My family logs some serious time on the couch watching our favorite movie trilogy during the Christmas season. For a little over ten hours (usually spread out over five or six nights), Lord of the Rings captivates us with its stunning visual effects, complex characters, and redemptive plot. It’s been a tradition in our household to watch J.R.R. Tolkien’s book series unfold on the big screen annually. We never seem to get tired of it.
The subtle biblical undertones in these movies only make me love them more. One of the most poignant themes revolves around the people of Middle Earth longing for the return of their one true king. Some characters await his eventual return with hope while others have grown bitter or given up believing it will ever happen. Many characters remain ignorant that there ever was a line of kings or that there ever will be again. They don’t know the stories of old or the prophecies of what is to come.
Kelly Minter’s comments in All Things New reminded me of these movies as I studied Session 6 recently. Imploring us to adopt a lifestyle of generous giving, she makes an interesting connection between Paul’s instructions to the church at Corinth and Jesus’ teaching in Luke 12. It’s all about the return of the true King of Kings, Jesus.
Paul reminds the church of the promise they made to give to the poor in Jerusalem explaining, “I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given.” (2 Corinthians 9:5, NIV)
Kelly connects the church’s readiness to give with Jesus’ teaching on His second coming, when He urges people to be ready for His return:
“Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also… Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him…You also must be ready, because the Son of Man will come at an hour when you do not expect him.” (Luke 12:33-36, 40, NIV)
Jesus goes on to describe the fates of different people who don’t wait expectantly for His return. And let’s just say, none of them are positive. Kelly explains, “The idea is clear that when Jesus returns He longs to find His children in the game. The lights will be on because we’re not taking a nap from our Christianity or frolicking in the darkness of sin. We’re not in our pajamas binge-watching the television or binge-surfing the internet, and we’re not naked in our shame that forever keeps us hidden in the covers of uselessness. No! All things have been made new. Jesus has fulfilled the law and given us the grace to live in His power.” (p. 132)
Just as we’re called to anticipate Jesus’ second coming, the Jews of Jesus’ day waited for the Messiah prophesied throughout the Hebrew Scriptures (the Old Testament). They knew the promise of the Messiah began in Genesis when God said that Eve’s offspring would one day crush the head of the serpent, Satan (see Genesis 3:14-15). The promise continued with Abraham, whose offspring would bless all people on earth (see Genesis 12:3). Abraham’s great-grandson, Judah, received a prophecy that symbolized his descendant, the Messiah, as a strong lion that would one day command the obedience of the nations (see Genesis 49:9-10). And the hope continued through King David’s family line, and reaches ultimate fulfillment when the Messiah rules an eternal kingdom (2 Samuel 7:12-13).
Jesus’ birth set the fulfillment of these prophecies in motion. The last book of the Bible, Revelation, describes the complete fulfillment of them with His second coming. The writer, John, describes Jesus’ future return:
“Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: ‘Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory!
For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.’ (Fine linen stands for the righteous acts of God’s holy people.)” (Revelation 19:6-8, NIV)
Paralleling the wedding imagery Jesus uses in Luke 12, John describes Christ’s return as a groom coming for His bride, the Church. Notice it says, “his bride has made herself ready.” John explains that the fine linen worn by the bride represents the righteous acts of God’s people (that includes us). This brings us right back to Kelly’s point: We show our readiness for Christ’s return by living in a way that pleases Him. By His blood, we’ve been made clean and set apart as holy. And because of Him, we hold loosely to our earthly possessions; He is the reason we freely give our time, talent and treasure. We do these things to honor Him and to prepare for His imminent return.
Remember, the Lord of the Rings trilogy I mentioned earlier? The last movie’s title is a bit of a spoiler. It’s called The Return of the King. In the end, the rightful king takes his place ruling Middle Earth and his subjects gather to celebrate. Their foes are defeated and the land is finally at peace. It’s a fictional picture of what we will experience on a much grander scale when Christ returns. I want to be ready for Him, how about you?
The song “Even So Come” captures the joyful anticipation of Jesus’ return. Enjoy the version below performed by Passion featuring Kristian Stanfill.
Kelly Minter, All Things New: A Study on 2 Corinthians, Lifeway Press, 2016.