Author: mmccullum

Confident and Unashamed- What Love Is, Week 3

In the verses spanning from 1 John 2:28 to 3:38, John lays out three clear explanations for children of God to understand how they can remain confident and unashamed in their faith. Applying John’s teaching would enable them to stand firm in the truth of God’s love. It will do the same for us as we contend with today’s culture.

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And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.  1 John 2:28 (NIV)

 Writing to the disciples of Jesus, the apostle John speaks tenderly, reminding them how much their Father in heaven lavishes his love upon them. He calls them “children of God” and gives them clear explanations for how their lives can reflect this profound truth. John writes passionately to believers that were being thrown into confusion by false teaching and ungodly influences in their culture. It doesn’t sound all that different from our current times.

In the verses spanning from 1 John 2:28 to 3:38, John lays out three clear explanations for children of God to understand how they can remain confident and unashamed in their faith. Applying John’s teaching would enable them to stand firm in the truth of God’s love. It will do the same for us as we contend with today’s culture.

Dealing with Sin

John repeats the same topic several times in this chapter: No one who lives in Christ keeps on sinning. Obviously we don’t become permanently sinless after we confess our sin and accept Jesus into our lives. But, as Kelly Minter puts it, we are “free of the dominant power of sin…our not sinning is not about how much harder we try. It’s about our relationship with our Father and His Son.” (What Love Is p. 89)

Just flipping through channels on TV, popular magazines, websites and books, it’s clear that our world celebrates sin and promotes self-gratification above all else. We’re rarely called to consider the consequences of our choices on others or ourselves. And we’re certainly not encouraged to think about how they affect our faith journeys.

However, as we grow in our relationship with God and understand the life he calls us to live, we’re drawn toward him and away from sin. Sin no longer entices us the same way because we know it’s going to hurt God and us. And when we do slip into sin, we’re quick to confess it because we know God will forgive us and we want to restore our relationship with him.

Don’t be Led Astray

John makes a point to say, “Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous.” (1 John 3:7, NIV) He admonishes us to look at the lifestyles and choices of the people that we trust for wisdom and advice.

There are countless places we go for these things: family, friends, magazines, blogs, websites, books, and personalities on TV, to name a few. It’s crucial that we consider the sources we’re allowing to influence us and that we ensure they hold to the same biblical truths we do. It’s not uncommon for followers of Jesus to embrace views in popular culture without a second thought, never realizing they are contrary to God’s Word.

Before reading articles, logging onto blogs or watching favorite shows, think about the messages you consistently receive from them. Compelling plots and interesting characters can get us hooked on books or shows that are shaping our views in ways that don’t honor God.  And just because a person looks appealing or speaks with authority doesn’t make their opinion worth adopting. Stop and think about how their words and actions measure up with the gospel. If they’re out of sync, you might be opening yourself up to being led astray.  Once you recognize the discrepancy, you can decide if they are still worth your time or if you would be better off without them.

 Love One Another

In the last portion of the chapter, John moves on to explain that loving one another is a powerful witness to our relationship with God. Over and over John tells us that we should love one another, regardless of whether we’re treated well or not. He says, “let us not love with words or speech but with actions and in truth.” (1 John 3:18, NIV)

I’m amazed by how often in our culture we’re encouraged to withhold forgiveness, hold grudges, seek revenge and let our negative emotions dictate our actions and attitudes. Some of today’s most popular songs and shows regularly espouse messages of hate. It seems that being angry and vengeful equates with being powerful in today’s culture. God’s Word tells us nothing could be further from the truth.

 Tying All Three Together

I used to have a favorite magazine that I only bought on vacations. I thought it was harmless looking at pictures of famous people, catching up on the “scoop” in their lives and learning about the latest trends. However, once I had kids, I realized that I was exposing them and myself to lifestyles and ideas that were totally contrary to God’s ways. What seemed like a “guilty pleasure” was subtly influencing me. The magazine celebrated people who were confident and unashamed of their poor choices, desensitizing me to sins so prevalent in popular culture. At the same time, it was causing me to view the lives of the people in the pictures and articles as fodder for gossip.   I didn’t see them as real people loved by God, I was only interested in the entertainment their colorful lives provided for me. As the Holy Spirit worked in my life, the magazine not only lost its appeal, it sickened me. The allure was gone.

Dealing with sin, avoiding being led astray and loving others aren’t the source of our salvation, but evidence that we follow the one true God. Following John’s advice makes us confident and unashamed in God’s presence and provides light and hope for a world wallowing in darkness.

Click on the link and be reminded of theses tremendous truths by listening to “Children of God” by Third Day.

Continue reading “Confident and Unashamed- What Love Is, Week 3”

Three Responses to the World- What Love Is, Week 2

Navigating the divide between worldiness and godliness is tricky for followers of Jesus. How do we interpret Scriptures that condemn worldly thinking when we have to interact with people who embrace it every day?

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Frowning, I rifled through the clothes hanging in my closet. Despite the many things I had to choose from, nothing felt quite “right” for the occasion. My husband and I were preparing for an event with a group of people that often stirred up my insecurities. On the surface they seemed so flawless to me with their fashionable clothes, successful careers and beautiful homes. Any time I was around them I felt like an outsider pretending that I belonged.

After choosing an outfit that seemed marginally acceptable, I sat down to work on Day 5 in Kelly Minter’s What Love Is Bible study. Conviction pricked at my heart as I read: “Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.” (1 John 2:15-17, NIV)

I thought about the people I’d be seeing in a few hours. Most of them had achieved great success from a worldly perspective, yet they knew nothing of God. They had no clue about what it meant to live for what lasts. I felt convicted realizing I’d been so busy preparing my clothes to fit in with them that I’d forgotten to prepare my heart so that God could use me to impact them.

Navigating the divide between worldiness and godliness is tricky for followers of Jesus. How do we interpret Scriptures that condemn worldly thinking when we have to interact with people who embrace it every day? I think there are three main ways Christians respond to this.

The Covert Christian

There is a contingent of believers that engages easily with non-believers in worldly situations. Sometimes they become so adept at fitting in, no one would ever know they held different beliefs than the rest of the crowd. Their reasons for doing this are varied—some are insecure and afraid to stand out, others don’t want to be labeled or judged, still others want to remain culturally relevant to show the world that Christians aren’t a bunch of weirdos. Some aren’t confident in their knowledge of Scripture or their ability to defend their faith and decide it’s just easier to stay quiet. And some just want to have fun and ignore deeper issues. (Most of my knowledge with this category comes from first hand experience.)

There is an appropriate time and place to be subtle in our faith. Developing a relationship over time and letting a person see Jesus in your life can be a powerful and effective witness. However, many covert Christians never reach this point because they’ve become so adept at blending in, no one sees anything different in them. For the “covert” approach to work effectively, it’s important to pray for the people in the worldly circles you frequent. If you’ve compartmentalized your faith and it only shows with your Christian friends, your unbelieving friends are missing out. Pray and look for opportunities to influence your worldly friends and acquaintances more than they are influencing you.

The Holy Huddler

Another contingent of believers chooses to remove themselves from the world and its influences as much as possible. They prefer to create a bubble of comfort that insulates them from anything they see as a threat to their faith. They spend time with only Christians doing Christian activities. They keep their kids away from any exposure to the outside world or people with views that differ from theirs.

While the Bible does call us to be “set apart, ” there is a problem when we take this mentality to an extreme. Our lives should look different when we follow Jesus, but that doesn’t mean we should avoid anyone who doesn’t know him. On the contrary, we should be seeking opportunities to influence them. John 3:16, perhaps the most famous verse in Scripture, tells us that God loved the world so much he sent his only son to save it. If God was willing to do this, then we need to follow his example by reaching out to the world. Holy huddles can be comfortable places to find rejuvenation when the world makes us weary, but we aren’t meant to remain in them indefinitely.

The Intentional Influencer

A Christian with this mindset has a healthy balance between pursuing godliness and impacting the world. They are growing deep in Christian relationships and continually being sharpened and challenged so they can engage the world effectively. They look at their involvements in secular activities as opportunities to develop relationships with non-believers, with the ultimate goal of showing them God’s love and leading them toward a relationship with him. Intentional influencers know they need to work in concert with other believers so they can use their different gifts to impact a community. They realize they need others to pray with them strategically and to partner with them for greater impact in the world.

Intentional influencers are living proof of Jesus’ prayer for all believers: “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:20-23, NIV)

 A Final Thought

Depending on circumstances, you may cycle through each of these perspectives at different times in your life. If one of the descriptions made you squirm with discomfort, take some time to pray and ask God how to respond.   Let him know you’re open to his perspective and that you’re willing to change with his help.

For some great examples of what it looks like to live a life of impact and influence for God, click on the link and listen to “God is On the Move” by 7enventh Time Down.

Continue reading “Three Responses to the World- What Love Is, Week 2”

Live Like You Believe It- What Love Is Week 1

True fellowship flows naturally when people connected with God engage with one another.

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Reading through the opening chapter of First John makes my mind dart from one topic to the next. I sense John’s urgency as he writes, his passion for his readers to embrace a relationship with Jesus and to let their lives reflect the difference knowing Him makes. John’s approach is direct not because he is harsh, but because he cares too much to risk having someone miss the point.

He starts by emphasizing that he knew Jesus personally saying, “We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.” (1 John 1:3 NIV)

The word “fellowship” comes from the Greek word “koinonia.” It includes both a spiritual and a practical component. Those who believe in Jesus and his resurrection are united in the Holy Spirit through the Son to the Father. Put simply, they have a personal relationship with God. And this means they also have a relationship with others who are connected with God. “Perhaps the clearest theological use of koinonia [fellowship] is in 1 John 1:3-6, where we read that when we walk in the light truly our fellowship is with the Father and with his Son, Jesus Christ and that this relation of grace has profound implications for daily living. For if we say that we have fellowship with God and walk in darkness, we lie! Here the basic meaning of ‘fellowship’ is a real and practical sharing in eternal life with the Father and the Son.” (Baker’s Evangelical Dictionary of Biblical Theology)

In essence, when we are walking closely with God, we connect easily with others who are doing the same, whether we’ve known them for years or are meeting them for the first time. I had the privilege of seeing this dynamic recently as I gathered with a group of women for a special lunch. All of us were believers, but some had never met.   Despite this, the talk around the table was rich and deep. An outside observer would have thought we’d all been close friends for years. The reason for this was our common love for and relationship with Jesus. Through many encounters like this one, I’ve learned it doesn’t take long for the Holy Spirit living in me to recognize himself in someone else I meet.   True fellowship flows naturally when people connected with God engage with one another.

Conversely, we don’t experience deep fellowship with people who have a façade of faith, but no substance behind it. John describes them as people who “claim to have fellowship with him and yet walk in the darkness” (1 John 1:6a, NIV). John doesn’t mince words– he says people doing this “Do not live out the truth.” (1 John 1:6b, NIV) This reminds me of the years I spent volunteering with the high school group at my church. I could always tell how the girls in my small group were doing spiritually by how closely they wanted to connect with me. Those who rode the fence between faith and worldliness often remained at a distance from me, no matter how much I lovingly pursued them. They were lying to themselves, believing they could live by worldly and godly standards simultaneously. They wanted the warmth and reassurance of the light, but were lured by the lies lurking in the darkness. As long as they remained divided, true fellowship couldn’t happen.

John continues his teaching in the next section by explaining the importance of being honest about our sins. Again, not mincing words he says, “If we claim to be without sin, we deceive ourselves and the truth is not in us.” (1 John 1:8, NIV) As our world continues to eliminate moral standards, the line between right and wrong is slowly being erased. Our culture has moved from excusing sin to embracing it and calling it good.  When we determine our own versions of right and wrong, then we can convince ourselves that there is no such thing as sin. And if sin no longer exists, nothing is off-limits. Ultimately, this mentality eliminates the need for Jesus, the one who gave his life to forgive our sins.

For Christians, it is vitally important to recognize sin in our lives and to confess it. This means we need to study God’s Word consistently so that we can know the standards he calls us to maintain. We do this not because we want to follow a list of rules, but because we love God and don’t want anything to impede our fellowship with him or with others. Admitting our sins is an act of humility that honors God and reminds us how much we need him. When we ask for forgiveness it reminds us that we’re not perfect and that we need to show God’s grace to others. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9, NIV)  Doing this deepens fellowship with God and with other believers.

I’d sum up John’s teaching in this passage by saying that if we claim to know Jesus and to walk in the light, it will be evident in our lives. We’ll have meaningful relationships with fellow believers and we’ll have a deep love for God and the truth of His Word. We will admit that we are sinners, humbly confess sin and seek forgiveness regularly. Doing these things enables us to live with authenticity and to invite others to do the same.

Jeremy Camp’s song “Christ in Me” describes the tension between getting stuck in the dark of worldliness versus embracing the light of Christ. Click on the link and make it your prayer as you listen.

Continue reading “Live Like You Believe It- What Love Is Week 1”

Oaks of Righteousness- Women of the Word Part 9

The lives of Eve, Sarah, Rebekah, Leah, Tamar, Rahab, Ruth, Bathsheba and Mary reveal messy and complicated circumstances. And yet, through the women in Jesus’ family tree, we see God’s redemptive hand at work.

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For thirty-three years Jesus walked the earth as a sinless man who was the living Word of God. The women in his family tree, however, were anything but perfect. From their stories, we see the roots of our own struggles and recognize that we are all sinners in need of a Savior. The lives of Eve, Sarah, Rebekah, Leah, Tamar, Rahab, Ruth, Bathsheba and Mary reveal messy and complicated circumstances. And yet, through the women in Jesus’ family tree, we see God’s redemptive hand at work. With each new branch, he prepared the way for Jesus, the Messiah who would ultimately die on a cross and rise from death to graft all people into his family tree.

Despite their flaws, these women were like the nearly indestructible oak tree: symbols of strength and endurance that survived even the most difficult circumstances. Most experienced the pain of a broken heart at least once in their stories—whether it was Sarah and Rebekah who longed for children that wouldn’t come, Leah and Tamar who were unloved by their husbands or Bathsheba who had one loss layered on top of another. Some like Rahab and Ruth had been captives to false religions while others like Eve fell captive to sin. A few, like Ruth and Mary, were poor. These women mourned over lost husbands, children, homelands and dreams. And yet, from them, the bloodline of the Messiah passed from one generation to the next. Reading a familiar passage written by the prophet Isaiah makes me think of them:

“The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor.  He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion—to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair.  They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.” (Isaiah 61:1-3)

Despite their hardships, their pain, their poor choices and ugly circumstances, the women in Jesus’ family line ultimately displayed God’s splendor. They played key roles in fulfilling his covenant promise to Abraham, who was blessed to be a blessing to the entire world. (See Genesis 12:2-3)

Generations after Isaiah made his prophecy, that blessing was fulfilled in the person of Jesus, the Messiah that had been foretold since the creation of the world. (See Genesis 3:14-15) Jesus astonished everyone in his hometown synagogue by standing up and reading this same passage from Isaiah and boldly proclaiming that it was fulfilled in Him:

“He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: ‘The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.’  Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, ‘Today this scripture is fulfilled in your hearing.’” (Luke 4:16-21, NIV)

Jesus shocked the crowd with this statement just as he was beginning his earthly ministry. After teaching, healing and making disciples for three subsequent years, he was crucified despite committing no crime.   After Jesus resurrected from death and ascended into heaven, his disciples continued to proclaim the good news about him. And despite intense persecution and hardship, their numbers continued to multiply. Each time something threatened to wipe out the burgeoning church, it only grew stronger and spread further.

The disciples’ tenacity and continued multiplication reminds me of an unusual type of oak that grows in the Jurupa Valley in Southern California. Known as the Palmer’s Oak, it looks like an unimpressive little thigh-high shrub. From a distance, it appears to be a grouping of small trees spread out in a wide oval, but it is actually one tree that shares an ever-expanding root system. Periodically, a fire will rage across the hill where it lives, reducing it to ashes. The pressure placed on the roots by the fire causes the normally slow-growing tree to send up new sprouts. With each fire, the sprouts spread further and further.

It sounds a lot like the disciples who endured incredible hardships in order to spread their faith in Jesus. With each persecution they faced, they traveled to farther flung destinations, expanding their roots as they continued to share the gospel and watch their numbers grow. That endurance is what allowed the good news of Jesus to spread to different regions and to be passed through the generations, ultimately making it possible for us to know Jesus today.

And to think, it all started with those flawed women and their messy, complicated lives. God still brings beauty from ashes today. We have the privilege of being counted among those who display God’s splendor just like the oaks of righteousness Isaiah described so long ago.

The image of the tree has been a significant part of the Women of the Word study, both because of the family tree of Jesus and because of the oaks of righteousness. I couldn’t pass up including a song that weaves together these images and themes with a stunning visual representation. Click on the link and enjoy “Worn” by Tenth Avenue North.

Continue reading “Oaks of Righteousness- Women of the Word Part 9”

Godly Sorrow- Women of the Word Part 8

It’s easy to get swept up in the attitude of our culture—to want to avoid responsibility for wrongdoing or to explain it away. We receive this message subtly, but constantly. If we follow Jesus, we must be on our guards lest we get lured into this way of thinking.

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It was a brisk fall evening when the sport utility vehicle sped down our street, careened around an unexpected curve, lost control and mowed down our neighbors’ mailbox. Despite flattening the sturdy wooden post, it was going fast enough to plow through our front hedge and hit our parked SUV, spinning it backwards before slamming it into the corner of our house. The speeding car finally came to a stop on our front lawn. Despite the sturdiness of the vehicle, its front end was a crumpled mass of metal. The sixteen-year-old driver emerged from the mangled car without a scratch. He had been racing his buddies down our street and misjudged the turn in the dark.

As the teenage boys sat on the curb waiting for the driver’s parents and the police, they discussed the incident with great enthusiasm, seeming to revel in the excitement of having totaled not one, but two, eight passenger vehicles. Although this incident happened many years ago, I’ll never forget the behavior of the driver and his friends. At the time of the accident, my own boys were only six and four. I can remember making them study the smashed cars carefully so that they’d remember it when they were old enough to drive (one of them now is).

A few minutes after the accident, the driver’s father arrived on the scene. We exchanged insurance information and he muttered, “I’m sorry this happened.” He never had his son look us in the eye and apologize. The boy didn’t return the next day to help clean up the mess in our yard or to replace our neighbor’s mailbox. I’m not sure if he learned any valuable lessons from that incident, but I know my boys did.

I was reminded of that accident this week as I studied the concept of repentance and godly sorrow. These aren’t very popular topics in today’s culture. It seems we’ve become a society averse to accepting responsibility for our mistakes, let alone labeling them as sin and seeking forgiveness. We shift blame whenever possible. Or even worse, we try to rationalize why the wrong things we’re doing are actually justified.  Many in our culture want to excuse or even condone sinful behavior altogether.

No one likes to admit they’re wrong, but for those who call themselves followers of Jesus, this needs to be something we do regularly. When we humble ourselves, admit our sins and seek God’s forgiveness, He offers it freely. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9, NIV) Here’s the catch: we can’t be forgiven if we don’t acknowledge our sin.

King David provides a great example of one who tried to avoid responsibility for his sins.  You might remember when he committed adultery with Bathsheba, got her pregnant and then tried to avoid the the truth by ensuring her husband would be killed in battle (see 1 Samuel 11 & 12 for the story). When the prophet Nathan confronted him, he finally admitted his sin and sought forgiveness, prompting him to write Psalm 51.

“My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.” (Psalm 51:17, NIV)

David finally accepted responsibility for his actions and admitted he was broken by his sin. He acknowledged that what he had done was wrong. He approached God with humility and sorrow over his grievous behavior. And God forgave him.

We see a similar theme of the “contrite heart” in the apostle Paul’s writing:

“Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.” (2 Corinthians 7:10, NIV)

Godly sorrow involves repenting–literally and figuratively turning away from our sins and going a different direction.   It is sorrow over the wickedness of our sins. It expresses grief, understanding the hurt we cause our heavenly Father when we engage in sin. Coming to God with a contrite heart enables us to experience the tremendous grace and forgiveness He offers us through the blood of Jesus.

Conversely, worldly sorrow is self-centered. It is focused on the painful consequences of sin, not on the offense it is to God.   It is sorry the situation happened, but accepts no blame and has no intention of changing. (Sounds like my opening story, doesn’t it?) Worldly sorrow is an apology with words, but with no heart behind it.

It’s easy to get swept up in the attitude of our culture—to want to avoid responsibility for wrongdoing or to explain it away. We receive this message subtly, but constantly.  If we follow Jesus, we must be on our guards lest we get lured into this way of thinking.

When was the last time you came before God with a contrite heart, deeply troubled by the hurt you’d caused Him through your sin? It’s never too late to get down on your knees and humbly ask for forgiveness. God has so much more to offer us than the world does. The first step to discovering that is our humble repentance.

Casting Crowns wrote a song based on David’s words in Psalm 103 that describe how God sees our sins once we confess them. Click on the link and be encouraged by “East to West.”
Continue reading “Godly Sorrow- Women of the Word Part 8”

Foreigners to Faith- Women of the Word Part 7

There are people all around us on the fringe looking for a place to belong and be loved. Like Ruth, they might be willing to risk venturing on “foreign soil” to discover more about the mysteries of God and His Word. But they need observant and sensitive people like Boaz to notice.

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Sitting on the edge of the couch, she perched the large Bible on her knees. She’d broken the seal on the shrink-wrap moments earlier and was examining the sturdy leather cover and the gold-edged pages. Looking up with a sheepish grin she explained, “Buying this was one of the most awkward things I’ve ever done. I felt like an Eskimo shopping at a bikini store.” The group laughed as she continued, “No, seriously. I was sure someone in the Christian bookstore was going to say I had no business buying this Bible and that I didn’t really belong there.”

It was the first week of a new Bible study I’d started with a friend. Ten women sat clutching cups of coffee as they nestled into the couch and introduced themselves. Some were exploring faith for the first time, others had grown up in the church but had never really understood the Bible. All of them agreed to join my friend and I as we led them on a twelve-week “experiment” to explore the Bible together and discuss questions about the Christian faith. They were earnest seekers and most of them had one thing in common: they felt like strangers and outsiders to the world of faith.

Our twelve weeks of study flew by and they all agreed things were just starting to make sense. They were unanimous in their desire to continue. When the first year came to an end, they clamored for more, returning the next fall eager to continue learning and growing. As time passed, they moved from being strangers to God and His Word to being earnest believers in the midst of life transformation. Most had never realized just how inclusive God is and how much He wants authentic relationships with the people He lovingly created.  They were excited to share their newfound knowledge and wanted to expand our group to include other seekers.

I thought about this precious group of women with a smile as I read the story of Ruth recently. Scripture tells us she, too, began as a foreigner–an outsider who wanted to belong. Her faith in God and devotion to her Jewish mother-in-law prompted her to leave her homeland and travel to Bethlehem after the death of their husbands. Forsaking her family and culture, Ruth told Naomi, “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.” (Ruth 1:16b, NIV) We don’t know what drew her to the God of the Israelites, but her devotion was sincere and she remained true to her word.

Despite her dedication to her mother-in-law and God, the Jews probably didn’t welcome Ruth warmly when she arrived in Bethlehem. After years of being admonished to remain “set apart,” they could have been wary about accepting Naomi’s foreign daughter-in-law into their community. The people had been taught not to intermarry with foreigners to prevent tainting their faith with pagan depravity and idol worship. However, this viewpoint may have caused them to view outsiders with condescension, suspicion or fear. Although she had accepted the God of Israel, Ruth’s status as a foreigner kept her on the fringes of the community.

In spite of her marginalized position, Ruth had to mix with others to provide for Naomi and herself. With few prospects for employment, she did the only thing a reputable, poor, widow could do: she gleaned in the fields. Every day she walked behind hired hands to collect leftover grain. It was exhausting and potentially dangerous work for a lone woman with no protector, but it was the only option she had if she wanted to eat.

Through her hard work, humble spirit and dedication to Naomi, Ruth began to gain favor with Boaz, the owner of the fields where she worked. He said, “You left your father and mother and your homeland and came to live with a people you did not know before. May the Lord repay you for what you have done. May you be richly rewarded by the LORD, the God of Israel under whose wings you have come to take refuge.” (Ruth 2:11b-12, NIV)

The praise Boaz gave to Ruth was not based on her bloodline or her country of origin, but upon her heart and her character. This was the first step toward a new chapter in her life story. Eventually she went from being an outsider to marrying Boaz and being welcomed into the community. She was grafted into the most esteemed family tree among the Israelites. It grew from Abraham and would be in full bloom with the birth of Jesus, the Messiah.

Boaz saw Ruth’s heart because God saw her heart. Scripture confirms: “The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.” (1 Samuel 16:7b, NIV)

Perhaps their story could inspire us to consider the “foreigners to faith” in our midst every day. There are people all around us on the fringe looking for a place to belong and be loved. Like Ruth, they might be willing to risk venturing onto “foreign soil” to discover God and His Word. But they need observant and sensitive people like Boaz to notice. Are we praying, asking God to open our eyes and lead us to them?

“Through him we received both the generous gift of his life and the urgent task of passing it on to others who receive it by entering into obedient trust in Jesus.” (Romans 1:5, The Message)

Maybe you already know how exciting it is to lead someone to the hope found in Jesus. Or maybe you’ve never considered how you could be used for God’s redemptive work in the life of a “foreigner to faith.” Wouldn’t it be amazing to hear them share their story and to know you were part of it? Click on the link and imagine the impact God could make through you as you listen to “My Story” by Big Daddy Weave.

Continue reading “Foreigners to Faith- Women of the Word Part 7”

Strangers Here- Women of the Word Part 6

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How did Rahab feel standing on the plains of Canaan looking at the charred remains of Jericho? Her home had been reduced to rubble and all of her friends and neighbors were now dead. They’d trusted the thick walls of stone to protect them rather than submitting to the living God that led the Israelites. For six days the people of Jericho watched with a mix of fear and curiosity as the Israelites marched around the city’s perimeter carrying the Ark of the Covenant. They’d heard the stories about this mighty God, but Rahab alone had chosen to believe and follow Him.

Trusting the God of the Israelites had made Rahab a stranger in her own city. But when the walls came down on the seventh day of the Israelites’ marching, she faced a new challenge as a stranger in their camp. From an earthly perspective, she was an outsider in both places. In Jericho her faith in God kept her apart. With the Israelites, her status as a foreigner and a prostitute probably didn’t win her many friends.

The Bible doesn’t tell us the story of how Rahab integrated into their community. Beyond what’s recorded in Joshua, chapters 2 and 6, we have little information about her.  We don’t know how she and Salmon met or when they decided to marry. In fact, it’s not until we read the New Testament that we learn they had a child. Matthew 1:5 tells us that Salmon and Rahab were the parents of Boaz and the great great grandparents of King David. The genealogy continues through the centuries until it ends triumphantly at Jesus, the Messiah.

Still, Rahab had no idea she would end up in the family line of a great king and the Savior of the world. So why did she risk it all? Why did she abandon the people of her city? Why was she willing to accept its destruction? Why did she want to live among the ones who had obliterated all that she knew and loved?

The answer is simple, really. Rahab’s eyes weren’t on her earthly surroundings–they were on God. She told the Israelite spies: “The Lord your God is God in heaven above and on the earth below.” (Joshua 2:11b, NIV) She knew it was futile to fight against Him or to try and preserve her city and way of life. She held those things lightly in comparison with knowing and following the living God.

Long before the words of the New Testament were inspired, she exemplified the call for all believers to live as strangers in the world. We are simply travelers passing through this life on our way to something better. The apostle Peter urges believers saying: “Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do.” (1 Peter 1:13-15, NIV 1984 edition)

Peter reminds us to fix our eyes on Jesus and to be holy or “set apart.” Living this way means not placing our hope in worldly things like financial security, physical health, or even significant relationships and meaningful endeavors. The good things we experience in this life are blessings from God, but not our ultimate hope. Followers of Jesus know these things lack lasting value compared to the hope we have through Him. We hold them loosely, knowing they are only a small taste of the true joy, security and peace that await us.

Peter continues writing in this passage: “Since you call on a Father who judges each man’s work impartially, live your lives as strangers here in reverent fear. For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect.” (1 Peter 1:17-19, NIV 1984 edition)

Rahab lived as a stranger in reverent fear. She saw God’s power and let her awe of Him guide her choices. She knew what He had to offer was better than anything else. Her example inspires and humbles me. And it makes me wonder. Am I living a life set apart for God? Do I see myself as a stranger here? Do I hold loosely to worldly comforts and pleasures, or do I put my hope and security in them? Am I attaching myself too tightly to material possessions? Am I investing my time in things that are eternal or wasting it on frivolous activities with no lasting value? Am I like the people of Jericho, fortifying my earthly protections when I should be surrendering to the One True God?

Rahab became a stranger in her city when she chose to accept a God no one else acknowledged. And she was an outsider in the Israelite camp because she was a Canaanite. But she was never a stranger to God. He knew her, loved her and had a plan for her. He redeemed her life and then placed her in a family line that would ultimately produce the Redeemer of the whole world.

It couldn’t have been easy for Rahab. There were probably days when living for God meant being lonely.  Maybe she thought she would never belong anywhere. I think we can relate with her difficulties. There are days when it’s hard to be set apart. It doesn’t always feel good to live as a stranger in our world. It can be painful, lonely and uncomfortable. But God promises this is all temporary—which is why our hope is in Him, both for this life and the one to come.

Maybe you recognize the symbol in the photo at the top of this post. The “N-O-T-W” on my family’s bulletin board is a simple reminder that we are “Not of This World” –we were made for something more. The song “Strangers Here” by Tenth Avenue North also offers a great perspective on the joys and challenges of living set apart. Click on the link below and be encouraged:

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The Lion of Judah- Women of the Word Part 5

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Reading the Chronicles of Narnia as a child, I became captivated by Lucy, Edmund, Susan and Peter and their many adventures in the magical land of Narnia. As an adult, I re-read the books to my kids and reveled in them again. C.S. Lewis portrays the central character, Aslan, as a Christ figure. His choice to use a lion for this role is no coincidence; he knew the deep biblical symbolism associated with this majestic animal.

If you’ve been following along with this series of posts based on Women of the Word: The Family Tree of Jesus, then you know the next two characters in the family tree are Leah and Tamar. Both women were closely connected to Judah, Jacob’s fourth born son. Near the end of Jacob’s life, he pronounced a blessing on each of his sons. His words for Judah relate directly to the symbolism C.S. Lewis borrowed to create the character of Aslan:

“Judah, your brothers will praise you; your hand will be on the neck of your enemies; your father’s sons will bow down to you. You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness—who dares to rouse him? The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.” (Genesis 49:8-10, NIV)

 Despite being Jacob’s fourth son, Judah received the distinct honor of being the one through whom God’s blessing would continue. Jacob prophesied that the mantle of lordship and power, symbolized by the scepter, would remain in Judah’s family line until “he to whom it belongs” came (The Messiah). And ultimately, He would command the obedience of the nations.

The promise of the Messiah began in Genesis, first with Adam and Eve when God said that Eve’s offspring would one day crush the head of the serpent, Satan (see Genesis 3:14). The promise continued with Abraham, whose offspring would bless all people on earth (see Genesis 12:3). With Abraham’s great-grandson, Judah, we see the Messiah symbolized as a strong lion that would one day command the obedience of the nations. (We are still waiting for this part of the promise to be fulfilled).

The next time we see this term used is in Revelation, the last book of the Bible. In this yet-to-be fulfilled prophesy, the writer, John, describes the Messiah as both a lion and a lamb. The scene he describes is a vision of the heavenly throne room. In it, John sees that there is a scroll in the “right hand of him who was seated on the throne.” He begins to despair because there is no one found worthy to approach the hand of God to take and open the scroll. But John’s fears are unfounded:

“Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals… He went and took the scroll from the right hand of him who sat on the throne. And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. And they sang a new song, saying: ‘You are worthy to take the scroll and to open its seals because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation.’” (Revelation 5:5, 7-9, NIV)

This connection between the first and last book of the Bible amazes me. John describes how Jesus, the Messiah, fulfills the prophetic statements made thousands of years earlier. As the sacrificial lamb, He washes away the stain of sin through His death on the cross, making it possible for all who follow Him to share in His ultimate victory over death. As the lion, He represents the conquering King who will return to slay the enemies of God.

Remember the last sentence of Jacob’s blessing to Judah? He talked about Judah’s family line ruling until One came who would command the obedience of the nations. Now, read this verse from Revelation:

“Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: ‘To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!’” (Revelation 5:13, NIV)

John’s prophesy mirrors Jacob’s—both show that one day the whole earth will have no choice but to bow down and worship at the feet of the Lion of Judah who the New Testament reveals as Jesus.

The seamlessness of the Bible leaves me in awe. Jesus is woven throughout the pages, from Genesis to Revelation. Taking a step back to view the bigger picture every now and then gives me an even deeper understanding of God’s greatness and the way His perfect plan unfolds in His perfect timing.

I’ve attached a song that ties together the tremendous symbolism of the Lion and the Lamb. Although this is an audio version with no lyrics written out, you can clearly understand the words of Doug Eltzroth’s song “Judah’s Great Lion Now Lamb.” So click on the link, close your eyes and take a moment to worship Jesus, Judah’s great Lion who became a lamb so that we could know God and enjoy eternity with Him. And if you haven’t read the Chronicles of Narnia, go find a copy of The Lion, The Witch and The Wardrobe and get started!

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The Art of Avoidance- Women of the Word Part 4

No one likes to have hard conversations. We don’t like to talk about situations that make us feel awkward or uncomfortable. The art of avoidance is part of our nature– there are examples of it all around us and even in the lives of familiar characters in the Bible. And we also see the destruction it causes.

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Glancing at the Christmas card as I sorted mail, my stomach lurched.  Something wasn’t quite right. Examining the photo more carefully, I saw that among the smiling faces, one member of the family was conspicuously absent. I realized an old friend must’ve had a major shift occur in her life. Without a letter to accompany the photo, I was at a loss.

Showing the picture to my husband, I began to speculate, “What do you think happened?   Do we have a mutual friend who might know their story?” I couldn’t think of anyone I could contact to ask. My next idea was to scan the family’s social media pages for clues, but I came up with no new information. Then a thought occurred to me—why not just reach out directly to my friend? I was hesitant.  Our paths hadn’t crossed in a long time and I didn’t  want to seem nosy or like I was just after “scoop.” Finally, I reasoned that over two decades of friendship was enough to show her I genuinely cared.

After exchanging several messages, we set up a time to meet. Sitting face to face with steaming cups of tea, we finally had the opportunity to share about our lives. Eventually, we also discussed the mystery behind her Christmas card photo. It was a good conversation with some hard moments, but filled with love, encouragement and compassion. We said goodbye resolving not to let so much time pass before we connected again. It’s one of those friendships I cherish, despite the infrequency of our time together.

I’ll admit, I had been a little nervous to reach out to her, but what would I have missed if I had called a mutual acquaintance to ask for “the scoop” on her instead? How real would our connection have been if I’d found the answer on her Facebook page and had sent a message to wish her well?

No one likes to have hard conversations. We don’t like to talk about situations that make us feel awkward or uncomfortable. Most of us avoid entering into dialogue with someone who doesn’t see things the same way we do. Sadly, this is as true for our relationships with spouses and family members as it is with friends, co-workers and even partners in ministry.

The art of avoidance is part of our nature–there are examples of it all around us and even in the lives of familiar characters in the Bible. And we also see the destruction it causes. A good case in point is Rebekah, the wife of Isaac and mother to twins Jacob and Esau.   Recorded in the book of Genesis, the stories about Rebekah and her family provide a cautionary tale about the dangers of avoiding hard conversations and choosing to manipulate situations in the background instead.

From the time she was pregnant with her boys, Rebekah knew that there would be challenges. When she prayed to ask God why her babies “jostled each other within her”, the LORD answered:

“Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.” (Genesis 25:23, NIV)

As the boys grew, Rebekah favored their second born twin, Jacob, while Isaac preferred their firstborn, Esau. Rebekah wanted to see Jacob fulfill God’s prophecy, but rather than talking with her husband about it, she schemed behind his back. She resorted to creating an elaborate plan to deceive Isaac and ensure Jacob would receive all the rights and privileges of a firstborn son. Ultimately, Isaac discovered the deception, but there is no record of him confronting Rebekah. In fact, the only conversation mentioned reveals Rebekah telling him a half-truth and manipulating him further. (You can read the story in Genesis 27).

Rebekah’s deception seemed to accomplish her desire: Jacob received the birthright and covenant blessings God had promised to the boys’ grandfather, Abraham. But she paid a high price, ultimately having to send away her favorite son so he wouldn’t be killed by his vengeful brother. There is no record in Scripture of Rebekah ever seeing her beloved Jacob again.

I wonder if Rebekah ever considered that God had the power to ensure the prophecy would be fulfilled, even without her schemes. How could she have forgotten that He did the impossible by enabling her to conceive twins after twenty years of being barren? Why was her first inclination to deceive her husband instead of simply talking with him about their differing opinions? Was it too contentious? Too awkward? Too challenging?

Think about all of the effort she expended to avoid a confrontation with Isaac, opting to work behind the scenes instead to get what she wanted. Now think about how it all turned out.   God’s plans were accomplished, but the family fractured itself in the process.

Now consider your life. Is there an issue you’ve been steering clear of with a family member, friend, co-worker or partner in ministry? Are you expending more energy artfully avoiding the situation than you would be confronting it? Let me encourage you to take the first step toward resolving it by praying. Ask God to give you wisdom. Tell Him why you’re struggling. Share your worst fear with Him about this situation. Ask Him to give you courage. Invite Him to show you when and how to deal with the issue in a way that honors Him and brings healing to you and anyone else involved. It’s worth a try, isn’t it? Give God room to work and watch Him transform your difficult situation in His perfect timing. Stop avoiding and start living the abundant life He meant for you to have.

Francesca Battistelli’s song “If We’re Honest” invites us to consider the blessing of facing our fears instead of avoiding them. Click on the link and be inspired by the music.

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Unintended Consequences of Taking Control- Women of the Word Part 3

We don’t always think of the consequences of ignoring directions and doing things our own way, do we? I think most of us like to believe we’re in control. Even when things are clearly laid out for us, we’re sure we know better.

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Giddy with anticipation, the kids could hardly contain themselves as we waited for the other families to arrive. It was a warm summer morning and we’d invited some friends to join us for a day of fun at a small lake about an hour from home. All of us were meeting at a central location so we could caravan together. As an afterthought, I’d also printed directions for each family, just in case we got separated (this was before the era of smartphones and navigation systems).

Shortly after getting on the road, one family called to say they needed to make a stop but would catch up with us at the lake. An hour later, the caravan arrived and we began unpacking towels, coolers, inner tubes and water skis.   Keeping an eye out for the family who had peeled off from the group, we began our day of fun, assuming they would arrive at any minute. After an hour, I called them. When they described their location and wondered how much longer it would take to arrive, I was perplexed. They were miles north of the lake and actually needed to get off the freeway to head south toward us. I couldn’t figure out how they had veered so far off course.

It turns out that they’d decided to deviate from the directions and take a “short cut,” which actually bypassed the lake and deposited them on the freeway quite a bit north of where they needed to be. Once we figured out they were heading in the wrong direction, they turned around and eventually joined us, albeit frazzled and several hours late. I’d never thought to include directions for what roads not to take.

We don’t always think of the consequences of ignoring directions and doing things our own way, do we? I think most of us like to believe we’re in control. Even when things are clearly laid out for us, we’re sure we know better.

That was certainly true with Abram’s wife, Sarai, in Genesis 16. (They were later re-named “Abraham” and “Sarah” by the Lord). Despite the fact that God had promised Abram he would be the father of a great nation, Sarai got tired of waiting and decided to take control of their situation.

“Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; so she said to Abram, ‘The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.’ Abram agreed to what Sarai said. So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife.” (Genesis 16:1-3, NIV)

Sarai’s decision to take control had some unfortunate and unintended consequences. Although Hagar did conceive a child according to Sarai’s plan, the pregnancy caused her to show contempt toward her barren mistress. Before the child’s birth, an angel told Hagar: “He will be a wild donkey of a man; his hand will be against everyone and everyone’s hand against him and he will live in hostility toward all his brothers.” (Genesis 16:12, NIV)

And once the child, Ishmael, was born, he must have been a source of tremendous grief for Sarai. With a second family, Abraham’s heart was divided and his responsibilities were increased. And even when Sarah (at this point re-named by God) gave birth to Isaac and saw God’s promise fulfilled, Ishmael continued to cause her pain.

“ The child [Isaac] grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, and she said to Abraham, ‘Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.’ The matter distressed Abraham greatly because it concerned his son. But God said to him, ‘Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned. I will make the son of the slave into a nation also, because he is your offspring.’” (Genesis 21:8-13, NIV)

True to His promise, God allowed Ishmael to have twelve sons (listed in Genesis 25). However, the passage ends with a sobering fulfillment of what the angel had prophesied before Ishmael’s birth: “Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people. His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward all the tribes related to them.” (Genesis 25:17-18, NIV)

And to think, the contempt and hostility Sarah and her descendants experienced was all a consequence of her decision to take control. In spite of her “shortcut”, God kept His promises, but He also allowed the consequences of her actions.

I think we’re all tempted to take shortcuts instead of doing things God’s way. We don’t like waiting and we don’t like the time it takes for a process to unfold. We forget that growth and maturity develop slowly and that God rarely caters to our desire for instant gratification. Few of us want to walk the long, slow road of obedience and let God’s plans unfold in His perfect timing.

But when we rush God’s timing and try to “help” Him fulfill His promises sooner, we create problems for others and ourselves. It’s like trying to force a tightly closed flower bud to open instead of waiting for it to bloom. In the process of trying to get the flower to look the way we want, we ruin it.

Where are you tempted to take control instead of trusting God? What unintended consequences have you reaped from doing this in the past? Is there a situation in your future that you’re tempted to manipulate and control so it will turn out the way you want? Let Sarah’s story be a warning to you. God’s sovereignty will always prevail, but He won’t stop you from creating a mess for yourself when you do things on your terms.

If you’re tempted to take control and need some encouragement to wait on God, click on the link and listen to Meredith Andrews’ song “Soar.” It will remind you of God’s promises and that He is bigger and better than any plans you can make on your own.

Continue reading “Unintended Consequences of Taking Control- Women of the Word Part 3”