Each of us has one mouth and two ears–maybe our anatomy is a clue from God that we’re supposed to talk less and listen more.
I had a chance encounter with an old acquaintance recently that gave me something to think about. She is the mom of one of my son’s former classmates from elementary school who I haven’t spoken with in several years. After a few minutes of small talk she said, “Would you ever have time to meet for coffee? I’m thinking about going back to work full time and it would be great to chat about it with you.”
Since my professional background isn’t in her line of work, I was taken aback. “I’d love to meet you, but I don’t know how much business advice I have to offer. I’m happy to just sit and listen though.”
Her tense facial expression changed to a relieved smile. “That sounds like exactly what I need.”
I hadn’t done a thing, but to my surprise, she seemed grateful and looked less anxious.
A few days later I opened Mary Jo Sharp’s Why Do You Believe That? I discovered that the topic of the entire third week of study is about being a good listener. My encounter with my acquaintance suddenly made perfect sense. Although our conversation had nothing to do with apologetics, I realized that most of us are longing for someone just to listen to us. When we find a person who is willing, it’s such a relief. The ability to listen to others well is a way to minister to them and to open the door for future conversations about our beliefs. We can’t engage in effective faith conversations or apologetics without it.
Mary Jo cites the words of Christian theologian Deitrich Bonhoeffer:
“So often Christians, especially preachers, think that their only service is always to have to ‘offer’ something when they are together with other people. They forget that listening can be a greater service than speaking. Many people seek a sympathetic ear and do not find it among the Christians, because these Christians are talking even when they should be listening.” (Beonhoeffer, Dietrich; Life Together; Minneapolis: Fortress Press, 2005, 95. Quoted from Why Do You Believe That? page 53)
If we don’t listen to others, it’s difficult to build relationships or to respond to their ideas and questions. We can’t show someone we care if we’re not bothering to pay close attention to what they’re saying. Each of us has one mouth and two ears–maybe our anatomy is a clue from God that we’re supposed to talk less and listen more. My prayer is that I can begin to listen twice as much as I speak. I want to show others that I value them by hearing their words. The apostle James puts it this way:
“My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry.” (James 1:19, NIV)
Whether we are engaging in conversations about apologetics with people who don’t know Jesus or we are talking with family, friends or complete strangers, listening well is a way to show them the love of God.
Here are a few things we can do to become better listeners:
-Being intentional about looking people in the eye and not past them to other things happening in the background
-Keeping our phones out of site so we’re not tempted to multi-task by checking them while having a conversation (being physically and mentally present)
-Moving closer to someone so that we can hear clearly
-Eliminating background noise or stepping out of a noisy place to hear a person better
-Asking questions sincerely and then waiting for the complete answer (“How are you?” is not a valid question to ask someone when we’re in a rush)
-Not glazing over, becoming distracted or thinking about what we’re going to say next
-Not interrupting or finishing someone’s sentences, letting them speak until they finish a complete thought
-Not letting our minds wander to our “to do” lists
-Making the effort to remember what they say so that if we do get interrupted, we can ask them to pick up where they left off instead of starting a new topic
-Following up and asking about what they’ve shared when we see them at a later time
-Being sensitive to recognize when a person needs more time to talk than we have to give at that moment and then being intentional about following up to hear more later
Is there one thing from this list or from Mary Jo’s lesson that you’ll commit to working on this week? I think I’ll start by following up with the acquaintance that suggested we meet for coffee. Maybe there is something I haven’t included that you would add to this list. Leave a comment so we can work on these things together.
Josh Wilson has a great song called “Listen.” Although he’s specifically referring to listening to God, I think the principles fit with listening to other people as well. For me, it’s a great reminder (and a bit convicting too). Click on the link to be inspired by it.
For every hostile person we encounter, I believe there are many more who are neutral or even favorable to having faith conversations—they just don’t know whom to ask…If we see can see our faith conversations as part of God’s bigger plan, it can take a great deal of pressure off. We don’t have to have all the answers, but we can plant seeds that enable people to take one step closer to God. We can share what we know and trust that the Lord will bring others into their lives to help continue that process.
I was sitting in my small group discussing Week One in Why Do You Believe That? when I realized that apologetics is an emotionally charged topic. Every woman in my group seemed to have specific people in mind that had been antagonistic towards their faith—whether they were family members, friends, neighbors or co-workers.
An emotional and articulate person who loves to argue makes for an intimidating opponent and a heated discussion. If the person has a chip on his or her shoulder about the Christian faith, the potential for discomfort is even higher. Confrontational encounters with others can leave us feeling timid about engaging in future faith conversations.
These kinds of difficult interactions could cause us to avoid discussions about our faith altogether. However, assuming that people are going to be antagonistic causes us to miss out on some great opportunities. Yes, there are people who are hostile towards Christians for a variety of reasons: a negative experience with a church in the past; a painful circumstance that they blame on God; or a lack of understanding about the precepts of the Christian faith. If we can listen without feeling personally attacked, we may learn that their issues are roadblocks that can be removed through ongoing conversations in the context of a caring relationship.
For every hostile person we encounter, I believe there are many more who are neutral or even favorable to having faith conversations—they just don’t know whom to ask. I have encountered people who have been turned off by religious institutions, but are still very interested in learning about God and the Christian faith. Through our conversations, their negative views towards all things associated with God slowly begin to change as their understanding of Him grows.
If we can see our faith conversations as part of God’s bigger plan, it can take a great deal of pressure off. We don’t have to have all the answers, but we can plant seeds that enable people to take one step closer to God. We can share what we know and trust that the Lord will bring others into their lives to help continue that process. It becomes less daunting when we realize that we play one small part in sharing what we believe and why we believe it. The apostle Paul gives us a perfect example of this in his first letter to the church at Corinth as he examines his role in comparison with a fellow teacher, Apollos. He shows how each of us plays a different part in the process of sowing seeds of faith, but it is God who ultimately causes the seeds to grow:
“For when one says, ‘I follow Paul,’ and another, ‘I follow Apollos,’ are you not mere human beings? What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. For we are co-workers in God’s service; you are God’s field, God’s building.By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care.” (1 Corinthians 3:4-10, NIV)
All followers of Jesus are co-workers, serving God by sharing with others. And each of us should take the part we play seriously so that we can build on what others have shared with the wisdom and knowledge God has given to us.
In her Bible study, Mary Jo Sharp often references conversations she’s had with strangers on airplanes and after speaking engagements. It might be difficult for those of us who don’t have those kinds of interactions regularly to picture where and when we could engage in faith conversations. I’ll share an example that might help you figure out how it could look in your life.
A few years ago I was sitting in the bleachers with another mom watching our boys play little league baseball. As we chatted, she mentioned her desire to send her older son to summer camp and wondered if I knew of any good ones. I took a risk and suggested she connect with a mutual friend who was sending her son to a camp with a solid biblical foundation.
Two years later, my friend from the bleachers was sending both of her kids to the same Christian camp and allowing them to attend youth group at the church that sponsored it. They were starting to ask questions about God and the Bible and she felt uncomfortable. She had no faith history and no idea how to answer them.
Eventually I had the opportunity to invite this mom to attend a Bible study I was starting. She was hesitant, but intrigued. Ultimately, she decided to give it a try. Over the course of that year, her eyes were opened to God and the Christian faith in a way that she’d never experienced. She was able to ask questions that had nagged her for years and to experience the joy of Christian fellowship. However, at the end of the year, her schedule changed and she decided not to continue with our group.
Each time I’ve encountered her since she stopped coming, our conversations have been warm and friendly. Her recollections of the group have been positive. I don’t look at her choice not to continue as a failure. Seeds were planted in her heart and she learned foundational truth about God’s love for her. She heard the gospel message and knows Jesus paid the price for her sins. She continues to have ongoing friendships with other Christians who are praying for her and loving her well. Each of us has played a role in planting seeds and engaging in meaningful faith conversations with her. Never once has it been scary, tense or argumentative. Yet, we’ve been able to explain clearly and lovingly why and what we believe. She’s heard the truth and we will continue to love her and pray for her as she decides how she wants to respond to it.
Looking at Paul’s passage above, it’s clear that the Christians surrounding her have been “co-workers” who have each played a part in building a faith foundation for her. Paul encourages each Christ-follower to “build with care.” That is why we must never stop learning and growing. We must never treat our faith lightly or become apathetic or careless about it. Learning the foundations of what we believe and why we believe it enables us to bless others and help them begin their own journey of faith.
Let’s not allow those hostile to our faith to deter us from sharing with others who are more open. And instead of giving up on people who are antagonistic, let’s pray and ask God to bring a fresh voice to speak His truth in a way they can hear and receive. Remember, the apostle Paul was one of the most vehement enemies of the Christian faith who God transformed into one of its most impactful leaders. (Read Acts 9:1-31 if you need a reminder of what happened to him). There is always hope, even with the most difficult people.
The band NEEDTOBREATHE has an inspiring song that reminds us sowing seeds of faith multiplies praise to God. The song describes the love of Jesus as “radiant diamonds bursting inside us we cannot contain.” It reminds me that having faith conversations is the most exciting and important thing we can ever do. Click on the link to enjoy the song.
https://www.youtube.com/watch?v=d6uxsHVqGEQ
Sharp, Mary Jo; Why Do You Believe That? A Faith Conversation; Lifeway Press; 2012 & 2014.
For some of us, the term “apologetics” is a little scary. We envision impassioned debates between highly knowledgeable and articulate opponents. For those of us who don’t find arguing to be a “fun” past time and who don’t enjoy confrontation, the thought of learning about apologetics might seem unappealing at best and excruciating at worst. If you’re nodding your head in agreement, please keep reading.
Walking into the fire station’s immaculate garage, I’m surprised to find piles of clothing lying on the floor outside each truck’s open doors. The rest of the station is so orderly that the scene before me seems out of place. Turning to my brother, who is giving us a tour, I ask, “So, what’s with the clothes and boots on the floor? Were you guys in a hurry and just didn’t have time to hang up your stuff?”
He smiles wisely as he answers. “Nope. Everything is exactly as it should be. We do that to save time. When there’s an emergency, every second counts. During the day our wheels have to be rolling within sixty seconds of receiving a call. At night we have ninety seconds to get from our beds to the trucks.”
He begins showing me all of the different time saving measures the fire department takes to ensure a rapid departure: boots with zippers instead of laces, shirts with snaps (buttons are just for show on the outside), the fire pole that shaves forty-two seconds off the crew’s trip from their beds to the garage floor. He explains that in health emergencies every second matters for averting brain or cardiac death. Rapid response is also crucial for fires, which double in size every minute.
The station’s garage no longer looks messy to me. Instead, I’m impressed realizing how attentive the department is to every detail. When calls for help come, the firefighters are always ready to respond.
Starting Focused Living’s new study on apologetics, that tour of my brother’s station makes the perfect example of the need for readiness in defending our faith. Author and Bible teacher Mary Jo Sharp explains: “We shouldn’t need a crisis of doubt in order to learn to support our beliefs. Instead, we should begin to study the reasons for belief in God out of a love of truth.” (Why Do You Believe That? p.23) She points to the Apostle Peter’s teaching to substantiate her claim:
“But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” (1 Peter 3:15, NIV)
The firefighters in my brother’s station are always ready because lives are at stake. Isn’t the same true for us? We need to spend time studying God’s word so that we can speak about it clearly when opportunities arise.
For some of us, the term “apologetics” is a little scary. We envision impassioned debates between highly knowledgeable and articulate opponents. For those of us who don’t find arguing to be a “fun” past time and who don’t enjoy confrontation, the thought of learning about apologetics might seem unappealing at best and excruciating at worst. If you’re nodding your head in agreement, please keep reading.
The first time I encountered a seasoned apologist was on the campus of my large, secular university. I heard his voice before I laid eyes on him. Rounding the corner, I saw a tall man standing on the main quad, surrounded by a large crowd of students. He spoke with a booming voice, sharing the good news of Jesus with a boldness and confidence that were truly inspiring. Hecklers in the crowd would occasionally interrupt to pose questions. He would stop speaking and look for the person who’d asked. Once he made eye contact, he would smile gently. “I’m glad you asked that,” he’d say, before giving a clear answer that made perfect sense. His Bible was in his hands as he paced back and forth in the small space the crowd gave him to move.
Standing on the fringes of the group, I was mesmerized by his words. Being a Christian at such a large university had often caused me to feel like I didn’t fit in. Hearing this man speak with conviction and confidence about Jesus out in public was like getting a pep talk from an inspiring coach. He wasn’t ashamed of the gospel, he was proud to share it, knowing he had something to offer his hearers that would change their lives for eternity.
Not all of us may be able to command a crowd like that apologist did on my college campus, but we all have opportunities to make an impact for Christ in our spheres of influence. So many times we get intimidated to share the hope we have because we don’t feel we know enough or we fear it might lead to conflict. I wonder how many opportunities I’ve missed because I was too afraid of saying the wrong thing.
That is why I’m so excited to be doing Mary Jo Sharp’s study: Why Do You Believe That? A Faith Conversation. In her first video teaching, she explains a few misperceptions that might hold us back from wanting to delve into apologetics.
First, she explains that apologetics has nothing to do with the word “apologize.” Apologetics means: “to make a case or present a defense.” She points out that giving a defense doesn’t mean we have to be defensive and that being able to argue doesn’t mean we have to be argumentative. On the contrary, studying apologetics will give us the confidence to speak clearly, putting our listeners and us at ease. That’s why the apologist at my college could say: “I’m glad you asked that,” and really mean it. He had an answer that would bless those hearing it.
Learning to speak clearly about what we believe and why we believe it will give us opportunities to engage people in meaningful conversations. We’ll have the chance to dispel misperceptions about Christians. Sometimes, we might even encourage fellow believers, as the apologist did for me when I was in college. Most importantly, we earn the right to be heard and get the chance to present a life-changing and soul-saving message to hurting people desperately in need of a Savior.
I look forward to sharing the adventure of this study with you over the next month and a half. Mary Jo reminds us of Jesus’ words: “Love the Lord your God with all your heart and with all your soul and with all your mind.” (Matthew 22:37, NIV) Will you join me in praying that God will prepare our minds to absorb all of the truth this study has to offer? It’s just one of the many ways we can show the Lord we love Him.
Click on the link to hear Lincoln Brewster’s song “Love the Lord” which combines Jesus’ words in Matthew 22:37 with a similar command from Deuteronomy 6:5.
Sharp, Mary Jo; Why Do You Believe That? A Faith Conversation; Lifeway Press; 2012 & 2014.
We get to carry the Promised Land mindset with us wherever we go. It gives us the quiet confidence to smile to ourselves as we go about our days. Living with this perspective allows us to recognize where God is at work and inviting us to join Him. It enables us to be peaceful in difficult circumstances because we know God is working them out for our good and His glory. Each of us has the opportunity to be “one in a million” and to let our joy and fulfillment inspire others.
Despite the predictability of mornings in my household, there are some days when my heart flutters with anticipation. I pack lunches, rinse the breakfast dishes, and kiss my boys goodbye before grabbing my helmet and lowering my bike from the hooks where it hangs in our garage. A few minutes later, I’m at the trailhead greeting my best mountain biking partner with a hug while she exclaims: “Can you believe this day? Can you believe we’re out here?” Both of us are giddy with excitement. Nothing compares with being out on the trail soaking in the beauty of God’s creation, connecting in meaningful conversation and feeling the burn of a good workout.
I come home from those morning rides feeling powerful and energized. It’s like I’m carrying this secret inside of me that makes me smile to myself even as I wait in line at the grocery store, drive the carpool or scan through e-mails. I may be playing the part of an average mom, but in my mind, I’m still that rider conquering steep hills and navigating rocky terrain as my heart thumps in my chest.
Priscilla Shirer shares a similar comparison in the closing video of One in a Million as she describes a Nike ad depicting a female runner: An athletic woman with a sleek ponytail runs through a neighborhood in the early morning light wearing Nike apparel. For a moment, all we hear is the runner’s rhythmic breathing while music from the classic movie Chariots of Fire plays softly. Finally, a male narrator’s voice speaks with authority: “There’s an athlete among us. She’s disguised as a wife and a mother…. Just do it.”
Priscilla uses this commercial to inspire us in our spiritual journeys to the Promised Land. She explains that while we may be wives, mothers, teachers, principals, nurses, lawyers or accountants, these things are just what we do—not who we are. She reminds us that those labels are merely disguises for what we really are: ones in whom the Spirit of God lives. Priscilla emphasizes that God can’t wait to operate in and through us so that the world can see Him. We get to carry the Promised Land mindset with us wherever we go. It gives us the quiet confidence to smile to ourselves as we go about our days. Living with this perspective allows us to recognize where God is at work and inviting us to join Him. It enables us to be peaceful in difficult circumstances because we know God is working them out for our good and His glory. Each of us has the opportunity to be “one in a million” and to let our joy and fulfillment inspire others.
Although it’s the end of our study, it’s the beginning of marching into Promised Land living. Priscilla says in the final video: “God is ready to launch you into new dimensions with Him.” If this sounds inspiring but difficult, be reminded that we can’t live this way on our own strength. Jesus made this perfectly clear:
“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” (John 15:5, NIV)
In order to maintain the discipline of the Promised Land mindset, we must abide with Jesus daily. Priscilla says we must “press into Him,” and not try to live this way on our own strength.
As we wrap up our study, I encourage you to review the list of characteristics of a believer experiencing abundant Promised Land living through Christ. Print the one below or make a copy of it from the last page of the One in a Million workbook. Pray over it often and use it as reminder when you need a fresh infusion of the Holy Spirit.
Below the list, you’ll find a link to an old Nike ad. Although I was unable to locate the one Priscilla describes in her video, I found another that shows a runner imagining himself in the movie “Chariots of Fire.” As the video progresses, it’s clear he’s drawing power from his imagination, despite less than ideal surroundings. I hope it inspires you and gives you a good visual for keeping your focus on Jesus regardless of your circumstances.
The Characteristics of a Believer Experiencing Promised Land Living:
-Senses and acknowledges God’s continual presence (Psalm 139:7-10)
-Is led by the Spirit of God (Romans 8:14)
-Recognizes and tears down strongholds (2 Corinthians 10:4)
-Separates physical and spiritual abundance (Luke 12:15)
-Lives free from a lifestyle of sin (Galatians 5:1, 1 Peter 2:24)
-Shows evidence of conformity to Christ’s image (Romans 8:29)
-Has confidence in his/her standing of righteousness before the Father (Romans 8:1, 2 Corinthians 5:18-19)
-Casts anxiety and worry on God (1 Peter 5:7)
-Gives thanks in spite of difficult circumstances (Philippians 4:6)
-Counts suffering for Christ as a blessing (1 Peter 2:19-21)
-Displays divine power in weakness (2 Corinthians 12:10)
-Senses God’s comfort and hope (2 Thessalonians 2:16)
-Has confidence to draw near to God (Hebrews 7:25 & 10:19)
-Lives as an alien and stranger in this world (1 Peter 2:11)
-Hears the voice of God (John 10:27)
-Discerns the guidance of God’s Spirit (John 16:13)
-Believes God can supply every need (Philippians 4:13)
-Is open to receiving the gifts given by God’s Spirit (1 Corinthians 12:4-7)
-Recognizes and utilizes spiritual gifts for the edification of Christ’s body (1 Peter 4:10, 1 Corinthians 4:7)
-Displays the fruit of God’s Spirit in daily living (Galatians 5:22-23)
-Experiences consistent joy and peace (John 15:11, Philippians 4:7)
-Recognizes and utilizes God’s spiritual armor (Ephesians 6:10-18)
-Desires to know and do God’s will (Jeremiah 29:11, Ephesians 2:10)
-Expects that God is able to do more than we can ask or think (Ephesians 3:20, 1 Corinthians 2:9)
-Anticipates seeing the miracles of God (Galatians 3:5)
-Is content with what he/she has (Philippians 4:12, Hebrews 13:5)
-Confesses sins and believes they are forgiven (1 John 1:9)
-Values connection with the body of Christ (Acts 2:46, Hebrews 10:25)
-Pursues unity in the body of Christ (Ephesians 4:2-6, Romans 14:19)
-Forgives when wronged (Matthew 18:21-22, Colossians 3:13)
(from One in a Million: Journey to Your Promised Land p. 160)
Click here to see the Nike “Chariots of Fire” advertisement:
Promised Land living involves adopting an ongoing mindset. It is a choice to live with eyes wide open to God and His activity. It is the choice to trust Him in spite of our circumstances. It is the daily commitment to live an abundant spiritual life as we open ourselves to the activity of His Spirit.
The bride was radiant in her billowing white gown. The wedding guests stood transfixed as her parents escorted her down the aisle. Despite her beauty, I turned my eyes toward the front, not wanting to miss my nephew’s reaction as he awaited his bride. His broad smile and steady gaze in her direction revealed his joy. After a year of planning and anticipating, the day of their wedding had finally come.
The priest welcomed the bride and groom and invited the guests to take their seats. His lilting Irish accent made his words even more striking. He turned to the couple: “Today, your union as husband and wife is a living representation of the sacred covenant God makes with His people. After this ceremony, you will give your guests a glimpse of the Promised Land as we eat, drink and dance to celebrate your marriage. Our sweet time together will be a small taste of the milk and honey God promised His people when they entered the Promised Land.”
I nearly stood up and cheered at his words. Since I was in the middle of studying Priscilla Shirer’s One in a Million: Journey to Your Promised Land, it felt especially significant to me. As I sat listening, I thought of the many parallels between the covenant a bride and groom make during their ceremony and Promised Land living Priscilla Shirer describes in the workbook. A wedding celebrates a couple’s choice to be together for a lifetime. As they take their vows before family, friends and God, they make a public declaration of their commitment to one another. They shift their mindsets from being two individuals to being a family unit; two become one. They make a covenant that is intended to last for a lifetime and that transcends both the good and bad circumstances they will face. Similarly, Promised Land living involves adopting an ongoing mindset. It is a choice to live with eyes wide open to God and His activity. It is the choice to trust Him in spite of our circumstances. It is the daily commitment to live an abundant spiritual life as we open ourselves to the activity of His Spirit.
However, just like marriage is not all about white dresses and wedding cake, Promised Land living isn’t all about milk and honey. “Remember, the Israelites faced enemies as soon as they crossed the Jordan so promised-land living does not mean a life with no problems. It means experiencing God’s power and presence in spite of difficulty.” (One in a Million, p. 160). Promised Land living happens when our eyes remain fixed on God, no matter what. It’s about trusting Him and being committed to His plan, even when we’re not sure what He’s doing—even when the milk and honey don’t seem to be flowing.
Joshua led the Israelites through many battles as God fulfilled His promise to give them the land of Canaan. After leading them for between ten and twenty years, Joshua knew his days on earth were coming to a close. Commentators estimate he was approximately 110 years old when he made his farewell address to the people in Joshua 23 and 24. Observing Israel’s tendency to compromise with their enemies, he admonished them to renew and recommit to their conditional covenant with God. He wanted them to make a clear and intentional choice to step out of complacency:
“The Lord has driven out before you great and powerful nations; to this day no one has been able to withstand you. One of you routs a thousand, because the Lord your God fights for you, just as he promised. So be very careful to love the Lord your God.
“But if you turn away and ally yourselves with the survivors of these nations that remain among you and if you intermarry with them and associate with them, then you may be sure that the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you.” (Joshua 23:9-13, NIV)
He also verbalized his choice to follow God’s plan and to remain faithful to His covenant, regardless of what anyone else did:
“But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.” (Joshua 24:15, NIV)
Just like a marriage covenant, Promised Land living requires the resolve to stay focused. A bride and groom choose wedding rings as a symbol of their commitment. Similarly, Joshua used tangible reminders for the people. He wrote down the covenant they made with God and set up a large stone to remind them of the promises they made so they would not forget once he was gone.
As we embrace Promised Land living, consider creating your own tangible reminder to stay focused on this new way of thinking. Maybe it’s a bookmark you keep in your Bible with a verse from our study; maybe it’s a smooth stone with “Promised Land 2015” written on it and displayed where it will be a constant reminder, maybe it’s a journal where you record God’s activity in your life. Choose anything that will remind you that no matter where our journeys take us in the days ahead, we can always remain within the borders of the Promised Land.
Make the words of Brian Doerksen’s song “Today (As for Me and My House)” your prayer of commitment as we close our One in a Million workbooks but continue to embrace Promised Land living.
https://www.youtube.com/watch?v=rSOQQVvHwJI
Pfeiffer, Charles F. and Harrison, Everett F.; Wycliffe Bible Commentary, Editors; Moody Press, 1962, 1990.
Shirer, Priscilla; One in a Million: Journey to Your Promised Land; Lifeway Press; 2010, 2014.
Looking at the story of the rock from Numbers 20, God’s punishment to Moses may seem harsh. However, the stark reality is that we are all sinners in a fallen world who deserve to be barred from entrance into the Promised Land of heaven. In the same way God’s grace provided water in spite of Moses’ sin, His grace provided Jesus to pay for our sins when we didn’t deserve it.
Thirty-nine years into their desert wanderings Moses and the Israelites were on the brink of entering the Promised Land. Just when it was finally within their grasp, Moses and his brother, Aaron, committed a sin so grievous that God barred them from leading the people into Canaan. They were doomed to die in the desert. It all started with a familiar problem: the Israelites were grumbling because they had no water. Once again, Moses and Aaron sought help from the Lord:
“Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the Lord appeared to them. The Lord said to Moses, ‘Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.’
So Moses took the staff from the Lord’s presence, just as he commanded him. He and Aaron gathered the assembly together in front of the rock and Moses said to them, ‘Listen, you rebels, must we bring you water out of this rock?’ Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank. But the Lord said to Moses and Aaron, ‘Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.’” (Numbers 20:6-12, NIV)
In this week’s study Priscilla Shirer asks: “How did Moses offend the Lord? Why do you think the Lord withheld entry into Canaan rather than assigning a lesser punishment?” (One in a Million p. 116) For me, these weren’t easy questions to answer. If you’re feeling the same, continue reading to see what I learned from consulting different teachers and commentaries. It may help you understand the reason for God’s severe punishment of Moses and Aaron in spite of their prominent positions.
Disobedience to God’s Clear Instructions
God gave a simple direction to Moses and Aaron. They were to speak to a specific rock while the community watched. God promised that water would pour from the rock as a result. However, Moses chose to respond to the people’s grumbling with exaggerated anger. Instead of simply speaking to the rock, he struck it twice with his staff. Psalm 106:32-33 provides some commentary on this:
“By the waters of Meribah they angered the Lord, and trouble came to Moses because of them; for they rebelled against the Spirit of God, and rash words came from Moses’ lips.” (NIV)
Pinpointing What Went Wrong
In his anger, Moses over reacted to the Israelites’ complaints about having no water. He let his emotions take control and spoke rashly to the people. “It was not God but Moses who was angry at the people. Therefore, the pronoun we was a form of blasphemy… If Moses had merely spoken to the rock, as the Lord had directed, the miracle would have pointed to the power of God. As it was, Moses took God’s place both in word and deed. Moses’ sin was a willful refusal to point away from himself to God’s power and thus sanctify the Lord in the eyes of the people. Moses and Aaron shared the chastisement for this sin.” (Wycliffe Bible Commentary, p. 138)
Several things stand out to me in this explanation:
1) Moses let his emotions get the best of him–his anger led him to sin
2) Moses characterized God inaccurately to the people
3) Moses spoke for God when he was not instructed to do so (the commentary labels this as a form of blasphemy)
4) Moses demonstrated pride in his “willful refusal to point away from himself”
The truth is, we’re not much different from Moses:
-There are times when we let our emotions take control and lead us into sin.
-We all have moments of inaccurately portraying God to others. It’s called hypocrisy. (Have you ever encountered someone who wants nothing to do with God because they’ve previously had a negative experience with a hypocritical Christian?)
-There are times when we’re tempted to speak for God or to bend His Word to fit our agendas.
-All of us also struggle with pride. It’s human nature to place us in the center of the universe and to want everything to revolve around our personal wants and needs.
God’s Grace
One thing that is easy to overlook in this story is that despite Moses and Aaron’s sin, God still provided water from the rock to meet the people’s needs that day. In fact, the fingerprints of God’s grace are smeared all over the Israelites’ story. Jesus is present throughout their wanderings even though He’s never mentioned by name. Consider this: God’s daily provision of manna and water give tangible examples of what Jesus does for us spiritually as the Bread of Life (John 6) and the Living Water (John 4 & 7).
The apostle Paul links Jesus directly to the Israelites:
“For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.” (1 Corinthians 10:1-4, NIV)
One commentary explains the rock mentioned in Numbers “was the visible means of the supply of water which came ultimately from Christ. Since people of Israel obtained this water in the opening years of their wilderness wandering (Exodus 17:1-9) and in the closing years (Numbers 20:1-13), it is only natural to infer that he, Christ, the Supplier of the water, was with them all along the way.” (Wycliffe Bible Commentary, p. 1245) Sometimes we forget that as a member of the Trinity, Jesus was with God from the beginning:
“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning… The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth…. For the law was given through Moses; grace and truth came through Jesus Christ.” (John 1:1,2,14,17 NIV)
Looking at the story of the rock from Numbers 20, God’s punishment to Moses may seem harsh. However, the stark reality is that we are all sinners in a fallen world who deserve to be barred from entrance into the Promised Land of heaven. In the same way God’s grace provided water in spite of Moses’ sin, His grace provided Jesus to pay for our sins when we didn’t deserve it. Because of this, we’re freed to receive God’s grace so that we can enjoy His abundance in our present lives and spend eternity with Him.
Moses first encountered God in the burning bush at the foot of Mount Sinai. He returned with the Israelites to worship there later. From the heights of Mount Nebo, he had sweeping views of the Promised Land that he would never enter. Because of this, it seemed fitting to include a song describing the spiritual moments that happen in our mountain top experiences. Click on the link to hear Crowder’s “This I Know.”
Pfeiffer, Charles F. and Harrison, Everett F.; Wycliffe Bible Commentary, Editors; Moody Press, 1962, 1990.
Shirer, Priscilla; One in a Million: Journey to Your Promised Land; Lifeway Press; 2010, 2014.
Intimacy with the Lord comes through authentic connection with Him. Once we’ve dropped our facades and started being honest in prayer, our relationships with Him grow deeper.
It all started with a simple desire to remodel our home. We had no idea God planned to use such an “unspiritual” situation to test and refine our faith. He took us on a long, painful journey through the wilderness. In fact, I’ve spent the last several years writing the entire story and pursuing options for getting it published.
Reading Priscilla Shirer’s words inspired me to share an excerpt from my manuscript that illustrates her point: “The exodus was for this moment—when God’s people would be brought unto Himself and begin intimate fellowship and covenant with Him. This was His goal above getting them to Canaan.” (One in a Million, p. 84)
Below you’ll find a portion of my family’s remodel story: From Our Mess to God’s Best.
Over the months, the process of remodeling our tiny home had been filled with revealing moments…We’d anticipated the financial cost of the project and the inconvenience it would cause, but had failed to recognize the emotional and spiritual toll it would take on us.
The thought of having our faith stretched by our remodel hadn’t occurred to my husband or me. We’d learned to trust God through a number of hardships and had favorite Bible verses that comforted us through job transitions, difficult relationships, anxiety, depression and the deaths of family members. We believed God used hardships for good and had seen evidence of it in our lives.
However, we also prided ourselves in our self-sufficiency and our ability to problem-solve smaller issues on our own. Good planning and common sense had kept daily life orderly for almost seventeen years of marriage. We’d never considered that the Lord had things to teach us through the problems that arose from living in a privileged, industrialized society. God was using a mess of our own making to transform us from the inside out, whether we wanted Him to or not…
One of the first challenges came before the bulk of the remodel had even started. Our contractor wouldn’t make eye contact as he told us the news. “The city’s building department rejected the plans.”
For a moment we were speechless, unable to process this development…The city’s issues meant the modest remodel that was so much smaller than our original dreams now needed to be scaled back even further. We had orchestrated our time line down to the last detail and anticipated construction beginning just after Christmas, once everything had been approved. We had no time buffer for delays in our idealized schedule. This remodel had been years in the making. We’d run short on patience and were ready to start…We never imagined there would be a problem with the plan approval…
The contractor left and my husband closed the door and disappeared into the office without saying a word. An overwhelming combination of disappointment, anger and defeat felt like a wave crashing down on me. Neither one of us seemed able to talk about how we were feeling without making things worse.
I retreated to our bedroom, closed the door and lay face down on the floor with my arms spread wide. The coarse carpet fibers pressed into my forehead and the faint smell of dusty shoes filled my nostrils. My emotions were so raw I could hardly formulate words to pray. The room was quiet and warm as rain drummed on the roof. I was too tense to let the tears flow. For the first few minutes, all I could do was breathe deeply. With each exhale I tried to release all of the negative things I was feeling. Bitterness. Anger. Confusion. Mistrust. With each inhale a different word would come to mind. Peace. Wisdom. Clarity. Direction. Eventually more words came and with my face to the floor, I wrestled silently with God in a one-sided conversation.
Why did you say ‘yes’ to the remodel and then allow this roadblock? Should we keep moving forward, or are you telling us to stop? Why did you let me get excited if this whole thing is going to fall apart like all the other times? What are we supposed to be learning from this?
Despite the physical discomfort, I remained face down in total surrender. Slowly I began to remember God’s faithfulness to us over the years. He usually didn’t do things the way we dictated, and they always ended up turning out better than we could have imagined. I thought of job searches, strained relationships, and challenging moments serving at church. God came through for us every single time. Fragments of different verses that had strengthened us through the hard times in the past came to mind.
I will never leave you or forsake you… I know the plans I have for you…You will find me when you seek me with all your heart…I will see the goodness of the LORD in the land of the living…Be still and know that I am God.
As the promises flooded my mind, God gently pried open my tight fists of control and I held my hands palms up. I was ready to receive whatever the Lord wanted to give and trusted that He still had a plan. I knew there was a purpose for this setback, something we needed to work through before we could come out the other side. I got up from the floor and reached for my journal in the bedside table. Writing prayers had always been a way for me to connect with God.
God, I pray you would help us to trust in you even when things seem to make no sense. Please help us not to fret and to trust that you will make a way. I look forward with anticipation to how you will sort out this frustrating situation. God, please help us to conduct ourselves and treat others in a way that honors you through this process. Please give us wisdom, creativity and tenacity. I trust you even though I can’t see the way forward through this. God, please help us to keep a healthy perspective and to keep our eyes on you.
As I finished writing in my journal, inexplicable peace washed over me. I had no idea how this situation was going to work out, but I trusted that it would. God already knew the outcome and I could thank Him for that.
I emerged from the bedroom and found my husband sitting in our home office with his legs propped up on the desk and leaning back in his chair. His opened Bible rested on his lap. It was a relief to see that even though we retreated from each other, we’d both pursued God for wisdom and answers. (From Our Mess to God’s Best, Marybeth McCullum)
God knew our struggles with the remodel and waited patiently until we were desperate enough to wrestle through our frustrations with Him. We had no idea He also was teaching us to rely on Him in preparation for bigger challenges yet to unfold. Our growing dependence on Him was vital for giving us the strength we would need.
Intimacy with the Lord comes through authentic connection with Him. Once we’ve dropped our facades and started being honest in prayer, our relationships with Him grow deeper. The Psalms are filled with David and other writers grappling with their frustrations in the presence of God. One of my favorite invitations to be honest before God is Psalm 62:8: “Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.” (NIV) Our honest laments are the first step toward letting Him change our perspectives.
Through my wilderness experience with our disastrous remodel, I stopped asking God, “Why?” and started asking: “What do You want me to learn? How are You revealing Yourself to me?” When I relinquished my illusion of control and surrendered my sense of entitlement, God enabled me to find deeper intimacy with Him than I’d ever had before.
I pray you’ll find the same thing to be true in your wilderness. Instead of just seeking answers or solutions, seek greater intimacy with Him. Regardless of how your circumstances unfold, you won’t be disappointed.
Whenever I hear Phillip Phillips’ song “Home” I think of my crazy home remodel and imagine God singing the lyrics of the song to my family. I hope it encourages you in your wilderness journey too.
https://www.youtube.com/watch?v=OTg1n95–KE
Shirer, Priscilla; One in a Million– Journey to Your Promised Land; Lifeway Press; 2010 & 2014
Living through seasons of hardship can make us bitter people or better people. The choice is ours, but the decision affects all the people in our lives. Each stop on a journey through the wilderness presents a new opportunity to learn, grow and trust God, if we are willing.
The people were parched and weary. After three days of walking in the Wilderness of Shur, they still hadn’t found water. Finally discovering a small spring, they stooped eagerly to scoop the refreshing liquid into their dehydrated bodies, not caring if it ran down their beards or soaked their dirty robes. But, there was a problem: “they could not drink the waters of Marah, for they were bitter. Therefore the name of it was called Marah. And the people complained against Moses, saying, ‘What shall we drink?’ So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet.” (Exodus 15:23b-25a, NKJV)
The Israelites’ first reflex always seemed to be negative, despite the miracles they witnessed and God’s constant provision for them. Any time they experienced a difficulty they reacted with grumbling. The water they couldn’t drink at Marah was bitter, just like their attitudes.
Conversely, we see God demonstrating His patience with them each time Moses cried out with humility asking for help. God took their bitter water and made it sweet. There is no mention of the Israelites showing gratitude to God for performing this miracle.
This story illustrates a truth we can apply to our own lives: living through seasons of hardship can make us bitter people or better people. The choice is ours, but the decision affects all the people in our lives. Each stop on a journey through the wilderness presents a new opportunity to learn, grow and trust God, if we are willing. Priscilla Shirer explains, “This is what God does when we cry out to Him, displaying our vulnerability during seasons of distress and giving Him our need for emotional healing in the face of disappointment. He is the One who can turn the bitter into the sweet.” (One in a Million, p. 65)
I can think of no better example of God making bitter things sweet than Corrie Ten Boom’s classic tale The Hiding Place. It takes place during World War II and tells the story of two unmarried Dutch sisters in their mid-fifties who are sent to Nazi concentration camps after being caught hiding Jews. There are times when I’ve been reading the story aloud to my son that I’ve paused to blink back tears and swallow the lump in my throat. I’m in awe of the example set by Corrie and Betsie Ten Boom.
At one point near the end of the book, the sisters are moved to Ravensbruck, a notorious women’s extermination camp in Germany. As they are ushered into their quarters in Barracks 28, they discover a cavernous room housing four times as many women as it was designed to hold. Corrie describes the scene: “Our noses told us, first, that the place was filthy: somewhere plumbing had backed up, the bedding was soiled and rancid. Then as our eyes adjusted to the gloom we saw that there were no individual beds at all, but great square piers stacked three high, and wedged side by side, and end to end with only an occasional narrow aisle slicing through.” (The Hiding Place p. 208)
As the sisters attempt to settle into their new living situation, Corrie laments to her sister, “Betsie, how can we live in such a place?” It takes Corrie a moment to realize Betsie’s answer is a prayer: “Show us. Show us how.” (p. 208) Within moments Betsie remembers a familiar passage of Scripture and realizes it is the answer to her prayer: “Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all. See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.” (1 Thessalonians 5:14-18 NKJV)
The two sisters marvel at how fitting the passage from First Thessalonians is for their situation and feel it is God’s Word meant especially for them. Rather than being bitter about their horrific circumstances, they begin to thank God, naming specific things for which they can be grateful. First they thank Him that their captors have not separated them and that they are able to endure their trials together. Next, they thank Him for the tiny New Testament they were able to smuggle into the camp. They also thank Him for their cramped living quarters, which will give them ample opportunities to share the hope of His Word with their bunkmates. However, when Betsie suggests they even thank God for the fleas in the bunks, Corrie says “There’s no way even God can make me grateful for a flea.” (p. 210).
Their first night in the barracks, the two sisters listen in distress as “among exhausted, ill-fed people, quarrels [erupt] constantly.” Betsie clasps Corrie’s hand and prays: “Lord Jesus, send Your peace into this room. There has been too little praying here. The very walls know it. But where You come Lord, the spirit of strife cannot exist…” (p. 211).
Over the subsequent weeks the sisters begin sharing the hope of God’s love with anyone who wants to listen. They hold nightly worship services where women gather around their bunk eagerly awaiting the next portion of the New Testament they’ll read aloud. The atmosphere in the barracks slowly changes as Betsie’s prayer is answered and the women replace their quarreling with love and support.
The two sisters are cautious about advertising their nightly “church service,” fearing they’ll be found out by their Nazi captors. However, they grow bolder as the days pass and they realize the bunkroom never seems to be patrolled. They are mystified but grateful for their freedom in the barracks.
One day, Betsie discovers the reason none of the Nazi guards will enter their quarters: it’s because of the fleas. Corrie says “My mind rushed back to our first hour in this place. I remembered Betsie’s bowed head, remembered her thanks to God for creatures I could see no use for.” (p. 220) Realizing that God deserves thanks even for the fleas leaves Corrie in awe of His attentiveness to every detail.
The Ten Boom sisters could waste their time lamenting their circumstances and being angry with God for allowing them to be arrested for their good works. Yet, they choose to thank Him in the midst of their trials. Rather than turning inward to fixate on self-pity or simple survival, they choose to participate in expanding God’s kingdom in a place that would rival hell itself. They care for the physical, spiritual and emotional needs of their fellow prisoners. They even pray for their ruthlessly cruel guards.
It’s humbling and inspiring to read about these two women. What an incredible impact they had because they chose to become better people instead of bitter ones in the midst of their trials.
Between the example of the Israelites and the Ten Booms, it seems clear that grumbling and negativity lead to an attitude of bitterness that infects others. Conversely, gratefulness and a positive perspective are blessings to others and expand our opportunities to have a positive impact on them. The Apostle Paul describes this in his letter to the Philippians:
“Do everything without grumbling or arguing, so that you may become blameless and pure, children of God without fault in a warped and crooked generation. Then you will shine among them like stars in the sky as you hold firmly to the word of life.” (Philippians 2:14-16, NIV)
In spite of their horrific wilderness experience, Betsie and Corrie Ten Boom shined like stars in their generation as they held firmly to the word of life. I’d like to do the same in my generation, how about you?
Laura Story’s Song “Make Something Beautiful” captures the essence of letting God use our hardships to honor Him and bless others. Click on the link below to enjoy the song.
Shirer, Priscilla; One in a Million: Journey to Your Promised Land; Lifeway Press; 2009, 2014.
Ten Boom, Corrie (with Elizabeth and John Sherrill); The Hiding Place; Chosen Books; 1971, 1984, 2006.
My desert wandering led me to become healthier emotionally, spiritually and relationally. I was never lost because God was right beside me the whole time, gently guiding and teaching me through my struggles.
The tears were unpredictable and disconcerting. I’d be sitting at the breakfast table with my kids or lying in bed trying to fall asleep and suddenly I’d find myself sobbing uncontrollably. It had been a hard year and although I’d been clinging to the Psalms and praying constantly, the emotional heaviness wouldn’t lift. I was wandering in a wilderness of pain and confusion, much like Priscilla Shirer describes in One in a Million. In her study, she says God “often chooses a wilderness journey for us to give us an opportunity to experience Him in a way we might miss in a place of ease and convenience…we have to decide if we will follow where He is leading and trust that He knows what he is doing” (p. 34-35).
For me, that wilderness time came unexpectedly. Over the span of a few months, three significant relationships in my life changed course without warning, leaving me wondering what I’d done wrong. Each person had withdrawn from me for different reasons. My safe and comfortable world suddenly felt cold and lonely. Worse still, one of the relationships was within my circle of friends at church. So I struggled silently, not wanting to gossip or call attention to the ways our close community was being quietly torn apart. Attending Sunday worship, Bible study and small group became triggers for anxiety and discouragement. I often left feeling worse than when I arrived.
I’d been living in this wilderness for eight months when the tears started flowing inexplicably. Without warning, a flood of emotion would overwhelm me, with no clear explanation for what had caused it. Despite my efforts to lean into God, to pray and find comfort in His Word, the deep sadness seemed to be pulling me under little by little. It was a difficult time in my life, but few people knew about it. I was a master at putting up a façade and appearing to have everything under control.
Finally, when my angst seemed to consume every moment of our time at home, my husband said the dreaded words I needed to hear. “I’m here for you and I want to help you, but I think it’s time for you to go to counseling too.” After some weak protesting, I admitted he was right. Making the phone call to schedule the first appointment was one of the best and hardest things I’ve ever done. Maybe that’s why Priscilla Shirer’s words resonate with me so much: “You and I must boldly ask the Lord to let us see Him, even if the light of his presence is best seen against the veil of darkness.” (p.37)
With the help of my godly counselor, I began to peel back the layers of pain. I was able to understand myself and to see how the fractured relationships I’d been grieving were indicators of deeper issues that needed to be confronted. I’d been wandering on my own, trying to find relief, now I had a fellow traveler on my wilderness journey. She had a map and the tools I needed to find emotional healing and health. The things that caused me pain became catalysts for growth.
Although that was a dark time in my life, I look back on it now with gratitude. I learned about my assumptions and how they affected the way I saw myself. My identity was wrapped up in my relationships with people and my desire to be valued by them. That season in the wilderness was refining the parts of me that needed to be changed before God could use my gifts to bless others. I doubt I would be writing this or any other blog if I hadn’t gone through that time or done the hard work to get healthy with the help of my counselor.
Taking that journey through the wilderness enabled me to be more honest with myself. It allowed me to be authentic and to identify with others in their struggles. Instead of trying to hide the parts of me that were messy and complicated, I started using them to connect with others and to help them on their own journeys. My wilderness experience made it possible for me to do what Scripture describes:
“Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” (2 Corinthians 1:3-4, NIV)
My desert wandering led me to become healthier emotionally, spiritually and relationally. I was never lost because God was right beside me the whole time, gently guiding and teaching me through my struggles.
Similarly, God never left the Israelites in their wanderings. He was there leading them each step of the way: “Now the Lord was going before them by day in a pillar of cloud to lead them in the way, and by night in a pillar of fire to give them light, so that they could travel day or night. He did not remove the pillar of cloud by day nor the pillar of fire by night from before the people.” (Exodus 13:21-22, NIV)
Each stop along their route had a specific purpose. They were not aimlessly wandering–God was guiding them intentionally throughout their journey. Let this be an encouragement if you are in a season of wandering. God is right there beside you, waiting for you to learn the valuable things He has to teach.
Not every wilderness experience requires the help of a trained counselor like mine did (but don’t rule it out if you think it might help). No matter what we’re facing, our difficulties can always be used for greater good when we trust God, stay engaged in His Word and enlist the support of wise and godly people.
I love the message of Steven Curtis Chapman’s song “Glorious Unfolding.” It reminds me never to put a period where God intends a comma. God sees so much farther than our limited view of life. Our wilderness journeys are temporary experiences designed to take us to places better than we can imagine. We can stand firm, trusting He’ll walk beside us through the wilderness and all the way to the Promised Land.
Click on the link to enjoy “Glorious Unfolding” and to watch the inspiring story the video tells.
Shirer, Priscialla; One in a Million, Journey to Your Promised Land; Lifeway Press, 2009
In her Bible study “One in a Million” Priscilla Shirer uses the story of the Israelites traveling to the Promised Land as a jumping off place for inspiring Christians to experience God’s power and abundance. If you’re like me, you learn best by seeing the big picture before zeroing in on specific details. Since the study jumps into the story assuming you know what happened earlier, I thought putting the story into context might be helpful.
This week marks the beginning of a new Bible study for Focused Living at CPC. Priscilla Shirer uses the story of the Israelites traveling to the Promised Land as a jumping off place for inspiring Christians to experience God’s power and abundance. If you’re like me, you learn best by seeing the big picture before zeroing in on specific details. Since the study jumps into the story assuming you know what happened earlier, I thought putting the story into context might be helpful. In case you don’t have time to read Genesis, Exodus, Numbers and Deuteronomy this week, you’ll find a brief history of events summarized below with Scripture references included for you to read further. You might find this history helpful even if you aren’t doing Priscilla’s study.
Background from Genesis & Exodus
To understand the significance of the Jews’ wandering in the desert, we need to look at a brief history of the key people and events that led up to that time in their history. (Note: the names “Jews,” “Israelites,” “Hebrews,” and “Children of Israel” are used interchangeably here).
Abraham is known as the father of the Jewish nation. In Genesis 15 God made a covenant with Abraham telling him that he would be the father of a great nation and that he would give him a large portion of land (ie: The Promised Land). Side note: A covenant is a solemn promise or undertaking between two parties; a mutual understanding that binds the two parties together and agrees they will fulfill certain obligations. Sometimes God made covenant promises to people that did not require anything of them in return, other times He made them between people and Himself.
Many years later, Abraham and his wife, Sarah, had a son, Isaac, when they were 100 and 90 years old, respectively. (In a weak moment prior to this, Abraham also fathered a son named Ishmael with his servant, Hagar, but that is another story.)
Isaac married Rebekah and they had twin boys named Jacob and Esau. (Genesis 25:19-34)
Although he was the second twin born, Jacob became the patriarch of the family by tricking Esau out of his birthright (another story for another day found in Genesis 27). God promised that He would give Jacob many descendants and that the earth would be blessed through him and his offspring. God promised to watch over Jacob and never to leave him. (Genesis 28:10-19). God later changed Jacob’s name to Israel. (Genesis 32:28) This name is where we get the terms “Israelites” and “Children of Israel.”
Jacob had twelve sons with four different women (two of them were his wives, Leah and Rachel, and two were his wives’ maidservants, Zilpah and Bilhah). These twelve sons later became the heads of the twelve tribes of Israel. Their names were Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Joseph (his sons, Ephraim and Manasseh were heads of the two “half tribes”), Benjamin, Dan, Naphtali, Gad and Asher (Genesis 35:23-26).
One of Jacob’s sons was named Joseph. He was Jacob’s favorite son from his most cherished wife, Rachel. Because of this favoritism, Jacob was despised by his older brothers. (Part of his story is told in the Broadway musical “Joseph and the Amazing Technicolor Dream Coat.” Part is also told in the book The Red Tent) Joseph’s brothers sold him into slavery and lied to their father, telling him Joseph had been killed. Through a long chain of amazing events, Joseph ended up later in life being second in command to the pharaoh in Egypt. Joseph saved the Egyptians from a famine through God’s divine wisdom. During the famine, his brothers came to Egypt for food. They did not know Joseph was still alive or that he was second in command. Eventually Joseph revealed his identity to them and forgave them for selling him into slavery. He even noted how God had used their evil intent to bring good into his life and the lives of others. (Great story- check it out in Genesis 37 & 39-45). Eventually, with Joseph’s blessing, his eleven brothers brought their families and their parents to settle in Egypt. (Genesis 37-50 tells this story).
After Joseph died, a new pharaoh came to power in Egypt who did not know Joseph or the history of the Israelites. By this time, Joseph’s eleven brothers and all of their family members were growing in numbers. The new pharaoh feared they would become so numerous and powerful that they would overthrow him if given the opportunity, so he enslaved them and made them do forced labor building his cities. (God had foretold this to Abraham in Genesis 15:13). The Hebrews continued to bear children and grow in numbers, leading the pharaoh to command that all Hebrew baby boys be killed.
Finally, after about 400 years of enslavement, Moses was born. To prevent him from being slaughtered with the other Hebrew boy babies, his mother strategically placed him in a basket in the Nile River near the location Pharaoh’s daughter bathed. The plan worked and Pharaoh’s daughter rescued Moses from the river and raised him as her own in the palace. Moses’ mother even got to be his wet nurse. (Exodus 1 & 2)
Moses lived in Egypt as a son of Pharaoh for 40 years. At age 40 he killed an Egyptian slave master who was beating a fellow Jew. When the murder was discovered, he fled to the land of Midian, where he married and lived as a shepherd for the next 40 years. When Moses was 80, God appeared to him in the desert and spoke to him from a burning bush. He commanded Moses to go back to Egypt to ask Pharaoh to set the Israelites free. Moses was to lead them to the Promised Land, which had been promised to Abraham long before. (Exodus 3 & 4)
God promised He would be with Moses. God also told Moses that He would harden Pharaoh’s heart and that miraculous signs would have to be performed before Pharaoh would agree to let the people go (Exodus 7).
God sent ten plagues on Egypt, one at a time, to convince Pharaoh to let the Israelites go. Each time, Moses warned Pharaoh in advance that God would send a plague, but he wouldn’t listen. The plagues were: 1) turning all the water in Egypt to blood 2) filling the whole country with frogs 3) filling the land with gnats 4) sending swarms of flies 5) sending a plague on all of the livestock 6) sending a plague of boils on people and animals 7) sending a violent hailstorm 8) sending a plague of locusts to ravage the land 9) sending darkness over the land for three days straight.
When Pharaoh still would not relent, God sent the final plague. This time, all the firstborns in every family would be killed. The Passover was God’s protection against this plague for the Israelites. (Exodus 12:1-30)
After the tenth plague, Pharaoh finally let the Israelites leave Egypt. (Later he changed his mind and pursued them into the wilderness. You may know it if you ever watched the animated movie “The Prince of Egypt” or the new movie “Exodus.”)
In Exodus 12:14-20 God commanded the Israelites to commemorate the Passover for the generations to come. The celebration was also known as the Feast of Unleavened Bread. (This is the feast Jesus and His disciples celebrated together on the night before He was crucified.)
God led the Israelites as they fled Egypt and began their journey to the land He promised Abraham, Isaac and Jacob.
After fleeing Egypt and passing through the Red Sea, on dry ground, Moses led the Israelites into the desert on their way back to the Promised Land. At the base of Mount Sinai, God re-established His covenant with the people, renewing what He established with their ancestors, Abraham, Isaac and Jacob.
In Exodus chapters 19-24, God added further clarification to the covenant, which became known as the Sinaitic Covenant (because it was established at Mt. Sinai). One of the central portions of the covenant God gave was the Ten Commandments. These commandments explained God’s design to enable His people to have a right relationship with Him and others. (Exodus 20)
God promised that He would give the Israelites the Promised Land, but on the brink of entering it, they lost trust in Him. When the Israelites reached the border of the Promised Land, they sent spies to scout out the land and the people living in it. The spies reported that it was a good land that flowed with milk and honey. However, they also reported “The people who live there are powerful, and the cities are fortified and very large…We can’t attack those people; they are stronger than we are.” (Numbers 13:28 & 31 NIV)
Joshua and Caleb were the only two of the twelve spies who disagreed with this assessment and encouraged the people to trust God and take possession of the land with God’s help. Ultimately, the people allowed their fear to consume them and refused to enter the land. (Numbers 14:1-24)
Joshua and Caleb were the only two people out of the roughly two million Jews who trusted God and believed He would deliver the Promised Land into their hands. This is what inspired Priscilla Shirer’s title One in a Million. The rest of the Israelites refused to trust God and carry out His plan. Once the people made this decision, God declared that they would be cursed to wander in the desert until they died. The ten spies who scouted the Promised Land and gave a bad report to the people were struck down and died of a plague before the Lord. Only Joshua and Caleb survived. Because of this, the people changed their minds and tried to enter the Promised Land, although they no longer had God’s blessing. They were attacked by the inhabitants and turned away. (Numbers 14)
Because of their failure to trust God, the Israelites were cursed to stay in the desert for forty years until the entire disbelieving generation passed away. God would keep His covenant and go before them into the Promised Land, but only two members of the original group would enter the Promised Land: Joshua and Caleb.
At the end of his life, Moses spoke to the next generation of Israelites as they were on the brink of crossing into the Promised Land. All of them were born while their parents and grandparents had wandered in the desert for forty years. He laid out the blessings they would experience if they kept their covenant with God and the curses they would endure if they didn’t. (Deuteronomy 28-30)
Priscilla Shirer refers to different segments of this Bible story throughout the study. She also uses the parts of it as symbols for different aspects of our spiritual lives:
-Egypt represents times when we are/ were in bondage to sin.
-The desert wandering/ wilderness times symbolize seasons in our lives when we are trying to follow God’s plans but are unsure of where He is leading us. They can also be actual times of difficulty, such as dealing with an illness or financial struggles; emotional, such as dealing with broken relationships or grief/loss; or spiritual, such as struggling to figure out God’s plan.
-The Promised Land represents abundant life found in Christ (John 10:10). Reaching the Promised Land is about our attitudes changing as we choose to trust God. Our actual circumstances may or may not have changed, but we’ve experienced a personal and spiritual transformation that causes us to approach them from a new perspective.
Hopefully this summary will help you to have a sense of the context of the Old Testament references as you complete the study.
If you can identify with being in bondage to sin or wandering in the wilderness then you will find comfort and encouragement in Kari Jobe’s song “I Am Not Alone.” Click on the link for five minutes of great worship.
