I’m a big fan of closure. When I come to the end of something, I like to pause and reflect on all that I’ve learned and how it’s impacted me. With another year of Bible study coming to a close at Focused Living, it seems like a good time to take inventory of the major themes we’ve been studying since September.
I’m a big fan of closure. When I come to the end of something, I like to pause and reflect on all that I’ve learned and how it’s impacted me. With another year of Bible study coming to a close at Focused Living, it seems like a good time to take inventory of the major themes we’ve been studying since September.
If you attend Focused Living, you’ll see this post complements my teaching at our end of the year brunch. For those of you who follow this blog but don’t attend the study, you’ll find some good nuggets of truth. (You might even be inspired to try doing one of the studies). The passages we’ll use will help us to see what God calls us to do and how we can apply that truth to our lives. I pray you’ll be inspired to put the things we’ve learned into practice.
Children of the Day
Beth Moore’s study of 1 & 2 Thessalonians focused on the major them of living as “children of the light” based on this verse:
“You are all children of the light and children of the day. We do not belong to the night or to the darkness.” (1 Thessalonians 5:5, NIV)
And what are we supposed to do as children of the day? Our answer comes a few verses later:
“But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet.” (1 Thessalonians 5:8, NIV)
Using armor as a metaphor, the passage urges us to keep faith and love close to our hearts (the breastplate) and hope protecting our heads (the helmet).
This sounds great in theory, but how are we to put this into practice?
“Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:16-18, NIV)
Rejoicing and giving thanks continually protects our hearts. These attitudes reveal faith and trust in God that goes beyond our immediate circumstances. Even when we don’t understand the things He allows in our lives, we know God is working them out according to His will and for our good. Similarly, praying continually protects our minds and helps us to keep hope central in our thoughts, no matter what we are experiencing.
I like using visual reminders to communicate themes. Because I don’t have any suits of armor handy, I’m giving you a more modern version of a helmet and breastplate (my son’s lacrosse helmet and chest pads). Let them remind you of the spiritual protection we need for our heads and hearts.
One in a Million
Priscilla Shirer’s study on the Exodus of the Israelites from Egypt to the Promised Land focuses on giving us courage in our journeys through the “wilderness” of difficult seasons in our lives. She encourages us to trust God in our hardships and to fix our eyes on the hope found only in Him. Continue reading “Tying a Bow on Three Great Studies”
We get to carry the Promised Land mindset with us wherever we go. It gives us the quiet confidence to smile to ourselves as we go about our days. Living with this perspective allows us to recognize where God is at work and inviting us to join Him. It enables us to be peaceful in difficult circumstances because we know God is working them out for our good and His glory. Each of us has the opportunity to be “one in a million” and to let our joy and fulfillment inspire others.
Despite the predictability of mornings in my household, there are some days when my heart flutters with anticipation. I pack lunches, rinse the breakfast dishes, and kiss my boys goodbye before grabbing my helmet and lowering my bike from the hooks where it hangs in our garage. A few minutes later, I’m at the trailhead greeting my best mountain biking partner with a hug while she exclaims: “Can you believe this day? Can you believe we’re out here?” Both of us are giddy with excitement. Nothing compares with being out on the trail soaking in the beauty of God’s creation, connecting in meaningful conversation and feeling the burn of a good workout.
I come home from those morning rides feeling powerful and energized. It’s like I’m carrying this secret inside of me that makes me smile to myself even as I wait in line at the grocery store, drive the carpool or scan through e-mails. I may be playing the part of an average mom, but in my mind, I’m still that rider conquering steep hills and navigating rocky terrain as my heart thumps in my chest.
Priscilla Shirer shares a similar comparison in the closing video of One in a Million as she describes a Nike ad depicting a female runner: An athletic woman with a sleek ponytail runs through a neighborhood in the early morning light wearing Nike apparel. For a moment, all we hear is the runner’s rhythmic breathing while music from the classic movie Chariots of Fire plays softly. Finally, a male narrator’s voice speaks with authority: “There’s an athlete among us. She’s disguised as a wife and a mother…. Just do it.”
Priscilla uses this commercial to inspire us in our spiritual journeys to the Promised Land. She explains that while we may be wives, mothers, teachers, principals, nurses, lawyers or accountants, these things are just what we do—not who we are. She reminds us that those labels are merely disguises for what we really are: ones in whom the Spirit of God lives. Priscilla emphasizes that God can’t wait to operate in and through us so that the world can see Him. We get to carry the Promised Land mindset with us wherever we go. It gives us the quiet confidence to smile to ourselves as we go about our days. Living with this perspective allows us to recognize where God is at work and inviting us to join Him. It enables us to be peaceful in difficult circumstances because we know God is working them out for our good and His glory. Each of us has the opportunity to be “one in a million” and to let our joy and fulfillment inspire others.
Although it’s the end of our study, it’s the beginning of marching into Promised Land living. Priscilla says in the final video: “God is ready to launch you into new dimensions with Him.” If this sounds inspiring but difficult, be reminded that we can’t live this way on our own strength. Jesus made this perfectly clear:
“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” (John 15:5, NIV)
In order to maintain the discipline of the Promised Land mindset, we must abide with Jesus daily. Priscilla says we must “press into Him,” and not try to live this way on our own strength.
As we wrap up our study, I encourage you to review the list of characteristics of a believer experiencing abundant Promised Land living through Christ. Print the one below or make a copy of it from the last page of the One in a Million workbook. Pray over it often and use it as reminder when you need a fresh infusion of the Holy Spirit.
Below the list, you’ll find a link to an old Nike ad. Although I was unable to locate the one Priscilla describes in her video, I found another that shows a runner imagining himself in the movie “Chariots of Fire.” As the video progresses, it’s clear he’s drawing power from his imagination, despite less than ideal surroundings. I hope it inspires you and gives you a good visual for keeping your focus on Jesus regardless of your circumstances.
The Characteristics of a Believer Experiencing Promised Land Living:
-Senses and acknowledges God’s continual presence (Psalm 139:7-10)
-Is led by the Spirit of God (Romans 8:14)
-Recognizes and tears down strongholds (2 Corinthians 10:4)
-Separates physical and spiritual abundance (Luke 12:15)
-Lives free from a lifestyle of sin (Galatians 5:1, 1 Peter 2:24)
-Shows evidence of conformity to Christ’s image (Romans 8:29)
-Has confidence in his/her standing of righteousness before the Father (Romans 8:1, 2 Corinthians 5:18-19)
-Casts anxiety and worry on God (1 Peter 5:7)
-Gives thanks in spite of difficult circumstances (Philippians 4:6)
-Counts suffering for Christ as a blessing (1 Peter 2:19-21)
-Displays divine power in weakness (2 Corinthians 12:10)
-Senses God’s comfort and hope (2 Thessalonians 2:16)
-Has confidence to draw near to God (Hebrews 7:25 & 10:19)
-Lives as an alien and stranger in this world (1 Peter 2:11)
-Hears the voice of God (John 10:27)
-Discerns the guidance of God’s Spirit (John 16:13)
-Believes God can supply every need (Philippians 4:13)
-Is open to receiving the gifts given by God’s Spirit (1 Corinthians 12:4-7)
-Recognizes and utilizes spiritual gifts for the edification of Christ’s body (1 Peter 4:10, 1 Corinthians 4:7)
-Displays the fruit of God’s Spirit in daily living (Galatians 5:22-23)
-Experiences consistent joy and peace (John 15:11, Philippians 4:7)
-Recognizes and utilizes God’s spiritual armor (Ephesians 6:10-18)
-Desires to know and do God’s will (Jeremiah 29:11, Ephesians 2:10)
-Expects that God is able to do more than we can ask or think (Ephesians 3:20, 1 Corinthians 2:9)
-Anticipates seeing the miracles of God (Galatians 3:5)
-Is content with what he/she has (Philippians 4:12, Hebrews 13:5)
-Confesses sins and believes they are forgiven (1 John 1:9)
-Values connection with the body of Christ (Acts 2:46, Hebrews 10:25)
-Pursues unity in the body of Christ (Ephesians 4:2-6, Romans 14:19)
-Forgives when wronged (Matthew 18:21-22, Colossians 3:13)
(from One in a Million: Journey to Your Promised Land p. 160)
Click here to see the Nike “Chariots of Fire” advertisement:
Promised Land living involves adopting an ongoing mindset. It is a choice to live with eyes wide open to God and His activity. It is the choice to trust Him in spite of our circumstances. It is the daily commitment to live an abundant spiritual life as we open ourselves to the activity of His Spirit.
The bride was radiant in her billowing white gown. The wedding guests stood transfixed as her parents escorted her down the aisle. Despite her beauty, I turned my eyes toward the front, not wanting to miss my nephew’s reaction as he awaited his bride. His broad smile and steady gaze in her direction revealed his joy. After a year of planning and anticipating, the day of their wedding had finally come.
The priest welcomed the bride and groom and invited the guests to take their seats. His lilting Irish accent made his words even more striking. He turned to the couple: “Today, your union as husband and wife is a living representation of the sacred covenant God makes with His people. After this ceremony, you will give your guests a glimpse of the Promised Land as we eat, drink and dance to celebrate your marriage. Our sweet time together will be a small taste of the milk and honey God promised His people when they entered the Promised Land.”
I nearly stood up and cheered at his words. Since I was in the middle of studying Priscilla Shirer’s One in a Million: Journey to Your Promised Land, it felt especially significant to me. As I sat listening, I thought of the many parallels between the covenant a bride and groom make during their ceremony and Promised Land living Priscilla Shirer describes in the workbook. A wedding celebrates a couple’s choice to be together for a lifetime. As they take their vows before family, friends and God, they make a public declaration of their commitment to one another. They shift their mindsets from being two individuals to being a family unit; two become one. They make a covenant that is intended to last for a lifetime and that transcends both the good and bad circumstances they will face. Similarly, Promised Land living involves adopting an ongoing mindset. It is a choice to live with eyes wide open to God and His activity. It is the choice to trust Him in spite of our circumstances. It is the daily commitment to live an abundant spiritual life as we open ourselves to the activity of His Spirit.
However, just like marriage is not all about white dresses and wedding cake, Promised Land living isn’t all about milk and honey. “Remember, the Israelites faced enemies as soon as they crossed the Jordan so promised-land living does not mean a life with no problems. It means experiencing God’s power and presence in spite of difficulty.” (One in a Million, p. 160). Promised Land living happens when our eyes remain fixed on God, no matter what. It’s about trusting Him and being committed to His plan, even when we’re not sure what He’s doing—even when the milk and honey don’t seem to be flowing.
Joshua led the Israelites through many battles as God fulfilled His promise to give them the land of Canaan. After leading them for between ten and twenty years, Joshua knew his days on earth were coming to a close. Commentators estimate he was approximately 110 years old when he made his farewell address to the people in Joshua 23 and 24. Observing Israel’s tendency to compromise with their enemies, he admonished them to renew and recommit to their conditional covenant with God. He wanted them to make a clear and intentional choice to step out of complacency:
“The Lord has driven out before you great and powerful nations; to this day no one has been able to withstand you. One of you routs a thousand, because the Lord your God fights for you, just as he promised. So be very careful to love the Lord your God.
“But if you turn away and ally yourselves with the survivors of these nations that remain among you and if you intermarry with them and associate with them, then you may be sure that the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you.” (Joshua 23:9-13, NIV)
He also verbalized his choice to follow God’s plan and to remain faithful to His covenant, regardless of what anyone else did:
“But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.” (Joshua 24:15, NIV)
Just like a marriage covenant, Promised Land living requires the resolve to stay focused. A bride and groom choose wedding rings as a symbol of their commitment. Similarly, Joshua used tangible reminders for the people. He wrote down the covenant they made with God and set up a large stone to remind them of the promises they made so they would not forget once he was gone.
As we embrace Promised Land living, consider creating your own tangible reminder to stay focused on this new way of thinking. Maybe it’s a bookmark you keep in your Bible with a verse from our study; maybe it’s a smooth stone with “Promised Land 2015” written on it and displayed where it will be a constant reminder, maybe it’s a journal where you record God’s activity in your life. Choose anything that will remind you that no matter where our journeys take us in the days ahead, we can always remain within the borders of the Promised Land.
Make the words of Brian Doerksen’s song “Today (As for Me and My House)” your prayer of commitment as we close our One in a Million workbooks but continue to embrace Promised Land living.
https://www.youtube.com/watch?v=rSOQQVvHwJI
Pfeiffer, Charles F. and Harrison, Everett F.; Wycliffe Bible Commentary, Editors; Moody Press, 1962, 1990.
Shirer, Priscilla; One in a Million: Journey to Your Promised Land; Lifeway Press; 2010, 2014.
Intimacy with the Lord comes through authentic connection with Him. Once we’ve dropped our facades and started being honest in prayer, our relationships with Him grow deeper.
It all started with a simple desire to remodel our home. We had no idea God planned to use such an “unspiritual” situation to test and refine our faith. He took us on a long, painful journey through the wilderness. In fact, I’ve spent the last several years writing the entire story and pursuing options for getting it published.
Reading Priscilla Shirer’s words inspired me to share an excerpt from my manuscript that illustrates her point: “The exodus was for this moment—when God’s people would be brought unto Himself and begin intimate fellowship and covenant with Him. This was His goal above getting them to Canaan.” (One in a Million, p. 84)
Below you’ll find a portion of my family’s remodel story: From Our Mess to God’s Best.
Over the months, the process of remodeling our tiny home had been filled with revealing moments…We’d anticipated the financial cost of the project and the inconvenience it would cause, but had failed to recognize the emotional and spiritual toll it would take on us.
The thought of having our faith stretched by our remodel hadn’t occurred to my husband or me. We’d learned to trust God through a number of hardships and had favorite Bible verses that comforted us through job transitions, difficult relationships, anxiety, depression and the deaths of family members. We believed God used hardships for good and had seen evidence of it in our lives.
However, we also prided ourselves in our self-sufficiency and our ability to problem-solve smaller issues on our own. Good planning and common sense had kept daily life orderly for almost seventeen years of marriage. We’d never considered that the Lord had things to teach us through the problems that arose from living in a privileged, industrialized society. God was using a mess of our own making to transform us from the inside out, whether we wanted Him to or not…
One of the first challenges came before the bulk of the remodel had even started. Our contractor wouldn’t make eye contact as he told us the news. “The city’s building department rejected the plans.”
For a moment we were speechless, unable to process this development…The city’s issues meant the modest remodel that was so much smaller than our original dreams now needed to be scaled back even further. We had orchestrated our time line down to the last detail and anticipated construction beginning just after Christmas, once everything had been approved. We had no time buffer for delays in our idealized schedule. This remodel had been years in the making. We’d run short on patience and were ready to start…We never imagined there would be a problem with the plan approval…
The contractor left and my husband closed the door and disappeared into the office without saying a word. An overwhelming combination of disappointment, anger and defeat felt like a wave crashing down on me. Neither one of us seemed able to talk about how we were feeling without making things worse.
I retreated to our bedroom, closed the door and lay face down on the floor with my arms spread wide. The coarse carpet fibers pressed into my forehead and the faint smell of dusty shoes filled my nostrils. My emotions were so raw I could hardly formulate words to pray. The room was quiet and warm as rain drummed on the roof. I was too tense to let the tears flow. For the first few minutes, all I could do was breathe deeply. With each exhale I tried to release all of the negative things I was feeling. Bitterness. Anger. Confusion. Mistrust. With each inhale a different word would come to mind. Peace. Wisdom. Clarity. Direction. Eventually more words came and with my face to the floor, I wrestled silently with God in a one-sided conversation.
Why did you say ‘yes’ to the remodel and then allow this roadblock? Should we keep moving forward, or are you telling us to stop? Why did you let me get excited if this whole thing is going to fall apart like all the other times? What are we supposed to be learning from this?
Despite the physical discomfort, I remained face down in total surrender. Slowly I began to remember God’s faithfulness to us over the years. He usually didn’t do things the way we dictated, and they always ended up turning out better than we could have imagined. I thought of job searches, strained relationships, and challenging moments serving at church. God came through for us every single time. Fragments of different verses that had strengthened us through the hard times in the past came to mind.
I will never leave you or forsake you… I know the plans I have for you…You will find me when you seek me with all your heart…I will see the goodness of the LORD in the land of the living…Be still and know that I am God.
As the promises flooded my mind, God gently pried open my tight fists of control and I held my hands palms up. I was ready to receive whatever the Lord wanted to give and trusted that He still had a plan. I knew there was a purpose for this setback, something we needed to work through before we could come out the other side. I got up from the floor and reached for my journal in the bedside table. Writing prayers had always been a way for me to connect with God.
God, I pray you would help us to trust in you even when things seem to make no sense. Please help us not to fret and to trust that you will make a way. I look forward with anticipation to how you will sort out this frustrating situation. God, please help us to conduct ourselves and treat others in a way that honors you through this process. Please give us wisdom, creativity and tenacity. I trust you even though I can’t see the way forward through this. God, please help us to keep a healthy perspective and to keep our eyes on you.
As I finished writing in my journal, inexplicable peace washed over me. I had no idea how this situation was going to work out, but I trusted that it would. God already knew the outcome and I could thank Him for that.
I emerged from the bedroom and found my husband sitting in our home office with his legs propped up on the desk and leaning back in his chair. His opened Bible rested on his lap. It was a relief to see that even though we retreated from each other, we’d both pursued God for wisdom and answers. (From Our Mess to God’s Best, Marybeth McCullum)
God knew our struggles with the remodel and waited patiently until we were desperate enough to wrestle through our frustrations with Him. We had no idea He also was teaching us to rely on Him in preparation for bigger challenges yet to unfold. Our growing dependence on Him was vital for giving us the strength we would need.
Intimacy with the Lord comes through authentic connection with Him. Once we’ve dropped our facades and started being honest in prayer, our relationships with Him grow deeper. The Psalms are filled with David and other writers grappling with their frustrations in the presence of God. One of my favorite invitations to be honest before God is Psalm 62:8: “Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.” (NIV) Our honest laments are the first step toward letting Him change our perspectives.
Through my wilderness experience with our disastrous remodel, I stopped asking God, “Why?” and started asking: “What do You want me to learn? How are You revealing Yourself to me?” When I relinquished my illusion of control and surrendered my sense of entitlement, God enabled me to find deeper intimacy with Him than I’d ever had before.
I pray you’ll find the same thing to be true in your wilderness. Instead of just seeking answers or solutions, seek greater intimacy with Him. Regardless of how your circumstances unfold, you won’t be disappointed.
Whenever I hear Phillip Phillips’ song “Home” I think of my crazy home remodel and imagine God singing the lyrics of the song to my family. I hope it encourages you in your wilderness journey too.
Shirer, Priscilla; One in a Million– Journey to Your Promised Land; Lifeway Press; 2010 & 2014
Living through seasons of hardship can make us bitter people or better people. The choice is ours, but the decision affects all the people in our lives. Each stop on a journey through the wilderness presents a new opportunity to learn, grow and trust God, if we are willing.
The people were parched and weary. After three days of walking in the Wilderness of Shur, they still hadn’t found water. Finally discovering a small spring, they stooped eagerly to scoop the refreshing liquid into their dehydrated bodies, not caring if it ran down their beards or soaked their dirty robes. But, there was a problem: “they could not drink the waters of Marah, for they were bitter. Therefore the name of it was called Marah. And the people complained against Moses, saying, ‘What shall we drink?’ So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet.” (Exodus 15:23b-25a, NKJV)
The Israelites’ first reflex always seemed to be negative, despite the miracles they witnessed and God’s constant provision for them. Any time they experienced a difficulty they reacted with grumbling. The water they couldn’t drink at Marah was bitter, just like their attitudes.
Conversely, we see God demonstrating His patience with them each time Moses cried out with humility asking for help. God took their bitter water and made it sweet. There is no mention of the Israelites showing gratitude to God for performing this miracle.
This story illustrates a truth we can apply to our own lives: living through seasons of hardship can make us bitter people or better people. The choice is ours, but the decision affects all the people in our lives. Each stop on a journey through the wilderness presents a new opportunity to learn, grow and trust God, if we are willing. Priscilla Shirer explains, “This is what God does when we cry out to Him, displaying our vulnerability during seasons of distress and giving Him our need for emotional healing in the face of disappointment. He is the One who can turn the bitter into the sweet.” (One in a Million, p. 65)
I can think of no better example of God making bitter things sweet than Corrie Ten Boom’s classic tale The Hiding Place. It takes place during World War II and tells the story of two unmarried Dutch sisters in their mid-fifties who are sent to Nazi concentration camps after being caught hiding Jews. There are times when I’ve been reading the story aloud to my son that I’ve paused to blink back tears and swallow the lump in my throat. I’m in awe of the example set by Corrie and Betsie Ten Boom.
At one point near the end of the book, the sisters are moved to Ravensbruck, a notorious women’s extermination camp in Germany. As they are ushered into their quarters in Barracks 28, they discover a cavernous room housing four times as many women as it was designed to hold. Corrie describes the scene: “Our noses told us, first, that the place was filthy: somewhere plumbing had backed up, the bedding was soiled and rancid. Then as our eyes adjusted to the gloom we saw that there were no individual beds at all, but great square piers stacked three high, and wedged side by side, and end to end with only an occasional narrow aisle slicing through.” (The Hiding Place p. 208)
As the sisters attempt to settle into their new living situation, Corrie laments to her sister, “Betsie, how can we live in such a place?” It takes Corrie a moment to realize Betsie’s answer is a prayer: “Show us. Show us how.” (p. 208) Within moments Betsie remembers a familiar passage of Scripture and realizes it is the answer to her prayer: “Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all. See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.” (1 Thessalonians 5:14-18 NKJV)
The two sisters marvel at how fitting the passage from First Thessalonians is for their situation and feel it is God’s Word meant especially for them. Rather than being bitter about their horrific circumstances, they begin to thank God, naming specific things for which they can be grateful. First they thank Him that their captors have not separated them and that they are able to endure their trials together. Next, they thank Him for the tiny New Testament they were able to smuggle into the camp. They also thank Him for their cramped living quarters, which will give them ample opportunities to share the hope of His Word with their bunkmates. However, when Betsie suggests they even thank God for the fleas in the bunks, Corrie says “There’s no way even God can make me grateful for a flea.” (p. 210).
Their first night in the barracks, the two sisters listen in distress as “among exhausted, ill-fed people, quarrels [erupt] constantly.” Betsie clasps Corrie’s hand and prays: “Lord Jesus, send Your peace into this room. There has been too little praying here. The very walls know it. But where You come Lord, the spirit of strife cannot exist…” (p. 211).
Over the subsequent weeks the sisters begin sharing the hope of God’s love with anyone who wants to listen. They hold nightly worship services where women gather around their bunk eagerly awaiting the next portion of the New Testament they’ll read aloud. The atmosphere in the barracks slowly changes as Betsie’s prayer is answered and the women replace their quarreling with love and support.
The two sisters are cautious about advertising their nightly “church service,” fearing they’ll be found out by their Nazi captors. However, they grow bolder as the days pass and they realize the bunkroom never seems to be patrolled. They are mystified but grateful for their freedom in the barracks.
One day, Betsie discovers the reason none of the Nazi guards will enter their quarters: it’s because of the fleas. Corrie says “My mind rushed back to our first hour in this place. I remembered Betsie’s bowed head, remembered her thanks to God for creatures I could see no use for.” (p. 220) Realizing that God deserves thanks even for the fleas leaves Corrie in awe of His attentiveness to every detail.
The Ten Boom sisters could waste their time lamenting their circumstances and being angry with God for allowing them to be arrested for their good works. Yet, they choose to thank Him in the midst of their trials. Rather than turning inward to fixate on self-pity or simple survival, they choose to participate in expanding God’s kingdom in a place that would rival hell itself. They care for the physical, spiritual and emotional needs of their fellow prisoners. They even pray for their ruthlessly cruel guards.
It’s humbling and inspiring to read about these two women. What an incredible impact they had because they chose to become better people instead of bitter ones in the midst of their trials.
Between the example of the Israelites and the Ten Booms, it seems clear that grumbling and negativity lead to an attitude of bitterness that infects others. Conversely, gratefulness and a positive perspective are blessings to others and expand our opportunities to have a positive impact on them. The Apostle Paul describes this in his letter to the Philippians:
“Do everything without grumbling or arguing, so that you may become blameless and pure, children of God without fault in a warped and crooked generation. Then you will shine among them like stars in the sky as you hold firmly to the word of life.” (Philippians 2:14-16, NIV)
In spite of their horrific wilderness experience, Betsie and Corrie Ten Boom shined like stars in their generation as they held firmly to the word of life. I’d like to do the same in my generation, how about you?
Laura Story’s Song “Make Something Beautiful” captures the essence of letting God use our hardships to honor Him and bless others. Click on the link below to enjoy the song.
Shirer, Priscilla; One in a Million: Journey to Your Promised Land; Lifeway Press; 2009, 2014.
Ten Boom, Corrie (with Elizabeth and John Sherrill); The Hiding Place; Chosen Books; 1971, 1984, 2006.
In her Bible study “One in a Million” Priscilla Shirer uses the story of the Israelites traveling to the Promised Land as a jumping off place for inspiring Christians to experience God’s power and abundance. If you’re like me, you learn best by seeing the big picture before zeroing in on specific details. Since the study jumps into the story assuming you know what happened earlier, I thought putting the story into context might be helpful.
This week marks the beginning of a new Bible study for Focused Living at CPC. Priscilla Shirer uses the story of the Israelites traveling to the Promised Land as a jumping off place for inspiring Christians to experience God’s power and abundance. If you’re like me, you learn best by seeing the big picture before zeroing in on specific details. Since the study jumps into the story assuming you know what happened earlier, I thought putting the story into context might be helpful. In case you don’t have time to read Genesis, Exodus, Numbers and Deuteronomy this week, you’ll find a brief history of events summarized below with Scripture references included for you to read further. You might find this history helpful even if you aren’t doing Priscilla’s study.
Background from Genesis & Exodus
To understand the significance of the Jews’ wandering in the desert, we need to look at a brief history of the key people and events that led up to that time in their history. (Note: the names “Jews,” “Israelites,” “Hebrews,” and “Children of Israel” are used interchangeably here).
Abraham is known as the father of the Jewish nation. In Genesis 15 God made a covenant with Abraham telling him that he would be the father of a great nation and that he would give him a large portion of land (ie: The Promised Land). Side note: A covenant is a solemn promise or undertaking between two parties; a mutual understanding that binds the two parties together and agrees they will fulfill certain obligations. Sometimes God made covenant promises to people that did not require anything of them in return, other times He made them between people and Himself.
Many years later, Abraham and his wife, Sarah, had a son, Isaac, when they were 100 and 90 years old, respectively. (In a weak moment prior to this, Abraham also fathered a son named Ishmael with his servant, Hagar, but that is another story.)
Isaac married Rebekah and they had twin boys named Jacob and Esau. (Genesis 25:19-34)
Although he was the second twin born, Jacob became the patriarch of the family by tricking Esau out of his birthright (another story for another day found in Genesis 27). God promised that He would give Jacob many descendants and that the earth would be blessed through him and his offspring. God promised to watch over Jacob and never to leave him. (Genesis 28:10-19). God later changed Jacob’s name to Israel. (Genesis 32:28) This name is where we get the terms “Israelites” and “Children of Israel.”
Jacob had twelve sons with four different women (two of them were his wives, Leah and Rachel, and two were his wives’ maidservants, Zilpah and Bilhah). These twelve sons later became the heads of the twelve tribes of Israel. Their names were Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Joseph (his sons, Ephraim and Manasseh were heads of the two “half tribes”), Benjamin, Dan, Naphtali, Gad and Asher (Genesis 35:23-26).
One of Jacob’s sons was named Joseph. He was Jacob’s favorite son from his most cherished wife, Rachel. Because of this favoritism, Jacob was despised by his older brothers. (Part of his story is told in the Broadway musical “Joseph and the Amazing Technicolor Dream Coat.” Part is also told in the book The Red Tent) Joseph’s brothers sold him into slavery and lied to their father, telling him Joseph had been killed. Through a long chain of amazing events, Joseph ended up later in life being second in command to the pharaoh in Egypt. Joseph saved the Egyptians from a famine through God’s divine wisdom. During the famine, his brothers came to Egypt for food. They did not know Joseph was still alive or that he was second in command. Eventually Joseph revealed his identity to them and forgave them for selling him into slavery. He even noted how God had used their evil intent to bring good into his life and the lives of others. (Great story- check it out in Genesis 37 & 39-45). Eventually, with Joseph’s blessing, his eleven brothers brought their families and their parents to settle in Egypt. (Genesis 37-50 tells this story).
After Joseph died, a new pharaoh came to power in Egypt who did not know Joseph or the history of the Israelites. By this time, Joseph’s eleven brothers and all of their family members were growing in numbers. The new pharaoh feared they would become so numerous and powerful that they would overthrow him if given the opportunity, so he enslaved them and made them do forced labor building his cities. (God had foretold this to Abraham in Genesis 15:13). The Hebrews continued to bear children and grow in numbers, leading the pharaoh to command that all Hebrew baby boys be killed.
Finally, after about 400 years of enslavement, Moses was born. To prevent him from being slaughtered with the other Hebrew boy babies, his mother strategically placed him in a basket in the Nile River near the location Pharaoh’s daughter bathed. The plan worked and Pharaoh’s daughter rescued Moses from the river and raised him as her own in the palace. Moses’ mother even got to be his wet nurse. (Exodus 1 & 2)
Moses lived in Egypt as a son of Pharaoh for 40 years. At age 40 he killed an Egyptian slave master who was beating a fellow Jew. When the murder was discovered, he fled to the land of Midian, where he married and lived as a shepherd for the next 40 years. When Moses was 80, God appeared to him in the desert and spoke to him from a burning bush. He commanded Moses to go back to Egypt to ask Pharaoh to set the Israelites free. Moses was to lead them to the Promised Land, which had been promised to Abraham long before. (Exodus 3 & 4)
God promised He would be with Moses. God also told Moses that He would harden Pharaoh’s heart and that miraculous signs would have to be performed before Pharaoh would agree to let the people go (Exodus 7).
God sent ten plagues on Egypt, one at a time, to convince Pharaoh to let the Israelites go. Each time, Moses warned Pharaoh in advance that God would send a plague, but he wouldn’t listen. The plagues were: 1) turning all the water in Egypt to blood 2) filling the whole country with frogs 3) filling the land with gnats 4) sending swarms of flies 5) sending a plague on all of the livestock 6) sending a plague of boils on people and animals 7) sending a violent hailstorm 8) sending a plague of locusts to ravage the land 9) sending darkness over the land for three days straight.
When Pharaoh still would not relent, God sent the final plague. This time, all the firstborns in every family would be killed. The Passover was God’s protection against this plague for the Israelites. (Exodus 12:1-30)
After the tenth plague, Pharaoh finally let the Israelites leave Egypt. (Later he changed his mind and pursued them into the wilderness. You may know it if you ever watched the animated movie “The Prince of Egypt” or the new movie “Exodus.”)
In Exodus 12:14-20 God commanded the Israelites to commemorate the Passover for the generations to come. The celebration was also known as the Feast of Unleavened Bread. (This is the feast Jesus and His disciples celebrated together on the night before He was crucified.)
God led the Israelites as they fled Egypt and began their journey to the land He promised Abraham, Isaac and Jacob.
After fleeing Egypt and passing through the Red Sea, on dry ground, Moses led the Israelites into the desert on their way back to the Promised Land. At the base of Mount Sinai, God re-established His covenant with the people, renewing what He established with their ancestors, Abraham, Isaac and Jacob.
In Exodus chapters 19-24, God added further clarification to the covenant, which became known as the Sinaitic Covenant (because it was established at Mt. Sinai). One of the central portions of the covenant God gave was the Ten Commandments. These commandments explained God’s design to enable His people to have a right relationship with Him and others. (Exodus 20)
God promised that He would give the Israelites the Promised Land, but on the brink of entering it, they lost trust in Him. When the Israelites reached the border of the Promised Land, they sent spies to scout out the land and the people living in it. The spies reported that it was a good land that flowed with milk and honey. However, they also reported “The people who live there are powerful, and the cities are fortified and very large…We can’t attack those people; they are stronger than we are.” (Numbers 13:28 & 31 NIV)
Joshua and Caleb were the only two of the twelve spies who disagreed with this assessment and encouraged the people to trust God and take possession of the land with God’s help. Ultimately, the people allowed their fear to consume them and refused to enter the land. (Numbers 14:1-24)
Joshua and Caleb were the only two people out of the roughly two million Jews who trusted God and believed He would deliver the Promised Land into their hands. This is what inspired Priscilla Shirer’s title One in a Million. The rest of the Israelites refused to trust God and carry out His plan. Once the people made this decision, God declared that they would be cursed to wander in the desert until they died. The ten spies who scouted the Promised Land and gave a bad report to the people were struck down and died of a plague before the Lord. Only Joshua and Caleb survived. Because of this, the people changed their minds and tried to enter the Promised Land, although they no longer had God’s blessing. They were attacked by the inhabitants and turned away. (Numbers 14)
Because of their failure to trust God, the Israelites were cursed to stay in the desert for forty years until the entire disbelieving generation passed away. God would keep His covenant and go before them into the Promised Land, but only two members of the original group would enter the Promised Land: Joshua and Caleb.
At the end of his life, Moses spoke to the next generation of Israelites as they were on the brink of crossing into the Promised Land. All of them were born while their parents and grandparents had wandered in the desert for forty years. He laid out the blessings they would experience if they kept their covenant with God and the curses they would endure if they didn’t. (Deuteronomy 28-30)
Priscilla Shirer refers to different segments of this Bible story throughout the study. She also uses the parts of it as symbols for different aspects of our spiritual lives:
-Egypt represents times when we are/ were in bondage to sin.
-The desert wandering/ wilderness times symbolize seasons in our lives when we are trying to follow God’s plans but are unsure of where He is leading us. They can also be actual times of difficulty, such as dealing with an illness or financial struggles; emotional, such as dealing with broken relationships or grief/loss; or spiritual, such as struggling to figure out God’s plan.
-The Promised Land represents abundant life found in Christ (John 10:10). Reaching the Promised Land is about our attitudes changing as we choose to trust God. Our actual circumstances may or may not have changed, but we’ve experienced a personal and spiritual transformation that causes us to approach them from a new perspective.
Hopefully this summary will help you to have a sense of the context of the Old Testament references as you complete the study.
If you can identify with being in bondage to sin or wandering in the wilderness then you will find comfort and encouragement in Kari Jobe’s song “I Am Not Alone.” Click on the link for five minutes of great worship.
