Studying the first six chapters of Acts, we’ve seen the highs and lows of the early church: Unschooled men preach with boldness and wisdom; people experience miraculous healing; thousands hear and receive the good news of Jesus Christ. Simultaneously, followers of Jesus are ridiculed, imprisoned, and beaten. But in Acts 7, we encounter the first person who dies for the sake of Jesus.
Scripture describes Stephen as a deacon “full of faith and of the Holy Spirit” and “full of grace and power” whose adversaries “could not withstand the wisdom and the Spirit with which he was speaking.” (6:5, 8, 10, ESV) Even the Jewish council that opposed him “saw that his face was like the face of an angel.”(6:15, ESV) After Stephen preaches the gospel with passion and conviction, enraged Jewish leaders drag him out of the city and stone him to death.
Stephen heeds Jesus’ call to be a witness (Acts 1:8) and pays for it with his life. Did you know the Greek word “martyras” translates as both “witness” and “martyr”? In the early church, the two were synonymous: those who told others about what they experienced with Jesus knew their lives were at risk.
After the angry crowd stones Stephen to death, a time of intense persecution begins for the new believers: “On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. Godly men buried Stephen and mourned deeply for him… Those who had been scattered preached the word wherever they went.” (Acts 8:1,2,4, NIV)
Although persecution and hardship scattered the early church, the disciples’ passion for Jesus and the good news of the gospel couldn’t be squelched. This seems to go against conventional wisdom, but we can’t overlook the significance of their access to the supernatural power of the Holy Spirit. Their courage and passion came from Him and made the spread of the gospel unstoppable.
While followers of Jesus today in the West don’t face martyrdom, we are confronted regularly with the option to follow the teachings of Jesus or the ideologies of our time. In other words, we daily choose between Jesus and the world. In most cases these two ways of thinking and living are inconsistent with one another.
Telling a non-believer you follow Jesus doesn’t always get a warm, fuzzy response. So, how do we preach the gospel when so many people today see it as bad news? Peter, who was no stranger to opposition, offers timeless wisdom to believers: “Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” (1 Peter 2:11-12, NIV)
First, he reminds us our primary citizenship is in the kingdom of God. We base 0ur identity foremost on belonging to the family of God, not on our nationality, occupation, or even our family of origin. Next, Peter acknowledges our common struggle with sin and urges us to live with greater purpose than gratifying our flesh. He explains how our actions communicate the gospel before words ever come out of our mouths. As we turn from the fleeting pleasures of sin, we display the fruit of the Spirit produced by intimacy with God.
Peter explains that the way we live paints a picture of the Lord’s light and grace for our world that is shrouded in the ugly darkness of sin. He directs us to live such good lives among nonbelievers that they can see the beauty of walking with Jesus. In this way, we serve as witnesses not just by what we say, but also by what we do, how we serve others, and the ways we “quietly defy the brokenness of our age.”1
Peter echoes Jesus’ teaching in the Sermon on the Mount: “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matt 5:14-16, ESV)
Pastor John Mark Comer urges believers to live in a way that begs people to question why we’re different. He explains that in the days of the early church, people were drawn to believers whose lives had been formed by following the way of Jesus. Pagans saw joy, generosity, service, peace, and wisdom and wanted to know why believers were so different. Followers of Jesus were living in a way that drew people to the goodness and beauty of their lives, not to moral perfection.
As witnesses of the gospel, we’re not merchants selling people on the good news of Jesus. We’re not politicians seizing power and forcing others into our way of life. We’re not judges condemning sinners to hell or saviors rescuing people from it. We’re just sharing the impact of Jesus on our lives in both word and in deed. Some people will be drawn to our witness; others will be repelled by it. We’re not responsible for outcomes, just for living differently because of the gospel.
As with the early church, we’re called to repent, believe, and reorder our lives around the ways of the Kingdom of Heaven. Whether people join us with joy or reject us with cynicism, we remain securely planted in the family of God. This life is fleeting; eternity is what matters. May the Lord grant us the courage and strength to stay true to Jesus and to bear witness in word and deed, in private and public. Our call is to follow Jesus, becoming like Him, and doing what He did. Whatever comes, nothing compares to the joy of knowing Christ.
1. John Mark Comer, “Live in a Way that Begs the Question,” Bridgetown Church, March 24, 2023. Please note that the second half of this post starting with the commentary on 1 Peter 2 includes ideas from this sermon.
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