Category: Repentance

The Whole Counsel of God

Wrapping up his third and final missionary journey, Paul takes a farewell tour. Traveling throughout regions where he preached the gospel, he says goodbye to many of the believers he’s poured into over roughly 15 years. One of the most meaningful farewells takes place in Acts 20 with the elders from the church in Ephesus. They travel 63 arduous miles for the opportunity to see Paul one last time in Miletus. The mutual affection between Paul and these believers shines through in the text as they weep, embrace, and pray together for the last time.

In addition to highlighting the tenderness between Paul and the Ephesians, Luke also records Paul’s final reminders and instructions to the church leaders: “testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.” (Acts 20:21, ESV). Although he uses different tactics and approaches depending upon his audience, Paul always emphasizes the same thing: “turning away from sin and turning to Christ by faith.”1 He also reminds the Ephesian elders that he “did not shrink from declaring to [them] the whole counsel of God.” (Acts 20:27, ESV) He then warns them to be alert, saying “after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.” (Acts 20:29-30, ESV)

Let’s take a closer look at these three significant statements Paul includes in his final remarks to his beloved Ephesian elders:

Repentance and Faith: In the Greek the words repentance and faith are joined together by one article.2 They go hand in hand. Faith in Jesus prompts us to repent and turn away from sin; obedience is how we show our love for God (John 14:15). Are you ever tempted to focus solely on God’s love and to leave out the discomfort of confessing sin and choosing to repent? While we may not enjoy admitting it, Jesus came to save us from our sin, so turning from it is a crucial element in following Him.

I’ll never forget mentoring a young woman who was caught and arrested for committing a crime. When she told me about it, I responded first by telling her what she’d done was wrong. Surprised, she admitted she’d expected me to reassure her of God’s grace and forgiveness instead of addressing her poor choice. We had a long conversation about the importance of understanding the gravity of our sin so that we can grasp the magnitude of God’s grace. When we skip over confession and repentance, we cheapen Christ’s sacrifice on our behalf.

The Whole Counsel of God: Like Paul, we must be careful to learn and share everything God says to us through His Word. One commentary explains, “the whole counsel of God includes some things that are difficult to hear—the fact that we are dead in sin and deserving of God’s wrath (Ephesians 2:1–3) and the fact that we cannot save ourselves through works (Ephesians 2:8–9). The gospel is a call to repentance and faith. Believers will face persecution (John 16:33) and likely be considered foolish. But none of these things can dissuade us…Paul did not share half-truths or only parts of the gospel; rather, he shared all of what God has revealed. We must do the same.”3 Rather than avoiding portions of Scripture that make us uncomfortable or that feel confusing, we need to seek greater understanding. Grappling with hard topics in prayer, study, and discussion ultimately deepens and matures our faith as we grow in wisdom.

False Teachers (Fierce Wolves): Paul warns the elders that false teachers will infiltrate their ranks and distort the gospel by speaking “twisted things” that will draw some believers away. We, too, must be knowledgeable about Scripture so we can recognize faulty teaching. With the easy access we have to a multitude of teachers online, this is more important than ever. There are many leaders and influencers who mix a little bit of Scripture with a lot of worldly wisdom. False teachers use Christian language in ways that it was never intended. Often, they are winsome, appealing, and compassionate. They make us feel good by avoiding or re-framing truth.

A close friend asked me about an influencer she followed on social media that she found confusing. The influencer was relatable, funny, and reassuring. She claimed to be a Christian but was encouraging her followers to live and think in ways that were contrary to God’s Word. Her vulnerability and appeal to her followers’ emotions was captivating. After I read a book by this influencer, my friend and I had several conversations about the fallacies of her claims. I’m so glad the Spirit nudged her to start a conversation with me and exposed this false teacher’s deception.

If you hear a wildly different interpretation of Scripture that seems to affirm ideas contrary to anything else you’ve learned, don’t be quick to embrace it as truth— search the Scriptures and seek wise, godly people you know and trust for clarification. Peter echoes Paul when he writes: “there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their depraved conduct and will bring the way of truth into disrepute.” (2 Peter 2:1b-2, NIV)

Where are you prone to skipping over the whole counsel of God? Do you tend to focus on what feels good and ignore the harder aspects of our faith? If so, you’re not alone. Take some time to ponder and pray about this. Remember God loves you deeply, wants what’s best for you, and works for your good. Ask the Lord to realign your heart and mind with the truth of His Word. Consider learning more about these issues by reading one of these books:

Live Your Truth (and Other Lies) Exposing Popular Deceptions that Make Us Anxious, Exhausted and Self-Obsessed by Alisa Childers

Live No Lies: Recognize and Resist the Three Enemies that Sabotage Your Peace by John Mark Comer

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Post inspired by Jen Wilkin’s teaching in Acts: The Gospel Goes Out Part 2, Week 7 (Acts 20:1-21:36).

  • 1. Life Application Study Bible, Tyndale/Zondervan, 1991, p. 2004
  • 2. Walvoord and Zuck, Bible Knowledge Commentary, SP Publishers, 1982, p. 4133
  • 3. Got Questions, “The Whole Counsel of God”

Spreading Christ’s Aroma

Clenching a pipe between his teeth, my grandpa would light sweet-smelling tobacco and stand puffing away in our garage. This is one of my most vivid childhood memories. Every year he would travel from Philadelphia to California to spend two weeks with the family of his only child, my mom. His visits included a few predictable elements: he would always bring mint bark from his favorite candy shop on the Jersey shore and rye bread from a Jewish deli in Philadelphia. At some point during the visit my grandpa would bake a Philadelphia cheesecake (he eschewed the “lesser” New York cheesecake with a crust that he considered too sweet). But the thing I remember most about my grandpa’s visits is the spicy, pungent scent of tobacco that would permeate our garage long after he’d flown back to Pennsylvania. I don’t smell pipe tobacco very often, but when I do, it makes me smile.

That sweet fragrance of my grandpa’s tobacco came to mind as I learned about the outer court of the Israelites’ Tent of Meeting in Exodus recently. I never realized the important role fragrance played as an element of worship. Outside the Holy Place, a powerful mix of acrid smells wafted through the courtyard; the comingled scents of livestock, urine, manure, and blood were probably overpowering as the people brought animals to be sacrificed. 

In contrast, a sweeter scent met the nostrils of any priest entering the Holy Place. The Lord gave Moses a specific recipe of spices to combine and explained: “Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil.” He instructed Moses to consecrate all objects inside the Tent of Meeting by anointing them. Additionally, the Lord told Moses to anoint Aaron and his sons, consecrating them as priests. He concluded by explaining, “This is to be my sacred anointing oil for the generations to come. Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred. Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.” (Exodus 30:25 & 31-33)

The smell the people would detect on the priests would be uniquely associated with the Lord. It was sacred and signified what Scripture reiterates numerous times: “The Lord is God; besides him there is no other.” (Deuteronomy 4:35b, NIV)

Here’s the part that’s most inspiring, though. Each element of the Tent of Meeting pointed the way to Jesus and has corresponding facets in the Christian faith. When it comes to the aroma of God, here’s what the Apostle Paul explains in the New Testament:

“But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?” (2 Corinthians 2:14-16, NIV)

“Paul’s metaphor would be readily understood by his audience, with the apostle and his co-laborers portrayed as victorious soldiers in a triumphal procession. During these Roman military parades, captives of war would be marched through the streets as garlands of flowers were carried and incense was burned to the gods. The aromatic perfumes wafted on the air as spectators and those in the procession breathed in their fragrance. At the parade’s finale, many prisoners would be put to death. Thus, the aromas were pleasing and life-giving to the victors, but they were the smell of death to those who had been defeated.”1

Unlike the Roman processions, every person now has the option to side with the victor by accepting Christ. The truth of the gospel causes people to face the reality of their sin. Those who smell the aroma of life recognize they need the blood of Jesus to atone for their sins. Those who smell the aroma of death hear the truth and reject it—preferring to ignore sin or re-frame it rather than admitting it. Jesus states this clearly in John’s gospel: “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” (John 3:36, NIV)

The New Testament declares that followers of Jesus are “a chosen people, a royal priesthood, a holy nation” (1 Peter 2:9)  So, just as the priests came out of the Tabernacle emitting the smell of the sacred oil and incense, followers of Jesus give off the scent of Christ through the anointing of the Holy Spirit. 

We have the privilege and responsibility of spreading the aroma of the knowledge of Christ wherever we go. The smell of Jesus is always good, right, and true, but that doesn’t mean it’s always nice, easy, or pleasant. Some people will be drawn to it and others will be repelled by it. Jesus told His disciples: “If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world.” (John 15:18-19, NIV)

If you’re walking with Jesus, you’re going to smell like Him. Sometimes people are going to like this about you, and sometimes they’re not. Don’t be tempted to veer from the truth, even when it’s not popular. True life and freedom are found only in Christ: “Jesus said, ‘If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.’” (John 8:31b-32, NIV)

Envisioning Jesus leading a triumphal procession in victory over death and sin inspires celebration in me. Click here and “smell” the aroma of victory as you listen to Phil Wickham’s “Battle Belongs.”

Inspired by God of Freedom by Jen Wilkin, Lifeway Press 2022, Week 7.

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1. “What does it mean that Christians are the aroma of christ?”gotquestions.org.

A Hard Heart

The showdown between Moses and Pharaoh in Exodus 7-10 displays the Lord’s power as He sends nine different plagues to Egypt, one at a time. Scripture tells us that even as Pharaoh’s people suffer through water turning to blood, frogs, gnats, flies, the death of livestock, boils, hail, locusts, and 3 days of utter darkness, his heart remains hard. Maybe you’ve known someone with a hard heart, or, maybe you’ve gone through seasons of having one yourself. It’s discouraging seeing it in others and not something we want to drift towards in ourselves. So, understanding the causes and solutions for a hardened heart will help us safeguard ourselves and guide us in how to pray for others.

First, let’s clarify the broad biblical meaning of the word “heart.” “The Bible considers the heart to be the hub of human personality, producing the things we would ordinarily ascribe to the ‘mind’… Also, Jesus tells us that the heart is a repository for good and evil and that what comes out of our mouth – good or bad – begins in the heart: ‘A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.’”1 (Luke 6:45, NIV)

No one is immune from developing a hard heart. Even Jesus’ disciples experienced this at times. When Jesus overhears them bickering about not having enough bread for their journey, He says: 

“Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,” they replied.

“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”

 He said to them, “Do you still not understand?”

Mark 8:17-21, NIV

Jesus identifies the characteristics of a hard heart as an inability to see, understand, hear, and remember the hand of God at work in our lives. Do you ever lament current circumstances or worry about future ones without remembering how God has provided for you in the past? I do. When we forget to look back at God’s faithfulness or fail to have gratitude, we’re more prone to having feelings of entitlement or resentment when life doesn’t proceed as anticipated. Sometimes our hearts harden when our comfort feels threatened or we don’t get what we think we “deserve.” When we act like God owes us something, we’re overlooking our pitiful state and the Lord’s incredible grace: “All have sinned and fall short of the glory of God and all are justified freely by his grace through the redemption that came by Christ Jesus.” (Romans 3:23-4, NIV)

Similar to lacking gratitude, unconfessed sin also leads to a hardened heart: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.” (1 John 1:8-10, NIV) Ignoring sin causes us to lose our sensitivity to wrongdoing and dulls the conviction of the Holy Spirit. It’s a bit like developing thick callouses on bare feet: We feel the pain of sin less as our hearts harden more. Consider David’s words to the Lord when he finally confesses and repents after committing adultery with Bathsheba: “My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.” (Psalm 51:17, NIV) David’s heart had to be broken over his sin before he could admit it, turn away from it, and be restored to a right relationship with the Lord.  To prevent our hearts from hardening, we need to be intentional about not letting sin build up in our lives. As we consistently confess and turn away from sin, our hearts remain soft and malleable toward the leading of the Lord.

Pride is another factor leading to a hardened heart. “The root of Pharaoh’s hard-heartedness was his pride and arrogance. Even in the face of tremendous proofs and witnessing God’s powerful hand at work, Pharaoh’s hardened heart caused him to deny the sovereignty of the one, true God.”2 Pride causes us to rely on our own wisdom but Scripture tells us: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the Lord and shun evil. This will bring health to your body and nourishment to your bones.” (Proverbs 3:5-8, NIV)

Neglecting time with the Lord also contributes to a hardened heart because we remain soft and teachable as we seek Him. David provides a pattern for prayer we can follow daily: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” (Psalm 139:23-4, NIV) Studying the Bible consistently also keeps our hearts tethered to the Lord: “I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you.” (Psalm 119:10-11, NIV)

In addition to prioritizing time with the Lord, connecting with other followers of Jesus is vital for accountability. Fellow believers help us to recognize attitudes or behaviors that are dulling our sensitivity to sin or causing us to grow complacent: “As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17, NIV) Gathering to worship and study Scripture with other believers also fortifies our faith and keeps us from drifting into apathy or hard heartedness: “Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” (Hebrews 10:23-25, NIV)

Paul’s prayer in Ephesians provides an inspiring example of how to pray for others and ourselves: “I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people.” (Ephesians 3:18, NIV)

Click here to enjoy a worship moment Kristian Stanfill’s “My Heart is Yours.”

  1. Quoted from “What are the causes and solutions for a hardened heart?” www.gotquestions.org 

2. ibid

Post inspired by Jen Wilkin’s God of Deliverance: A Study of Exodus 1-18, Lifeway Press, 2021.

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Stop the Frenzy 

Reading aloud to my sons was one of my favorite activities when they were little. It was a sweet way for us to slow down and enjoy time together with undivided attention. One of my boys’ favorite books was Jennifer and Josephine by Bill Peet. Completing a portion of Priscilla Shirer’s Elijah Bible study entitled “Stop the Frenzy” reminded me of it recently.

The opening scene depicts a junkyard with a rusted-out car named Jennifer. A stray cat named Josephine spends her days lounging in Jennifer’s backseat. Then, one day, the sleeping cat unwittingly becomes a stowaway when a traveling salesman buys Jennifer.

After riding in the backseat for a few miles, Josephine nicknames the salesman “Mr. Frenzy,” highlighting his constant rush to get from one place to the next. She describes him as a pushy, rude bully who drives Jennifer quickly and carelessly over winding country roads. Mr. Frenzy takes one risk after another, not heeding other drivers or the property that he destroys along the way.1

Mr. Frenzy’s frantic demeanor seems to echo Priscilla Shirer’s comments about the prophets of Baal in her Elijah Bible study: “A frenzied life is not a faith-filled life. Whether it’s God’s people not staying firmly tied to Him, or godless people tying their hopes to godless pursuits, it invariably leads to an empty, hollow, unsatisfying conclusion, even after all the time and energy, after all that work and effort.”2

There are times when I could be nicknamed “Mrs. Frenzy.” As I cram more into my schedule, I’m less sensitive to those around me. Leaving no margin in my time causes me to be thoughtless, impatient, and irritable. Anything that stands in the way of accomplishing my agenda becomes an annoying obstacle. (And being fueled by caffeine only exacerbates the situation.) In my frenzied state, I’m not open to being interrupted by people who need my help or attention. And most important of all, my frantic pace causes me to feel impatient even when I’m trying to spend time with God.

Have you ever felt that way? For me, it’s a warning sign that I need to slow down and seek the Lord first before jumping into a frenzied day. As I pump the brakes and refocus on Him, He puts everything back into the right perspective. I accomplish exactly what I need to do and discover that some tasks that felt urgent really weren’t. I guess that’s a picture of Jesus’ words:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30, NIV)   I love how the Message version paraphrases the last part: “Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”3

The “yoke” Jesus mentions is a tool used for plowing a field. It is a curved piece of wood with two slots fitted over a pair of oxen. Imagine how unbalanced it would be to have one animal trying to carry a yoke meant for two. Similarly, when we try to carry our burdens on our own, we feel weary and beaten down. The added weight often causes us to feel frenzied and overwhelmed. However, when we yoke ourselves to Jesus, He gives us the strength we need because we are walking in step with Him. There is no need to be frantic when the Maker of the earth and stars walks beside us and shares the load.

One of my favorite verses sums it up: “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (Psalm 46:10, NIV) Another translation says: “Cease striving and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (NASB- italics added for emphasis) Our striving is a vain attempt to be in control of our lives that depletes and exhausts us. When we stop our frantic activity to be still, God reminds us He is Lord and we are not. Quieting our souls prompts us to return God to His proper place in our lives.

You can’t put gas in a car while it’s running. Similarly, it’s difficult to let the Holy Spirit fill you when you’re constantly on the go. Stopping to let Him rejuvenate and refresh you gives you a new perspective and enables you to be a restful presence for others.

Priscilla Shirer encourages us: “You have not been called to an exhausting spiritual life—wavering, weaving, overworking, selfishly wanting. You are His beloved [child]. Heir to a great inheritance. You can live in settled confidence. You can adjust from folly to faith. You can apply the hard-learned lessons of the process and rest in His sure provision.”4

Writing this was a convicting reminder for me. If you feel the same, then consider praying something like this: Lord, I confess that I can be like those frenzied idol worshipers Elijah mocked on Mt. Carmel. I want to repent of the areas where I’ve stopped trusting You and have traded faith for doubt, panic, and fear. Please empower me with your Spirit so that I can live in a way that’s clearly distinct from those who don’t know You. Remind me of the favor and approval I can claim because of my relationship with You through Jesus. Teach me to rest and live in step with the rhythm of your grace. In Jesus name, amen.

Slow down and let Johnny Diaz’s song “Breathe” help you gain perspective on your frenzied life. Click here to listen.

  1. Bill Peet, Jennifer and Josephine, Houghton Mifflin, 1967.
  2. Priscilla Shirer, Elijah, Lifeway Press, 2020, 145.
  3. Eugene H. Peterson, The Message, Copyright © 1993, 2002, 2018.
  4. Priscilla Shirer, Elijah, Lifeway Press, 2020, 147.

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When Convenience Leads to Compromise

We first meet Elijah in 1 Kings 18 as he confronts wicked King Ahab of Israel and tells him the Lord will withhold rain from Israel for three years. To understand this bold confrontation, we need some historical context. Priscilla Shirer takes us back in time to Solomon’s dedication of the temple, “over the course of eight decades in Israel, spanning six different kings, the God-honoring families who once esteemed Him had incrementally relaxed their commitments. They’d departed from the singular worship of Yahweh. They’d welcomed idolatrous activity into their lives as an accepted practice.”1

This downward spiral picked up speed about 50 years before King Ahab, when his forefather, Jeroboam, became the first king of Israel’s Northern Kingdom. Jeroboam feared any threat to his power, especially from his southern rival in Judah, King Rehoboam. This fear led him to reinvent what and where his people worshiped: “After seeking advice, the king made two golden calves. He said to the people, ‘It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.’”(1 Kings 12:28, NIV)

So, to maintain his power and influence, Jeroboam rejected the ways of the Lord by making new religious symbols (golden calves) and new sanctuaries closer to home. Additionally, he installed new priests who complied with his wishes instead of following the Word of God. Finally, he replaced the Lord’s decrees to celebrate festivals at specific times and created new ones to replace them.2 He did all of this under the pretense of making worship more convenient for his people.

This rejection of the Lord, His ways, and His decrees set up future generations of Israelites to follow similar patterns and to add additional offenses on top of them. Ironically, Jeroboam ignored the promise the Lord had made to him years earlier: “I will take you, and you will rule over all that your heart desires; you will be king over Israel. If you do whatever I command you and walk in obedience to me and do what is right in my eyes by obeying my decrees and commands, as David my servant did, I will be with you. I will build you a dynasty as enduring as the one I built for David and will give Israel to you.” (1 Kings 11:37b-38, NIV)

It seems so ridiculous, doesn’t it? We wonder how someone who had been promised so much could veer in the opposite direction and take a whole nation with him. It would be wise for us to learn from Jeroboam’s example and its consequences on future generations. Let’s examine them together.

-Jeroboam ignored God’s promises. He let fear of losing power and the desire to control his people drive him to create idols and devise new religious practices. It makes me wonder: When do we let fear cause us to ignore God’s promises? When are we so consumed with maintaining control of a situation that we do the opposite of what the Lord wants us to do? 

-Jeroboam made new gods for the Israelites to worship. People worship what captivates their time and attention. If we’re too busy or distracted to prioritize worshiping the Lord, praying, and Scripture reading, then what’s attracting our focus? We know better than to bow down to golden calves, but are there other less obvious “new gods” that dominate our thoughts and dictate our actions?

-Jeroboam used convenience as an excuse for compromise. Rather than traveling all the way to Jerusalem to worship in the temple, he created new sanctuaries closer to home. Where are we tempted to compromise for the sake of convenience? Are online church services making it easy to opt out of gathering with others for in-person worship? Do we tune out or numb ourselves when the Holy Spirit convicts us of sin? Are we approaching church as consumers looking to be accommodated and expecting to be served? 

-Jeroboam appointed new priests who didn’t honor God or follow His Word. Are we tempted to follow the teachings of those who are revising beliefs to align with popular culture? Are we picking and choosing which biblical standards we want to follow? Are we replacing the authority of sound teaching with opinions of people who have charisma but lack character and biblical knowledge? 

-Jeroboam invented new religious festivals to replace ones instituted by God. Each feast on the Jewish calendar prompted God’s people to remember specific events that showed His faithfulness, or to make atonement for their sins. Additionally, observing the Sabbath created a weekly opportunity for the people to stop, slow down, and reconnect with the Lord. I wonder: Have we allowed holidays rooted in Scripture to be overshadowed by secular culture? Do we build in time for Sabbath rest once a week to experience spiritual refreshment and renewal? 

Those Old Testament stories that seem remote have more relevance than we realize at first glance. The questions I’ve asked may be unsettling, but they’re meant to help you consider any needed course corrections for your good. Are you willing to evaluate where you’re being influenced to compromise your faith for convenience, comfort, or acceptance?

Let Priscilla Shirer’s comments motivate you to realign with God’s truth and prioritize obedience to Him: “He has revealed Himself in creation so clearly that even those who aren’t seeking Him or wanting Him can be captivated by His majesty and power, His beauty and tenderness, as seen in the world around them. In fact, the evidence is so conspicuous that those who don’t believe are held responsible for ignoring it because in self-deceit they have willingly suppressed the mountain of evidence…When people foolishly declare there is no God, or when they dishonor Him by refusing to acknowledge Him or give Him due reverence, He eventually lets go. When people hate the things God has called good, or love the things He’s called evil, He finally just lets them have what they want, as well as the consequences that come with it.”3

Consider responding with a prayer like this: God, please make me more like Elijah. Show me where I’ve been tainted by idolatrous influences or dulled into spiritual apathy. Help me to recognize where I’ve compromised with secular culture and adopted attitudes and perspectives that align with it more than Your Word. Free me from the need to impress or please others. Help me to value your righteousness and to eliminate anything that I’m holding in higher regard than You.

While some people want to factor God out of the equation like Jeroboam did, the Lord’s power and presence remain as strong as ever. Be reminded of this by listening to “My God is Still the Same” by Sanctus Real.

  • 1. Priscilla Shirer, Elijah: Faith and Fire, Lifeway Press, 2020, p. 27
  • 2. John F. Walvoord and Roy B. Zuck, The Bible Knowledge Commentary, Victor Books, 1985, p. 512-514
  • 3. ibid, p.30 (commentary on Romans 1:28)

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Session 4: David’s Confession

Digging my toes into the wet sand, I shook out my hand and kept writing in my journal. In two days, I’d be heading back to the “real world” after serving three life-changing weeks at a Christian camp. I’d already written several pages thanking God for the people and experiences He had used to transform me from a lukewarm Christian to a passionate follower of Jesus. Now, it was time to do the hard work of confronting the sins that I’d been avoiding for years. It felt awkward and embarrassing admitting them, even though God already knew. I feared that I’d fall right back into the same habits once I returned home. So, I told the Lord and asked Him to help me change. What I hadn’t expected was the relief and joy I would feel after coming clean before Him.

Without realizing it, I’d followed the example of David by offering up a heartfelt prayer of confession and repentance. Some scholars believe that David held out for a year before offering his prayer recorded in Psalm 51. He tried in vain to avoid admitting his wrongdoing after committing adultery with Bathsheba and ensuring her husband would be killed in battle. His confession provides a solid example for how to approach God with humility, admit sin, seek forgiveness, and repent.

It was only recently that I learned Psalm 51 has a follow up, also written by David. Scripture labels Psalm 32 as “a maskil of David”– a psalm intended to impart wisdom to others. In it, he emphasizes the importance of confessing sin and seeking God’s forgiveness. Let’s walk through this psalm and see what we can learn from David’s advice.

“Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the Lord does not count against them and in whose spirit is no deceit. When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer.” (Psalm 32:1-4, NIV)

David starts by describing the blessing of receiving the Lord’s forgiveness. He explains the agony he experiences by remaining silent and not taking ownership over his sin. After describing the oppressive feeling of unconfessed sin, he moves on to show the relief of coming clean: “Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the Lord.’ And you forgave the guilt of my sin.” (Psalm 32:5, NIV)

The Lord demonstrates grace by forgiving David immediately once he confesses. The relief he experiences leads him to offer wisdom to others trapped in sin: “Therefore let all the faithful pray to you while you may be found; surely the rising of the mighty waters will not reach them. You are my hiding place; you will protect me from trouble and surround me with songs of deliverance.” (Ps 32:6-7, NIV)

David encourages us to confess our sins and receive protection and security through having a right relationship with the Lord. Next, he shows us that confession paves the way for us to receive direction from the Lord:  “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.” (Psalm 32:8, NIV)

Circling back near the end, David helps us to see the negative consequences of refusing to confess our sin: “Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you.” (Psalm 32:9-10, NIV)

Using the example of a stubborn animal, David warns us not to hold out on God. Pastor John Piper explains, “When David acted like a mule God put the bridle of suffering on him and dragged him to the barn. A guilty conscience and all the agonies that go with it is a merciful gift to the unrepentant.”1

David concludes Psalm 32 reminding us of God’s great faithfulness. He describes the benefits of remaining within God’s circle of blessing and protection by walking in obedience to Him. Finally, David praises the Lord for His incredible goodness: “Many are the woes of the wicked, but the Lord’s unfailing love surrounds the one who trusts in him. Rejoice in the Lord and be glad, you righteous; sing, all you who are upright in heart!” (Psalm 32:10-11, NIV)

God graciously convicts us of our sin through the Holy Spirit. He also uses the Bible to shine light on our transgressions so that we can confess them, be forgiven, and be restored to unhindered fellowship with Him. Here are a few “flashlight” passages you can explore: Exodus 20:1-17, Galatians 5:13-26, Ephesians 4:17-5:21 and Colossians 3:1-17.

Is it hard for you to admit your sins and ask God to forgive you? The Lord never stops loving us and remains faithful always, but unconfessed sin hinders our relationship with Him. Don’t let stubbornness or shame keep you from receiving God’s grace and accessing His power to transform you. Take David’s advice to heart and come clean before the Lord in prayer. Humble yourself so that you can be refreshed by restored fellowship with Him.

Let Lauren Daigle’s song “How Can It Be” inspire you to confess, repent, and celebrate God’s grace and forgiveness.

1. John Piper, “Go to God in Prayer,” www.desiringgod.org

The GOAT Part 6: Revenge and Enemies

You don’t have to search very hard to find songs, books, movies, and shows based on the theme of revenge. Plot lines about characters retaliating for wrongs committed against them are plentiful. Just do a quick internet search and you’ll find a variety of titles to entertain you and tutor you in the art of revenge.  It’s human nature to want to get even, but it’s not biblical. Jesus’ teaching in the Sermon on the Mount makes that clear:

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” (Matthew 5:38-42, NIV)

Jesus counters our natural desire to retaliate. This new interpretation of an Old Testament command separates the responsibility of the government to punish evildoers justly from our personal responsibility to love our enemies. We’re not called to seek retribution for personal slights and are told to ignore personal insults (that’s the meaning of “turn the other cheek”). One commentary explains, “Christians must be willing to give more of their material goods, time, and labor than required, even if the demands upon us are unjust. We should loan to those who want to borrow, love our enemies, and pray for those who persecute us. Enforcing ‘an eye for an eye’ is the magistrate’s job; forgiving our enemies is ours.”1

The commentary continues: “Jesus’ limiting of the ‘eye for an eye’ principle doesn’t prohibit self-defense or the forceful protection of the innocent from harm. The actions of duly appointed agents of the government, such as police officers and the military, to protect citizens and preserve the peace are not in question. Jesus’ command to turn the other cheek applies to personal relationships, not judicial policy. The principle of ‘an eye for an eye’ is meant as a judicial policy, not as a rule for interpersonal relationships.”2

Turning the other cheek also doesn’t imply pacifism. It’s simply a command to refrain from retaliation for personal offenses. Jesus wasn’t setting government foreign policy, just calling His followers not to worry about defending their personal “rights” or avenging their honor.3

The next portion of Jesus’ teaching is equally challenging:

“You have heard that it was said, ‘Love your neighbor: and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:43-48, NIV)

When someone hurts us, our natural reaction is to protect ourselves and fight back, but Jesus calls us to a higher standard. He exemplified this by never retaliating when someone wronged Him, which happened many times. His own people rejected His message (John 1:11); religious leaders mocked and tried to trap Him (John 8:6); His family was ashamed of Him and tried to make Him stop preaching (Mark 3:21); His friends deserted Him when He needed them most (Mark 14:50); the city who had cried “Hosanna!” when He arrived on Palm Sunday shouted “Crucify Him!” a few days later (Mark 15:13). So, when Jesus said to pray for our enemies, He knew what He was talking about.

Jesus provided the perfect example when He was being nailed to a cross. In the middle of His agony, He cried out, “Father, forgive them, for they know not what they do.” (Luke 23:34, ESV). Jesus had compassion on the people who believed they were doing the right thing by killing Him. By pointing out that they didn’t know what they were doing, He showed us several important factors that reveal how to pray for our enemies:

1. Opening Spiritual Eyes: We can pray that God will open the eyes of their hearts that they will be enlightened about truth (Ephesians 1:18). When enemies set themselves against us, they lack understanding. They are reacting from the flesh instead of responding from the Spirit. We can pray that God will open the eyes of their hearts to see us and others through the lens of the Lord’s love and wisdom.

2. Repenting of Sin: As we struggle with our enemies, we can pray for their repentance. When we pray for our enemies to repent, we know our prayers are aligned with God’s will because He also desires their repentance (2 Peter 3:9).

3. Keeping a Soft Heart: When we pray for our enemies, we can ask that our hearts will remain soft. Perhaps the Lord wants to use us to accomplish His plan in the lives of our enemies. “A soft answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1, ESV). When we return anger for anger, wrong for wrong, we put ourselves on the same level as our enemies. But when we respond with kindness, gentleness, and mercy, the situation is often diffused. Nothing is more convicting than a gentle response to a hateful, rude action. It’s what turning the other cheek is all about. Satan desires discord, so he tries to stir up our fury and goads us to respond in kind. We should pray that God keeps our hearts soft toward those who offend us so that His goodness will be revealed to them through us.

4. Aligning with God’s Will: Jesus taught us to pray, “Your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:10, ESV). It is always right to ask that God’s will be done in any situation. We should pray that He’ll enable us to want what He wants. If He desires to bless our enemies, we want that, too. If He wants us to serve our enemies in some way, then that’s what we desire. Prayer is the aligning of our wills with God’s; when we pray for our enemies, we need to wrestle through our emotions until we truly want God’s best in their lives.

Praying for our enemies is not a natural response to their mistreatment of us. But remembering that we were once enemies of God ourselves, and that we are now His children should change our perspective. We can intercede for others who need the Lord’s help and guidance. Doing this keeps our own hearts free from bitterness (Hebrews 12:15). In praying for our enemies, we become more like Christ, and we keep ourselves aligned with God’s will, which is how we strive toward being perfect as He is perfect.4

Quotes and content of this post are a compilation of information from the following articles:

1. https://www.gotquestions.org/eye-for-an-eye.html

2. https://www.gotquestions.org/eye-for-an-eye.html

3. https://www.gotquestions.org/turn-other-cheek.html

4. https://www.gotquestions.org/pray-for-your-enemies.html

This post also complements the sermon by Ryan Suzuki at CPC Danville. Click here to watch.

More Like Jesus

Opening Megan Fate Marshman’s book Meant for Good: The Adventure of Trusting God & His Plans for You made me curious, but also skeptical. The cynical side of me wondered what more we could learn from two Bible passages that most Christians have heard many times: Jeremiah 29:11-13 and Romans 8:28-9. But as I delved further, I realized these Scriptures overflow with spiritual truth that we may miss at first glance.

You may be familiar with Jeremiah 29:11 since it’s often used to reassure people in times of uncertainty: “’For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart.’” (Jeremiah 29:11-13, NIV) 

This passage was originally written to Jewish people who had been living as exiles in Babylon. The Lord had allowed them to be carried into captivity as a consequence for their worship of idols and rebellion against Him. The hope-filled future this passage promises ties directly to the state of their hearts. As they turned back to the Lord, He would listen to them and they would be able to renew a genuine relationship with Him.

In the original Hebrew, the word “heart” describes “the most interior organ” and encompasses our minds and our inner being. Strong’s Concordance explains that the heart is the seat of desire, inclination, or will. It is also the well of emotions, knowledge, and wisdom. All of our thoughts, desires, words, and actions flow from the heart.  So, when we’re seeking God with all our hearts, our gaze is fixed steadily on Him. This is what the Lord wanted for His people when they were captives in Babylon, and it’s what He wants for us today.

Another oft-quoted verse that Megan covers in her book is Romans 8:28-9:

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.” (Romans 8:28-29, NIV)

Most of us know verse 28 well, however, reading verse 29 is essential to understanding the definition for “good” in this context. We often interpret it to mean easy, comfortable, pleasant, or favorable. For many of us, “good” is synonymous with getting what we want, when we want—or having events unfold according to our desires. However, in the original Greek, the word “good” describes that which is beneficial in its effect. One commentary explains “The things themselves may not be good, but God harmonizes them together for believers’ ultimate good, because His goal is to bring them to perfection in His presence. Even adversities and afflictions contribute to that end…this is a continuing activity of God. And His working is on behalf of ‘those who love Him,’ who are further identified as the ones who have been called according to His purpose.” 

According to Romans 8:29, the ultimate “good” in God’s purpose is for us to be more like Jesus. So, when we seek Him with all of our hearts, we trust that whatever events unfold will be used to transform us to be more like Jesus—not to make us comfortable or to make our lives easier or happier. 

At this point, you may be thinking this definition of “good” doesn’t sound very enticing. So, let me share a personal example to show how hard things can be good and can make us more like Jesus.

Three years ago, my eighty-three-year-old mom was living on her own in the house where I grew up. Her health was starting to slip, but she was stubborn and independent and had no interest in moving. Unfortunately, a series of medical issues landed her in the hospital. When she was released, she decided to move into an assisted living community near my home where she could maintain her freedom but have more support when she needed it.

Over the next two years, my mom and I found a rhythm. I managed her bills, her house, her medical appointments, and her care. I got to know her friends, her schedule, her habits, and her needs more intimately than I ever had before. My four siblings helped when they could, but the responsibility for my mom rested mostly on me. This made sense since I lived much closer than all of them. I tried hard to be gracious and understanding about my siblings’ busy lives and the many valid things that kept them from being involved more consistently. As time progressed, I even preferred handling most of my mom’s affairs on my own. It was easier and less complicated than having them opt in where and when they could. I didn’t see it at the time, but in hindsight I recognize that pride and resentment were beginning to build in me.

Two years later, when my mom was diagnosed with pancreatic cancer and given months to live, my siblings all jumped to action, wanting to be involved and informed about every detail. They came to town often to be supportive and to spend as much time with our mom as possible. I welcomed and encouraged their involvement, but also felt some underlying anger. Suddenly I was managing my mom’s care while coordinating visiting schedules and trying to keep her house in order for them. I was feeling territorial and grasping for control amidst many disruptions in my life, but I didn’t see it at the time. Resentment was lurking beneath the surface, but I ignored it and acted like everything was fine. Still, my unacknowledged anger leaked out of me, robbing me of sleep and making me irritable and impatient with others. When I finally recognized what I was feeling, I started praying daily, asking God to take my thoughts captive and to make them obedient to Christ. (2 Corinthians 10:5) Over time, He answered those prayers, helping me to release my bitterness and resentment and to find grace and gratitude for my siblings’ presence and involvement.

 God worked through that hard season to refine me and to help me understand myself better. He conformed me to be just a bit more like Christ by exposing my pride and resentment and covering it with His grace. His goodness softened my heart and fostered healthier relationships in my family. There’s no doubt I’ll continue to grapple with those negative emotions at times. But I also know that as I seek Him, He will bring about His good purposes and continue making me more like Jesus.

The verses from Jeremiah and Romans highlighted in Meant for Good contain powerful and transformative truth. I’m excited to study them with you over the next six weeks. Let’s start by listening to Fernando Ortega’s “Lord, I Want to Be Like Jesus” and making it our prayer throughout this study.

  • Megan Fate Marshman, Meant for Good: The Adventure of Trusting God & His Plans for You, Zondervan, 2020.
  • Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, 2001.
  • John F. Walvoord and Roy B. Zuck, The Bible Knowledge Commentary, Victor Books, 1983, page 474.

Praying Strategically

Many of us are strategic with our schedules, our finances, and our retirement. But it’s less common to find people who are as calculated and deliberate in their prayers. Although he’s best known for rebuilding Jerusalem’s broken down walls, the prophet Nehemiah provides an excellent example of how to pray strategically. 

To give you context, the events in his story unfold about a thousand years after Moses leads the Israelites out of Egypt.  The book of Nehemiah takes place after the Jews’ seventy-year exile in Babylon. When the story opens, they’d already been allowed to return to Judah to rebuild the city of Jerusalem. Although they were free to go back, many Jews chose to remain in Babylon. Nehemiah was one of those who stayed behind to continue working as chief cupbearer in the palace of the King of Babylon. This influential position would have put him in close contact with the king daily, somewhat like a butler. Being a cupbearer to Artaxerxes was an esteemed role that was probably well paid and enabled him to live very comfortably. 

Chapter 1 opens with Nehemiah learning news about his home city of Jerusalem. He finds out, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.” (Nehemiah 1:3, NIV)

Nehemiah’s first response after hearing this distressing news is to pray:

“Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you.We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.

Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’

They are your servants and your people, whom you redeemed by your great strength and your mighty hand. Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.” (Nehemiah 1:4-11, NIV)

Here are few things we can learn from his prayer:

-Start with Gratitude and Acknowledgement: Nehemiah opens his prayer by remembering God’s promises and His faithfulness. He recognizes the Lord’s character and sovereignty and approaches Him with humility. Try beginning your prayer time by making a point to thank God for His faithfulness in your life. Point out the character qualities you appreciate about Him. If you’ve been reassured by a specific promise or verse from the Bible, thank Him for how it encourages you in your circumstances.

-Admit Your Sin: Nehemiah takes ownership over his sin and the sins of his people. He recognizes that their exile was a direct result of their disobedience to God. He doesn’t blame the Lord for the hardships they’ve endured. Nehemiah understands that their sin over the long haul has had profound effects on them as a nation and as individuals. 

Is there a difficult situation you’re dealing with now that might be the result of long-term disobedience? Answering this may not be easy, but keep in mind that conviction from the Holy Spirit is not condemnation—it’s an opportunity to recognize and relinquish sin you’ve been harboring. Give it to God so it won’t continue to hinder your relationship with Him. Then, rest assured–we’re called to confess our sins, but God doesn’t keep a running tally. Psalm 103:12 tells us: “as far as the east is from the west, so far has he removed our transgressions from us.” And 1 John 1:9 promises us: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

-Know Scripture so You Can Pray God’s Will: In his prayer, Nehemiah reminds the Lord of the promises He made to Moses. Read Deuteronomy 30:1-5 and you’ll notice how similar it is to what Nehemiah says. Clearly, he knows God’s Word and claims it with authority in his prayer. He remembers the Lord’s promises from the past and applies them to his current situation. Try taking a verse, a promise, or a situation from Scripture and personalizing it for a specific circumstance you’re facing.  Discovering God’s will in His Word and asking for it to be done in your life leads to powerful and effective prayers.

-Let Your Broken Heart Prompt Prayer and Action: After hearing terrible news about his people and his homeland, Nehemiah’s first impulse is to pray. His distress brings him to his knees before God. Maybe, like Nehemiah, you’ve heard about something happening either locally or globally that breaks your heart. It’s easy to feel helpless or overwhelmed at the thought of intervening to alleviate the suffering of others. Instead of dismissing those feelings, pray and ask God to show you if there is something you can do. Pay attention to the ways He may be nudging you to respond. If you’re already involved in a cause you believe in, pray and ask God to show you how you can maximize your impact there.

-Invite God to Leverage Your Resources and Connections: Nehemiah ends his prayer by asking God to grant him favor with “this man,” referring to the king. He knows Artaxerxes has valuable resources that can be used to help his people, and he asks God to use this relationship for the good of others. Maybe, like Nehemiah, there is a relationship in your life that you could leverage. Do you know someone with power, influence, resources, or authority who could use those things for good? Pray boldly and ask God to let you find favor with that person so that He can bless others through them. (This prayer prompt and the one above could go together in certain circumstances.)

Growing in our understanding of prayer nurtures our relationship with God. Let Meredith Andrews’ song “Draw Me Nearer” be the cry of your heart today.

Spiritual Spring Cleaning

Opening the closet door, I recoiled at what I found on the other side. In the six months since we’d stowed our summer gear, a few critters had taken up residence in the dry, dark space. Thick spider webs laden with dust hung in the corners and mouse droppings were strewn across the plywood floor. Before we could enjoy a day of fun at the lake, we would have to clean out our storage locker and wipe down all of our gear.

It hadn’t taken long for the elements to have their way over the winter months. Armed with a broom and a bucket of water, we got to work killing spiders, removing webs, sweeping out droppings and dirt. The season of fun couldn’t start until we cleaned the grime off our summer toys.

As we worked, I thought about how the gradual decline into disorder had occurred. It was a perfect example of entropy. Without our regular presence there to keep things tidy, nature had taken its course. It was our responsibility to get things back in order.

The more I cleaned, the more I saw the parallel to our spiritual lives. We have great intentions and set plans in place. We commit to people and activities that will help us to grow consistently in our relationship with God. We resolve to do a variety of things to stay on track, whether it’s reading our Bibles more, saying “yes” to serving or using our spiritual gifts. We have noble intentions about being held accountable by others or eliminating behaviors and activities that don’t honor God. But somewhere along the way, we just can’t tend to all of the things we want to do and spiritual entropy sets in. Our lives default to old behaviors and thought patterns when we’re not paying attention. 

Is it time for you to do some spiritual spring cleaning? Have some of those commitments you made in September or January been pushed aside? Are you having trouble remembering the “one word” you chose to focus on this year? Take a look at the questions below and see if any of them resonate. Use the corresponding verses for encouragement to get back on track.

-How are you doing with making Bible reading a regular discipline in your day? “Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” (Joshua 1:8, NIV)

-Are you making it a priority to gather consistently with other believers at church, Bible study and/or small group? “And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” (Hebrews 10:24-25, NIV)

-Is it time to clean out some unhealthy thought patterns that are influencing what comes out of your mouth? Have cynicism, negativity, gossip, foul language or criticism slipped into your conversations with more regularity? “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” (Ephesians 4:29, NIV)

-Are other negative thought patterns affecting your perspective consistently? Are you holding onto bitterness, anger or malicious thoughts and letting them color your outlook? Are you withholding forgiveness from those who have hurt or offended you? “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:31-32, NIV)

-Have you stopped trying? Maybe apathy and complacency have a hold on you. Perhaps you’ve gotten comfortable with the way things are and don’t want to put yourself in situations that require effort or change. “Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like.” (James 1:22-24, NIV)

-Have you let busyness force you to replace the important with the urgent? “As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, ‘Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!’ ‘Martha, Martha,’ the Lord answered, ‘you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.'” (Luke 10: 38-42, NIV)

-Are you fighting against your natural inclination to critique and judge others? “Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?” (James 4:11-12, NIV)

-Do you need to clean the cobwebs of worry out of your mind? “Who of you by worrying can add a single hour to your life? Since you cannot do this very little thing, why do you worry about the rest?” (Luke 12:25-26, NIV)

If you’re feeling convicted, why not pray and ask God to help clear out the grime? Invite Him to partner with you in your spiritual spring cleaning. “Because of the Lord’s great love, we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.” (Lamentations 3:22-23, NIV)

Don’t beat yourself up if you’ve defaulted to some thoughts and habits that have sidetracked you spiritually. Instead, embrace the powerful truth of “Maybe It’s Ok” by We Are Messengers.