Tag: Matthew 4

Origin of the King: Matthew 1-4

Reading the opening chapter of the Gospel of Matthew, I was reminded of a special keepsake that has been passed down through the generations in my husband’s family. One Christmas, his uncle brought a pile of old hand-made quilts from his grandparents’ house and told all of us to choose what we wanted. There was only one that caught my eye–I loved the pattern and the colors, even though it was the most ragged one of the bunch.

Fishing it out of the pile, I unfolded it and a yellowed piece of paper fluttered out. Dated January 1, 1976 and written in his grandmother’s elegant script, the first sentence read: “These are the names on this quilt mostly made in 1809 and taken overland by covered wagon on the Oregon Trail.” With hearts pounding, we examined it more carefully and found multiple names embroidered onto it. We realized the tattered old quilt was a priceless family heirloom tracing back over 200 years. Honored to have it, the quilt personally connects us to the history of the Oregon Trail and the many hearty souls who traveled on it. We have a link to the past that adds color and texture to our family history.

I pulled out that quilt to admire it again as I was reviewing the long list of names tracing Jesus’ genealogy back through the generations in Matthew chapter one. Most of us wouldn’t find that as an exciting “attention grabber” to start a book, but for the original Jewish audience, it would’ve brought to mind people they’d learned about previously in the Hebrew Scriptures.

Bible teacher Jen Wilkin explains that Matthew’s intent was for his primarily Jewish audience to see and understand that Jesus was the fulfillment of all God’s promises in the Old Testament. Although we may find genealogies in the Bible boring to read, knowing the stories behind the people makes them come to life. Jen Wilkin points out that genealogies in Scripture show us that God sees us as individuals and knows us each by name.1  It’s like seeing the names of previously unknown ancestors embroidered on a family quilt. Suddenly faceless people from the past become distinct individuals with personal stories.

Matthew traces Jesus’ family tree through His earthly father, Joseph, to show that Jesus’ lineage proves He has a legal right to Israel’s throne. He is the long-awaited Messiah and King promised throughout the Old Testament. (You can watch a video teaching I did on this by clicking here. Fast forward 18 minutes to get to the start.)

This fall I’ll be writing in conjunction with Tara Leigh Cobble’s Knowing Jesus as King to help us walk through the Gospel of Matthew together. We’re going to see Jesus portrayed as the one true king who enters the world to re-establish God’s righteous kingdom on earth. In his classic book Mere Christianity, beloved author, scholar, and former atheist C.S. Lewis explains: “Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us all to take part in a great campaign of sabotage [against the enemy].”2 So, making the choice to study the Bible and apply what we’re learning advances God’s kingdom into “enemy-occupied territory.”

Overview of Themes: The Gospel of Matthew tells the story of Jesus from birth to death to resurrection and shows Him as the rightful king who came to earth to restore His kingdom. It is a book filled with contrasts: The Kingdom of God vs. the Kingdom of the World, Pride vs. Humility, Self-Righteousness vs. God’s Grace, Hypocrisy vs. Pure Heartedness, Feeling Anxious vs. Trusting God. Matthew not only teaches us about the life of Jesus, he also gives us practical wisdom for how to function as citizens of His kingdom while we’re still living in enemy-occupied territory.

Chapter one continues beyond the genealogy with the birth of Christ. The narrative focuses on Joseph and describes Jesus’ earthly father as a righteous man. After encountering an angel, he decides to remain betrothed to Mary despite her seemingly scandalous pregnancy. Joseph’s actions reveal his whole-hearted belief in the angel’s proclamation: “She will give birth to a son, and you are to give him the name Jesus because he will save his people from their sins.” (1:21) Never missing an opportunity to highlight Old Testament prophecy, Matthew writes, “All this took place to fulfill what the Lord had said through the prophet: `The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’).” (1:22-23)

Chapter two continues with the Christmas story as wise men from the east come seeking the Christ child in Bethlehem after observing a star heralding His birth. “Most likely, the magi knew of the writings of the prophet Daniel, who in time past had been the chief of the court seers in Persia. Daniel 9:24-27 includes a prophecy which gives a timeline for the birth of the Messiah.”3

After the Magi depart, Joseph encounters an angel in a dream with an urgent message: “’Get up,’ he said, ‘take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.’” (2:13b, NIV) Heeding the warning without delay, Joseph departs for Egypt with his wife and child during the night, escaping King Herod’s vicious slaughter of baby boys in Bethlehem.

Sometime later, an angel again appears to Joseph in a dream saying, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.” (2:20) Joseph’s responsiveness to God’s instructions despite the incredible hardship and inconvenience reveals a humble and obedient heart. There’s much to admire and imitate about his quickness to obey the Lord.

In chapter three we meet Jesus’ relative John the Baptist, “preaching in the wilderness of Judea and saying, ‘Repent, for the kingdom of heaven has come near.’” (3:1b-2) Pointing out another fulfilled prophecy, Matthew highlights John as the one foretold by the prophet Isaiah, “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’” (3:3) You may remember John from the Christmas story in Luke. He’s the baby who leapt within the womb of his mother, Elizabeth, at the arrival of Mary, pregnant with the Messiah.

Baptizing repentant sinners in preparation for the coming of the Christ, John hesitates when Jesus asks to be immersed in the waters. Believing he isn’t even fit to untie Jesus’ sandals, John only agrees when Jesus says, “It is proper for us to do this to fulfill all righteousness.” (3:15) As Jesus comes up out of the water, Matthew confirms Him as the Christ and spotlights each person of the Trinity: “heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased.’” (3:16b-17) Jesus’ baptism marks the beginning of His public ministry at age thirty.

In chapter four  the Spirit leads Christ “into the desert to be tempted by the devil.” (4:1b) The enemy appears to Jesus when He’s weakened and exhausted at the end of a forty day fast. Tempting Him in three different ways, the devil lures Him to succumb to sin. Jesus overcomes each temptation by fighting back with the words of the Scriptures. In this scene Matthew shows Jesus as a man who experiences the human struggle with sin, but also as the Messiah whose righteousness triumphs over it.

Returning from the wilderness, Jesus calls two sets of brothers who are fishermen as His first four disciples: Simon (later re-named Peter) and Andrew, James and John. The chapter closes with momentum building: “Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.” (Matthew 4:23-25)

Just four chapters into this gospel Matthew has already included seven prophecies fulfilled by Jesus, leaving no question that He is the King of Kings.

Two themes will begin to emerge in Matthew’s writing: Jesus’ arrival  in “enemy occupied territory” to reveal His upside-down kingdom and  His repeated teachings that emphasize living from the inside out. We’ll be blazing through Matthew’s gospel in the next few months. As you read it, consider asking the Lord to reveal where He’s inviting you to shift your practices and priorities to seek His kingdom first.

You can follow along with our study by ordering your copy of Tara Leigh Cobble’s Knowing Jesus as King.

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All Scriptures quoted from the New International Version , 1973, 1978, 1984, 2011, Biblica Inc., Zondervan Publishing.

  1. Jen Wilkin, Knowing Faith Podcast, Episode 2, “Jesus’ Family Tree”, 9/13/17
  2. C.S. Lewis, Mere Christianity, Geoffrey Bles Publishing, 1952
  3. “What Does the Bible Say About the Three Wise Men (Magi)?”https://www.gotquestions.org

The Spiritual Nutrients in the Bread of Life

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I grew up in a household that placed a high value on knowing and studying the Bible.  It wasn’t so much in what my parents said as in what they did to show us their priorities.  Throughout my childhood I watched my parents devote themselves to participating in weekly Bible studies that required a fair amount of homework.  I can remember coming home from school to find my mom at the kitchen table with her papers spread all over as she pored over her enormous “parallel” Bible (four translations in one book).  Any time I stayed home sick, I couldn’t watch TV until my mom had finished listening to her favorite Bible teachers on the radio.  This was a daily activity for her as she worked in the kitchen or did housework while all of us kids were at school.  It seemed boring to me at the time, but her actions influenced me more than I realized.

Looking back, I see my parents treated studying the Bible as a priority in their schedules.  It wasn’t drudgery or something they did because the “had” to do it.  And it wasn’t a luxury that they did only when they’d finished all of the other “important” tasks that demanded their time.  It was just woven into the fabric of their schedules.

When my oldest son was born, one of my goals for my first year at home with him was to find a Bible study.  Following my parents’ example, I wanted to immerse myself in God’s word with more discipline and consistency than I had before.   It has been fourteen years since I set out to get serious about studying the Bible.  I’ve been blessed to see the benefits of pursuing that goal.  The more I’ve studied it, the more I’ve realized what a rich and layered book it is.  And the more I’ve studied, the more I’ve changed, grown and gained wisdom as God has revealed Himself to me through the pages of His holy word.

Once I started seeing positive results, I was motivated to keep pushing myself further.  Old things that used to seem appealing suddenly weren’t as enticing anymore. Each new truth I discovered opened my eyes to God’s character, goodness and grace, causing me to love Him more and to be grateful for all He’d done for me.  His word gave me hope and strength in hard times and confidence to be stretched in new ways.  Studying with others who had similar goals also helped me on the road to growing deeper.

Making time to study the Bible has not always been easy.  Over the years I’ve crossed paths with many people like me who have faced challenges in their quest to know and live God’s word.  Here are three of the most prevalent issues students of the Bible face:

Viewing Studying the Bible as Drudgery

Sometimes it’s easy to fall into the mindset of thinking studying scripture is something we “should” do because it’s good for us.  Kind of like eating your vegetables when you’re a kid.  Yet, in 2 Timothy, Paul says: “Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.” (2 Timothy 2:15)  If we dabble in Bible study and view it as drudgery, this makes it difficult to handle the word of truth correctly.  If we’re doing it just to check it off our “to do” lists, chances are it’s not really impacting our lives much.

The writer of Hebrews describes it this way:  “For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.  For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant.  But solid food is for the mature, who because of practice have their senses trained to discern good from evil”  (Hebrews 5:12-14).

Viewing Studying the Bible as a Luxury

Kay Arthur comments in the Session 1 video of Faithful, Abundant, True:  Three Lives Going Deeper Still that “we’re so entangled with the affairs of this life that we’re not studying the Word of God as we ought to.”   Sometimes we view time studying the Bible as a luxury or a “bonus” that we can indulge once we’ve gotten all of our “important” tasks finished.  When I get up in the morning I’m often tempted to check my phone or computer before I open my Bible.  However, when I do this I usually get sucked into the day’s events and neglect that quiet time in God’s word I so desperately need.  “It is written, ‘Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.’”  (Matthew 4:4) Just like we need food every day, we need God’s word every day.  It’s not a luxury; it’s a necessity.

Losing Focus with Priorities

Sometimes I joke that the problem with America is that we have too many choices.  There are so many things vying for our time and attention that seem good, important or just plain fun. We fill our schedules full and then complain that we “don’t have time” for studying the Bible.  We’re so busy doing that we’ve forgotten how to be.  Many Christians find disciplined study of the Bible infringes on their schedules in light of all their other obligations.  When they do find themselves with “down time,” they are too exhausted for the serious study that leads to maturity.

Yet, in Hebrews 2:1, we see an important reminder: “We must pay more careful attention, therefore, to what we have heard, so that we do not drift away.”  Paying careful attention requires time, effort and commitment.  Reading, studying and knowing the Bible needs to be woven into the fabric of our daily lives, not something we do haphazardly when we have a few extra minutes.  When we let other priorities take precedence over studying God’s word, we don’t grow and mature as we’re meant to and we forego the vital spiritual nutrients we need to survive.

Ideas for Realigning Our Focus

Most of us have probably found ourselves in one or all of the categories above at different points in our lives.   Read below to diagnose your current challenge and to get some practical ideas for getting back on track.

Drudgery:  It may feel like drudgery when we’re more motivated by outward influences.  If you find yourself feeling “guilty” for not studying the Bible more, it might have more to do with worrying what others think than really wanting to know God’s word.  Perhaps you are someone who just plain doesn’t like reading, studying and doing homework.  If either of these describes you, pray and ask God to increase your desire for His word and to help you see and feel why studying it is beneficial.

Luxury:  If your problem is viewing studying the Bible as a luxury, try fasting from food for a day. (I’m serious). Every time your stomach rumbles, you’ll be reminded that food is a necessity, not a luxury, just like God’s word.

Prioritizing Your Time:  If you struggle with making time in God’s word a priority, try evaluating your schedule.   Take an honest look at how you spent your time in the last week.  Are there moments that you could have used more wisely?   In my life, screens can often be major time-suckers- whether it is checking e-mail, scanning Facebook, researching something online, relaxing in front of the TV or checking my phone.  If you can relate, try to put time studying the Bible before these activities instead of saving it for after.  Or, try turning off screens half an hour earlier so you can get up in the morning and start your day in God’s word.

Whatever might be keeping you from delving into the Bible more deeply, I encourage you to seek God’s help and ask a trusted friend to keep you accountable.

“Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.  All of us who are mature should take such a view of things”  (Philippians 3:13b-15a).

What tips do you have for encouraging others to be disciplined in their study of God’s Word?  Take a moment to comment and let us know.