Category: Grace

Seeking Shalom

Her long, tangled hair hung like a curtain in front of her face. With eyes downcast, she wrapped her arms around her chest, shivering in the early morning light. The thin tunic she’d thrown on a few minutes earlier wasn’t meant to be worn in public, but it was all she could find when the men had burst into the room to drag her from bed. Standing before a disapproving crowd, she wondered why the man she’d been with wasn’t there next to her. She may have ignored the commandments about adultery, but she knew both people should be stoned to death according to the laws in Leviticus. 

Shivering, she shifted from one bare foot to the other on the stone steps of the Temple Mount as the Pharisees questioned a young Rabbi from Galilee. She didn’t know this new teacher, but it seemed they had even more contempt for Him than they did for her. Soon she realized she was being used as pawn in their scheme to trap this man named Jesus. But they were no match for Him: “When they kept on questioning him, he straightened up and said to them, ‘Let any one of you who is without sin be the first to throw a stone at her.’ At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, ‘Woman, where are they? Has no one condemned you?’ ‘No one, sir,’ she said. ‘Then neither do I condemn you,’ Jesus declared. ’Go now and leave your life of sin.’” (John 8:9-11, NIV)

Jesus didn’t condemn the woman, but He also didn’t condone her sin. His compassion for her meant that He wanted more for her than the life she’d been leading. He aimed to restore her to the wholeness and harmony for which she was created. Kristi McClellan explains, “The Lord doesn’t hate sin because we broke a rule, law, or instruction. The Lord hates sin because sin disturbs our shalom. It disrupts our harmony, wholeness, flourishing, delight, and communion with God. It disrupts the way God created us to be—in relationship with Him and with one another. In encouraging the woman…to leave her life of sin, Jesus was inviting her into shalom—a renewed sense of the harmony, wholeness, flourishing, and delight the Lord wished for her to know and experience in her life.”1

Kristi explains that God’s laws are His instructions for how to live the abundant life He desires for us. That sounds a lot different than the check list of “do’s and don’ts” I tried to live by in younger years. I remember believing the lie that following God’s laws meant leading a safe, but dull life devoid of fun. I was drawn to the allure of sin and the false freedom it promised. I stayed stuck in a cycle of quiet disobedience for a long time, carrying guilt and shame all the while. I didn’t feel I deserved the Lord’s forgiveness until I was ready to clean up my act. Ironically, throughout this season I was participating in Christian community, attending church, and portraying myself as a “good” girl. Never did I consider sharing my struggles with a godly confidante or asking the Lord for help. The idea of confessing my sin horrified me. I was too worried about disappointing people I respected. I also wasn’t ready for the changes I’d need to make to repent with sincerity.

The world, the flesh, and the devil influence us to believe that God’s ways are rigid, strict, and unreasonable. They tell us that true freedom is found in flouting His commandments and breaking boundaries He sets for our good. It’s not until we’re mired in sin and unable to extract ourselves from it that we realize sin isn’t freedom, it’s imprisonment. David says it well in Psalm 32: “When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the Lord.’ And you forgave the guilt of my sin…Many are the woes of the wicked, but the Lord’s unfailing love surrounds the one who trusts in him.” (Psalm 32:3-5, 10, NIV)

Remaining stuck in sin robs us of strength, joy, and peace. It leads to unhealth on many levels– spiritual, emotional, mental, relational, and physical. The longer we carry the burden of sin, the more damage it does to us and those we love. The Bible speaks to this and offers a solution: “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” (James 5:16, NIV) Confessing to God in the quiet of our hearts brings forgiveness, but we may also need to speak it aloud to receive the support needed for change. While this sounds scary, being honest about sin brings it into the light so we can experience deep cleansing and healing. If you’re carrying the burden of sin, ask God to help you lay it down and to lead you to a godly confidante who can walk beside you. 

Jesus longs to restore shalom to your life. Will you let Him do it?

“How Can It Be” by Lauren Daigle is a powerful song inspired by the story of the woman caught in adultery in John 8. Listen now and let it encourage you to be honest and receive God’s grace and forgiveness. Click here to listen.

1. Kristi McClelland, Jesus and Women in the First Century and Now, Lifeway Press, 2019, 114.

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The GOAT Part 3 “Law & Prophets”

Reading and understanding the Bible can be challenging at times. Am I right? It’s tempting to skip over parts we don’t understand or that seem irrelevant to us. But grappling with the harder parts of Scripture strengthens our knowledge of God and deepens our faith in Him. And in a world full of confusing messages and shifting moral codes, knowing the Bible keeps us grounded in eternal truth. 

As we continue our series based on the Sermon on the Mount, we come to one of those challenging teachings of Jesus that you might gloss over:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”  (Matthew 5:17-20, NIV)

There’s lots to unpack there. Let’s start with the Law and the Prophets. What Jesus is talking about is the Hebrew Scriptures, which Christians call the Old Testament. He’s saying that He completed what was foreshadowed in those writings.

The Prophets

Jesus’ mention of the Prophets was a reference to the many books of prophecy in the Old Testament that include warnings, instructions, rebukes, and descriptions of future events for the Jewish people. If you look at the table of contents in your Bible, the books of Isaiah through Malachi encompass the Old Testament books of prophecy.

In His teaching in the Sermon on the Mount, Jesus says He came to fulfill both the Law and the Prophets. First, let’s touch on an amazing truth: Jesus fulfilled hundreds of prophecies concerning Himself that had been written by the prophets in the Old Testament. For example, in Matthew’s Gospel “Jesus was the promised Messiah whose birth, ministry, death, and resurrection were prophesied in the Old Testament. Matthew makes his case by quoting more than sixty prophecies from the Old Testament, revealing how Jesus fulfilled each one.”1  There are far too many fulfilled prophecies to list here, but you can click on the link at the bottom of this post for an overview of some of the most significant ones.2

The Law

Next let’s look at the Law. If you glance at the table of contents in your Bible, Genesis through Deuteronomy encompass the books of the Law. This includes the Ten Commandments found in Exodus chapter 20 plus additional laws written to further clarify them. These books explain the early history of the Jews and incorporate: 1) civil laws explaining cultural responsibilities and moral obligations 2) moral laws dictating how people should live and behave in light of their fallen state 3) ceremonial laws for worshiping and making sacrifices to the Lord. 

Jesus fulfilled the requirements of the civil and moral laws in Scripture by living a perfect life; He fulfilled the ceremonial laws through His sacrificial death on the cross. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:21, NIV)

To understand why Jesus’ fulfillment of these laws is so significant, we need to consider why God gave laws and sent prophets in the first place. When He created the first two humans and they chose to disobey Him in the Garden of Eden, they brought sin into the world. So, the laws the Lord created in the Old Testament didn’t save people from their sins but provided guardrails to keep their sins in check. Laws instructed them how to interact with the Lord and other people and set parameters to right wrongs and get people back on track when they disobeyed.  

The legacy of sin that began at creation has plagued every person since then, “for all have sinned and fall short of the glory of God.” (Romans 3:23, NIV). We all face the same consequence for our sins: “For the wages of sin is death”(Romans 6:23a). We must remember above all else that God is holy, perfect, and sinless. Because He is also just, sin cannot go unpunished. All who sin await divine judgement and God’s wrath. However, because of the Father’s great love for us, all the sins of the world were placed upon Jesus. He endured the wrath of God and the punishment of hell because of the Lord’s divine hatred of sin. (See Proverbs 6:16-19 for any idea of what repulses the Lord.)

Remember what Jesus said in the Sermon on the Mount? Our righteousness must surpass the Pharisees and teachers of the law. He was setting an impossibly high bar that no one could reach. However, when those of us who have accepted Jesus stand before God at the end of time, He won’t judge us based on what we’ve done. We can present ourselves before the Lord robed in righteousness because we’ve been cleansed of sin by Jesus’ blood. 

Talking about judgement sounds strange and isn’t popular in today’s culture, but Scripture tells us that Jesus will return to earth at the end of time when “heaven and earth disappear” and all people will stand before Him to be judged. (Matthew 16:27 & 2 Thessalonians 1:5-10). It also tells us that people will scoff at this idea and mock us for believing it. “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:8-9, NIV)

God gave us life when we deserved death–this is what makes His grace so amazing.  He will judge us as righteous even though we deserve condemnation for our sins—this is what makes His love and mercy so profound. The best news is He doesn’t want to condemn anyone. He waits patiently to ensure all people have the opportunity to hear about His grace and to decide for themselves if they want to receive it.

So, how should we respond to these profound truths?

  • Take Jesus and the Bible seriously! Make it a priority to read and study it on your own and with others.
  • Apply what you’re learning! Let the Bible guide your values, decisions, words, thoughts, and actions.
  • When Scripture shows you where you fall short, confess your sin, receive the grace of Jesus, and continue to pursue righteousness.
  • Don’t neglect the whole gospel! Read and grapple with the hard parts. Gather with others to ask questions and find answers.
  • Share what you’re learning and lead others to repentance so that they can be saved from judgement and receive eternal life too.
  • Stay motivated and be encouraged by Jesus’ words: “whoever practices and teaches these commands will be called great in the kingdom of heaven.”

Meditate on the incredible truth of Jesus’ fulfillment of the Law and Prophets as you listen to “Broken Vessels (Amazing Grace)” by Hillsong:

1. Dr. David Jeremiah, Matthew: The Arrival of the King, Thomas Nelson, 2019, vi

2. “55 Old Testament Prophecies About Jesus.” https://www.jesusfilm.org/blog-and-stories/old-testament-prophecies.html

Portions of this post were inspired by:

Tyler Scott’s sermon at CPC Danville on 6/20/21. http://www.cpcdanville.org/ministries/worship-arts/media/the-goat–the-sermon-on-the-mount–part-3–message-on-demand/

https://www.gotquestions.org/abolish-fulfill-law.html

https://www.gotquestions.org/ceremonial-law.html

Jackie Hill Perry’s teaching on Jude 14-15 in the Session 4 video of Jude: Contending for the Faith in Today’s Culture, Lifeway Press, 2019.

Finding Your Blind Spots

Driving down the freeway, I put on my blinker and glanced into the sideview mirror before changing lanes. To my surprise the steering wheel began vibrating as a small warning signal illuminated on the mirror. Looking over my shoulder, I noticed a truck speeding up beside me. The cameras on my car had alerted me to the potential collision before I even realized what was happening.

Unfortunately, it’s not just on the road that our view may be obstructed. We can also have significant blind spots when looking at others. However, Christine Caine explains: “If we are to reach our world, then we need to see that everyone is our neighbor. Every person is worthy of love regardless of their beliefs, actions, or attitudes, because God sees them as lovable and redeemable by His grace. They are all people made in His image.” (20/20, p. 101)

There’s no denying that our nation is more divided than ever right now. People seem prone to drawing lines, taking sides, and allowing events and issues to become polarizing and contentious. Those with opposing views make little effort to seek common ground. Extremism, bitterness, hatred, and anger are running rampant in our country—and the effects may be more harmful and lasting than the COVID-19 pandemic. Many of us feel helpless and hopeless trying to navigate this tense season.

However, we’re showing a major blind spot when we dwell on negative feelings towards people with opposing views. Instead of seeking God, we’re letting our emotions take the lead. Here’s a question to consider: How often do we include those we dislike and disagree with in our prayers? Let’s look at Jesus’ teaching on this challenging topic:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:43-48, NIV)

Recently I came across a powerful example of this in one of my favorite books: The Hiding Place. Author Corrie Ten Boom tells the story of her family as they risked their lives to help Jews and underground workers escape from the Nazis in Holland during World War II. One night, Corrie and her sister, Betsie, are awakened by the sound of bombs dropping on their city. Corrie writes, “Betsie and I knelt down by the piano bench. For what seemed hours we prayed for our country, for the dead and injured tonight, for the Queen. And then, incredibly, Betsie began to pray for the Germans, up there in the planes, caught in the fist of the giant evil loose in Germany. I looked at my sister kneeling beside me in the light of burning Holland. ‘Oh Lord,’ I whispered, ‘listen to Betsie, not me, because I cannot pray for those men at all.” (p. 79) Corrie recognizes her own significant blind spot as she witnesses her sister’s zeal to pray for their enemies.

Scripture includes a similar story of the first Christian martyr, Stephen. After giving an impassioned speech proclaiming Jesus as the Messiah, the crowd of indignant Jews reacted to him with murderous rage: “While they were stoning him, Stephen prayed, ‘Lord Jesus, receive my spirit.’  Then he fell on his knees and cried out, ‘Lord, do not hold this sin against them.’ When he had said this, he fell asleep.” (Acts 7:59-60, NIV)

With his dying breath, Stephen prayed for his executioners. During his stoning ”witnesses laid their coats at the feet of a young man named Saul.” (Acts 7:58b, NIV) In a stunning turn of events, just a few chapters later in Acts 9, Jesus appeared in a vision and Saul accepted Him as the Messiah. Following his shocking conversion “[Saul] got up and was baptized [and] at once he began to preach in the synagogues that Jesus is the Son of God. All those who heard him were astonished and asked, ‘Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?’ Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.” (Excerpts from Acts 9:18-22, NIV.) Remember, it was Stephen who prayed for his murderers, which included Saul. Isn’t it amazing to see this miraculous answer occur in such a brief time span?

Stephen’s prayers for his attackers inspire me, as do Betsie Ten Boom’s. They also challenge me to consider my blind spots in prayer. News headlines that make me anxious, leaders that cause my blood to boil, groups with harsh and hateful messages that stir up fear in me—these are all people God loves who need prayer. 

Will you consider your own blind spots? Whether it’s someone you know personally or only through the media, will you let the Holy Spirit prompt you to pray for them? Remember, people with opposing views aren’t our true enemies, the devil is. Don’t be deceived into withholding love and prayer from those who need it.

Not sure how to intercede for them? Consider starting with this prayer written by Paul (the same man who had previously been called Saul): “And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.” (Philippians 1:9-11, NIV)

Let Josh Wilson’s song “Revolutionary” motivate you to find your blind spots today.

Christine Caine, 20/20 Seen. Chosen. Sent., Lifeway Press, 2019.

Corrie Ten Boom (with Elizabeth and John Sherrill), The Hiding Place, Chosen Books/ Baker Publishing Group, 1971 & 1984.

Seeing with New Eyes

Handing me an envelope at the Kindergarten gate, my son scampered off to join his friends on the playground. The letter inside detailed the results of the annual vision screening conducted every fall. To my dismay, it recommended making an appointment for him to see an optometrist. Within a few weeks, he’d been fitted for glasses to correct surprisingly poor vision for someone so young. 

Our six-year-old adapted quickly and seemed unfazed by the addition of wire rimmed specs to his cute little face. The only glitch was on the soccer field, where metal frames were a safety hazard. Attempting to find a solution, my husband and I invested in an expensive set of bulky prescription sports goggles. However, our son ended up wearing them exactly one time. With all of the running and sweating he did during games, they slid around on his face and slowed him down. So, for the next six years he played soccer without glasses, preferring the challenge of poor vision to the annoyance of the goggles.

By middle school, our boy was mature enough to handle the responsibility of contact lenses and ready for the greater freedom they promised. I’ll never forget the first soccer game he played wearing them. His confidence and intensity on the field had skyrocketed. With his vision corrected, he dominated his opponents and ended up scoring two goals in that game. His coach marveled at how dramatically his play had improved as he dribbled, passed, and shot the ball. (And yes, we did feel a little guilty.)

No doubt, our physical vision impacts the way we interact with the world around us. The same is true of our emotional and spiritual vision. The lens through which we view ourselves affects everything about us: Our self-esteem, attitudes, outlooks, and relationships. Bible teacher Christine Caine explains, “When we are confident in knowing we are fully seen and fully known by God, we can see others and help them feel fully seen and fully known. When we aren’t confident in knowing He sees us, we can be tempted to behave in a way that begs attention—whether negative or positive—hoping someone else will notice us.”  I’m excited to dive into Caine’s new Bible study: 20/20: Seen. Chosen. Sent. Exploring how Jesus sees us and learning to look at others as He does will be both challenging and inspiring. 

I remember when I began understanding the impact of seeing myself as God does. It was years ago, when I was struggling with underlying depression and insecurity that had been magnified by an unhealthy relationship. A wise friend admonished me to remember that I was the beloved daughter of the King of Kings. Choosing to believe her words and let them change my outlook took time, intentionality, and even some counseling. Understanding this truth also freed me from expecting others to love and fulfill me in a way that only the Lord truly could. 

To be honest, this is an ongoing process for me–there are still days when I forget to see myself through God’s lenses and let people throw me off-kilter. Caine emphasizes, “How essential it is, then, that we come before Jesus daily and ask Him to keep the eyes of our hearts open so we can see those closest to us in the same way He does. When we feel rejected or taken for granted by our husbands, children, friends, or colleagues, we can easily default to a defensive posture and harden our hearts to shield us from being hurt. But if we allow our hearts to harden, then we will lose compassion and, therefore, lack what is required to see others as Jesus does. If we focus on protecting ourselves, we will miss others.”

If you’re ready to improve your spiritual and emotional vision, please join me through this series of posts on Caine’s book. You’ll find new focus using the Bible as your lens. Let’s start right now with a few Scriptures that remind us how God intends for us to see ourselves and others:

“See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him…God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.” (1 John 3:1 & 4:9-10, NLT)

As we open ourselves to receive the Lord’s lavish love, we’ll learn to let it overflow from us to bless others:

“Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.” (1 John 4:11-12, NLT)

Seeing people through God’s eyes makes it easier to look past what divides us and enables us approach them with humility, grace, and kindness. This happens when we remember:

“God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” (Ephesians 2:8-10, NLT)

Viewing ourselves as God’s masterpieces spurs us on to do the good things He’s planned for us. Acts of kindness and service aren’t done out of obligation, but as expressions of our love for the Lord. This is all part of His plan. It’s a circular process: God’s love pours into us. We receive it and pass it on to others. As people experience His love demonstrated through us, they discover they, too, are beloved children of the King of Kings.

The song, “God So Loved” by We the Kingdom beautifully communicates God’s tremendous love for us. Enjoy this inspiring music video that captures an array of people and cultures from around the world.

Christine Caine, 20/20: Seen. Chosen. Sent., Lifeway Press, 2020, p. 13 & 26.

Stopping the Spiral with Humility

I’ve called it many things over the years—feeling down, being in a funk, getting triggered, having my buttons pushed, riding the rollercoaster. Now, thanks to Jennie Allen’s book Get Out of Your Head, I have a new name for it: spiraling. Let me paint a picture of it for you.

Imagine you have an interaction with another person that sparks an emotion. Let’s say you feel hurt, which leads to a thought like, “I’m worthless, no one cares about me.” Your emotions spiral downward, affecting your behavior. Attempting to shield yourself from further hurt, you withdraw not only from this person, but from others as well. This behavior, in turn, affects your relationships. People you know feel ignored or rejected by your withdrawal. Your connection with them weakens, causing strained relationships as a consequence. You find yourself isolated and wallowing in hurt, validating your feelings of worthlessness.

It doesn’t have to be this way. Allen explains that spirals can progress in one of two directions, they can go “up toward God, or downward toward the thing we’re fixating on.”1 The progression follows a predictable pattern: emotions trigger thoughts which lead to behaviors that affect relationships that lead to consequences. However, we can learn “to choose thoughts that conform to the mind of Christ”2 and when we do this, “we start seeing better behaviors, better relationships, and better consequences.”3 So, our downward spirals begin to flip upward when we choose to focus on God.

For the past few weeks I’ve been working through Jennie Allen’s Get Out of Your Head: A Study in Philippians. The book identifies the primary enemies of our minds and the weapons God gives us to fight them. I’ve been able to practice what I’m learning with real-life challenges on a regular basis. It’s been powerful using these tools to stop my downward spirals before they go too far. Because it’s been beneficial to me, I’d love to share it with you. If you’re intrigued, consider picking up a copy of the study to do on your own, or with friends.

Self-Importance vs. Humility

The first enemy of our minds highlighted in the book is self-importance. It’s the sense of entitlement that makes us think we deserve special treatment. Allen explains, “We’re fed a continuous message of how much we matter, how very important we are—but in the long run, our urge to protect ourselves and promote our own awesomeness leads to more separation, more disillusionment with each other, and more insecurity and fruitless comparison.”4 Allen explains, “lasting joy will come only when God is in the center.”5 When we put God where He belongs, we rest in His power, not our own. The weapon we use to fight self-importance is humility. Consider this wisdom from Scripture:

Philippians 2:3-4 “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” Self-importance is rooted in selfish ambition and conceit. So, when we value others above ourselves and look to their interests, this diffuses the inflated view of self that sent us spiraling downward in the first place. 

Ephesians 4:2 “Be completely humble and gentle; be patient, bearing with one another in love.” It’s impossible to be harsh and gentle at the same time. When someone hurts us and we choose to bear with them in love, we recognize their value, in spite of their offensive behavior. Patience keeps us from making a rash judgement, overreacting, or lashing out in our pain.

1 Peter 5:5b-7 “All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but shows favor to the humble.’ Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.” When we’re anxious, worried, or upset, the wise choice is to cast those negative emotions at the foot of the cross. Entrusting them to God keeps us from striking back pridefully and assuming we’re right and the other person is wrong. If God opposes the proud, the wise response is to choose humility. This stops the negative spiral and shows the Lord we trust Him to work out the situation in whatever way He deems best. 

Psalm 25:9 “He guides the humble in what is right and teaches them his way.” When we’re experiencing negative emotions and we decide to share them with the Lord, we leave room for Him to show us the healthiest response. A humble heart is a teachable heart.

Imagine how the scenario I described earlier would look if we used the weapon of humility: You have an interaction with another person that sparks an emotion. You feel hurt. You decide to respond with humility. Choosing humility leads to a thought like, “Wow, that person must be having a bad day. Sometimes I say hurtful things that I don’t mean when I’m in a foul mood too. I’m not going to take that personally.” The emotion spirals upward, affecting your behavior. You give the person grace by assuming the best rather than nursing hurt feelings. This behavior, in turn, affects your relationships. Those you know appreciate your tendency to give the most generous explanation for others’ behavior. Your connection to people strengthens, which leads to positive consequences. Your relationships become healthier and you find yourself feeling grateful for the people in your life. You thank God for humbling you enough to see you’re as prone to sin as the one who offended you. Like the psalmist, you pray, “O God, you know my folly; the wrongs I have done are not hidden from you.” (Psalm 69:5, ESV)

If you find your emotions taking the lead and causing you to spin downward, remember you have a choice. Stop the spiral by using the weapon of humility. Spend time focusing on the wisdom of the verses above. Then, pray and ask God to give you the humility you need to focus on Him instead of your feelings.

Let Natalie Grant’s song “My Weapon” empower and inspire you today.

Jennie Allen, Get Out of Your Head: A Study in Philippians, Thomas Nelson Press, 2020. 1. Page 40 2. Page 42 3. Page 42 4. Page 60 5. Page 60

My Cup Overflows

“You anoint my head with oil; my cup overflows.” (Psalm 23:5b, NIV)

Anointing people with oil isn’t a common practice in our culture today, which means the beauty of this verse can be overlooked. I’m grateful to have had rare opportunities to experience it on two occasions. The first was alongside church elders praying for a man in the hospital with traumatic injuries. The second was when ministry leaders prayed for me as I was beginning a new leadership role at church. 

Both of my experiences were powerful and in keeping with what Scripture shows: anointing is meant for consecrating or setting someone apart for special service, honoring or blessing a guest, or praying for a person who needs healing.  Jennifer Rothschild explains that it is “a poetic picture of the sweet presence and action of the Holy Spirit in our lives.” (p. 157)

Although you may not have experienced being anointed physically, you’ve been anointed spiritually if you follow Jesus. “When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” (Ephesians 1:13b-14, NIV)

To get a more complete understanding, we need to unpack the second part of the verse: “My cup overflows.” Rothschild explains, “The Hebrew word for overflow in Psalm 23:5 means saturated. And it denotes wealth or satisfaction. So, when we are saturated with the good things of God, we will be rich with His Spirit and truth and fully, deeply satisfied.” (p. 165) I think the best example of God’s richness and abundance overflowing is in Jesus’ sacrificial love: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17, NIV)

Jesus elaborated on this the night before His crucifixion using the elements of the Passover table as an illustration: “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’ Then he took a cup, and when he had given thanks, he gave it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.’” (Matthew 26:26-28, NIV) 

Overflowing with love for us, Jesus poured out His life to restore us to right relationship with the Father. When we personally accept Him as our Savior, He anoints us with His Holy Spirit. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand… God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.” (Romans 5:1,2 & 4b, NIV)

With the Holy Spirit living in us, we have access to all the spiritual riches of God. “The more we stay in the presence of the Lord, sitting at the table He prepares for us, the more we are aware of the presence and power of His Holy Spirit in our lives.” (p. 159) We begin to display qualities we don’t possess naturally: “The Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (Galatians 5:22 & 23a, NLT)

It is only through the supernatural presence of the Holy Spirit that any of these qualities show in my life. While we’ve been sheltering at home as the COVID-19 pandemic continues to spread, I’ve been reminded that maintaining an awareness of the Lord’s presence and power makes a significant difference. On days when I spend too much time poring over news stories and tracking the spread of the virus, my whole demeanor changes. I’m anxious, irritable, and short tempered. When I don’t make the time to refresh myself with the overflowing abundance of God’s love and grace, I let our current circumstances color my outlook with fear and negativity. 

On a recent rainy Sunday, I got out of bed late and didn’t have a chance to spend time alone with the Lord. Since we were tuning into an online church service, I figured that would be a good alternative. Although I heard teaching from Scripture and passively participated in corporate prayer, I didn’t connect with any of it personally. Instead, I grew increasingly negative, grumpy, and critical. I was tired of sheltering at home and frustrated that the rain was taking away my chance to find respite outdoors. On top of that, I was stewing on a few frustrating interactions I’d had via text and e-mail the day before.

After the service, I realized I needed to give myself a time-out to be alone with the Lord. Curled up on my bed while rain continued to drum on the roof, I opened my prayer journal and poured out my frustrations to God. Soon, I felt Him leading me to different passages of Scripture that spoke directly to me. I realized my attitude had made me a prime target for enemy attack. I confessed specific situations where I’d been harboring negative thoughts or thinking critically. The Lord showed me some incorrect assumptions and conclusions I was drawing from limited knowledge. Sharing my raw feelings and angst gave Him an opening to speak to me through His Word and to renew my mind. He enabled me to see the same situations and people with a fresh perspective. The rain continued to fall, but my dark mood lightened considerably.

My experience was an unflattering example of Jennifer Rothschild’s words, “When your plans get turned upside down, when you get knocked down, when you start to shake, what brims over from your cup? Only what is inside will flow out.” (p. 164) What spilled out of my cup wasn’t pretty that morning. The Lord was ready and waiting to give me what I needed, but I had to draw near to Him to receive it. Rothschild sums it up, “It’s like He’s saying, What I want to give you is bigger than you can contain. What I want to lavish over your life is more than you have capacity to hold. I want to fill you with grace and peace and joy and My Word so you will overflow with hope and love and rejoicing. When I saturate your life with My goodness, you will be satisfied.” (p. 165)

There’s no better time to see God’s goodness then at Easter. Holy Week looks a little different this year as we celebrate it without the usual fanfare. But maybe having all of the exterior aspects of Easter stripped away will narrow our focus so we can celebrate what it’s really about: The Father’s overflowing love, the Son’s sacrificial death and miraculous resurrection, and the Spirit’s anointing that fills us with His presence and power.

Don’t miss the opportunity to reflect on these truths so beautifully captured in “King of Kings” by Hillsong United. 

Jennifer Rothschild, Psalm 23: The Shepherd with Me, Lifeway Press, 2018.

Image by Scott Warburton, courtesy of pixabay.com

After God’s Heart

David wrote almost half of the 150 Psalms recorded in the Bible. Through them, we see a window into his heart and mind. We identify with his humanity as he shares authentically about his triumphs and struggles. It’s difficult to choose a favorite from among the many he’s written, but Psalm 23 might be the most well-known. Chances are high you’ve heard it in a funeral service at some point.

In the opening chapter of Psalm 23: The Shepherd with Me, Bible teacher Jennifer Rotschild gives us some background on King David and his famous psalm. She explains that Psalm 23 may have been written near the end of his reign while he was fleeing from his son, Absalom, who was attempting to overthrow him. Rothschild mentions that Scripture refers to David as “a man after [God’s] own heart.” (1 Samuel 13:14)

Like most people, I assumed this meant that David had an especially deep connection to God—that he relentlessly pursued His heart. And yet, if you know David’s life story, it’s clear he didn’t always do what pleased or honored the Lord. 

Author and pastor René Schlaepfer helped shed some light on this for me. In his book Chasing David, he explains “That David is a ‘man after God’s heart’ means David is God’s choice, a man God’s heart has gone after.” He quotes Hebrew Bible scholar Sandra Richter who says: “Although most interpret this phrase to mean that David had a particularly deep affection for Yahweh or that David had bent his will after Yahweh’s, in reality, this text reflects..David is ‘a king of God’s choosing.’” (“Yahweh” is the Hebrew name for God.) Schlaepfer concludes, “It’s not just a verse about David’s heart; it’s a verse about God’s heart. His heart went after David.” (p. 35)

Despite being a mighty king, David recognizes his dependence on the Lord and celebrates His lavish provision, which he describes in Psalm 23. With humility, he highlights the Lord’s care and protection over him:

“The Lord is my shepherd, I lack nothing.
He makes me lie down in green pastures,
he leads me beside quiet waters, 
he refreshes my soul.
He guides me along the right paths for his name’s sake.

Even though I walk through the darkest valley, 
I will fear no evil, for you are with me; 
your rod and your staff, they comfort me.

You prepare a table before me in the presence of my enemies.
You anoint my head with oil; my cup overflows.
Surely your goodness and love will follow me 
all the days of my life,
and I will dwell in the house of the Lord forever.”
(Psalm 23, NIV)

In this Psalm, David places himself in the inferior position as a sheep under the care of the Lord, his shepherd.  He opens by talking about God, but later shifts and speaks directly to Him, praising Him for His love, faithfulness, and goodness.

 In the New Testament, Jesus also uses the example of a shepherd, but he puts Himself in the place of God, referring to His followers as the sheep in His tender care: “I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.” (John 10:14-15, NIV) Like God with David, Jesus shows throughout the New Testament that His heart is for us—that He has gone after us in the same way the Lord went after David. 

One of the many places Jesus demonstrates His pursuit of us is in this parable: “If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way, your Father in heaven is not willing that any of these little ones should perish.” (Matthew 18:12-14, NIV)

Do you see the parallels here? Jesus, the shepherd, pursues us just as God sought after David. Maybe it sounds a bit presumptuous, but I think this shows that any follower of Jesus is a person after God’s own heart, just as David was. The fingerprints of His grace are all over this. Jesus’ death on the cross reveals that we are all “people of God’s choosing.” The only thing we have to do is respond to the love He so freely offers.

Listen to Corey Asbury’s “Reckless Love” and reflect on God as the Good Shepherd whose overwhelming, never ending, reckless love pursues you relentlessly.

Jennifer Rothschild, Psalm 23: The Shepherd with Me, Lifeway Press, 2019.

René Schlaepfer, Chasing God: Finding Hope & Courage on the Trail of Israel’s Greatest King, Twin Lakes Press, 2019.

Sandra L. Richter, The Epic of Eden (Downer’s Gover: IVP Academic, 2008), 201.

Shepherd image by Free-Photos from Pixabay.com

Tying a Bow on Genesis

The book of Hebrews tells us that God’s Word is alive and active. Having just finished studying Genesis for the third time, I can attest to the truth of this statement. I’ve delved into the stories of Abraham & Sarah, Isaac & Rebekah, Jacob, Leah, Rachel, Joseph, Judah, and Tamar at different seasons in my life; although the tales remain the same, the truth I glean from them continues to expand.

Here are a few of the things that stood out to me in my most recent journey through Genesis:

  1. God is sovereign.  He possesses supreme and ultimate power. He gives us free will and doesn’t force us to follow His ways, but He is still the One who is ultimately in control. Because of this, I’m better off trusting Him than trying to do things my own way.
  2. God keeps His promises. It may take a long time, but He does come through in the end. (Think of Sarah, who waited 25 years to get pregnant with the child promised by God.) This means He’s trustworthy and I can rest in that knowledge even when I don’t see how He’s working in the moment.
  3. God is faithful. He remains true to us even when we doubt Him, make poor choices, or disobey. Seeing the Lord’s faithfulness to Abraham and his descendants despite their many blunders encourages me. Even when we fail, God’s plans prevail. We are fickle, but He is faithful.
  4. God is worthy. He deserves our honor, praise, and obedience. Seeing how He accomplishes His plans despite the ways people try thwart them (intentionally or unintentionally) inspires me to yield to Him as Lord of my life.

Knowing these truths, I’d be wiser to exert my energy trusting God than trying to control things using my own strength and wisdom. I’m striving to be less anxious when I don’t see or understand what the Lord is doing. My goal is to trust Him as I wait for answers, clarity, or direction. Rather than concerning myself with how events unfold, I want to focus more on what God is teaching me and how He wants to use me with the people and circumstances I encounter. I want to be less focused on why He’s allowed certain things in my life and more attuned to how He can use them to deepen my faith and impact others.

Reading the stories of Sarah and Rebekah has convicted me of my tendency to take matters into my own hands instead of trusting God. I overthink many things and try to play out scenarios multiple steps ahead of where I am. Rather than trusting God with how a situation will unfold, I try to anticipate each option and make contingency plans for it. My knack for being capable and productive doesn’t always leave room for God to work in His way and His timing. Realizing this is humbling and convicting.

The story of Joseph provides powerful examples for training me in righteousness. Seeing his faithfulness to God in difficult times while surrounded by unbelievers inspires me to be true to God and His ways. Like Joseph, I want to be honest and authentic about the Lord’s presence in my life instead of downplaying it in certain company. I’m also inspired to follow Joseph’s example by using my gifts to bless others in every setting, not just ones where people already love and honor God. I don’t want to be timid about pointing others to the solid foundation He provides.

Studying Genesis also bolsters my faith in the consistency of God’s Word from Old Testament to New. It always delights me to recognize the many elements that point us toward Christ. The lives of Joseph and Judah include many examples that I’ve discussed in other posts. During this season of studying Genesis, I was also struck by Jacob’s dream in Genesis 28:

“He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. There above it stood the Lord, and he said: ‘I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.  I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.’” (Genesis 28:12-15, NIV)

Until Jen Wilkin’s teaching in God of Covenant, I’d never understood that the stairway between heaven and earth is Christ Himself. When we reach toward Jesus to intercede for us, we stand at the gate of heaven. He is the mediator between God and humans—the One who makes it possible for us to access the Almighty.

The ten weeks of studying the book of beginnings have come to an end. The “seed plot of the Bible” has provided rich soil for digging into relevant topics for our lives today. The stories and people in Genesis are messy and complicated, but God used them for His redemptive purposes, just as He does with us. Some situations make us scratch our heads in confusion or blush at sordid details; we wonder how a sacred book could be filled with such broken and sinful people. And yet, it’s these unsanitized stories and flawed characters that show Scripture’s authenticity. They give us hope that no one is disqualified from being accepted by God or used to advance His kingdom.

Understanding these truths prompts me to pause for a moment of worship. “King of Kings” by Hillsong Worship beautifully shares the story of the gospel. Listen now and be in awe of our sovereign, faithful God who keeps His promises and is worthy of our praise.

Jen Wilkin, God of Covenant: A Study of Genesis 12-50, Lifeway Press 2018.

The phrase “seed plot of the Bible” was originally coined by Arthur W. Pink in Gleanings in Genesis.

The Dignity and Worth of Women

A female servant conceives a child with her master at the urging of his barren wife. A father offers up his virgin daughters to be used and abused by a lustful crowd of men. Later, the same daughters commit incest with their father in an act of desperation, hoping to secure their value by producing offspring. To preserve his life, a husband remains passive as a foreign king absorbs his wife into the royal harem. These stories of Abraham, Sarah, Hagar, Lot and his daughters in Genesis 16-20 sound like the makings for a sordid soap opera. They are ugly, disturbing, and just plain icky. Taken out of context, they could easily lead us to believe Scripture debases and devalues women. But upon closer examination, we find they show cultural attitudes towards the roles, value, and identity of women in that era of history. They aren’t examples of how God views women, but about how the culture at the time did. 

To understand the Lord’s heart toward women more clearly, let’s turn to the New Testament. In the pages of the four gospels we find Jesus giving women dignity and worth that exceeded the cultural norms of His time. Here are a few of my favorites that show this clearly.

The Samaritan Woman at the Well: “Now [Jesus] had to go through Samaria.  So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, ‘Will you give me a drink?’  (His disciples had gone into the town to buy food.) The Samaritan woman said to him, ‘You are a Jew and I am a Samaritan woman. How can you ask me for a drink?’ (For Jews do not associate with Samaritans.) (John 4:5-9, NIV)

This exchange may not seem significant to us, but for a Jewish man like Jesus, speaking to a Samaritan woman would have gone against several societal norms. First, Jewish men did not speak to or associate with Gentile women. Second, Jews considered Samaritans to be detestable and unworthy. Many Jews wouldn’t even set foot in Samaria, opting to take a much longer route to get to Jerusalem to avoid traveling through this region filled with “unclean” people. The woman at the well knew this, which is why she was shocked by Jesus’ request.

As the conversation progresses, they discuss her checkered personal life. The woman realizes Jesus is not just an ordinary man and she says, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Jesus replies: “I, the one speaking to you—I am he.” (John 4:25 & 26, NIV).

This is one of the first instances in Scripture when Jesus acknowledges that He is the long- awaited Messiah. And He chooses to share this important information with a woman of questionable morals from the wrong side of the tracks. Not the typical way women would have been treated at the time.

The “Unclean” Woman: “A large crowd followed and pressed around him. And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, ‘If I just touch his clothes, I will be healed.’  Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, ‘Who touched my clothes?’…Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, ‘Daughter, your faith has healed you. Go in peace and be freed from your suffering.’ (Mark 5:24-34, NIV)

Jesus responded with compassion to this woman that was considered ceremonially unclean by the Jews because of her bleeding. She would have been banned from most social contact and anyone she touched would’ve been “unclean” as well. While others probably recoiled from her, Jesus sought her out and affirmed her faith in Him with love and gentleness.

The Woman Who Anointed Jesus: “While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. When the disciples saw this, they were indignant. ‘Why this waste?’ they asked. ‘This perfume could have been sold at a high price and the money given to the poor.’ Aware of this, Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.’” Matthew 26:6-13, NIV)

Here we see Jesus defend and affirm a woman’s act of worship. He silences her male critics as they attempt to demonstrate moral superiority. Affirming her generous actions, He says she will be remembered any time the gospel is preached.

The Woman Caught in Adultery: “At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, ‘Teacher, this woman was caught in the act of adultery. In the law Moses commanded us to stone such women. Now what do you say?’  They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, ‘Let any one of you who is without sin be the first to throw a stone at her.’ Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, ‘Woman, where are they? Has no one condemned you?’

‘No one, sir,’ she said.

‘Then neither do I condemn you,’ Jesus declared. ‘Go now and leave your life of sin.’” (John 8:2-11, NIV)

Jesus defends the woman brilliantly and causes her accusers to recognize their hypocrisy. At the same time, He achieves the delicate balance of holding her accountable for her sin while offering her mercy, grace, and forgiveness. 

These are just a few of the many times Jesus shows that He values and esteems women. His actions defied the cultural norms of the time and were a precursor for Paul’s words in Galatians: “So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ.  There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” (Galatians 3:26-29, NIV)

God’s love and promises aren’t limited by the divisions we create between groups because of our sinful nature. In His eyes, all people have worth and dignity, regardless of cultural or societal norms.

Lauren Daigle’s song “How Can It Be” was inspired by Jesus’ interaction with the woman caught in adultery in John 8. Let the wonder of His grace fill you with hope and joy today.

Header image courtesy of rawpixel at www.pixabay.com.

David’s Prayer: Psalm 5

Humbling ourselves before God and aligning our hearts and minds with Him allows us to keep our focus where it needs to be throughout the day.

Over the years, the Book of Psalms has become a significant part of my faith journey. The deep laments, honest soul-searching, and passionate praise have put words to my thoughts and feelings many times.

As one of the primary authors of Psalms, David was the most famous and renowned of all the kings of Israel. He was known as “a man after God’s own heart.” At different points in his life he was a shepherd, a musician, a poet, a warrior, a leader, a husband, and a father. Many of the chapters he wrote in that beloved book are songs and prayers that show his response to the different events that occurred in his life. 

For me, a number of psalms have become mile markers that bring back memories from specific moments in my past. Psalm 5 is one I remember learning when I was a teenager. I first heard it in the form of a song while sitting on a small beach during a houseboat trip with my youth group. Standing at the water’s edge, a few of the camp leaders strummed their guitars and led as we sang the first three verses. It was a powerful way to prepare our hearts before sending us off for some time alone with God. Even though it was archaic language, the sentiment resonated deeply with me. When I looked it up recently, I was surprised to see that the lyrics I remembered word-for-word were pulled directly from the King James translation without being altered:

“Give ear to my words, O Lord, consider my meditation. Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray. My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.” (Psalm 5:1-3, KJV)

The New International version translates it like this: “Listen to my words, Lord, consider my lament. Hear my cry for help, my King and my God, for to you I pray. In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:1-3, NIV)

 Here’s what strikes me about this passage:

It honors God in the lamenting: Even in his emotional distress, David recognizes the sovereignty of God. He gives the Lord the superior place of honor He deserves, addressing Him not only has his God, but as his King. So often in our prayers we launch right into listing our needs and making requests. When we start first by acknowledging the Lord and placing Him above ourselves, we demonstrate humility. This moves us from demanding an answer to recognizing God’s graciousness to us.

It has a healthy perspective: David lays his requests before the Lord and then waits expectantly to hear from Him. The physical act of laying something down is a powerful image. We can’t keep our worries and fears tightly in our grasp and lay them before God simultaneously. We must relinquish them to Him and then step back and believe that He’s going to respond in His perfect timing. Telling Him we’re waiting expectantly shows we trust Him and frees us from the compulsion to keep fretting. Pastor and author Nancy Ortberg says that lamenting paves the way for praising God. When we lay our troubles down before Him, it frees us to look up and remember His sovereignty over all things.

It sets an example worth following: David begins his day with the Lord. Twice in one verse he mentions coming before God in the morning. His example reminds me of the importance of starting my day with prayer. This isn’t legalistic, it just makes good sense. We wouldn’t leave for the day without putting on clothes. We don’t see this as a luxury, but a necessity. Yet, often we don’t see the need for spiritual covering as an essential part of preparation for the day ahead. When I don’t make time for morning prayer, my focus is on myself and the people and circumstances I encounter. As soon as something doesn’t go the way I want, I’ll default to self-centeredness, frustration, and impatience. Conversely, when I start with my focus on the Lord, He wraps me in the grace, wisdom, and patience I need to approach my day with His perspective instead of mine.

It’s interesting to note that Jesus gave us a similar example. Mark 1:35 says, “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.” If the son of God chose to start His day with prayer, it’s probably wise to follow His example. Humbling ourselves before God and aligning our hearts and minds with Him allows us to keep our focus where it needs to be throughout the day.

Take a few mornings this week to read Psalm 5. Then, write prayers using some of the same elements David did such as:

  • being honest about your emotions 
  • honoring God’s superior position in your life
  • laying specific requests before Him
  • telling Him you’re waiting expectantly because you trust Him
  • asking for God’s leading
  • seeking God as your refuge—a place of safety amidst life’s dangers and storms
  • asking for God to spread His protection over you
  • thanking God that you can claim to be righteous because of Jesus
  • asking God to bless you and surround you with His favor

Chris Tomlin’s song “Nobody Loves Me Like You” starts off with the perfect lyrics to remind you when to start praying. Let it inspire you today.