Category: Grace

Life as It Was Designed to Be

Arriving home after a trip triggers a predictable chain of events: sifting through a stack of mail, watering parched plants, unpacking suitcases, and re-stocking groceries. Before heading out to buy new food, I take inventory of the refrigerator. Most of the time, I discover a few funky smells wafting out–a forgotten container of leftovers growing mold, a bag of lettuce that’s turned brown and mushy, or strawberries covered with green fuzz. These inedible landmines often trigger a full cleaning of every shelf and drawer because there’s nothing worse than putting fresh food in a stinky fridge.

With those smells and images in mind, consider Paul’s words to the Galatians as he urges them to embrace God’s grace and walk in step with the Spirit: “So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses… Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives.” (Galatians 5:16-18, 24-25 NLT)

Paul encourages believers to understand that their freedom in Christ enables them to live in the way God intended them, no longer bound by the shackles of sin or the burden of the law. Elizabeth Woodson explains, “For Paul, freedom is not about living a life without any boundaries but living a life that is ordered by the boundaries of godliness.”1 He’s admonishing believers to clean out their spiritual refrigerators to make space for the fresh nourishment of the Holy Spirit.

In order to do this, however, we need to identify sin that’s keeping us from growing to maturity. Paul provides an extensive and specific list to consider—the old and decaying things in our lives that we need to surrender to the Lord so that we can live the abundant lives He intended: “When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures,  idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.” (Galatians 5:19-21, NLT)

We may skim through this list without applying it personally, but the sins Paul calls out to the Galatians are just as relevant in our world today. Instead of glossing over them and focusing on less convicting passages, let’s take a minute to ponder them prayerfully.

Sexual Sins: Paul dives right in by calling out sexual immorality, impurity, and lustful pleasures. The biblical definition for sexual immorality is any sexual activity outside the covenant of marriage between a man and a woman. Lustful pleasures include anything that prioritizes gratifying a sexual craving over seeking God’s will and caring for the well-being of others. (This is what fuels the booming industries of pornography and sex-trafficking.) Our culture normalizes and even glorifies sexual behaviors and thought patterns that not only dishonor God but damage our relationships and souls. If you’re not paying attention to what’s forming your perspective on sex, it’s likely you’ve adopted the world’s way of thinking without realizing it. Take a moment and prayerfully consider where our current culture influences your views on sexuality more than the Bible. For a deeper dive on this topic, click on the sermon link at the bottom entitled “Two Beds.”

Spiritual Sins: Next Paul touches on spiritual straying by calling out idolatry and sorcery. The late Tim Keller describes an idol as anything that “has such a controlling position in your heart that you can spend most of your passion and energy, your emotional and financial resources, on it without a second thought.” Family, children, career, making money, achievement, social standing, romantic relationships, peer approval, security, comfort, beauty, brains, even moral or social causes can all become “ultimate things.”2 Paul also speaks against sorcery, which is the use of spells, divination, or speaking to spirits. Any attempt to seek spiritual wisdom and power from a source other than God should not be part of a believer’s life—this includes practices that have recently regained popularity ‘just for fun” such as consulting mediums or psychics and reading tarot cards or auras.

Relational Sins: Paul gives a variety of examples including hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, and envy. It’s not hard to see how social media has given us more opportunities to be led into these kinds of sins. Most of them are rooted in unrestrained anger and selfishness. Anytime we’re tempted to have an “us vs. them” mentality or to resent a person for having what we think we “deserve” we’re heading into relational sin. If anger or sins related to it are a struggle for you, make time to listen to the excellent sermon by Christine Caine linked at the bottom of this post. If envy or jealousy regularly pop up for you, there’s a sermon at the bottom for you too.

Social Sins: Again, Paul doesn’t mince words and calls out drunkenness, wild parties, and other sins like these as practices to avoid. When alcohol, drugs, pills or other mind-altering substances become a necessary ingredient for having a good time or become the focal point of a social event, we’re veering into sin. They also lower our inhibitions and open the door for other sins. “When we choose to ingest mind-altering substances, we are effectively choosing to give ourselves over to the control of something other than the Holy Spirit. Anything that takes control of our mind, will, and emotions is a false god.”3 If you rationalize or minimize times when you’re tipsy or joke about being “over served,” maybe it’s time to bring it to the Lord in prayer. If you’re feeling convicted, be honest with yourself, the Lord, and a grace-filled friend who can walk alongside you. To learn more, see the article linked in reference #3 at the bottom.

Galatians 5 is most famous for this verse: “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!” (Galatians 5:22-23, NLT) Many of us like to skip right to these verses without considering what comes before them. But growing this kind of spiritual fruit means confronting our sin and letting the Lord remove it as a hindrance so that we can abide closely with Him. Rather than seeing Paul’s list of sins as restrictive, consider Elizabeth Woodson’s explanation: “The more we deny our flesh and say yes to the things of God (all by the power of the Holy Spirit), the more we are able to experience life as it was designed to be lived. God created us to be image bearers, living for His glory and for the good of others. When we live like this, we are free from the burden of sin, and are free to experience an abundant life—full of love and joy.”4

 Inspired by Live Free: A Study of Galatians by Elizabeth Woodson, Lifeway, 2025. Follow along by ordering your copy here.

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“Two Beds” sermon on sexual sin by Tyler Scott  (start at 24:24)

“Anger” sermon by Christine Caine 

“Envy” sermon by Tyler Staten 

  1. Elizabeth Woodson, Live Free: A Study of Galatians, Lifeway Press, 2025, 131
  2. Tim Keller Counterfeit Gods, Introduction (quoted from Jake Griesel’s website.)
  3. “Is Getting Drunk a Sin?”, gotquestions.org
  4. Elizabeth Woodson, Live Free: A Study of Galatians, Lifeway Press, 2025, 131

Going Back Again

Sitting at the year-end assembly, I watched with envy as the principal called older students on stage to receive  awards. Some names became familiar as certain “star” students were called up multiple times. I longed to hear my name announced, but knew as a puny first grader, I wouldn’t be receiving a certificate that day. As I progressed through the years, the awards assembly was often in the back of my mind. So I was quick to participate in anything that would earn me accolades on the last day of school. By sixth grade, I was at the top of the heap and relished being one of the names called up to the stage over and over again.

That pattern of craving recognition through achievement continued to drive me through middle school and high school. I loved to learn and to serve, but also valued the side benefits of seeing my name on the honor roll and my face on multiple pages in the yearbook. Performing well gave me a sense of value and identity that calmed my insecurity and silenced my inner critic for a while (at least until the glory faded or someone else outshined me).

Although I grew up in a Christian home, I hadn’t grasped my identity in Christ or my eternal standing as the beloved daughter of the King of Kings. Instead, I felt a continual compulsion to do more and be more to prove I was worthy of love, admiration, and respect. As long as I could produce something others valued, I knew I’d be accepted.

This perspective began to change during a season away from my usual influences. A stint serving at a Christian camp surrounded by people who loved Jesus opened my eyes to a new reality. My fellow camp counselors cared nothing about my past accomplishments but made me feel seen, loved, and accepted as never before. The Lord used this experience to hit the re-set button on my worldview. At the end of the summer I headed off to the university I’d worked so hard to get into with a new mindset focused on bringing glory to Jesus instead of myself. My drive to accomplish and succeed for my own recognition transformed into a passion to use my gifts, skills, and resources to grow my faith in Jesus and to spur on others.

Graduating four years later, my list of worldly accomplishments was much shorter than in high school, but my love for the Lord had grown beyond measure.

With each season of life since then, I’ve had to remind myself not to focus on recognition, accomplishments and titles, but on following Jesus and serving Him wholeheartedly wherever the Spirit leads. Of course, there have been times I’ve been tempted to slide back into my old ways of thinking– to seek the title or do the shiny thing that will get me noticed, but the Holy Spirit always reminds me to re-set my gaze on Jesus.

The tension I feel between these two mindsets rose to the surface as I read Paul’s admonishment to the Galatians: “Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world?” (Galatians 4:8-9, NLT)

False teachers had urged the Galatian believers to prove themselves worthy by adopting Jewish religious practices that were no longer relevant. (Specifically, getting circumcised and following all the laws of the old covenant.) The Gentile believers had rejected paganism and accepted Christ, but now the Judaizers were leading them off course. While most of us can’t identify with practicing orthodox Judaism to prove ourselves worthy, it’s likely we all have some aspect of our past that threatens our freedom in Christ. It could come from an old thought pattern like mine, or it could come from another person who is hindering your growth. Perhaps a few moments of prayerful self-reflection would help you consider where you’re tempted to “go back again and become a slave once more to the weak and useless spiritual principles of this world.” Here are a few ideas to get you started:

Guilt: Many of us have come out of faith traditions that include a heavy load of guilt. Do you have a nagging sense that you’re always failing or disappointing God? Do the phrases “I should” or “I feel bad” flow from your mouth on a regular basis? Do you criticize yourself because you’re not doing enough? While the Spirit does convict us of sin and calls us to repentance, He does not burden us with guilt or a nagging sense of failure. As one of my favorite pastors says, “Guilt is not a fruit of the Spirit.” Is guilt keeping you from experiencing true freedom in Christ?

Worldly Mindsets: Our culture shapes how we view circumstances and engage people. Pastor John Mark Comer says we are all being formed by something, it’s just a matter of what. When we put our faith and trust in Jesus, this begins a process of letting Him form us into His image. The tension arises when the way we’re used to functioning clashes with the way of Jesus. When we surrender our lives to Christ, we’re not meant to hold anything back—He wants it all. Everything filters through His perspective: sex, money, career, possessions, etc. Are there worldly ways of thinking and functioning that you struggle to let go?

Self-Sufficiency: We live in an individualistic, self-centered society. Most of us pride ourselves on figuring out how to make things happen and to solve our own problems. And if we can’t find a solution on our own, we always have Google or AI to give us answers. But when we put our faith in Jesus, we have the Holy Spirit to guide and teach us. In fact, it’s when we admit our weakness that we are most able to experience God’s strength. Are you prone to slipping back into a mindset of self-sufficiency instead of trusting the Lord? Seek His strength and wisdom first instead of as a last resort.

Showing Well: Whether it’s our physical appearances, our homes, our children, or our social media feeds, most of us prioritize looking good. While there’s nothing wrong with caring for yourself or wanting beautiful surroundings, a continued focus on the exterior often means neglecting deeper things. The struggle to please and impress others can carry over into how we approach church, Bible study, and ministry too. Are you intentional about tending to your heart and character as much as you are exterior appearances?

We all have old patterns of thinking and behaving that enslave us under “weak and useless principles of this world.” Take a few moments to consider what this looks like in your life. Invite the Lord to search your heart, then confess anything He brings to mind and delight in remembering your freedom in Christ.

If you’re struggling with old and unhealthy thought patterns that are hindering you from experiencing freedom in Christ, I highly recommend Every Thought Captive: Calm the Mental Chaos that Keeps you Stuck, Drains Your Hope and Holds You Back  by Kyle Idleman. 

Inspired by Live Free: A Study of Galatians by Elizabeth Woodson, Lifeway, 2025. Follow along by ordering your copy here.

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Freedom by Faith Through Christ

Several years ago, my family took an international trip I had been anticipating for a long time. Assuming the role of travel agent, I spent the months leading up to it researching and booking accommodations and activities as well as scheduling planes, trains, and automobiles. Keeping track of all of our plans required an elaborate spreadsheet that I monitored throughout the trip. With every one of the six stopovers in three different countries, I fretted about schedules, logistics, and whether my family was enjoying the experience. My carefully orchestrated plans could have collapsed like a house of cards with one missed flight or late arrival at a pre-booked activity. Although I’m thankful we took the trip, it was exhausting.

So, a few years later, when we had another opportunity for travel, I tried a different approach. With my family’s blessing, we booked a trip with an active travel company that handled most of what I’d done previously; planning a detailed schedule of activities, transfers, meals, and hotels. I was responsible for booking flights and choosing sleeping accommodations before and after the trip, which took a fraction of the time. More importantly, I was freed to relax and enjoy experiencing new places with my family instead of fretting over logistics.

Now, imagine if I’d booked our trip with the tour company, but then proceeded with researching activities, booking hotels, and coordinating transportation anyway. Why would I be so foolish as to duplicate efforts by doing all that work when someone else was already doing it for me? And how would my family have reacted to me engrossing myself in planning for no good reason? Essentially, this is what Paul asks at the start of Galatians 3. Exasperated, he questions why believers who heard the gospel of grace have turned back to seeking salvation through following the law: “Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross…How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? Have you experienced so much for nothing? Surely it was not in vain, was it?” (Galatians 3:1 & 3, 4 NLT)

Can you feel his frustration with those he loves? Reading Galatians as a whole, it’s easy to see why. Paul compares living under the law with living by faith in Christ. Under the law we are: not justified (2:16), using human effort (3:3), under a curse (3:10), held prisoners (3:23), observing laborious rituals (4:10), alienated from Christ and fallen away from grace (5:4).

In Christ we are: rescued from the present evil age (1:4), justified by faith (2:16), recipients of the Holy Spirit (3:2), children of Abraham (3:7), redeemed from the curse and blessed (3:14), no longer under supervision of the law (3:25), children of God (3:26), Abraham’s seeds and heirs according to God’s promise (3:29), filled with the Spirit (4:6), set free (5:1), called to be free (5:13), living by the Spirit (5:25).

With all this beautiful truth, it makes no sense to Paul that the Galatians are moving backwards in their faith journey. His letter skips from example to example in an effort to show them their foolishness. Elizabeth Woodson explains that “Paul methodically unfolds his argument against justification by the law”1 using three different examples in Galatians 3.

First, he points to the work of the Holy Spirit, “I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.” (Galatians 3:5, NLT) What Paul emphasizes for them also holds true for us: we can’t “earn” the presence of the Holy Spirit through doing good deeds, we can only receive Him by putting our faith in Christ. The Spirit moves and works through us not when we try harder, but when we surrender and trust in Him. Is there a circumstance in your life that you need to relinquish to the Lord instead of relying on your own effort? If you’re prone to self sufficiency, this may need to be a daily prayer for you.

Next, Paul gets detailed and specific about areas where believers are veering off course. He explains that family heritage is not the source of salvation: “God proclaimed this good news to Abraham long ago when he said, ‘All nations will be blessed through you.’ So all who put their faith in Christ share the same blessing Abraham received because of his faith.” (Galatians 3:8b-9, NLT) Like the Jewish people, we cannot rely on a legacy of faith from family members for salvation. Similarly, we need to be wary of putting ourselves in spiritually rich environments but failing to pursue God individually. Each person must make a personal decision to accept and follow Christ. Do you siphon spiritual wisdom from others instead of seeking a personal connection with the Lord? Will you bring this to God in prayer and tell Him you want to forge a more personal relationship with Him?

Paul’s last argument focuses on the curse of the law: “But those who depend on the law to make them right with God are under his curse, for the Scriptures say, ‘Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.’ So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, ‘It is through faith that a righteous person has life.’” (Galatians 3:10-11, NLT) It’s clear we are powerless to follow the law completely, no matter how hard we try. If you’ve ever read the Old Testament, then you know it was impossible for the Jews to follow all the laws too. This is the curse of sin that came upon us in the Garden of Eden described in Genesis 3.

Paul explains that God created the law to provide guardrails for us until the coming of Christ. He made provisions for our sin before we even knew we’d need them. While requirements to adhere to the civil and ceremonial laws laid out in the Old Testament are now obsolete, the moral laws continue to hold relevance for us: “While we are not required to follow them for our salvation, they provide a blueprint for how we can live like Christ. When we follow the moral laws, we are fulfilling our divine purpose to reflect God’s character to the world, loving Him with our heart, souls, and mind, and loving our neighbors as ourselves.”2 Do you have a clear sense of how God’s character and how He’s calling you to live? Is it time to refresh your memory of the 10 Commandments in Exodus 20? Prayerfully consider if there are elements of His moral law you’ve disregarded or assumed were no longer applicable in modern times. Thank the Lord for making provision for your sin and ask Him if there’s anywhere you’re not in alignment with His moral laws.

Ending on a positive note, the chapter closes with this hopeful reminder: “Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian. For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.” (Galatians 3:24-27, NLT)

Inspired by Live Free: A Study of Galatians by Elizabeth Woodson, Lifeway, 2025. Follow along by ordering your copy here.

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  1. Elizabeth Woodson,Live Free: A Study of Galatians, Lifeway, 2025, 67.
  2. ibid, 95

Freedom from the Law

My son had a neighborhood friend in elementary school who often showed up at our house unannounced. Abandoning his bike on our front walkway, he’d knock at the door in search of a playmate. Ushering him inside, I’d suggest that he leave his helmet with his bike, but he always declined. An hour later, I’d find the boys surrounded by colorful Legos hunched over their latest creations. I’d chuckle to myself noticing his friend still sporting the helmet. Even when it no longer applied to the circumstances, he followed the law.

While it’s not an exact parallel, I pictured my son’s friend as I read Paul’s words of concern to the Galatian believers observing obsolete religious laws. They have begun listening to  teachers called “Judaizers” who tell them that to be true followers of Christ they must follow Jewish laws regarding circumcision and dietary restrictions. This is a direct contradiction to a significant event involving Peter recorded in Acts 10.

In this story the Lord appears to Peter in a vision and erases dietary laws that divide Jews and Gentiles. The Holy Spirit then sends Peter to the home of a Gentile believer named Cornelius. Peter tells him: “You know it is against our laws for a Jewish man to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean. ” (Acts 10:28-29 NLT) Later, back in Jerusalem, Peter explains to the other church leaders, “Since God gave these Gentiles the same gift [of the Holy Spirit] he gave us when we believed in the Lord Jesus Christ, who was I to stand in God’s way?” (Acts 11:17, NLT)

Now, around a decade later Paul shares a disconcerting story about Peter in Galatians 2. Paul and his ministry partner, Barnabas, have been living in the city of Antioch and teaching believers the way of Jesus. When Peter first arrives to visit, he joins them in eating with Gentile believers. Later, however, Peter reverts to old Jewish laws and Paul calls out his hypocrisy: “When [Peter] first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.” (Galatians 2:12-13, NLT)

Imagine how hurtful and confusing Peter’s actions must have been for Gentile believers who had enjoyed fellowship with him around the table.  They’d been grafted into the family of God by faith in Christ, but now they’re treated as second class citizens. Peter’s role as an influential leader prompts Paul to act. He refuses to sit back and remain silent because a true understanding of God’s grace is at stake.

Rebuking Peter, Paul says, “You and I are Jews by birth, not ‘sinners’ like the Gentiles. Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.” (Galatians 2:15-16, NLT) Never one to shrink from the truth, Paul confronts Peter here to keep the gospel from becoming distorted.

Reading this story makes me think of a pendulum swinging between  legalism and grace that occurs in Christian communities.

One extreme happens when believers have a “checklist” mentality. Elizabeth Woodson describes this as legalism: “the belief that our salvation is directly linked to our actions.”1 She also says it’s the “belief that we earn or keep God’s favor by what we do or don’t do.”2 For those of who like routines or struggle with people pleasing, we may let practices intended to help us grow our faith swing us toward legalism. It happens when we feel guilty for missing a quiet time or a worship service; when we say “yes” to serving out of obligation rather than calling; when we give money out of guilt instead of with a generous or joyful spirit. Legalism also creeps in when we see sacraments like Communion or Baptism as requirements to prove our faith rather than expressions of it. When we start engaging in spiritual practices to fulfill an obligation rather than as an outpouring of our love for the Lord, we may be flirting with legalism.

If this feels familiar, here are a few questions to ask yourself: Do I practice certain spiritual disciplines to feel acceptable to God? Am I trying to earn or keep God’s favor by what I do? Am I encouraging those I love to do the same?

The other extreme overemphasizes and misinterprets grace. In this mindset, believers view freedom in Christ as license to do whatever they want. They accept the “free gift” of salvation without considering that it cost Jesus His life; they fail to understand the magnitude of the spiritual exchange taking place. Instead of experiencing transformation by the Spirit, they live no differently than the world–whether it’s the language they use, the entertainment they enjoy, the amount of alcohol they consume, their focus on consumerism and materialism, their sexual practices, etc.

Grace doesn’t give us license to do whatever we want, but freedom to walk in manner worthy of our calling in Christ (Ephesians 4:1). Followers of Jesus are no longer in bondage to sin because we’ve been cleansed by the blood of Christ and have the strength, wisdom, and power of the Holy Spirit to lead us. (Ephesians 5:25) .

If your pendulum swings more toward the “freedom” side, consider asking yourself: Is my way of expressing freedom leading me to look more like the world or more like Jesus? Could  my words, attitudes, and behaviors cause confusion to those younger in faith? Is my lifestyle spurring on others to walk in the way of Jesus?

Whether you lean more toward legalism and rules or misunderstood grace and “freedom,” pray and ask the Lord to bring you back into alignment, living by this truth: “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.” (Galatians 2:20-21, NLT)

  1. Elizabeth Woodson, Live Free: A Study of Galatians, Lifeway, 2025,  50.
  2. ibid, quoted from session 2 video

Inspired by Live Free: A Study of Galatians by Elizabeth Woodson, Lifeway, 2025. Follow along by ordering your copy here.

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Reactions to the Passion of the King

Throughout the fall I had the privilege of serving with ten other women as part of a teaching team at one of our church’s Bible studies. Each week I sat in the front row beaming as a different woman on our team delivered a powerful message from the Gospel of Matthew in conjunction with our study book: Knowing Jesus as King by Tara Leigh Cobble. All the while, I knew my turn to teach was fast approaching. Each time I thought about it, I’d find my heart pounding with a mix of fear and excitement. The weightiness of preparing to teach on the crucifixion, resurrection, and Great Commission was significant for me.

Studying chapters 27 & 28 in Matthew’s gospel to prepare, I found myself intrigued by the many people who interacted with Jesus at the end of His life. Though their names and stories are familiar, placing myself in their shoes gave me a surprising glimpse of my own weaknesses and propensity to sin.

Below you’ll find some excerpts from my teaching that explore different reactions to Jesus in the final day of His pre-resurrection life. Each one includes a question for personal reflection that may sting a bit, but is intended to uncover mindsets that may be hindering you from growing deeper in faith.

Judas: Scholars have different theories on why Judas betrayed Jesus. While it seems obvious that money was part of the motivation, I think there may have been a deeper issue. Perhaps Jesus wasn’t meeting whatever expectations Judas had for the Messiah. Like many Jewish people of the time, Judas may have been envisioning a mighty conqueror overthrowing Rome, not a humble servant coming to save souls.

 It’s easy for us to criticize Judas but are you ever disillusioned when God doesn’t respond to your prayers the way you expect or in the timing you want? We may share some of Judas’ tendencies by wanting to mold Jesus into our image of Him. We see examples of this in different attitudes all the time:

  • those who think freedom in Christ means they’re free to do whatever makes them happy rather than understanding they’ve been freed from sin
  • those who want to make Jesus the mascot for their political views
  • those  who pick the words of Jesus that feel good but ignore the teachings that make them uncomfortable.

We all have a tendency to want Jesus to fit our personal agendas at different times. So, let me ask a hard question: How are you tempted to fit Jesus into your kingdom instead of seeking your place in His kingdom?

Pilate: Under Roman rule, the Jews didn’t have the authority to give Jesus the death penalty. Although their main charge against Him was blasphemy, they described Jesus as a rebel who claimed to be a king so that He would be viewed as a threat to Caesar and eligible for death under Roman law.

Pilate believed Jesus was innocent but washed his hands of the situation and satisfied the angry crowd. He was under pressure from his superiors to keep peace in the region, so handing over Jesus was preferable to having a riot. He knew Jesus wasn’t guilty but wasn’t willing to put his career on the line for Him. Do you know people like Pilate who have encountered Jesus but won’t let the truth of who He is disrupt their lives? If a specific face popped in your mind when you read that, pray for that person today instead of losing hope or writing them off. Or if you’re the one who is leery of letting Jesus change your life, will you be honest and admit it to Him in your prayers?

The Crowd: As a gesture of goodwill toward the people at Passover Pilate gives the crowd a choice of letting one prisoner go free: “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” For he knew it was out of self-interest that they had handed Jesus over to him… But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.” (Matthew 27: 17, 18, 20, NIV)

It’s amazing to see how a little manipulation from the chief priests stirs the crowd to turn on Jesus just a few days after hailing Him as the Messiah, shouting “Hosanna,” and waving palm branches when He entered Jerusalem in Matthew 21. Now they’re so caught up with emotions they don’t pause to consider they’re demanding the execution of an innocent man. Stop and think for a moment: How are we like the crowd letting persuasive voices manipulate us and our emotions lead us? It’s easy to fall prey to all sorts of different agendas in our world today with so many inputs from our various electronic devices.

Barabbas: Ironically, Barabbas was guilty of the crime for which Jesus was being accused—he had taken part in a rebellion against Rome. One commentary explains, “The story of Barabbas and his release from condemnation is a remarkable parallel to the story of every believer. We stood guilty before God and deserving of death (Romans 3:23; 6:23a). But then, due to no influence of our own, Jesus was chosen to die in our stead. He, the Innocent One, bore the punishment we rightly deserved. We, like Barabbas, were allowed to go free with no condemnation (Romans 8:1). And Jesus ‘suffered once for sins, the righteous for the unrighteous, that he might bring us to God’ (1 Peter 3:18, ESV).* Do you recognize yourself in the person of Barabbas? Understanding the exchange of his life for the life of Jesus gives us an incredible picture of God’s grace. This holds deep relevance for all who call on the name of Jesus as their savior and king.

This Christmas season, consider reading or listening to the Gospel of Matthew paying attention to the ways people react to Jesus. Where do you find yourself in the story? Who do you identify with most? What  might the Lord be asking you to consider so that you can grow as a citizen in His upside kingdom?

To watch my full teaching on Matthew chapters 27 & 28, click here.

Painting in header: “Behold the Man” by Antonio Ciseri, 1871

*”Who was Barabbas in the Bible?” Gotquestions.org, Click here to read full article.

Passion of the King: Matthew 27-28

This week I have the daunting privilege of teaching on Matthew chapters 27-28 covering Jesus’ crucifixion, resurrection and the Great Commission. Speaking on such weighty topics in a fixed amount of time means I can’t include many of the interesting things I learned while diving into these chapters. So, today’s post includes some  information that enhanced my understanding of the text. Use the bold headings to find the topics that interest you. (The link to my teaching will be on the “videos” page of my website when it’s available.)

Chapter 27:

Judas Returns the Thirty Pieces of Silver

When Judas changes his mind and returns the 30 pieces of silver the Jewish leaders paid him to betray Jesus, he confesses, “I have sinned…for I have betrayed innocent blood.” The chief priests reply, “What is that to us?…That’s your responsibility.” (27:4, NIV) The lack of concern for an innocent man being condemned and for another man confessing his sin shows just how far the religious leaders have veered from being the spiritual shepherds of the children of Israel. They care only about ensuring that the threat to their power will be eliminated with the crucifixion of Jesus. Like them, tunnel vision and personal pride often prevent us from seeing our shortcomings or the hurt we cause others.

His Blood Be on Our Heads

A commentary I read explains this well: “Pilate believed Jesus was innocent and had not committed a crime deserving crucifixion, so he tried to convince the Jews of this. Matthew 27:24 notes, ‘So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, ‘I am innocent of this man’s blood; see to it yourselves.’ The Jews were adamant about crucifying Jesus and were willing to accept the blame and consequences for it, including punishment upon their own children. At this point, Pilate gave in to their demands and allowed the crucifixion to proceed.”

The commentary continues, “Those who sought the death of Jesus desired it so much they were willing to accept the consequences upon them and their children for it. This is in contrast with Pilate, who sought release from this responsibility, but who still gave in and had Jesus crucified. Both Jews and Gentiles were involved in the death of Jesus, yet Jesus died so all people would have the opportunity to be saved (John 3:16–18). We are called to respond to the opportunity to believe in Jesus and His salvation, recognizing that His sacrifice was made for all of humanity (Galatians 3:25–29; 2 Peter 3:8–13; 1 John 2:2).”1

Jen Wilkin points out the ironic twist that Jesus’ blood is on the heads of all who confess their sin, acknowledge the atoning sacrifice He made in their place, and receive forgiveness from the Lord. What was meant as a curse became a blessing.

Mocking Turns to Awe

Roman soldiers gather to mock Jesus before His crucifixion. “They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. ’Hail, king of the Jews!’ they said.” (27:28-29, NIV) Pretending to bow down in worship, they make Jesus the butt of a cruel and vicious joke. Yet a few hours later “When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely he was the Son of God!’” (27:54, NIV) Worship offered in jest becomes genuine when the soldiers recognize Jesus is who He claimed to be.

Simon of Cyrene Helps Carry the Cross

Jen Wilkin highlights the absence of the disciples in this moment when Jesus’ physical strength gives out. He told His followers “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” but they desert their Rabbi and Savior at His moment of greatest anguish. (Matthew 16:24, NIV) When He needs the supportive presence of His closest followers and literal help carrying His cross, they are nowhere to be found. Roman soldiers force a stranger in the crowd to step in where Jesus’ disciples fail Him. Despite this, He still refers to the disciples as His brothers and continues in relationship with them after His resurrection (28:10). This is an incredible picture of His grace and forgiveness.

Women from Galilee

Matthew mentions women witnessing Jesus’ death, burial, and resurrection several times throughout these chapters (27:55-56, 61, 28:1-10). While the women are powerless to change the circumstances, their presence communicates a deep love and devotion to Jesus. Peter and the rest of the male disciples have deserted Him, but Jesus likely takes comfort in the presence of faithful women who have followed and supported Him throughout His ministry.

Women are the first to arrive at the tomb after the Sabbath and Jesus appears to women first after His resurrection. He tells them to bear witness to others about what has happened. Jen Wilkin points out that at a time in history and culture when the voices of women were devalued by society, Jesus entrusts them with this sacred task, and they carry it out without delay.

Temple Curtain Tearing

Part of mourning in the Jewish faith is a ritual called “kriah” which is a physical act of tearing clothing meant to show the metaphorical tear in the heart that occurs at the death of a loved one. The tear in the temple curtain was an outward symbol of the deep grief of the Father over the sin of the world and the crucifixion of His son to atone for it. At the same time, the tear represented new and direct access to the Lord without the need for priests as an intermediary or the temple as the place for sacrifice. With the death of Christ, animal sacrifices would no longer be necessary because Jesus atoned for sin once and for all (Hebrews 10:1-14).

Joseph of Arimathea

Matthew describes Joseph as “a rich man” who had become a disciple of Jesus. Joseph honors Jesus by preparing His body for burial before the Sabbath and laying it in “his own new tomb that he had cut out of the rock.” (27:60, NIV) Jen Wilkin comments that this provides additional perspective for the story of the rich young man in Matthew 19 who couldn’t part with his wealth to follow Jesus. Being rich wasn’t the problem, it was that “he didn’t know how to relate to wealth in a way that allowed him to serve the Lord, Christ.”2 In contrast, Joseph uses his wealth to meet a felt need and honor the Lord.

 Chapter 28

The First Day of the Week

Matthew highlights that the resurrection takes place after the Sabbath, on the first day of the week. This is not a coincidence but is symbolic, revealing it is the dawn of a new era; a new thing is happening. It is the first day of a new age. The resurrection changes everything.3

 They Worshipped Him, But Some Doubted

After the resurrection, “The eleven disciples went to Galilee, to the mountain where Jesus had told them to go.When they saw him, they worshiped him; but some doubted.” (28:16-17, NIV) There is no shame in doubting—even the disciples did it in the presence of the risen Jesus. It’s healthy and wise to acknowledge doubt and to grapple with hard questions. Hearing how others have dealt with it can build our faith and forge meaningful connections between people. In contrast, avoiding difficult questions and letting doubt linger can lead to feelings of isolation, instability, and cynicism. Doubt and faith are not mutually exclusive.

The Great Commission

Matthew closes his gospel with Jesus’ final instructions to His disciples: “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (28:18b-20, NIV)

 In this powerful statement Jesus reveals the culmination of so many promises and prophecies. Here are a few of the most crucial ones:

-Image Bearers of God: The Lord created humans to be a representation of Him: “So God created mankind in his own image, in the image of God he created them; male and female he created them.” (Genesis 1:27, NIV) Just as humans bear the image of God, followers of Christ take on His character and bear His image to the world.

-The Cultural Mandate from Genesis 1:28: “Be fruitful and increase in number; fill the earth and subdue it.” Similarly, Jesus commissions His followers to take His authority and advance His kingdom on earth by sharing the gospel and making disciples. Just as intimacy between Adam and Eve multiplied the human race, intimacy with Christ produces spiritual fruit that multiplies His disciples.

-The Head Crusher: When Adam and Eve rebel, they unknowingly give authority over the earth to the enemy and taint God’s perfect world with sin. In His mercy, the Lord promises He will one day save the world through Eve’s offspring. To the deceiving serpent, the Lord pronounces this curse: “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” (Genesis 3:15 NIV) At the crucifixion the enemy strikes, but with His resurrection, Jesus crushes his head and reclaims authority for His image bearers on earth.

-All Nations Will Be Blessed: God promises Abraham “all peoples on earth will be blessed through you.” (Genesis 12:3b) The opening lines of Matthew’s Gospel show the lineage of Jesus that connects Him to Abraham. Through the blood of Jesus, both Jews and Gentiles (aka “all peoples on earth”) can receive the blessings of forgiveness from sin and reconciliation with the Lord.

As we wrap up this study of the Gospel of Matthew, there is still much to process and deeper layers to be excavated at a future time. Just like the disciples, we are works in progress– we don’t understand everything Jesus says and we often struggle with sin. But, we can take heart from Jesus’ final words to His disciples, “And surely I am with you always, to the very end of the age.” (28:2-b, NIV) What a comfort to know He’s with us through the presence of the Holy Spirit and that He provides all that we need to keep pressing on.

Posts in this series are based on Tara Leigh Cobble’s Knowing Jesus as King.

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  1. https://www.compellingtruth.org/His-blood-be-on-us.html
  2. Jen Wilkin, “Matthew: Crucifixion”, The Village Church Resources, Feb. 13, 2018
  3. Jen Wilkin, “Matthew: Resurrection”, The Village Church Resources, Feb. 21, 2018

(Note, many ideas in this post were inspired by these two teachings from Jen Wilkin.)

Seated in Heavenly Places

A couple of years ago my son brought a friend home from college to spend Thanksgiving with us. During that week he participated in the rhythms of our family—eating meals with us, sleeping on our couch, helping us prepare for Thanksgiving, and getting to know our extended family around the table. We welcomed his presence, but he was a temporary member of our household for a short season. Because he didn’t share our last name, he didn’t have keys to our house or his own bed. Nor were we paying for his college tuition or planning to give him an inheritance one day. As much as we enjoyed having him, he will never have all the privileges our sons have. 

Being part of a family gives us a sense of belonging and identity along with certain benefits. It gives us legal rights, security, and protection in the earthly realm. But as we read Ephesians, we discover that God gives those with faith in Christ something even better and more lasting: adoption into His eternal household (Ephesians 1:5, 2:19). Included with this adoption is a rich spiritual inheritance and a new position: “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus.” (Ephesians 2:4-6, NIV- italics added)

If you’ve accepted Jesus, then you’re an adopted child of God; you’ve been brought from death to life and have received salvation by God’s grace. And if that’s not amazing enough, you are also seated with Christ in heavenly realms. We can be physically present on earth but simultaneously engaging the spiritual world.1 When Paul prays that the eyes of our hearts will be opened in Ephesians 1:18, he’s awakening us to the reality of the spiritual world that exists all around us all the time. Let’s explore a few highlights of the incredible privilege of being seated with Christ:

-Christ’s position in the heavenly realms shows His completed work.1 He is seated and at rest after fulfilling all of the requirements He came to earth to accomplish: Becoming a man and identifying with our humanity; shedding blood and dying on the cross to atone for our sins; overcoming death to reveal His ultimate power and authority. After making these sacrifices, the Father “seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.” (Ephesians 1:20b-21, ESV). His seated position assures us He has finished the work required for our salvation.

-Being seated at the right hand of the Father signifies Christ’s place of highest honor and spiritual authority. “And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.” (Ephesians 2:22-23 NIV) Being seated with Him is “much like being seated at the VIP table of a Presidential luncheon. We have been given the royal privilege of being enthroned with the Son and will one day partake of His glory.”2

-Being seated with Christ in heavenly places means we have access to spiritual privileges and blessings such as redemption, spiritual insight, and forgiveness. We also have spiritual authority and power to defeat forces of evil.* Paul expands on this a few chapters later in Ephesians: “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Ephesians 6:10-12, NIV)

-God raised us up “in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.” Our honored position seated with Christ displays God’s rich grace and deep kindness. Letting this spiritual truth sink in should change the way we see ourselves and how we engage the world around us. Our position in God’s family is secure, but we did nothing to earn it. It is only through the love, grace, and kindness of God that we humbly receive all the rights and privileges He bestows on His children.

Consider the incredible truth contained in these points and how you might respond in prayer. Do you need your spiritual eyes to be opened more so that you can see God at work in the spiritual realm? Is it time to marvel at the incredible sacrifices Christ made on your behalf and to praise Him for His completed work? Perhaps now is the time to be in awe of His spiritual authority and to praise Him for sharing it with you. Maybe you’ll want to ask the Father to help you understand His spiritual blessings  and power so you can access them more. Or perhaps you simply want to thank God for His kindness—for including you in His family and lavishing you with all the rights and privileges of a beloved child.

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Inspired by Ephesians: A Study of Faith and Practice by Jackie Hill Perry, Jasmine Holmes and Melissa Kruger, Lifeway Press, 2024.

1. Patrick Oben, “Seated in Heavenly Places  In Christ”

2. “What Does It Mean to be Seated in Heavenly Places? (Ephesians 2:6)” 

*Learn more about your spiritual authority in Christ in my blog “Claiming Your Spiritual Authority: The Armor of God Part 1”

Believe You Belong

When was the last time you read a children’s book? What I love best about a well-written story for kids is the way it taps into relatable truth for all ages. With silly rhymes and whimsical illustrations, one of the all-time greats at doing this is Theodor Geisel, more widely known as Dr. Seuss. Using fantastical creatures in imaginary settings, this beloved author plays on our heartstrings and gently pricks our consciences as he highlights different aspects of human nature.

You’re probably familiar with his most popular books like How the Grinch Stole Christmas and The Cat in the Hat, but one of my favorites is a lesser known one called The Sneetches and Other Stories. The title story describes creatures called Sneetches who spend their time roaming on beaches. There are two kinds of Sneetches: Star-Belly and Plain-Belly. Star-Belly Sneetches think they are superior to Plain-Belly Sneetches and the story opens by describing the division between them:

“When the Star-Belly Sneetches had frankfurter roasts 
Or picnics or parties or marshmallow roasts, 
They never invited the Plain-Belly Sneetches, 
They left them out cold, in the dark on of the beaches.”

Maybe you can identify with the Plain-Belly Sneetches. You know how it feels to be an outsider or an outcast. Overlooked. Inconsequential. Perhaps, like me, you’re having flashbacks to seventh grade or freshman year in high school. Or maybe there are still times you struggle feeling like you don’t fit in (which I can also relate to, by the way).

That’s one of the many reasons I’m excited to dive into the book of Ephesians this fall. In six power-packed chapters the Apostle Paul urges us to understand how putting our faith in Jesus opens the door for us to be adopted into the household of God. Being grafted into a holy and eternal family regardless of our background means our identity and value aren’t based on our pedigree, but on the unmerited favor of God expressed through Christ: “In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us.” (Ephesians 1:7-8, NIV) When we grasp the deep significance of God’s grace, we can live like we’re loved, regardless of our place in the world.

The first three chapters of Ephesians describe who we were apart from Jesus and who we’ve become through Him. Chapter 1 explains how God chose us and marked us with the Holy Spirit. Chapter 2 reminds us who we were in the absence of Christ: “excluded, foreigners, without hope, without God, far away, separated from God, alienated, strangers, outsiders.” Contrasting this grim reality Paul then describes the identity of those who have accepted Christ: “fellow citizens, members of God’s family, reconciled to God, having access to the Father, a holy dwelling in which God lives by his Spirit.” (These lists include words from several translations.) Only Jesus’ death and resurrection make this dramatic change possible. Ephesians 3 takes us further by describing the abundant spiritual inheritance we have as members of God’s family, the blessings we receive through Christ, and the vastness of God’s love for us.

While Paul’s opening chapters solidify our new identity in Christ, the second half of Ephesians shifts to show us how to “walk in a manner worthy of the calling” we’ve received. (Ephesians 4:1b, ESV) With practical and specific wisdom, he explains the importance of recognizing our spiritual gifts and using them to continue maturing in our faith. He illustrates the significance of believers joining together so they can reveal Christ to the world. Paul gives instructions for how to “live as children of light,” (Ephesians 5:8b, NIV), how to relate to others, and how to carry out our responsibilities as believers.

Paul’s letter ends by reminding us of the spiritual armor available to all believers. He charges us to “be strong in the Lord and in his mighty power.” (Ephesians 6:10, NIV) He urges us to recognize our true adversary is not other people, but the devil and “spiritual forces of evil in the heavenly realms.” (Ephesians 6:12d, NIV)

Discovering who we are in Christ changes how we see ourselves and relate to others. Look at how a new identity changes the Plain-Belly Sneetches after they ride through a “star on” machine:

“Then they yelled at the ones who had stars from the start,
‘We’re exactly like you! You can’t tell us apart.
We’re all just the same, now, you snooty old smarties!
And now we can go to your frankfurter parties.”

While they’re a bit more brash than we’re called to be, the Plain Bellies’ new identity boosts their confidence and gives them a sense of belonging. Attending frankfurter parties may not be the pinnacle of joy and belonging for you, but understanding your unconditional acceptance into the family of God should change everything. Feeling like an “insider” or an “outsider” in the earthly realm becomes inconsequential in the light of God’s great love for us.  

I can’t wait to unpack this life-altering truth with you in upcoming posts. (I’ll be working through Ephesians using a study guide written by Jackie Hill Perry, Melissa Kruger and Jasmine Holmes. Click here if you’d like to order a copy.)

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Dr. Seuss, The Sneetches and Other Stories, Random House, 1961. Click here to read “The Sneetches” by Dr. Seuss

Jesus Plus

Creating benchmarks and requirements that make faith more complicated than it needs to be seems to be part of the human condition. For some reason, we struggle to believe the completed work of Jesus is enough. This has been happening since the early days of the Christian faith, as we see in the book of Acts when the young church begins adding people from all different backgrounds to its ranks.

Returning from their first missionary journey, Paul and Barnabas go back to the original church they planted in Antioch to share incredible news: “And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.” (Acts 14:27, ESV)

While believers rejoice hearing that the gospel has spread throughout Galatia (and beyond), the merging of Jews and Gentiles into one faith also includes challenges. The apostles must take decisive action to prevent division among the followers of Jesus from eclectic backgrounds. They gather to consider conflicting teaching from different factions to determine once and for all whether new believers must become Jews and observe the laws of Moses as part of their newfound faith in Christ.

In Acts 15, the Jerusalem Council meets so the apostles and other key church leaders can debate, discuss, and decide if Gentiles must follow Jewish practices for their faith to be complete. During their meeting, Peter addresses the group: “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believed that we will be saved through the grace of the Lord Jesus, just as they will.” (Acts 15: 7-11, ESV)

Peter is likely recalling his first interaction with Cornelius from ten years earlier when the Roman centurion received the Holy Spirit along with all in his household (Acts 10). He reminds the Council that the Holy Spirit was poured out on the Gentiles through the grace of Jesus and says that nothing else needs to be added to make them acceptable in God’s eyes. 

Later, in Galatians, Paul affirms this when he writes to the churches he planted previously, emphasizing the power Jesus has to erase dividing lines between different people groups: “So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” (Gal 3:26-29, NIV)

One commentary explains, “Conflict between ‘grace’ and the ‘Law’ can arise when someone 1) misunderstands the purpose of the Law; 2) redefines grace as something other than ‘God’s benevolence on the undeserving’ (see Romans 11:6); 3) tries to earn his own salvation or ‘supplement’ Christ’s sacrifice; 4) follows the error of the Pharisees in tacking manmade rituals and traditions onto his doctrine; or 5) fails to focus on the ‘whole counsel of God’ (Acts 20:27).”1

Our modern eyes may read this and wonder what the fuss is all about. However, many different branches of our faith can have a subtle “Jesus Plus” mentality. Without realizing it, we layer on additional steps that we consider essential for being a “true” Christian. Following a certain set of social norms in a group of believers can dictate whether someone is in the fold or out in the cold—whether it’s voting practices, expectations around dancing or alcohol consumption, views on women in leadership, stances on divisive topics in our nation today, or any other doctrinal issue with varying perspectives. When people begin to set rules for how everyone should act or think, the focus shifts from God’s grace to self-righteousness, seeking approval of others, or judging those who don’t follow the agreed upon set of norms established by a specific group of believers.

I’ve experienced both sides of this human tendency to seek uniformity—I’ve been the one judging those who don’t live out their faith the way I do, and I’ve been judged by others for not falling in line with their practices. Neither mindset honors God; both turn our eyes from the unity found in Christ to seeking uniformity in how we conduct our lives.

Where are you prone to having a “Jesus Plus” mentality? Do you need to cross deeds off a checklist to feel acceptable to God? Do you feel pressure to follow certain social rules to be in the fold with other believers? Are you so focused on one issue that you’re ignoring other things you need to learn in Scripture? Are you threatened by others’ expressions of faith in Christ that differ from yours?

My church denomination has a motto “In Essentials Unity, In Non-Essentials Liberty, In All Things Charity” (originally coined by Rupertus Meldenius, a German Lutheran theologian of the early seventeenth century). “It calls for unity on the essential things, the core of truth in our union with Christ. In non-essentials (not the unimportant, but those things that if lacking do not prevent our union with Christ), it calls for liberty so that all might follow their consciences under the Word and Spirit. In all things, however, there must be love (‘charity’ from the Latin caritas, or ‘love’), ‘which binds everything together in perfect harmony’ (Col. 3:14).”2 Paul’s words in Galatians sum it up well: “The only thing that counts is faith expressing itself through love.” (Gal 5:1 & 6b, NIV)

After the Jerusalem Council determines it is unnecessary for the Gentile converts to adopt Jewish practices, the members provide further instructions: “For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well.” (Acts 15:28-29, ESV)

While new believers aren’t required to become Jewish, they are admonished to forsake their former pagan practices related to idolatry. (This echoes commands given in Leviticus 17-18.) Avoiding these four things wasn’t necessary for salvation but promoted peace between Jewish and Gentile followers of Jesus.3 It also empowered the new believers to turn away from practices that would dishonor the Lord and hinder them from continued spiritual growth. 

Lots of us carry baggage from our pasts that impacts how we interact with God and others. To understand more about how to recognize and eliminate the “Jesus Plus” mentality, consider reading one of these books:

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Shining God’s Light

Howling winds whipped through the trees; branches shuddered and crashed into one another as rain pelted the ground. Then, with a loud pop and a flash of sparks, the main electrical transformer in my neighborhood shut down. Powerful gusts had pulled the lines out and left them sizzling in the intersection below. A fire truck blocked traffic at the entrance to my neighborhood and kept curious people like me from getting too close to the live wires. 

After talking with the fire crew and watching them reroute a line of cars, I headed home and discovered my house was cold and dark. I assumed we’d have power back within a few hours, but as the sun sank low, electricity still hadn’t been restored. So, my husband and I found flashlights, added blankets to our bed, and prepared for a cold, dark night. We were discouraged to wake up the next morning and find that the screens on our clocks remained numberless. Ultimately, the power outage lasted for fifty-six long hours. When the lights finally flickered back to life on the evening of the third day, I’d never been so grateful for the electricity I usually take for granted. 

Ironically, the power outage happened the same week I was learning about the construction of the Sanctuary in Exodus. Not surprisingly the description of the lampstand in the Holy Place caught my attention: “Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them.” (Exodus 25:31, NIV) Further study revealed this significant detail: “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually.” (Leviticus 24:1, NIV)

The Lord instructed Moses to make the Sanctuary’s exterior from animal skins and heavy fabrics, which would shroud the Holy Place inside in utter darkness. So, God told Moses to make a lamp that would be continually burning. As the high priest, it would be Aaron’s job to tend to the lamps every morning and evening so that they would burn without ceasing. They would be a visible reminder of what Scripture tells us: “God is light; in him there is no darkness at all.” (1 John 1:5b, NIV)

The theme of light and darkness threads throughout the Bible, starting in Genesis: “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, ‘Let there be light,’ and there was light. God saw that the light was good, and he separated the light from the darkness.” (Genesis 1:1-4, NIV)

John’s gospel opens by describing God’s choice to send His son to earth: “In him was life, and that life was the light of all mankind.” (John 1:4, NIV) Jesus took this a step further by making a bold statement followed by a promise: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (John 8:12b)

When we believe in Jesus and accept Him as our Savior, we receive the joy, hope, and peace of salvation. God’s light not only shines on us with His blessings, it also shines through us. Jesus explains this in the Sermon on the Mount when He says: “You are the light of the world. A town built on a hill cannot be hidden.  Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:14-16, NIV)

During the power outage, my husband and I were fortunate to have good friends nearby who shared their electricity with us. Thanks to them, our food stayed cold in their refrigerator, our computers charged in their outlets, and our bodies were cleansed in their hot shower. It would have been a much harder week without these small luxuries. And just as our friends shared their power with us, we are called to do the same with God’s light residing within us.  

Imagine a sunset over the ocean. The rays of light affect everything they touch so that the glow of the sun shines on the water and reflects off the wet sand, creating vibrant hues and stunning shades of color. In the same way, the warmth and light of the Lord’s love affects everyone who encounters it. As we receive God’s love, it changes us so that we color the atmosphere around us by radiating His love, grace, and peace. As conduits of His light, we reflect the Lord’s glory and become sources of hope for a world that is mired in spiritual darkness.

If you’ve never thought about it before, start inviting God to let His light shine through you. Ask Him to fill you with His presence so you shine brightly wherever you are. Pray that He’ll connect you with other believers so you can build community that radiates the warmth of God’s love outward. Draw strength and confidence from Christ’s light within you and let it bless others wherever you go.

Take a moment right now to worship Jesus by enjoying “Light of the World” by We the Kingdom. Click here to listen.  

Inspired by God of Freedom by Jen Wilkin, Lifeway Press 2022, Week 6.

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