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Astonished

Imagine a person you love deeply to whom you’ve imparted significant wisdom. You’ve had a close relationship and have supported one another through hard times. The bonds between you have been strengthened through shared faith, values, and experiences. This relationship has brought you deep joy and fulfillment and you feel sad when life circumstances cause your close proximity to change. Perhaps you’re picturing a family member who no longer lives under your roof. Or maybe it’s a close friend who’s moved to another city or state.

Despite the distance, you hold them dear and remain in contact. Now, imagine that as time passes, this relationship seems to shift. Issues that you used to view through a similar lens now spark conflict between you. Or maybe the beliefs or values you both embraced seem to be veering in different directions, leaving you disoriented and confused.

Over time, you notice more and more changes in the person you love that cause deep concern. After much prayer, you muster the courage to address what you’re seeing and to remind your loved one of timeless truth you once celebrated together. Gathering your thoughts, you write a letter to share your love for the person and your concern for the choices they’re making that no longer align with the beliefs they once held. It’s not the desire for uniformity that drives you, but a deep love and concern for a person drifting from spiritual freedom back into bondage.

This is the situation Paul faces as he writes to the churches in Galatia to express his deep concern over changes in their beliefs and practices. Paul wastes no time reminding them of his credibility as “an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised him from the dead.” (Galatians 1:1, NIV) He opens his letter by offering grace and peace to smooth the way for the correction to follow.

Unable to contain himself after his initial greeting, Paul expresses dismay for the Galatians’ quickness to turn from God’s grace. “I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel—which is really no gospel at all.” (Galatians 1:6 & 7a, NIV) Forgetting the foundation laid by Paul’s teaching, the Galatians have been thrown into confusion by people “trying to pervert the gospel of Christ.” (Galatians 1:7c, NIV) He reminds them that the gospel he preached wasn’t made up or created by a man but received “by revelation from Jesus Christ.” (Galatians 1:12b, NIV)

Earlier Paul says, “Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” (Galatians 1:10, NIV) His questions are rhetorical, but they’re worth considering. If you had genuine concerns for a loved one like I described above, would you address them? Would you be blunt and direct in the spirit of “just being honest”? Or perhaps you’d take the passive-aggressive route by making subtle comments in hopes they’d get the hint. Or maybe  you’d just avoid your concerns altogether to keep the illusion of peace.

Recognizing that a fellow believer we love has veered from biblical truth shouldn’t cause us to become aggressive and accusatory or to throw up our hands in defeat. It should cause us to fall on our knees in prayer. Paul’s example shows that a loving response to people who have been thrown into spiritual confusion is to come alongside them, not to abandon them to distorted thinking. Unfortunately, in our culture of instant gratification we’ve forgotten the value of patience or the wisdom of letting a process unfold. We see something concerning and either attack it head on to bring immediate correction or avoid it, withdrawing in quiet disappointment and judgement.

If you’re picturing a specific person right now, perhaps it’s time to commit to prayer. Here are a few suggestions:

  • Do not address your concerns with your loved one on social media, in an e-mail, or text message. Pray for an opportunity to start a conversation.
  • Ask the Lord to search your heart and reveal any sin that may be affecting your perspective. Be sure the concern you have is rooted in wanting biblical truth to come to light, not proving you’re “right.”
  • Ask the Lord to increase your compassion for the person’s confusion instead of sparking criticism or judgement over wrong thinking.
  • Pray for wisdom about how to come alongside the person, how to ask good questions, and how to listen well.
  • Pray for the person’s heart to soften and their spiritual eyes to be opened.
  • Pray for patience as you wait to see glimmers of change.
  • Pray for the Lord to place other people in your loved one’s life who will water seeds of faith that have gone dormant or to help them recognize where they’ve gotten off track.

If anything other than love is motivating you to speak, wait and ask the Lord to soften your heart. When you don’t see anything happening, don’t give up praying. Trust that the Lord hears your prayers and is working in His perfect timing.  And if the Spirit prompts you, approach the conversation with curiosity rather than condemnation. Find out where the confusion started and what the root issues are. Don’t try to say all the things at once. Be patient and let the dialogue unfold over time. Listen more than you speak. And when you open your mouth, share gently with authenticity from your heart and authority from the Word of God.

Inspired by Live Free: A Study of Galatians by Elizabeth Woodson, Lifeway, 2025. Follow along by ordering your copy here.

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Dying Well

I became an orphan in middle age while most of my friends still had two healthy, thriving parents. My mom lived thirteen years after my dad and when she died, I had a sense of being untethered and adrift despite having a husband and kids of my own. I felt too young to be assuming the position of the “older generation” responsible for maintaining family connections, history, and traditions.

Memories from the end of my mom’s life have resurfaced reading Jennifer Rothschild’s words, “Your age may be twenty seven, seventy seven, or somewhere in between…Regardless of how long you’ve lived, you do not know when you will exhale your last breath here. So why not live ready to die? Why not be a woman who blesses people and worships God every day you live? Why not live as a forgiver? Why not live fully committed, abandoned to Christ in light of Heaven’s promise?”1

My mom exemplified what Rothschild encourages here; she continued to bless others with her love and gratitude until she breathed her last. Never was there a trace of self-pity or bitterness. Peace, love, and warmth were the defining characteristics of her final months of life.

Sitting with my mom in that season created many opportunities to observe God’s blessings in the midst of her suffering with pancreatic cancer. Despite battling pain and discomfort, my mom continued to flash a smile and offer a word of thanks to every person who entered her room. Numerous caregivers commented about sensing a different spirit in her. Some recognized it was the Holy Spirit; all felt drawn in by the atmosphere He created.

As her strength failed, my mom didn’t have the energy for much conversation, so I was inspired to read aloud to her just as she’d done for me through much of my childhood. Our daily reading sessions included favorites like C.S. Lewis’ The Last Battle and Corrie Ten Boom’s The Hiding Place. During one of her last lucid days, I sat by her bedside reading Amazing Faith, the biography of Bill Bright, the dynamic Christian leader who founded an international disciple-making ministry. At one point, I looked up to find tears streaming down her face. Surprised and confused, I asked, “Mom, why are you crying?” With a tissue clenched in her fist, she gestured toward the book and said, “That story reminds me of God’s faithfulness. He’s just so good!” Within seconds, I was brushing away tears too. It struck me that in spite of her broken body and failing health, my mom recognized God’s faithfulness. She saw this not just in the book we were reading, but in her life as well.

When she went on hospice care, my mom asked me to write her favorite verse on the whiteboard in her room, “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:16-18, NIV) These verses had sustained her through the death of my dad and given her hope in the midst of deep grief and loneliness that persisted for the rest of her life.

I had the extraordinary privilege of sitting beside my mom as she breathed her last. As painful and emotional as it was, the veil between Heaven and Earth seemed thinner during that tender time. I had a surreal sense of feeling truly alive, knowing I was partaking in a sacred moment bathed in unspeakable joy and indescribable peace. My mom’s grave marker now has the Second Corinthians passage inscribed on it as a reminder that she trusted in what is eternal instead of clinging to what was temporary. It’s a testament of a woman who lived faithfully and died well.

Jennifer Rothschild admonishes, “My friend, don’t shy away from talking about death. Don’t avoid those who are dying because you feel awkward. Death feels shattering, emptying, and totally counterintuitive, but death is defeated…Death is the comma that transitions us from the prologue to the forever stories of our lives. Death allows you to step fully into your glorious unending finally trading faith for sight…earth is short, and Heaven is long. May we live well and die well all for the glory of God.”2

Praise God for this amazing truth made possible through the life, death, and resurrection of His son, Jesus! What a gift it is to know Heaven awaits all who humbly and gratefully accept His sacrifice on their behalf.

Post inspired by Jennifer Rothschild’s Heaven.  Order your copy using this link.

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  1. Jennifer Rothschild, Heaven: When Faith Becomes Sight, Lifeway 2025, 203.
  2. 2. ibid, 204

The Wedding of the Lamb

Touching down on the runway, my mind buzzed with excitement anticipating the weekend of wedding festivities that lay ahead. As we jolted to a stop, I glanced at a text message I’d received mid-flight and my stomach lurched: a close friend’s father had passed away earlier that morning. Stunned, I froze for a moment before burying my face in my hands as tears began flowing. Though I ached for my friend’s loss, I also rejoiced that her father was no longer suffering from a debilitating disease. The news triggered a wave of personal grief as memories surfaced from losing my own dad over a decade earlier.

After a phone call with my friend, I pushed the pause button on my emotions and changed gears. We’d flown halfway across the country to gather with extended family for a happy reason—the wedding of our nephew. Over two action packed days, we spent time connecting with family members and old friends to celebrate the marriage of a man and woman who loved Jesus and one another deeply.

Standing under massive shade trees bordering a meadow dotted with wildflowers, we watched as our beaming nephew awaited his radiant bride. Although the surroundings were picturesque, what caught my attention most was the deep joy that permeated the wedding. It was clear that these two had been covered in prayer throughout their lives. Both sets of parents had prayed fervently for the Lord to lead their children to godly spouses who would complement them perfectly. Their marriage was starting on a firm foundation and the wedding celebration was evidence of God’s faithful provision.

Scanning the crowd during the reception, I marveled at the many intersections between guests. With so many godly and faithful people there, the overlaps in ministry and friendship were plentiful. I loved reconnecting with a mentor I hadn’t seen since college and was thrilled to meet people tied to friends and ministries I’d served with in the past. The array of faith-filled guests felt like a foretaste of the great wedding feast prophesied by John in the Bible:

 “Then a voice came from the throne, saying: ‘Praise our God, all you his servants, you who fear him, both great and small!’ Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:

‘Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean was given her to wear.’ (Fine linen stands for the righteous acts of God’s holy people.)

Then the angel said to me, ‘Write this: Blessed are those who are invited to the wedding supper of the Lamb!’ And he added, ‘These are the true words of God.’” (Revelation 19:5-9, NIV)

If you’re unfamiliar with this passage, it’s describing the celebration that will occur after the final judgement: “God’s people are arrayed in fine linen, clean and white because Christ’s shed blood has washed away their sins. They are presented righteous and pure to their bridegroom, Christ. At the marriage supper, individual believers are guests, but collectively they are the bride.”1 This links to Scriptures that use a groom and his bride as a picture of God and His people in the Old Testament and Christ and the Church in the New Testament (most notably in Ephesians 5:22-32).

This brings me to an unlikely comparison– I felt the same deep joy a few weeks later at the memorial service for my friend’s dad. Once again, people gathered to celebrate, only this time it was for the life of a man who met Jesus as a young dad and followed Him humbly for the next four and a half decades. Throughout the service, we heard stories about his love for the Lord and how it informed every aspect of life in his home, his leisure time, and his career. Overwhelmed by God’s faithfulness, I joined the congregation singing “How Great Thou Art” and “Amazing Grace” as tears rolled down my cheeks.

Sitting at the service surrounded by old friends once again made me think about the great wedding feast of the Lamb. Weddings and funerals prompt us to pause, reflect, and recognize God’s goodness. It’s profound to celebrate with followers of Jesus who have been intent on seeing His kingdom advance on earth. A significant bond connects those who walk the narrow path that leads to life described in Matthew 7:13-14.

Weddings and funerals offer a foretaste of what’s ahead for all who call Jesus Lord and Savior. One day believers from every tongue, tribe, and nation will gather at the Feast of the Lamb to worship Jesus together. I can only imagine the many joy-filled reunions between old friends and family members that will take place.  After years of following Him, we’ll see Jesus face to face and revel in His glory and grace together.

These scenes also prompt me to pause. What about those who can’t comprehend the spiritual significance of weddings and funerals because they don’t know Jesus?  They won’t recognize the Lord’s amazing handiwork because they have no context for it. My heart aches for them to know and experience the depths of God’s love. May the Holy Spirit prompt all who follow Jesus to sow seeds of faith liberally so others can receive the hope of salvation through our Bridegroom, Christ.

Post inspired by Jennifer Rothschild’s Heaven.  Order your copy using this link.

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  1. Halley’s Bible Handbook, Zondervan, 2000, p. 958

Until We Meet Again

Kristi and I met at church youth group in junior high, but our friendship blossomed in freshman English class the following year. I smile picturing her as an eager 9th grader wearing on-trend 80’s outfits: neon mini-skirts, layered tank tops, mesh gloves, and  jaunty hats or berets. I’ll never forget cheering her on a few summers later as she performed aerobics routines with a crew from her exercise studio at our hometown July 4th parade. But Kristi was more than just a trendy teen—she had a sharp intellect, an incredible work ethic, and boundless energy. Standing at 5’2’’ with wispy blonde hair, deep blue eyes, and a sweet smile, people sometimes underestimated how fierce she really was.

Our lifelong friendship solidified the summer we graduated from high school as both of us chose to work at Christian camps; she headed to Redwood Camp in the Santa Cruz mountains while I served at Houseboats on the Sacramento Delta. Leaving camp at the end of the summer, I was exuberant about my faith in Jesus. But returning to life and friends at home had been challenging. Many people thought I’d gone a little overboard on my faith.

The one exception to this was Kristi. Re-connecting after our summer away, we discovered we’d both had life-changing experiences that would forever alter the courses of our lives. What an encouragement it was to discover I had a like-minded friend whose spiritual eyes had also been opened (Ephesians 1:18). A deeper bond grew between us from that day forward. Our friendship wasn’t just based on fun times and shared memories, but on a passionate love for Jesus and a desire to follow Him faithfully.

Kristi and I experienced many milestone moments over the years, including studying abroad together in college and being bridesmaids in each other’s weddings. After getting married and starting careers, we didn’t have many opportunities to spend time together. Eventually Kristi was living in a different state and homeschooling four kids, so we only saw each other when she came into town to visit her parents. We’d sit in my backyard watching our kids play and it was as if no time had passed. The depth of our friendship endured despite the months and miles that separated us.

Calls and texts became more frequent a few years later when Kristi was diagnosed with breast cancer. She was in her early 40’s and had always been healthy, so we hoped and prayed for a full recovery. An aggressive treatment plan seemed to be working, until it wasn’t. A short remission came to an abrupt end with news that the cancer had returned with force and was spreading.

As Kristi’s health declined, I longed to see her face-to-face and when the timing was right, I booked a flight to Austin. Traveling alone, I had time to prepare myself emotionally and spiritually, asking the Lord to bless and encourage Kristi and her family  through me. I was anxious about seeing my energetic friend so sick and grateful for friends and family at home supporting me with prayer.

As I walked in the front door of her house, Kristi greeted me with delight. She was using a walker for support and wearing a scarf to cover  her bald head, but her broad smile and cheerful spirit remained intact. Despite her frail body, she was as fierce as ever. In fact, I was amazed at the variety of activities we did over the course of the weekend. Her family was determined to give me a full “Lone Star State Experience” when they found out I’d never been there before. So, in spite of going to give them support, I got a big dose of Texas hospitality in return.

On my final day, I had a rare quiet moment alone with Kristi and asked if I could read some of Psalm 34 to her– the verses seemed to provide the words of encouragement I lacked:

“I will extol the Lord at all times; his praise will always be on my lips. I will glory in the Lord; let the afflicted hear and rejoice. Glorify the Lord with me; let us exalt his name together. I sought the Lord, and he answered me; he delivered me from all my fears.
Those who look to him are radiant; their faces are never covered with shame. This poor man called, and the Lord heard him; he saved him out of all his troubles. The angel of the Lord encamps around those who fear him, and he delivers them. Taste and see that the Lord is good; blessed is the one who takes refuge in him. Fear the Lord, you his holy people, for those who fear him lack nothing. The lions may grow weak and hungry, but those who seek the Lord lack no good thing…The righteous cry out, and the Lord hears them; he delivers them from all their troubles. The Lord is close to the brokenhearted and saves those who are crushed in spirit.” (Psalm 34:1-10, 17-18, NIV)

Later, before leaving for the airport, I paused with Kristi and her husband to lay hands on them and pray. I said goodbye feeling at peace, so grateful for the time we’d spent together and not convinced it was the last time I’d see Kristi in this life. It seemed like she still had a lot of fight left in her and the family refused to give up hope.

But as school let out in June, I received word that Kristi’s cancer was spreading and her doctors had run out of options. With this news, a sense of urgency prompted me to stop avoiding one last thing I needed to do. Writing a final letter to Kristi felt daunting but essential given the depth and duration of our friendship. With the Holy Spirit guiding me, my fingers tapped at the keyboard pouring out specific ways Kristi had impacted and encouraged me over the years. Knowing time was short, I wanted to mail it as soon as possible.

Kristi’s husband read the letter to her on June 28th. Just four days later I received word that my sweet friend breathed her last. She was freed from her broken body and finally at home in Heaven. Even though I knew it was coming, I was too stunned to cry. Grief simmered in the back of my mind, but the tears just wouldn’t come.

A week after receiving this news, I had a dream about Kristi. We were having a conversation and sharing some final moments together. I don’t remember the words, but there was a feeling of warmth and peace between us. She was smiling, confident, and reassuring. Moments later I awoke in the dark and realized I wasn’t just crying in my dream, but in reality. As I sat up to wipe away the tears, I felt the relief of emotional release and so comforted thinking of my friend’s salvation through Christ. Seeing her in that dream provided a sense of closure I hadn’t realized I needed.

The tenacious faith Kristi and her family showed in her last 15 months impacted countless people. Their unwavering trust in Jesus pointed everyone around them to God’s saving grace and ultimate hope in Christ. The Lord used their heartbreaking circumstances to bring about much good in their lives and many others.

In the New Testament, Paul describes how our mortal bodies will one day be made new: “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: ‘Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.” (1 Corinthians 15:54-57, NIV)

I walk in confidence knowing that I will spend eternity with my spunky friend. She’ll be made new and her cancer-ravaged body will be redeemed. “For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.” (Romans 8:24-25, NIV) So, I take comfort in words of wisdom from C.S. Lewis: Christians never have to say “Goodbye,” only, “Until we meet again.”1

2013
1988

Post inspired by Jennifer Rothschild’s Heaven. Order your copy using this link.

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  1. Sheldon Vanauken, A Severe Mercy, Harper and Row, 1977.

You Will be With Me in Paradise

Jennifer Rothschild’s Heaven Bible study walks participants through many Scriptures in the Old and New Testaments that give us insights about Heaven. It feels irresponsible and redundant for me to summarize such complex theology and nuanced perspectives in brief blog posts. However, as I’ve worked through her study, personal experiences related to the end of life and Heaven have come to mind. So, instead of unpacking the workbook sessions, I’ll share a few stories that I hope will bring hope and encouragement to you. First up is a reflection on a journey I took with an unlikely companion as her life was coming to a close.

A few times a year I used to walk across the street to my elderly neighbor’s faded blue house. With my young sons in tow, we’d bring flowers from our yard or treats from our kitchen to brighten her day. She didn’t drive and rarely left the house. The first few times we knocked on her door, she was suspicious and stone-faced. She stood at the threshold to shield us from the mess inside as we tried making small talk over the droning of her TV. But behind a tangle of gray hair and a haze of cigarette smoke we were surprised to discover a wry sense of humor and a trove of fascinating stories. With each visit, the door opened wider until one day, she invited us inside.

Over the years Maxine shared fragments of her life story.  Many of the memories were sad, but she recollected them with surprising detachment. In time I pieced together a history that helped me understand her hardened exterior. A bitter divorce from a cheating husband left Maxine feeling rejected and alone. When her younger sister with four small kids was diagnosed with terminal cancer, Maxine moved in to care for her. After the loss of her sister, she stayed to help with the kids and eventually found temporary comfort in the arms of her grieving brother in law. A short-lived romance ended with guilt, shame, and estrangement from the nieces and nephews she’d nurtured through the death of their mom.

Our paths crossed later when she retired and moved into the house across the street to care for her aging mother. Bitterness had already grown deep roots in her heart by then and she remained at a cool distance when we’d stop by to visit. When her mom died a few years later, we didn’t hear about it until several months had passed. Knocking on the door to offer belated condolences, a card and flowers, her gruff demeanor revealed protective layers she’d put on after one too many losses. Still, that act of compassion opened the door for a slowly growing friendship in the years that followed.

One afternoon almost a decade later, I heard from a different neighbor that the “old lady in the blue house” had been taken away in an ambulance. While in the hospital, her doctors determined living alone was no longer a viable option, so Maxine made plans to sell her house and move into a board and care home. Her health continued on a steady decline there over the following weeks. One day I arrived to find her in bed staring vacantly toward the television. Josie, the House Director, was on the phone making arrangements for hospice care. I’d had several conversations with Josie during my visits and we’d bonded realizing we shared a common faith and a desire to see Maxine experience God’s love.

Despite my hopes, discussing spiritual things had never been comfortable between Maxine and me. She knew about my faith and had sometimes poked fun at me for visiting her to earn “Brownie Points” in Heaven. I longed for her to accept God’s love before she died but felt awkward and unsure what to say.  Sitting on the edge of her bed, I breathed a silent prayer for courage. “Maxine, do you know why I’ve been helping you so much?”  She raised her eyebrows, tried to speak and sighed in defeat.  My heart pounded as I continued, “I want you to know that God loves you. I believe He put me in your life to help you, just like you cared for your sister and your mom in their last days.”  She frowned, but I kept talking, “You and I have different opinions about God, but I’m going to keep telling you He loves you until you believe it.”  Unable to retort with her usual sarcasm, she remained quiet until her eyelids grew heavy. Hoping to continue the conversation, I left planning to return the next day.

The phone rang while I was making school lunches for my boys the following morning. “Hi, Marybeth? It’s Josie.” Dreading what she’d say next, I squeezed my eyes shut. “I   wanted to let you know that Maxine passed away last night.”

Disappointment and sadness overwhelmed me.  My throat tightened and tears formed in the corners of my eyes before spilling down my cheeks. How could she be gone already?

Josie continued, “I called to tell you about the last conversation I had with Maxine.”  I wiped my nose and took a deep breath as she continued.  “Every day I told her God loved her, but she never seemed to believe me. Last night I took a chance and asked if she wanted to accept the Lord’s love and be with Him forever. I think she must have known the end was near because instead of rolling her eyes she answered ‘yes.’ Maxine prayed with me to receive God’s love and forgiveness through Jesus. She passed away a few hours later.”

The lump in my throat kept me from responding.  As the tears flowed down my cheeks, I stammered, “You don’t know how relieved I am to hear that. Thank you so much for telling me.”  Hanging up, I dried my cheeks with my sleeve and thanked God for the time He’d given me to show my neighbor she was loved.

Looking back, I see Maxine’s life contained a steady stream of hurt and disappointment that had become the mortar for a thick wall of pride.  A powerful combination of rejection and loss had made her feel unlovable and alone. It had been safer for her to withdraw from the world than to risk being abandoned again. Believing she’d made too many mistakes, she assumed even God wouldn’t want her. Ultimately, her crumbling health dismantled the wall of pride, allowing her to accept a love she could enjoy forever.

Weeks later, two of Maxine’s old friends knocked on my door looking for information about her. There hadn’t been a funeral and they wanted to celebrate her life, so they invited another neighbor and me to have lunch and share stories about her. Many of the snippets I’d heard about her life made more sense with context from her friends. They knew her as a wild, worldly woman with a sharp tongue, a flair for fashion, and bad luck in love. Because she’d cut off contact after moving in with her mom, they never saw the broken old woman she became. Nor did they know she died as the cherished daughter of the King, redeemed by the love of One who would never leave her.

Maxine’s story reminds me of the thief on the cross who believed Jesus was the Savior and heard Him say, “Truly I tell you, today you will be with me in paradise.” (Luke 23:43, NIV) Maybe you’re lamenting the hard heart of a friend or family member. Let Maxine’s story remind you never to lose hope. God can pierce even the thickest wall of pride with His love, mercy and grace—even in the final moments of life. Or maybe you’re someone who doesn’t believe God could love or forgive you. Consider these hope-filled words from the Bible and let them lead you to believe and be saved:

 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son…If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness… If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” (John 3:16-18, 1 John 1:8-9, Romans 10:9, NIV)

Post inspired by Jennifer Rothschild’s Heaven.  Order your copy using this link.

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Your Father’s House: Heaven

Studying a rail map of Europe, my friends hunched on the lower bunk next to me as rain pelted the windows of the youth hostel. On a break from classes, our plans to explore the picturesque alps of Switzerland, Austria, and Germany had been derailed by a chilly, wet stormfront. After sloshing through Lucerne with soggy feet and seeing only thick clouds instead of snowcapped peaks, we revamped our itinerary seeking sunnier destinations further south.

With a vague knowledge of Italy, we chose two cities that fit our timeframe and Eurail pass parameters. The next afternoon, we stepped off the train into glorious sunshine in Venice. After exploring the canals, bridges, and piazzas for a few days, we moved on to Florence and more warm weather. A thick guidebook supplemented our youthful ignorance, leading us to the highlights of each city, but sunshine, gelato, and pizza had been the main draws for us. With minimal knowledge we couldn’t fully appreciate the history, art, and culture of those rich and multi-faceted cities.

Most of us have impressions of places we’ve never been that come from reputations or stereotypes. We might attach them to certain foods, weather, events, or people. But as we learn more about the place or travel there firsthand, our preconceived notions shift, and our one-dimensional knowledge begins to expand and deepen. Not long ago I had the chance to return to Florence and revisit a few of the highlights I’d seen as a college student. With more time to research and prepare, my understanding of the city and appreciation for its beauty and history only grew. I still enjoyed the sunshine and gelato, but also so much more beyond that.

For many of us, our knowledge about Heaven is like this; it’s filled with assumptions that have been influenced by our upbringing, our faith background, books, music, and movies. We typically view it as “a better place” where people go when they die. Without much concrete knowledge, we may envision Heaven as a buffet of all of our favorite things served up according to our whims and desires: a perpetual vacation on a tropical beach, unending happiness surrounded by favorite people and pets, or a never ending series of adventures and activities in beautiful locations. Most of us focus on what the surroundings will be like, who will be there, and what we’ll do.

In John’s gospel, Jesus describes Heaven as His Father’s house. He says to His disciples, “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” (John 14:2-3, NIV)

Spending eternity with the Lord isn’t always at the forefront of our minds, though is it? He’s mainly the gatekeeper who lets people in or bars entry to Heaven. A popular view is that all “good” people go there, though the measurement for “good” is vague. Sometimes we’re even suspicious of God for being the one to make this judgement. Considering what happens after we die feels uncomfortable and frightening, so many of us choose not to delve into those thoughts, find answers to our questions, or clarify our assumptions.

If any of this resonates and you’d like  a more biblical understanding of Heaven, I hope you’ll join me as I work my way through Jennifer Rothschilds’ Bible study: Heaven: When Faith Becomes Sight. I’ve read a variety of materials about Heaven over the years but have never found an interactive resource like this that pulls so much information together. With Scripture as her source material, Rothschild helps participants to understand what’s true about Heaven and how we can prepare for it now. She opens the study with a few key concepts that are helpful to understand. For example, Rothschild explains that when used in Scripture, the word Heaven has one of three meanings:

  1. The sky where birds fly; the air within the earth’s atmosphere.
  2. The expanse of the universe where the sun, moon and stars reside.
  3. The dwelling place of God.

Rothschild says, “don’t assume every time you read the word Heaven in the Bible, it is referring to our eternal home with God.”1

Rothschild also explains, “even though we think of Heaven as ultimately one place, we need to see how the Scripture talks about it in three different time periods.”2 She distinguishes between them as follows:

  • Period 1: How the Bible speaks of Heaven from the time of creation in Genesis to the crucifixion of Christ in the gospels.
  • Period 2: How the Bible speaks about Heaven from the resurrection of Christ in the gospels until His return (mostly described in Revelation but also mentioned in other parts of the New Testament.)
  • Period 3: How Scripture describes Heaven from the return of Christ going forward into eternity.

According to this chronology, we are currently in the middle period after Christ’s resurrection but before His return.

As my understanding of Heaven has expanded, I’ve begun to equate it with nearness to God. It is where the Lord’s kingdom functions as He originally intended without the hindrance of sin. When Jesus taught His followers to pray, “your kingdom come, your will be done on earth as it is with heaven,” He gave words to our yearning for wholeness and peace and our longing for a world without sin, brokenness, and evil. (Matthew 6:10, NIV).

We’re going to learn that Heaven is much more than an unending vacation in paradise. At the end of time it is where God dwells with His people and “There will be no more death or mourning or crying or pain for the old order of things has passed away.” (Revelation 21:4b, NIV)

Join me as we consider our preconceived notions about Heaven and explore God’s Word together.  Let’s stop avoiding what we don’t understand, release our vague hopes, and find out what awaits us when faith becomes sight.

Order your copy of Jennifer Rothschild’s Heaven using this link.

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  1. Jennifer Rothschild, Heaven: When Faith Becomes Sight, Lifeway Press, 2025, 23.
  2. ibid, 24

Reflecting on 2025 Before Launching 2026

Walking in my neighborhood, I spied several families already taking down lights and removing lawn decorations. At home, pine needles shedding from my Christmas tree announce the final days of the “most wonderful time of the year.” The holiday season is coming to a close, but regular life hasn’t kicked back into gear yet for some of us. It’s the perfect opportunity to reflect on the past twelve months in preparation for the year ahead. Will you consider joining me in pondering the three questions below before you get swept into the current of 2026?

  1. What shaped your character, faith, and worldview?

I try to be intentional about what I allow into my mind since the things we read, watch, listen to, and experience all affect our mental, emotional, spiritual, and relational health. Here are few inputs that have shaped me positively in 2025:

Bible in a Year:  I always made excuses for not committing to reading the Bible in a year, but in 2025 I gave it a try using a chronological reading plan on the YouVersion app. Instead of going through a devotional book, I started reading Scripture daily on my phone while eating breakfast.  I’d be lying if I didn’t confess a few sections were a bit of a slog, but overall, the experience enhanced my understanding of the Bible’s cohesiveness. Reading it chronologically also brought depth and context to the specific books I studied with groups during the year (Revelation and Matthew).  I benefitted from  my daily reading so much, I’m doing it again in 2026. Want to join me? Studies show that reading the Bible four times or more each week is a key indicator of life transformation.1 Let me know if you’re giving it a try.

Studying Revelation: I’ve always shied away from the last book of the Bible but when my women’s Bible study at church chose Jen Wilkin’s Revelation workbook, I dove in headfirst. Writing blogs about this apocalyptic book for ten weeks felt like being back in college. Despite the challenge, I realized that I’ve been missing out on understanding the whole story of Scripture by avoiding Revelation. With a reliable teacher guiding me and the wisdom of the Holy Spirit, even the most intimidating book of the Bible became not only accessible, but inspiring.

Books: A few years ago, a friend gave me Name Above All Names by Alastair Begg and Sinclair Ferguson. Finally making time to read it this year, I see it as a new classic. Examining seven key qualities of Jesus’ identity and ministry helped me to have a clearer picture of who He is and all He has done for us. I also re-read an old classic: Mere Christianity by C.S. Lewis. So many familiar examples we use to explain our faith find their roots in Lewis’ writing. Classic books and older authors sometimes don’t grab our attention the way popular or current ones do, but many newer books just re-package great writers’  ideas. Will you consider reading or listening to at least one classic book this year that will expand your knowledge about the Lord or some aspect of your faith journey?

Practical Podcasts: Among the many I listened to, one that consistently expanded my knowledge and spurred on my faith was Susie Larson Live. Susie’s knowledge of Scripture and desire to bring health and wholeness to her listeners’ minds, bodies, and spirits provide meaningful content and clear action steps.

Now, that you’ve read my answers, consider what shaped your character and worldview this year for better or for worse. What will you add or eliminate for 2026 so that the world shapes you less and the Holy Spirit shapes you more?

2) Where did you see God at work? How did you grow personally and/or spiritually?

In-Person Discipleship: Studying the Bible with small groups of high school girls regularly and mentoring a few college girls one on one showed me the power of consistent connection. Asking the Spirit to use the gifts, wisdom, and knowledge He’s given me has led to relationships that have blessed me beyond measure. I’ve seen that growth happens little by little studying God’s Word together. As relationships deepen, trust grows, and life transformation occurs for everyone involved.

If you’re a mature believer, will you pray and invite the Lord to use you to walk alongside someone younger in faith this year? And if you’re new to faith or just checking things out, will you ask the Lord to lead you to a spiritually mature person who can help you learn and grow?

Stillness and Silence: I am a person of action, but the Lord has reminded me that I need to slow myself to His pace instead of demanding that He move at mine (which is usually faster and involves less patience.) Through slowing down over the holiday season and practicing silence and stillness daily, I experienced some profound moments with the Lord. In one instance, He convicted me of sin, in another He reminded me to seek Him for comfort about a situation I was grieving. During another time of stillness He reminded me that even good things like family and friends can become idols that take His rightful place on the throne of my life. Had I been rushing through the holiday season and using busyness to avoid confronting pain, I would have missed hearing from the Lord.

Fasting: Studying the Gospel of Matthew recently, I was struck by a statement Jesus makes in the Sermon on the Mount: “When you fast, do not look somber as the hypocrites do…put oil on your head and wash your face, so that it will not be obvious to others that you are fasting.” (5:16a, 17, 18a) Jesus assumes that His followers fast regularly, and although I’ve practiced it from time to time, this has never been a regular discipline for me. So, in the past few months, I’ve given it a try. Fasting has been a physical way to direct my energy (and angst) when I’m praying for something that feels beyond me. I’m still learning, but it’s been a surprisingly positive experience thus far.

Now, how did you grow personally and/or spiritually in the past year?

3) Where will you focus your energy in 2026?

I want to be used by God to bless others, make disciples, expand His kingdom, and bring Him glory. I want to trust God with the unknowns that lie ahead. I pray the Lord will expand my capacity to receive His Spirit and that He will use my time, resources, and gifts to pour into others and point them toward Him. This year I hope to grow in my understanding of God’s grace and to recognize I am never above needing it. I also hope to re-route some of my unhealthy thought patterns by asking the Lord to help me take my thoughts captive (2 Cor 10:5) and renew my mind (Romans 12:1-2).

Before launching into 2026, take some time to ponder where you’ve been. Reflecting on the past helps us to be more intentional about the future. “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the Lord and shun evil. This will bring health to your body and nourishment to your bones.” (Proverbs 3:5-8, NIV) Happy New Year!

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  1. “Bible Engagement and ‘The Power of 4’: A Key to Spiritual Growth”, Center for Bible Engagement  

Reactions to the Passion of the King

Throughout the fall I had the privilege of serving with ten other women as part of a teaching team at one of our church’s Bible studies. Each week I sat in the front row beaming as a different woman on our team delivered a powerful message from the Gospel of Matthew in conjunction with our study book: Knowing Jesus as King by Tara Leigh Cobble. All the while, I knew my turn to teach was fast approaching. Each time I thought about it, I’d find my heart pounding with a mix of fear and excitement. The weightiness of preparing to teach on the crucifixion, resurrection, and Great Commission was significant for me.

Studying chapters 27 & 28 in Matthew’s gospel to prepare, I found myself intrigued by the many people who interacted with Jesus at the end of His life. Though their names and stories are familiar, placing myself in their shoes gave me a surprising glimpse of my own weaknesses and propensity to sin.

Below you’ll find some excerpts from my teaching that explore different reactions to Jesus in the final day of His pre-resurrection life. Each one includes a question for personal reflection that may sting a bit, but is intended to uncover mindsets that may be hindering you from growing deeper in faith.

Judas: Scholars have different theories on why Judas betrayed Jesus. While it seems obvious that money was part of the motivation, I think there may have been a deeper issue. Perhaps Jesus wasn’t meeting whatever expectations Judas had for the Messiah. Like many Jewish people of the time, Judas may have been envisioning a mighty conqueror overthrowing Rome, not a humble servant coming to save souls.

 It’s easy for us to criticize Judas but are you ever disillusioned when God doesn’t respond to your prayers the way you expect or in the timing you want? We may share some of Judas’ tendencies by wanting to mold Jesus into our image of Him. We see examples of this in different attitudes all the time:

  • those who think freedom in Christ means they’re free to do whatever makes them happy rather than understanding they’ve been freed from sin
  • those who want to make Jesus the mascot for their political views
  • those  who pick the words of Jesus that feel good but ignore the teachings that make them uncomfortable.

We all have a tendency to want Jesus to fit our personal agendas at different times. So, let me ask a hard question: How are you tempted to fit Jesus into your kingdom instead of seeking your place in His kingdom?

Pilate: Under Roman rule, the Jews didn’t have the authority to give Jesus the death penalty. Although their main charge against Him was blasphemy, they described Jesus as a rebel who claimed to be a king so that He would be viewed as a threat to Caesar and eligible for death under Roman law.

Pilate believed Jesus was innocent but washed his hands of the situation and satisfied the angry crowd. He was under pressure from his superiors to keep peace in the region, so handing over Jesus was preferable to having a riot. He knew Jesus wasn’t guilty but wasn’t willing to put his career on the line for Him. Do you know people like Pilate who have encountered Jesus but won’t let the truth of who He is disrupt their lives? If a specific face popped in your mind when you read that, pray for that person today instead of losing hope or writing them off. Or if you’re the one who is leery of letting Jesus change your life, will you be honest and admit it to Him in your prayers?

The Crowd: As a gesture of goodwill toward the people at Passover Pilate gives the crowd a choice of letting one prisoner go free: “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” For he knew it was out of self-interest that they had handed Jesus over to him… But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.” (Matthew 27: 17, 18, 20, NIV)

It’s amazing to see how a little manipulation from the chief priests stirs the crowd to turn on Jesus just a few days after hailing Him as the Messiah, shouting “Hosanna,” and waving palm branches when He entered Jerusalem in Matthew 21. Now they’re so caught up with emotions they don’t pause to consider they’re demanding the execution of an innocent man. Stop and think for a moment: How are we like the crowd letting persuasive voices manipulate us and our emotions lead us? It’s easy to fall prey to all sorts of different agendas in our world today with so many inputs from our various electronic devices.

Barabbas: Ironically, Barabbas was guilty of the crime for which Jesus was being accused—he had taken part in a rebellion against Rome. One commentary explains, “The story of Barabbas and his release from condemnation is a remarkable parallel to the story of every believer. We stood guilty before God and deserving of death (Romans 3:236:23a). But then, due to no influence of our own, Jesus was chosen to die in our stead. He, the Innocent One, bore the punishment we rightly deserved. We, like Barabbas, were allowed to go free with no condemnation (Romans 8:1). And Jesus ‘suffered once for sins, the righteous for the unrighteous, that he might bring us to God’ (1 Peter 3:18, ESV).* Do you recognize yourself in the person of Barabbas? Understanding the exchange of his life for the life of Jesus gives us an incredible picture of God’s grace. This holds deep relevance for all who call on the name of Jesus as their savior and king.

This Christmas season, consider reading or listening to the Gospel of Matthew paying attention to the ways people react to Jesus. Where do you find yourself in the story? Who do you identify with most? What  might the Lord be asking you to consider so that you can grow as a citizen in His upside kingdom?

To watch my full teaching on Matthew chapters 27 & 28, click here.

Painting in header: “Behold the Man” by Antonio Ciseri, 1871

*”Who was Barabbas in the Bible?” Gotquestions.org, Click here to read full article.

Passion of the King: Matthew 27-28

This week I have the daunting privilege of teaching on Matthew chapters 27-28 covering Jesus’ crucifixion, resurrection and the Great Commission. Speaking on such weighty topics in a fixed amount of time means I can’t include many of the interesting things I learned while diving into these chapters. So, today’s post includes some  information that enhanced my understanding of the text. Use the bold headings to find the topics that interest you. (The link to my teaching will be on the “videos” page of my website when it’s available.)

Chapter 27:

Judas Returns the Thirty Pieces of Silver

When Judas changes his mind and returns the 30 pieces of silver the Jewish leaders paid him to betray Jesus, he confesses, “I have sinned…for I have betrayed innocent blood.” The chief priests reply, “What is that to us?…That’s your responsibility.” (27:4, NIV) The lack of concern for an innocent man being condemned and for another man confessing his sin shows just how far the religious leaders have veered from being the spiritual shepherds of the children of Israel. They care only about ensuring that the threat to their power will be eliminated with the crucifixion of Jesus. Like them, tunnel vision and personal pride often prevent us from seeing our shortcomings or the hurt we cause others.

His Blood Be on Our Heads

A commentary I read explains this well: “Pilate believed Jesus was innocent and had not committed a crime deserving crucifixion, so he tried to convince the Jews of this. Matthew 27:24 notes, ‘So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, ‘I am innocent of this man’s blood; see to it yourselves.’ The Jews were adamant about crucifying Jesus and were willing to accept the blame and consequences for it, including punishment upon their own children. At this point, Pilate gave in to their demands and allowed the crucifixion to proceed.”

The commentary continues, “Those who sought the death of Jesus desired it so much they were willing to accept the consequences upon them and their children for it. This is in contrast with Pilate, who sought release from this responsibility, but who still gave in and had Jesus crucified. Both Jews and Gentiles were involved in the death of Jesus, yet Jesus died so all people would have the opportunity to be saved (John 3:16–18). We are called to respond to the opportunity to believe in Jesus and His salvation, recognizing that His sacrifice was made for all of humanity (Galatians 3:25–292 Peter 3:8–131 John 2:2).”1

Jen Wilkin points out the ironic twist that Jesus’ blood is on the heads of all who confess their sin, acknowledge the atoning sacrifice He made in their place, and receive forgiveness from the Lord. What was meant as a curse became a blessing.

Mocking Turns to Awe

Roman soldiers gather to mock Jesus before His crucifixion. “They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. ’Hail, king of the Jews!’ they said.” (27:28-29, NIV) Pretending to bow down in worship, they make Jesus the butt of a cruel and vicious joke. Yet a few hours later “When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely he was the Son of God!’” (27:54, NIV) Worship offered in jest becomes genuine when the soldiers recognize Jesus is who He claimed to be.

Simon of Cyrene Helps Carry the Cross

Jen Wilkin highlights the absence of the disciples in this moment when Jesus’ physical strength gives out. He told His followers “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” but they desert their Rabbi and Savior at His moment of greatest anguish. (Matthew 16:24, NIV) When He needs the supportive presence of His closest followers and literal help carrying His cross, they are nowhere to be found. Roman soldiers force a stranger in the crowd to step in where Jesus’ disciples fail Him. Despite this, He still refers to the disciples as His brothers and continues in relationship with them after His resurrection (28:10). This is an incredible picture of His grace and forgiveness.

Women from Galilee

Matthew mentions women witnessing Jesus’ death, burial, and resurrection several times throughout these chapters (27:55-56, 61, 28:1-10). While the women are powerless to change the circumstances, their presence communicates a deep love and devotion to Jesus. Peter and the rest of the male disciples have deserted Him, but Jesus likely takes comfort in the presence of faithful women who have followed and supported Him throughout His ministry.

Women are the first to arrive at the tomb after the Sabbath and Jesus appears to women first after His resurrection. He tells them to bear witness to others about what has happened. Jen Wilkin points out that at a time in history and culture when the voices of women were devalued by society, Jesus entrusts them with this sacred task, and they carry it out without delay.

Temple Curtain Tearing

Part of mourning in the Jewish faith is a ritual called “kriah” which is a physical act of tearing clothing meant to show the metaphorical tear in the heart that occurs at the death of a loved one. The tear in the temple curtain was an outward symbol of the deep grief of the Father over the sin of the world and the crucifixion of His son to atone for it. At the same time, the tear represented new and direct access to the Lord without the need for priests as an intermediary or the temple as the place for sacrifice. With the death of Christ, animal sacrifices would no longer be necessary because Jesus atoned for sin once and for all (Hebrews 10:1-14).

Joseph of Arimathea

Matthew describes Joseph as “a rich man” who had become a disciple of Jesus. Joseph honors Jesus by preparing His body for burial before the Sabbath and laying it in “his own new tomb that he had cut out of the rock.” (27:60, NIV) Jen Wilkin comments that this provides additional perspective for the story of the rich young man in Matthew 19 who couldn’t part with his wealth to follow Jesus. Being rich wasn’t the problem, it was that “he didn’t know how to relate to wealth in a way that allowed him to serve the Lord, Christ.”2 In contrast, Joseph uses his wealth to meet a felt need and honor the Lord.

 Chapter 28

The First Day of the Week

Matthew highlights that the resurrection takes place after the Sabbath, on the first day of the week. This is not a coincidence but is symbolic, revealing it is the dawn of a new era; a new thing is happening. It is the first day of a new age. The resurrection changes everything.3

 They Worshipped Him, But Some Doubted

After the resurrection, “The eleven disciples went to Galilee, to the mountain where Jesus had told them to go.When they saw him, they worshiped him; but some doubted.” (28:16-17, NIV) There is no shame in doubting—even the disciples did it in the presence of the risen Jesus. It’s healthy and wise to acknowledge doubt and to grapple with hard questions. Hearing how others have dealt with it can build our faith and forge meaningful connections between people. In contrast, avoiding difficult questions and letting doubt linger can lead to feelings of isolation, instability, and cynicism. Doubt and faith are not mutually exclusive.

The Great Commission

Matthew closes his gospel with Jesus’ final instructions to His disciples: “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (28:18b-20, NIV)

 In this powerful statement Jesus reveals the culmination of so many promises and prophecies. Here are a few of the most crucial ones:

-Image Bearers of God: The Lord created humans to be a representation of Him: “So God created mankind in his own image, in the image of God he created them; male and female he created them.” (Genesis 1:27, NIV) Just as humans bear the image of God, followers of Christ take on His character and bear His image to the world.

-The Cultural Mandate from Genesis 1:28: “Be fruitful and increase in number; fill the earth and subdue it.” Similarly, Jesus commissions His followers to take His authority and advance His kingdom on earth by sharing the gospel and making disciples. Just as intimacy between Adam and Eve multiplied the human race, intimacy with Christ produces spiritual fruit that multiplies His disciples.

-The Head Crusher: When Adam and Eve rebel, they unknowingly give authority over the earth to the enemy and taint God’s perfect world with sin. In His mercy, the Lord promises He will one day save the world through Eve’s offspring. To the deceiving serpent, the Lord pronounces this curse: “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” (Genesis 3:15 NIV) At the crucifixion the enemy strikes, but with His resurrection, Jesus crushes his head and reclaims authority for His image bearers on earth.

-All Nations Will Be Blessed: God promises Abraham “all peoples on earth will be blessed through you.” (Genesis 12:3b) The opening lines of Matthew’s Gospel show the lineage of Jesus that connects Him to Abraham. Through the blood of Jesus, both Jews and Gentiles (aka “all peoples on earth”) can receive the blessings of forgiveness from sin and reconciliation with the Lord.

As we wrap up this study of the Gospel of Matthew, there is still much to process and deeper layers to be excavated at a future time. Just like the disciples, we are works in progress– we don’t understand everything Jesus says and we often struggle with sin. But, we can take heart from Jesus’ final words to His disciples, “And surely I am with you always, to the very end of the age.” (28:2-b, NIV) What a comfort to know He’s with us through the presence of the Holy Spirit and that He provides all that we need to keep pressing on.

Posts in this series are based on Tara Leigh Cobble’s Knowing Jesus as King.

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  1. https://www.compellingtruth.org/His-blood-be-on-us.html
  2. Jen Wilkin, “Matthew: Crucifixion”, The Village Church Resources, Feb. 13, 2018
  3. Jen Wilkin, “Matthew: Resurrection”, The Village Church Resources, Feb. 21, 2018

(Note, many ideas in this post were inspired by these two teachings from Jen Wilkin.)

Betrayal of the King: Matthew 26

We’ve been traveling through Matthew in the fast lane covering three chapters at a time for the past few months. Although this post focuses on a single chapter, it’s a dense one as Jesus draws nearer to His final destiny. Let’s take a look at three key moments from this pivotal part of Holy Week.

Anointing at Bethany

Sandwiched between Jesus’ warning to the disciples that He’s two days from being crucified and Judas putting plans in motion to betray Jesus, Matthew includes a poignant moment of worship.

“While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. When the disciples saw this, they were indignant. ‘Why this waste?’ they asked. ‘This perfume could have been sold at a high price and the money given to the poor.’ Aware of this, Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.’” (Matthew 26:6-13, NIV)

Tara Leigh Cobble notes, “How beautiful that in the midst of this story about His final days, Jesus took the time to highlight the offering of a woman—someone who had little value in that culture. It has always been like Jesus to see the lesser, the outcast, and to remind them of their value to God (10:31).1

Charles Spurgeon explains, “She probably did not know all that her action meant when she anointed her Lord for his burial. The consequences of the simplest action done for Christ may be much greater than we think…She thus showed that there was, at least, one heart in the world that thought nothing was too good for her Lord, and that the best of the very best ought to be given to him.”2

Mark’s Gospel includes the same story, with one additional statement by Jesus, “She did what she could.” (Mark 14:8, NIV) A friend of mine screen printed this verse on a tote bag to remind herself of the profound freedom it gives her. She said, “Jesus sees what we offer, however incomplete, inexperienced, inconsistent, or inept and receives it with love as good. “

Sometimes we beat ourselves up for not doing “enough” and forget that God rejoices whenever we turn toward Him and offer what we have. A pure heart seeking to honor Jesus will never be overlooked. Bible teacher Jennie Allen recently wrote: “I just want to remind you today: it matters. Every quiet conversation. Every prayer that feels like it’s hitting the ceiling. Every act of faithfulness when you can’t see the outcome. You may not see the fruit for years, maybe not until heaven, but it lasts.”3 In a world that fixes its gaze on whatever is loud, shiny, and grand, this woman reminds us that God’s upside kingdom values heartfelt service done with humility and love.

All four gospels include a story of a woman anointing Jesus. Most scholars seem in agreement that the accounts in Mark and Matthew are the same event while a similar story in Luke 7:36-50 records a separate event occurring earlier in Jesus’ ministry. However, there is some debate as to whether the story in John’s gospel about Mary of Bethany (sister of Martha and Lazarus) is the same as the one in Matthew and Mark or a separate event. Regardless, the beauty of the act is in the extravagant worship of Jesus despite the disdain and criticism of onlookers.

The Lord’s Supper

Jesus and His disciples gather in an upper room in Jerusalem to celebrate a meal during the lead up to Passover. “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’ Then he took a cup, and when he had given thanks, he gave it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.’” (Matthew 26:26-29, NIV)

Using symbolism from the Passover meal, Jesus reveals Himself as the perfect sacrifice whose body will be broken and blood will be shed to atone for the sins of all people. He sets a pattern for the Christian practice of Communion. The root word of “communion” is the Latin word commūniō, which means “sharing in common” or “mutual participation”. It is also related to the Greek word koinōnía, which is often translated as “fellowship” and can mean partnership, joint participation, or community. So, participating in this sacrament identifies us with Christ and reaffirms our bond with fellow believers.

Receiving Communion is a sacred moment to recognize the sacrifice Jesus made for us and to join with other believers in re-affirming our faith in Him. It’s meant to be a solemn time of personal conviction and spiritual reflection, not performed as a mechanical religious ritual. May we never become numb to the familiar words our pastors use as they lead us in celebrating Communion.

Gethsemane

Finishing their final meal together, Jesus takes the disciples to a garden called Gethsemane to watch and pray. Pulling away from the group with His three closest disciples, Jesus reveals dread and anguish about what awaits: “He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, ‘My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.’ Going a little farther, he fell with his face to the ground and prayed, ‘My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.’” (26:37-39, NIV)

While the disciples who are supposed to be keeping watch slumber nearby, Jesus pleads with His Father three times to let the cup of suffering pass from Him; despite His dread, He models ultimate submission each time by saying “your will be done.”

Later, when Judas arrives with temple guards to arrest Jesus, one of His disciples rushes to protect Him and Jesus says, “Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?” (26:53-54)

Jesus never loses sight of the purpose for which He came to earth. He willingly endures what He dreads, knowing it will bring about ultimate good. In a world that prizes comfort and ease and takes great measures to avoid pain, it’s a powerful example of living according to God’s upside kingdom. Jesus assures His followers that they will also face suffering; may we never circumvent what He can use for our good and His glory.

Follow along with our study by ordering your copy of Tara Leigh Cobble’s Knowing Jesus as King.

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  1. Tara Leigh Cobble, Knowing Jesus as King, Bethany House, 2024, 206.
  2. Enduring Word Commentary, Matthew 26- Jesus’ Betrayal and Arrest 
  3. Jennie Allen, “Let Me Tell You About My Weekend,” Nov. 5, 2025