Sometimes I write to remind myself what’s true. It gives me hope when the world churns out bad news faster than I can process it. Whether it’s another mass shooting, a respected leader making a questionable decision, a brutal and unjust war, or a gut-wrenching situation with a friend or family member, there’s no shortage of news to send me into a downward spiral of angst.
Thankfully, the Bible includes plenty of examples of people experiencing difficult and sad situations. This week my devotional led me to Psalm 107, which gave me several relevant illustrations. Written by an unknown author, most scholars believe it was penned to celebrate the Jews’ return to Judah after being held captive in Babylon for 70 years. Their time in exile was God’s discipline for their disobedience following numerous warnings by different prophets. After being humbled in Babylon, the psalmist calls out God’s goodness and reminds us of the blessing of following His ways: “Give thanks to the Lord, for he is good; his love endures forever. Let the redeemed of the Lord tell their story—those he redeemed from the hand of the foe, those he gathered from the lands, from east and west, from north and south.” (vs 1-3, NIV)
The psalmist continues by calling upon those who have been redeemed to praise the Lord and recount stories of His goodness. He includes examples of people who pleaded for God’s help and received His deliverance. Some were redeemed from problems of their own making; others were redeemed from circumstances beyond their control. In each case, their stories have something in common: those in distress were humble enough to ask God for help and to thank Him for their deliverance.
The first example describes people wandering in the wilderness who are lost and hungry: “They were hungry and thirsty, and their lives ebbed away. Then they cried out to the Lord in their trouble, and he delivered them from their distress.” (vs 5-6, NIV)
I see a modern parallel in this example. So many people in the world today seem to be wandering in the wilderness, trying to find meaning, identity, hope, and comfort apart from God. Author and pastor Paul David Tripp explains the result of these hollow endeavors: “Whenever you name something in creation as the thing that will satisfy you, you are asking that thing to be your personal savior…you are looking horizontally for what will only ever be yours vertically. In other words, you are asking something in creation to do for you what only God can do.”1
In contrast, the psalmist reminds us where to find true fulfillment: “Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind, for he satisfies the thirsty and fills the hungry with good things.” (vs 8-9, NIV)
Next, the psalmist describes prisoners in bondage who had rebelled against God and despised His plans. Deep in their misery, they finally sought Him for help: “Then they cried to the Lord in their trouble, and he saved them from their distress. He brought them out of darkness, the utter darkness, and broke away their chains.” (vs 13-14, NIV)
There’s another modern parallel in our culture today. Have you noticed we’re repeatedly fed the lie that true freedom is found in doing whatever we want? Ultimately, as we distance ourselves from God’s ways and give in to our selfish desires, we discover we’re actually not free at all, but in bondage to sin. Only when we cry out to God and admit our need for Him do we find true freedom through Christ.
Next, the psalmist describes rebellious fools who suffer physically because of their sins: “They loathed all food and drew near the gates of death. Then they cried to the Lord in their trouble, and he saved them from their distress. He sent out his word and healed them; he rescued them from the grave.” (vs 18-20, NIV)
The people he describes harm themselves physically as a form of rebellion against God.2 I shudder to think of the many examples of this in our world today. Yet, God in His goodness remains ready and willing to save anyone who calls out to Him. He sent out His word to heal and rescue in the past, and still does it now.
Lastly the psalmist describes sailors at sea who witness the might of God’s creation and then seek His help in the midst of a storm: “Then they cried out to the Lord in their trouble, and he brought them out of their distress. He stilled the storm to a whisper; the waves of the sea were hushed. They were glad when it grew calm, and he guided them to their desired haven.” (vs 28-30, NIV)
Storms in life may take us by surprise, but they don’t catch the Lord unaware. Sometimes we get angry at God during hard seasons and want to blame Him for our misfortune. We feel resentful, viewing pain and discomfort as “bad” instead of seeing them as normal parts of life. If we’re honest, we often feel entitled to ease and comfort and get offended when we don’t have them. But storms in life have much to teach us about ourselves and God. They mature us, teach us to rely on Him, and lead us away from taking good things for granted. This perspective enables us to appreciate times of ease instead of expecting them.
The Bible includes these stories and examples so we can learn from them and, hopefully, not repeat the same mistakes the Israelites did. God is good and wants to share His goodness with us. He has plans for us that are good, so let’s take the advice of Psalm 107: “Let the one who is wise heed these things and ponder the loving deeds of the Lord.” (vs 43, NIV)
The ache we feel when upsetting events happen in the news or in our personal lives sometimes leads us to discouragement, anger, or hopelessness. When we feel this way, it’s important to remind ourselves of God’s sovereignty. We don’t know what the future holds, but we know Who holds the future. Let’s humbly remind each other of this truth on the days when the world feels especially hard, sad, or ugly. Listen to “Reign Above It All” and let it give you a fresh perspective today.
- David Paul Tripp, New Morning Mercies: A Daily Gospel Devotional, Crossway 2014, May 24 entry.
- Walvoord and Zuck, The Bible Knowledge Commentary, Victor Books 1985, 871.
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