Author: mmccullum

The GOAT Part 3 “Law & Prophets”

Reading and understanding the Bible can be challenging at times. Am I right? It’s tempting to skip over parts we don’t understand or that seem irrelevant to us. But grappling with the harder parts of Scripture strengthens our knowledge of God and deepens our faith in Him. And in a world full of confusing messages and shifting moral codes, knowing the Bible keeps us grounded in eternal truth. 

As we continue our series based on the Sermon on the Mount, we come to one of those challenging teachings of Jesus that you might gloss over:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”  (Matthew 5:17-20, NIV)

There’s lots to unpack there. Let’s start with the Law and the Prophets. What Jesus is talking about is the Hebrew Scriptures, which Christians call the Old Testament. He’s saying that He completed what was foreshadowed in those writings.

The Prophets

Jesus’ mention of the Prophets was a reference to the many books of prophecy in the Old Testament that include warnings, instructions, rebukes, and descriptions of future events for the Jewish people. If you look at the table of contents in your Bible, the books of Isaiah through Malachi encompass the Old Testament books of prophecy.

In His teaching in the Sermon on the Mount, Jesus says He came to fulfill both the Law and the Prophets. First, let’s touch on an amazing truth: Jesus fulfilled hundreds of prophecies concerning Himself that had been written by the prophets in the Old Testament. For example, in Matthew’s Gospel “Jesus was the promised Messiah whose birth, ministry, death, and resurrection were prophesied in the Old Testament. Matthew makes his case by quoting more than sixty prophecies from the Old Testament, revealing how Jesus fulfilled each one.”1  There are far too many fulfilled prophecies to list here, but you can click on the link at the bottom of this post for an overview of some of the most significant ones.2

The Law

Next let’s look at the Law. If you glance at the table of contents in your Bible, Genesis through Deuteronomy encompass the books of the Law. This includes the Ten Commandments found in Exodus chapter 20 plus additional laws written to further clarify them. These books explain the early history of the Jews and incorporate: 1) civil laws explaining cultural responsibilities and moral obligations 2) moral laws dictating how people should live and behave in light of their fallen state 3) ceremonial laws for worshiping and making sacrifices to the Lord. 

Jesus fulfilled the requirements of the civil and moral laws in Scripture by living a perfect life; He fulfilled the ceremonial laws through His sacrificial death on the cross. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:21, NIV)

To understand why Jesus’ fulfillment of these laws is so significant, we need to consider why God gave laws and sent prophets in the first place. When He created the first two humans and they chose to disobey Him in the Garden of Eden, they brought sin into the world. So, the laws the Lord created in the Old Testament didn’t save people from their sins but provided guardrails to keep their sins in check. Laws instructed them how to interact with the Lord and other people and set parameters to right wrongs and get people back on track when they disobeyed.  

The legacy of sin that began at creation has plagued every person since then, “for all have sinned and fall short of the glory of God.” (Romans 3:23, NIV). We all face the same consequence for our sins: “For the wages of sin is death”(Romans 6:23a). We must remember above all else that God is holy, perfect, and sinless. Because He is also just, sin cannot go unpunished. All who sin await divine judgement and God’s wrath. However, because of the Father’s great love for us, all the sins of the world were placed upon Jesus. He endured the wrath of God and the punishment of hell because of the Lord’s divine hatred of sin. (See Proverbs 6:16-19 for any idea of what repulses the Lord.)

Remember what Jesus said in the Sermon on the Mount? Our righteousness must surpass the Pharisees and teachers of the law. He was setting an impossibly high bar that no one could reach. However, when those of us who have accepted Jesus stand before God at the end of time, He won’t judge us based on what we’ve done. We can present ourselves before the Lord robed in righteousness because we’ve been cleansed of sin by Jesus’ blood. 

Talking about judgement sounds strange and isn’t popular in today’s culture, but Scripture tells us that Jesus will return to earth at the end of time when “heaven and earth disappear” and all people will stand before Him to be judged. (Matthew 16:27 & 2 Thessalonians 1:5-10). It also tells us that people will scoff at this idea and mock us for believing it. “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:8-9, NIV)

God gave us life when we deserved death–this is what makes His grace so amazing.  He will judge us as righteous even though we deserve condemnation for our sins—this is what makes His love and mercy so profound. The best news is He doesn’t want to condemn anyone. He waits patiently to ensure all people have the opportunity to hear about His grace and to decide for themselves if they want to receive it.

So, how should we respond to these profound truths?

  • Take Jesus and the Bible seriously! Make it a priority to read and study it on your own and with others.
  • Apply what you’re learning! Let the Bible guide your values, decisions, words, thoughts, and actions.
  • When Scripture shows you where you fall short, confess your sin, receive the grace of Jesus, and continue to pursue righteousness.
  • Don’t neglect the whole gospel! Read and grapple with the hard parts. Gather with others to ask questions and find answers.
  • Share what you’re learning and lead others to repentance so that they can be saved from judgement and receive eternal life too.
  • Stay motivated and be encouraged by Jesus’ words: “whoever practices and teaches these commands will be called great in the kingdom of heaven.”

Meditate on the incredible truth of Jesus’ fulfillment of the Law and Prophets as you listen to “Broken Vessels (Amazing Grace)” by Hillsong:

1. Dr. David Jeremiah, Matthew: The Arrival of the King, Thomas Nelson, 2019, vi

2. “55 Old Testament Prophecies About Jesus.” https://www.jesusfilm.org/blog-and-stories/old-testament-prophecies.html

Portions of this post were inspired by:

Tyler Scott’s sermon at CPC Danville on 6/20/21. http://www.cpcdanville.org/ministries/worship-arts/media/the-goat–the-sermon-on-the-mount–part-3–message-on-demand/

https://www.gotquestions.org/abolish-fulfill-law.html

https://www.gotquestions.org/ceremonial-law.html

Jackie Hill Perry’s teaching on Jude 14-15 in the Session 4 video of Jude: Contending for the Faith in Today’s Culture, Lifeway Press, 2019.

The GOAT Part 2b “Light”

Descending down the paved path, our kids skipped beside us, giddy with anticipation.   We were on vacation with two other families and the fourteen of us had decided to explore a cave we’d seen advertised on a roadside sign. As we neared the entrance, a park ranger stationed at a booth nearby called out to us, “Do you folks have some flashlights? The cave is a mile long and it gets mighty dark and cold in there.”

We held up a few puny flashlights we’d planned to share among the group. He smiled in a way that let us know how pathetic we were. “It’s up to you, but I’d suggest renting a few lanterns. You’re going to want to keep close tabs on those little ones.” He gestured to the gaggle of kids surrounding us. Pooling together all the cash we had, we rented three lanterns and walked toward the adventure awaiting us at the mouth of the cave.

Within minutes, our previously boisterous kids sidled close to the adults carrying the lanterns. We left the last rays of sunlight and moved into the depths of the darkness. Between the 42-degree air and the utter blackness all around us, no one wanted to stray far from the group or the light. Without the lanterns to guide our way, it would have been a frightening (and probably very short) trek into the cave.

Although this adventure happened many years ago, I remembered it vividly as I listened to the sermon at CPC Danville on Jesus’ teaching in the Sermon on the Mount: “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:14-16, NIV)

Put simply, Jesus calls us to be lights that lead people towards Him in a world of spiritual darkness. Jesus says that our lights shine when we do good deeds, which in turn bring glory to God. While non-believers may not always affirm or recognize the light Christians bring into the world, they would definitely notice if it were absent.

It is important to keep in mind that our actions often speak more loudly than our words. We can’t always recall what others have said to us, but few of us forget how another person made us feel. Consistency of character shows over the long haul. The impression we leave on others opens or closes doors for future opportunities to share our faith.

It can take people a lot longer to recognize they are in spiritual darkness than physical darkness. Our world is full of distractions that comfort or anesthetize individuals into believing they don’t need God. Often it’s not until someone experiences deep pain or hardship that they begin to do some soul searching and seek spiritual wisdom. If you’ve been there for them all along, they may finally realize the value of the lifeline you’re offering through Jesus.

So how can you be a light today?

  1. Be intentional about connecting with Jesus and keeping Him in the forefront of your mind throughout the day. Apply His teaching from John 15:4-5: “Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”
  2. Ask the Holy Spirit to fill you with His fruit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).
  3. Invite the Lord to show you where you can shine the light of His love and grace. Sometimes it may involve words, other times it will only be through your actions. Maybe it’s as simple as smiling at someone or holding a door open for them. Perhaps it’s offering a word of encouragement or affirmation. Maybe it’s meeting a need, offering a listening ear, or speaking a kind word. Each interaction we have with others provides a chance to make their world a little better and to shine our lights a little brighter.

Let’s consider my story about the cave in the context of our spiritual lives: Imagine that upon accepting Christ, each new believer receives a lantern to carry out into the world where spiritual darkness prevails. When we love people with our actions it creates opportunities to share the truth of God’s Word. We are like the people in the cave holding the lantern. Those fumbling in the dark are drawn to the light and find comfort in its presence. Our world is struggling in spiritual darkness; we have the privilege of holding the lantern and leading them into the light every day, one step at a time.

Let Kari Jobe’s “We Are” inspire you to shine the light of Jesus today:

*Updated from my “Shining God’s Light in the Darkness” 2015 posts.

The GOAT Part 2a “Salt”

Three ingredients, that’s all it takes. I have to laugh every time someone asks me for the recipe that makes my homemade burgers taste so good. I think the key is that I hand-mix the seasoned salt, minced onions, and Worcestershire sauce into the ground beef. The flavors mingle into a perfect salty-spicy blend because the patties are seasoned from the inside out. The thicker-than-store-bought burgers also stay juicier, making them even more flavorful.

I was thinking about those delicious burgers recently as I listened to the second sermon in CPC Danville’s “GOAT” series based on  Jesus’ words in the Sermon on the Mount: “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.” (Matthew 5:13, ESV) Jesus appealed to our sense of taste here to make an important point. A spice like salt serves a specific purpose- it brings flavor to food. There would be no reason to sprinkle it on if it didn’t add flavor, would there?

So, what is Jesus’ point in this illustration? Could it be that we, as His followers, are called to “flavor” the atmosphere surrounding us with His love and grace? When people spend time with us, do we influence them in ways that honor Jesus and draw them closer to Him?

When you answer these questions, don’t just think of those times when you’re at your best. Think about who you are when you assume no one else is paying attention. How do you flavor the atmosphere when you’re in a hurry or your day isn’t going the way you want? How do you flavor the atmosphere when someone is making life difficult or when a situation isn’t ideal? What about when you’re having health issues or relationship troubles?

At times when we’re struggling with challenges, we’re prone to fall into temptation and sin. We rationalize and make excuses for our poor behavior and we lose our “saltiness” in the process. This also happens when we let sin go unaddressed in our lives or when we begin to conform to the culture around us instead of adhering to God’s standards. When we fall into this trap, the taste we leave behind with others is no different from the rest of the world.

When salt is mined, it contains impurities that must be removed before we consume it. These impurities cause it to lose some of its flavor. In the same way, we can lose some of our Christ-like essence when we mix with impurities in the world. Although the Holy Spirit never leaves us once we’ve surrendered our lives to Christ, we must be careful to keep sin from hindering His work in and through us.

Salt doesn’t expire, but when ingredients like iodine or other seasonings are added to it, they reduce its shelf life. In the same way, we reduce our effectiveness in the kingdom of heaven when we add to God’s grace with our man-made lists of rules and behaviors (similar to the Pharisees that were listening to the Sermon on the Mount.)

It’s brilliant, really, that with this one analogy Jesus addressed two extremes– those wrapped in the impurity of worldly choices and those wrapped in the legalism of adding to God’s perfect plans. Since Jesus was there in the beginning with the Father and the Holy Spirit when salt was created, I guess it makes sense.

It has been estimated that salt has 14,000 different industrial uses. It plays a major role in the food industry as well as in medicine, metal fabrication, chemical production and more. Clearly, it plays a crucial part in many aspects of life. Like salt, God uses Christians in countless ways to bless others and further His kingdom. Responding to Jesus’ call to be the salt of the earth gives us the privilege and responsibility of having a tremendous impact on our world when we marinate in God’s Word and let His Spirit flavor our lives.

We can’t become “salty” on our own—it only happens through Holy Spirit. Click on the link to hear Zach Williams’ “Less Like Me” and be reminded of what it looks like to be the salt of the earth.

*Information on salt is from mortonsalt.com

*Updated from a post based on Jen Wilkin’s Sermon on the Mount, Lifeway, 2014.  Week 3

The GOAT Part 1

In 1992, Muhammad Ali’s wife, Lonnie, consolidated and licensed her husband’s intellectual properties for commercial purposes by incorporating Greatest of All Time, Inc. (G.O.A.T. Inc.). Since then, the term “GOAT” has been used to describe many people considered to be the best at what they do. Although it’s typically used in reference to sports, one of my pastors recently described Jesus’ Sermon on the Mount as the “GOAT” (greatest sermon of all time). For the next few weeks we’ll unpack Christ’s famous words recorded in the gospel of Matthew, chapters 5-7. I think you’ll find they include powerful teaching that’s still relevant today.

Let’s start with some context. The sermon takes place early in Jesus’ ministry as people began following Him to learn from His compelling teaching. The opening lines of Matthew chapter 5 tell us that Jesus saw the crowds, went up on a mountain, and sat down to teach His disciples.

The teaching in the Sermon on the Mount is not intended to weigh us down with rules or to tell us how to find salvation. We are already welcomed, loved, and approved by the Father because of Jesus. Every household has a way of operating, Jesus is teaching us the way to conduct ourselves as part of His family. Learning to live this way is a lifelong pursuit that requires practice, commitment, and focus.

The Sermon on the Mount opens with a set of statements known as the Beatitudes. Each one begins with the word “blessed” which means “happy” or “fortunate.” That said, some of the statements may feel disconcerting because they encourage a perspective that seems opposite to the way the world works. Let’s take a peek at each phrase from Matthew 5:3-10 (ESV) and see what we can learn to apply to our lives.

  1. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Being poor in spirit is admitting that you are sinful and completely destitute spiritually. You acknowledge you can do nothing to deliver yourself from your dire situation. Jesus is saying that, no matter your status in life, you must recognize your spiritual poverty before you can come to God in faith to receive the salvation He offers.
  2. “Blessed are those who mourn, for they shall be comforted.” Those who mourn grieve over the sin that separates them from the Lord. The Spirit comforts people who are honest about their own sin and humble enough to ask for forgiveness and healing.
  3. “Blessed are the meek, for they shall inherit the earth.” Meekness follows the example of Jesus by having the right or the power to do something but refraining for the benefit of someone else. Those who are meek display humility and gentleness. They aren’t weak but have a clear estimation of themselves and their standing before the Lord.
  4. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” People who have an ongoing desire for personal righteousness have deep spiritual appetites. They care more about pursuing and pleasing the Lord than winning the approval and admiration of others. Seeking the Lord and applying His Word to their lives satiates their spiritual hunger.
  5. “Blessed are the merciful, for they shall receive mercy.” Those who are merciful understand that God’s mercy has been extended to them, so they give it freely to others. They demonstrate humility by offering others what they’ve received from the Lord.
  6. “Blessed are the pure in heart, for they shall see God.” The pure in heart seek to be inwardly clean. They value the Lord’s holiness and don’t want sin to hinder their walk with Him. They pursue what is right, good, and true. They confess their sins readily and find refreshment in the Lord’s forgiveness.
  7. “Blessed are the peacemakers, for they shall be called sons of God.” Jesus gave His life to make peace between God and sinners, and when we can carry that message of peace to others, we are peacemakers. Reconciling broken relationships brings the peace of Christ into the world. Peacemakers experience inward peace with God and pursue outward peace with others. They seek genuine peace rather than avoiding conflict to create the illusion of peace.
  8. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” Those who are mistreated, oppressed or maligned for doing what honors God show the depth of their love and commitment to the Lord. Rather than seeking the praise of people, they crave the approval of their Heavenly Father.

In the world’s eyes, few of these statements would be considered a blessing. Most of the things our world values are completely opposite. However, as followers of Christ, we don’t embrace the world’s perspective. Jesus describes this in John 15 when He explains “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world.” (John 15:19a, NIV) Followers of Jesus don’t belong to the world because our citizenship is in heaven: “You are citizens along with all of God’s holy people. You are members of God’s family.” (Ephesians 2:19b, NLT)

Living the kind of opposite life Jesus describes is difficult, especially when the world around us doesn’t value what we do. There can be lonely moments when we’re the only people intent on honoring and serving the Lord. Being blessed doesn’t always mean experiencing comfort or ease on this side of heaven. I hope this new series will encourage you to take the long view and embrace the lasting truth the Lord imparts to us here.

Which one of the Beatitudes would you like to see increased in your life? Will you commit to praying about it through this series? Join me over the next few weeks and discover the keys to building your life on a solid foundation as a member of God’s household.

Celebrate your place in His family by listening to We the Kingdom and Bear Rhinehart sing “Child of Love.”

Commentary on points 1, 2, 3 & 7 adapted from https://www.gotquestions.org/poor-in-spirit.html

Commentary on points 2-8 adapted from The Bible Knowledge Commentary by John F. Walvoord and Roy B. Zuck, Victor Books 1983

Lead Us Not into Temptation

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Two sides struggled for control of my heart, mind, and life. It was almost like I had a cartoonish angel and devil on each shoulder. I loved God and called Jesus my Savior, but I continued in a pattern of sin that kept me from growing and thriving in my faith. No one knew how much I struggled with the weight of guilt and shame. Praying to confess my sin felt futile and insincere because temptations were all around me and I couldn’t withstand them.

A turning point came when I left my environment and spent a season surrounded by solid believers who were passionate about Jesus. This time away from my normal routines and influences allowed me to discover and experience God in a deeper and more personal way. Once I got a taste of His goodness and grace, I didn’t want to go back. 

I began praying that God would lead me away from the temptations that made me stumble and veer off course. Over time the Lord answered those prayers and soon I found that activities that had tempted me previously stopped having the same allure. I wanted God more than I wanted the sins that had held me hostage for so long. I think that experience highlights the essence of the closing lines of the Lord’s Prayer: “And lead us not into temptation, but deliver us from the evil one.” (Matthew 6:13, NIV)

This part of the prayer reminds us that we need God’s guidance because, left to our own devices, we gravitate towards what tempts us. Temptation is defined as “a condition of things, or a mental state, by which we are enticed to sin, or to a lapse from faith and holiness.” All of us need God’s help to withstand temptations so that we can avoid sin.

Let’s back up for a moment to see where the Lord leads us when we choose to follow Him:

“The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake.” (Psalm 23:1-3, NIV) God leads us to peace and refreshment. He guides us to do what is right for our good and His glory. 

David’s prayer from Psalm 139 further validates this part of the Lord’s Prayer: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me and lead me in the way everlasting.” (Psalm 139:23-4, NIV) The Lord leads us to eternal life with Him; following Him involves being humble enough to identify and confess sin.

Scripture also makes it clear that the Lord doesn’t lead us toward sin: “When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”  (James 1:13-15, NIV)

And when we find ourselves faced with temptation and wanting to give in to evil desires, it’s good to remember we are not alone. Being tempted is part of being human. The Lord knows our struggles and provides a way out of temptation when we look to Him: “No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted. he will also provide a way out so that you can endure it.”  (1 Cor 10:13, NIV)

Temptation to sin comes directly from the evil one. Jesus warned Simon Peter of this not long before His arrest and crucifixion saying, “Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” (Luke 22:31-32, NIV) In His warning to Simon Peter, Jesus shows us that the key to fighting temptation is fervent prayer.

The final lines of the Lord’s Prayer again echo David’s prayer: “Do not let my heart be drawn to what is evil so that I take part in wicked deeds along with those who are evildoers; do not let me eat their delicacies.” (Psalm 141:4, NIV) Like Jesus’ example, David recognizes the enticement of sin and asks the Lord to keep him from being attracted to it.

Temptations change as we get older, but the gravitational pull towards sin remains with us until death. Our flesh and spirit battle continually; praying for the Lord not to lead us into temptation and to deliver us from evil demonstrates humble acknowledgement of this fact. When we know our weaknesses and are aware of the areas where we’re likely to fall into sin, we can pray proactively, asking the Lord to guide and protect us.

If you’re ready to take a deeper dive into understanding the power of prayer this summer, check out my new Bible study called Extraordinary Prayer. Click here for more information or see the “Book Table” tab on my website.

Francesca Battistelli’s song “Defender” provides a beautiful picture of how prayer opens the door for God to deliver us from evil and to show us how much better it is to follow His way.

Definition of temptation from Thayer’s Greek Lexicon based on Strong’s Concordance.

Forgiving Our Debtors

Pulling up to the curb, the bus parked in front of an odd-looking building. I was tired and unenthused; all of the churches and historic sites in England were starting to blend together. Jet lag and being constantly on the move were starting to wear on me and I was tempted to skip this stop and just stay on the bus. Thankfully, I didn’t.

Stepping onto the sidewalk, I was confused by the building that stood before me. One half looked like a 1950’s era cinderblock church, the other half was the shell of a 14th century gothic cathedral. The two didn’t match at all and the cynical part of me assumed someone with poor taste had designed this strange site.

An enthusiastic tour guide welcomed our group and ushered us inside the newer half of Coventry Cathedral. From the moment he began to speak, I knew this wasn’t going to be a typical tour. Everything in the building had been designed to point visitors to different truths about God, His Word, and what it meant to be an authentic follower of Christ. I could have lingered in that massive building all afternoon contemplating the significance of each symbolic object and space. 

Continuing on, I wasn’t prepared for the most profound part of the tour as the guide led us out of the modern building and into the old gothic cathedral. Although the exterior walls were intact, German bombs had obliterated the roof and interior during World War II. The tour guide explained that shortly after it was destroyed, the cathedral stonemason discovered that two charred medieval roof timbers had fallen in the shape of a cross. He set them up in the ruins and eventually they were placed on the altar amidst the rubble. The words “Father Forgive” were later inscribed on the wall behind the cross.

Seeing the blackened cross and the words behind it brought a lump to my throat. The people of Coventry Cathedral had grasped the magnitude of God’s love when He allowed His son to die on the cross so that the sins of the world could be forgiven. They knew their only option was to offer forgiveness to the very enemies who had destroyed their cathedral.

Their choice to forgive perfectly captures one line in Jesus’ teaching on prayer in Matthew’s gospel: “And forgive us our debts, as we also have forgiven our debtors.” This is the only portion of the Lord’s Prayer that Jesus expands on further: “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” (Matthew 6:12, 14-15, NIV) There are some powerful lessons we can learn from the example of forgiveness set by the people of Coventry Cathedral.

Forgiveness is a choice, not a feeling: The morning after the cathedral was bombed on November 14, 1940, the decision was made to rebuild a new cathedral that would lead the people of Coventry away from bitterness and hatred. My guess is that if they had waited until they “felt” like forgiving the Germans, the church would still be in ruins both spiritually and physically.

Forgiveness is a process, not a one-time event: It took over a decade for the new cathedral to be constructed. The rebuilding process enabled the people to examine their hearts and create a new structure that was a physical manifestation of God’s grace and forgiveness. The second church was built at a perpendicular angle to the original one so that the two buildings form the shape of a cross when viewed from above.

Forgiveness allows God to work in you and others: The bombing of the cathedral ultimately led the congregation to begin a ministry of peace and reconciliation that continues to provide spiritual and practical support in areas of conflict throughout the world. Forgiving their enemies brought emotional and spiritual healing that freed them to help others on their own journeys of forgiveness.

Forgiveness doesn’t require an apology first: The decision to rebuild the cathedral and to use it as a symbol of God’s forgiveness was made while the war raged on with the Germans. The people of Coventry didn’t wait in defiant pride until restitution was paid. They didn’t demand to have the atrocity committed against them be rectified before they forgave. They chose to forgive, and they trusted God to bring justice in His perfect timing.

While Coventry Cathedral provides tangible examples about the keys to forgiveness, the four points I’ve listed come from my personal experiences. I know first-hand how hard it is. I’ve spent much time wrestling with God and His Word as I’ve worked through my pain in the process of forgiving others. If forgiveness were easy, we wouldn’t have needed Jesus to die on the cross to make it possible. Because He did that, we have no choice but to follow His example. 

How could we ever withhold from others the forgiveness that God so freely gives to us?

Click on the link to hear further wisdom on this topic with Matthew West’s song “Forgiveness.” Below the link you’ll find other helpful resources on forgiveness.

For further reading on forgiveness, I highly recommend Lewis Smedes’ book Forgive and Forget.

To learn more about Coventry Cathedral, click on the link:

http://www.coventrycathedral.org.uk/wpsite/

Forgive Us Our Debts

It was a brisk fall evening when the sport utility vehicle sped down our street, lost control around a curve, and mowed down our neighbors’ mailbox. After flattening the wooden post, it was still going fast enough to plow through a hedge and hit our parked SUV, spinning it backwards before slamming it into our garage. The speeding car finally came to a stop on our front lawn. Despite the sturdiness of the vehicle, its front end was a crumpled mass of metal. The sixteen-year-old driver emerged from the mangled car without a scratch. He had been racing his buddies down our street and misjudged the turn in the dark.

As the teenage boys sat on the curb waiting for the driver’s parents and the police, they discussed the incident with great enthusiasm, seeming to revel in the excitement of having totaled not one, but two, eight-passenger vehicles. Although this incident happened many years ago, I’ll never forget the behavior of the driver and his friends; their lack of remorse was stunning. At the time of the accident, my own boys were only six and four. I can remember making them study the smashed cars carefully so that they’d remember the incident when they were old enough to drive.

A few minutes later, the driver’s father arrived on the scene. We exchanged insurance information and he muttered, “I’m sorry this happened.” He never prompted his son look us in the eye and apologize. The boy didn’t return the next day to help clean up the mess in our yard or to replace our neighbor’s mailbox. I’m not sure if he learned any valuable lessons from that incident.

I was reminded of that event as I read the fourth phrase in the Lord’s Prayer this week: “And forgive us our debts, as we also have forgiven our debtors.” (Matthew 6:12, NIV) Some faith traditions use the terms “trespasses” instead of “debts,” but the concept is the same. In this part of the prayer, Jesus models the importance of identifying and confessing our sins. 

 This isn’t a popular topic in today’s culture. It seems we’ve become a society averse to accepting responsibility for our wrongdoing, let alone labeling it as sin and seeking forgiveness. We shift blame whenever possible. Or even worse, we try to rationalize why the wrong things we’re doing are actually justified. Many in our culture want to excuse or even condone sinful behavior altogether.

To clarify: Sin comes in all forms and includes anything that misses the mark of God’s perfection. Many of us recognize “big” sins like murder, but we don’t realize that God is just as offended by “small” sins that may go unnoticed. As we read the Bible, the Lord convicts us of wrongdoing so we can confess, repent, and return to a right relationship with Him. If you’re not sure how to identify sin, check out Ephesians 5:1-20, Galatians 5:13-26, and James 2:8-17 for a sampling of actions and attitudes that do and don’t please God. This may feel awkward and uncomfortable, but read them prayerfully and be open to what the Lord reveals to you.

No one likes to admit they’re wrong, but for those who call themselves followers of Jesus, this needs to be something we do regularly. When we humble ourselves, admit our sins and seek God’s forgiveness, He offers it freely. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9, NIV) Here’s the catch: we can’t be forgiven personally if we don’t acknowledge our sin.

In his second letter to the Corinthians, Paul addresses the value of godly sorrow and true repentance. Following up on a previous letter he sent that rebuked them for some sinful behaviors, he says: “Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.” (2 Corinthians 7:8-10, NIV)

Godly sorrow involves repenting–turning away from our sins and going in a different direction. It is grief over the wickedness of our sins. It expresses sadness, understanding the hurt we cause our heavenly Father when we engage in sin. Coming to God with a contrite heart enables us to experience the tremendous grace and forgiveness He offers us through the blood of Jesus.

Conversely, worldly sorrow is self-centered. It is focused on the painful consequences of sin, not on the offense it is to God. It is sorry the situation happened, but it accepts no blame and has no intention of changing. (Sounds like my opening story, doesn’t it?) Worldly sorrow is an apology with words with the goal of placating the offended party, but with no remorse behind it.

It’s easy to get swept up in the attitude of our culture—to want to avoid responsibility for wrongdoing or to explain it away. We receive this message subtly, but constantly. If we follow Jesus, we must be on our guards lest we get lured into this way of thinking.

When was the last time you came before God with a contrite heart, deeply troubled by the hurt you’d caused Him through your sin? It’s never too late to pray and humbly ask for forgiveness. God has so much more to offer us than the world does. The first step to discovering that is our humble repentance.

Cody Carnes’ song “Run to the Father” paints a beautiful picture of the mercy and grace that await us when we confess our sin and seek the Lord’s forgiveness. Jesus already paid the price for it, don’t let your pride hold you back from receiving it.

Daily Bread

Hungry children lined both sides of the long tables in the orphanage, their bellies growling with hunger. Brightening as their headmaster entered the room, they expected to see him carrying steaming trays of porridge. Instead, he walked in empty-handed. He spoke gently, “Children, will you bow your heads with me and thank the Lord for providing our morning meal?” 
 
Hiding their disappointment and confusion, the children joined George Müller as he prayed to their Heavenly Father, thanking Him for providing their daily bread, even though their pantry was bare. Before they’d said “amen,” a knock at the door interrupted them. It was a local baker offering enough fresh, warm bread to feed all the children. No sooner had the loaves been served than a clatter in the street interrupted them once again. They looked up in surprise as the milkman entered the room wringing his hands. He’d just broken the axel on his cart and, knowing the milk would spoil, he offered to give it to the orphans. A broad smile spread across George’s face; once again the Lord provided for their needs at just the right moment.
 
George Müller’s incredible faith and trust in God led to many amazing events like this one. He cared for 10,024 orphans during his lifetime and established 117 schools which offered Christian education to more than 120,000 in Bristol, England in the 1800’s. Through all of this, Müller never sought donations from specific individuals. Time and time again He turned to God to provide as he cared for thousands of orphans he found living in the streets. 
 
While I’ve never been in circumstances quite so dire, I’ve experienced the desperation of pleading with God to give me something I needed. I think many of us would agree that asking the Lord for what we want and need often takes center stage in our prayers. Thankfully, we have a good and loving Heavenly Father who invites us to make requests, as Jesus taught in the third statement of the Lord’s Prayer: “Give us today our daily bread.”  (Matthew 6:11, NIV)
 
Requesting daily bread isn’t only about physical provision. It can also refer to asking God to provide for our less-tangible needs. In Matthew 7:7-11 Jesus said, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!”

The Lord’s Prayer uses bread as a symbol of God’s provision. This is profound when we consider Jesus’ words in the book of John: “I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” (John 6:47-51, NIV)
 
Those listening to Jesus’ teaching would have noted the significance of daily bread by remembering the Father’s provision for His people in the book of Exodus. After fleeing from slavery in Egypt, God provided food for them as they wandered in the wilderness: “Then the Lord said to Moses, ‘I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day.'” (Exodus 16:4 NIV)
 
God’s provision in the wilderness saved the Jews from physical death during their 40 years of wandering. Similarly, the Father’s provision through Jesus saved us from spiritual death, meeting our greatest need for forgiveness of our sins. Through Christ, the Lord made a way for us to have a restored relationship with Him now and for eternity. (Colossians 2:13; 2 Corinthians 5:17, 21; John 20:31). 
 
There’s one key word in the Lord’s Prayer we can’t overlook: “daily.” Just as our bodies were made to need sustenance from food every day, our hearts were made to need daily connection with God. Going to Him consistently reminds us self-sufficiency is only an illusion. Everything we have, including our ability to earn a living, ultimately comes from God. George Müller’s faith and trust in the Father provides an inspiring example for us. Asking the Lord to meet our needs daily keeps us humble, but also enables us to grow in our connection to Him and our dependence upon Him.
 
One commentary explains,“Yes, God sustains us physically and meets the less tangible needs of this life. More than that, He fulfills our spiritual needs. He is the bread that satisfies our spiritual hunger. He sustains our hearts. When we ask God for our daily bread, we are humbly acknowledging Him as the sole giver of all we need. We are living day by day, one step at a time. We are exercising simple faith in Him to provide just what we need, when we need it – for every area of life.”
 
If you want to become a person of extraordinary prayer, practice connecting with the Lord daily, just as you would with your closest family members or friends. Start by offering a word of praise and seeking His will. Then, bring your requests before Him humbly and watch expectantly for His answers. Ask the Lord to increase your awareness of His presence. Talk with Him throughout the day and notice where He provides answers to your prayers. Daily connection with God is one of the keys to cultivating a richer, deeper relationship with Him. Will you try it this week and see what happens?

If you’d like some tools to enhance your prayer life, check out my new book, Extraordinary Prayer. You’ll be inspired by the prayers of different biblical characters and can follow their examples using prompts incorporated into each session.


The best place to be is near our Heavenly Father. Let Jordan Feliz’ song “Next to Me” call you back to the Lord daily for prayer.
 

Commentary quotations from https://www.gotquestions.org/daily-bread.html
 
Learn more about George Müller and his extraordinary prayer life by clicking here: https://www.georgemuller.org
 

Your Kingdom Come

Did you learn the Lord’s Prayer as a child? Maybe, like me, you recited the words without grasping their meaning. Praying the second line: “Thy kingdom come, thy will be done on earth as it is in heaven” can be a strange and difficult concept to grasp. As I got older and learned more, I assumed this line in the prayer referred to Jesus’ second coming, described in the book of Revelation.  I didn’t realize that it also invites God to increase His kingdom on earth right now through us. The Lords’ Prayer anticipates every believer joining in this endeavor. Let’s explore what this means together.

As followers of Jesus, we are citizens of God’s kingdom, and we carry that citizenship with us at all times. Believers in Christ are marked by the Holy Spirit as God’s children (Ephesians 1:13), similar to the way our passports identify us as citizens of specific countries. Wherever we go, we have the opportunity to let the light of the Lord’s love shine out from us. Jesus describes this in the Sermon on the Mount when He says, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:14-16, NIV)

In the Old Testament we learn the Lord’s original plan was to use Adam and Eve and their offspring to spread His kingdom. God made man and woman in His image, gave them authority over the earth and said, “Be fruitful and increase in number; fill the earth and subdue it.” (Genesis 1:28) Tragically, when Satan succeeded in tempting Adam and Eve in the Garden of Eden, their choice to disobey God brought sin into the world. This gave the enemy an opening to hinder God’s kingdom from spreading on earth. His days are numbered, but he will stop at nothing to keep the world shrouded in the kingdom of darkness.

Although our planet has been tainted by sin, God’s kingdom still exists in its fullness in heaven. When we pray for the Lord’s kingdom to come, we’re pushing back the darkness and reclaiming territory held by the enemy. Author and theologian, N.T Wright, explains that we do this when we reflect God’s love, wisdom, creativity, and power to the world through the endeavors we pursue, the choices we make, and the way we treat others.

One of my favorite examples of this comes from The Hiding Place by Corrie Ten Boom—a book about two sisters arrested for hiding Jews in Nazi-occupied Holland. In one scene, Corrie and Betsie Ten Boom arrive at Ravensbruck, a notorious women’s extermination camp in Germany during World War II. As they are ushered into their quarters, they discover a cavernous room housing four times as many women as it was designed to hold. Corrie describes the scene: “Our noses told us, first, that the place was filthy: somewhere plumbing had backed up, the bedding was soiled and rancid. Then as our eyes adjusted to the gloom, we saw that there were no individual beds at all, but great square piers stacked three high, and wedged side by side, and end to end with only an occasional narrow aisle slicing through.” (The Hiding Place p. 208)

Their first night in the barracks, the two sisters listen in distress as “among exhausted, ill-fed people, quarrels [erupt] constantly.” Betsie clasps Corrie’s hand and prays: “Lord Jesus, send Your peace into this room. There has been too little praying here. The very walls know it. But where You come Lord, the spirit of strife cannot exist.” (p. 211).

As the sisters attempt to settle into their new living situation, Corrie laments to her sister, “Betsie, how can we live in such a place?” It takes Corrie a moment to realize Betsie’s answer is a prayer: “Show us. Show us how.” (p. 208) Within moments Betsie remembers a familiar passage of Scripture and realizes it is the answer to her prayer: “Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all. See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.” (1 Thessalonians 5:14-18 NKJV)

Rather than fixating on self-pity or personal survival, they choose to participate in expanding God’s kingdom in a place that would rival hell itself. The sisters begin to apply these words from Scripture and share the hope of God’s love to encourage anyone who will listen. They care for the physical, spiritual, and emotional needs of their fellow prisoners and encourage them with nightly worship services. The atmosphere in the barracks slowly changes as the Lord answers Betsie’s prayer. What a beautiful example this provides of shining light into the darkness—changing an atmosphere by bringing God’s kingdom to earth.

We can do this today through the power of the Holy Spirit, who enables us to reflect creation as it was meant to be. Seeking His will over our own spreads the Lord’s kingdom on earth. This happens when we love others, offer forgiveness, express gratitude, practice kindness, delight in creation, comfort people in their struggles, share the hope of the gospel, choose good, and reject evil. Building God’s kingdom on earth brings joy and hope in the present and prepares the world for Jesus’ eventual return. It also fulfills us in way that pursuing our personal agendas never will.

Will you ask God to use you to bring more of His kingdom to earth? Imagine what could happen if we did this together consistently, just as Jesus taught us to do in the Lord’s Prayer. 

Several songs have significantly impacted my understanding of spreading God’s kingdom on earth, but “Build Your Kingdom Here” by Rend Collective is my favorite. It’s become the prayer of my heart and is one I’ve posted in the past (and will probably post in the future). Let it inspire you to make the lyrics your prayer too.

Corrie Ten Boom, Elizabeth Sherrill & John Sherrill, The Hiding Place, Chosen Books, 1971.

NT Wright, Surprised by Hope, Zondervan, 2007, p. 207 & 208.

Not OK with OMG

Remember the first time you read an abbreviation in a text message? Maybe it was “LOL” (laughing out loud) or “FYI “(for your information) or “BTW” (by the way). Once you learned what the different abbreviations meant, you probably saw them as quick and easy ways to communicate simple sentiments. I’ve incorporated several into my texting vocabulary, but there’s one that I’ve never added and never will: OMG (oh my God). Even writing it here makes me cringe a little. 

From the time I was a child, my parents were emphatic about their kids not saying, “Oh my God.” For them, it was on par with using forbidden swear words. This confused me because I heard other kids use the phrase regularly with no reaction from adults. My parents had a similar stance about using “Jesus Christ” to express frustration, anger, or disgust—it was definitely not ok, ever. I followed these rules without thinking much about them, mostly because I didn’t want to get in trouble.

As I grew older those two phrases became more and more common among my peers, in popular culture, movies, and TV shows. Even people I knew and respected used them. But as I studied the Bible more, my negative reaction to hearing God’s name misused began to match my parents’ feelings about it.

Two of the most well-known places in Scripture that show why this matters are the Ten Commandments in the Old Testament and the Lord’s Prayer in the New Testament. Let’s start with the Old Testament when Moses delivers the Ten Commandments to the Israelites. Since they were newly freed slaves, these laws helped them to establish their own society. The commandments were applicable then and still are now. The first three explain the relationship between God and His people. The Lord starts off by commanding us not to have any gods before Him and not to make or worship idols. In the third commandment He says, “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.” (Exodus 20:7, NIV)

 One commentary explains: “The third of the Ten Commandments forbids taking or using the Lord’s name in an irreverent manner because that would indicate a lack of respect for God Himself…The name of the Lord is holy, as He is holy. The name of the Lord is a representation of His glory, His majesty, and His supreme deity. We are to esteem and honor His name as we revere and glorify God Himself. To do any less is to take His name in vain.”

In the New Testament, Jesus models the most fitting way to treat God’s name in the opening lines of the Lord’s Prayer: “Our Father which art in heaven, Hallowed be thy name.” (Matthew 6:9b, KJV) The word “hallowed” here is a transliteration of the Greek “hagiazó” meaning “to make holy, consecrate, sanctify.” When a name is hallowed, it’s set apart as holy and treated with special honor and care. 

In Scripture, God’s name represents His nature, attributes, and entire being. His name reflects His glory and commands awe, wonder, and praise, as we see in these psalms:

 “Lord, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens.” (Psalm 8:1, NIV)

“He provided redemption for his people; he ordained his covenant forever–holy and awesome is his name.” (Psalm 111:9, NIV)

By hallowing His Father’s name in the opening 0f the Lord’s Prayer, Jesus shows us that honoring and praising God should be the first thing we do when we engage Him in prayer.  One commentary explains, “Too often we barge into God’s presence with presumptuous ‘to-do lists’ for Him, without being mindful of His holiness, His awesomeness, and the vast chasm that separates our nature from His. That we are even allowed to come before His throne is due only to His gracious, merciful love for His own (Hebrews 4:16). We must never take that grace for granted.”

Like God the Father, the name of Jesus also deserves to be handled with reverence and awe. Between the book of Acts and Revelation, the New Testament invokes the name of Jesus thirty times to bless and heal people. Using Jesus’ name enabled His disciples to perform miracles and to speak with authority. One of the best New Testament passages that shows the power of His name comes from Paul’s letter to the Philippians: “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”(Philippians 2:9-11, NIV)

Knowing that all people will one day bow at the mention of Jesus’ name should cause us to feel humility and awe. How could we ever debase it by using it as a cuss word? And why would we want to use the name of His Father carelessly in conversation or a text message?

If “Oh my God” or “Jesus Christ” are phrases you use, please don’t feel judged or criticized, but do consider asking the Lord if you’re showing Him the reverence He deserves. If you’re feeling convicted, confess it and ask Him to tame your tongue (and your typing fingers). Desiring to give God the honor and respect He deserves is a prayer that aligns perfectly with His will.

Take some time to reflect on the power of Jesus’ name by listening to Natalie Grant’s “Your Great Name.”

Commentary quotations from:  https://www.gotquestions.org/Lords-name-vain.html