Category: Adversity

Almost Home

My boys just returned to college after a month of being home for the holidays. Our oldest is starting his final semester. It feels like yesterday that he was in high school and we were sitting at the kitchen table discussing where he would go. I remember encouraging him to branch out saying, “College is only a few years–it’s a great time to experience living in a different part of the country.”

He embraced that idea and chose a school 1500 miles from home. Over the last three-and-a-half years he’s experienced a culture that’s quite different from where we live. It’s been a rich time of education for him, both in and out of the classroom. Despite my enthusiasm about his college choice, I still bristle when anyone refers to it as his “home.” While we don’t know where he’ll end up living when he graduates, in my mind, his home will always be under our roof.
 
Most of us have experienced temporary lodgings—living somewhere for a while that isn’t our true home. We learn new things and have different experiences, but we know we’re not there permanently. I think many of us forget that this is also the case with our time here on earth. However, Scripture repeatedly reminds us of this truth. Look at Jesus’ statement in His prayer for all believers: “They do not belong to this world any more than I do.” (John 17:16, NLT) Or consider Peter’s words emphasizing that Christians are “temporary residents and foreigners in the world.” (1 Peter 2:11, NLT)
 
In keeping with this theme, Kelly Minter warns us of becoming enchanted by the things of this world. She says “I’ve been bamboozled by the shiny objects of what money can buy, hoodwinked by the allure of fame, swept up by dynamic personalities that weren’t always authentic.” (page 170) Her words remind me of this passage: “Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.” (1 John 2:15-17, NIV) The world, as it’s referred to in this passage, is “a system of values and goals from which God is excluded.” (Bible Knowledge Commentary) We live in tension with these competing perspectives of worldly wisdom and biblical wisdom every day. It’s why we prioritize studying God’s Word and spending time with others who seek Him. We need to remind one another that this world is not our home. 
 
While it can be difficult to live and think differently as followers of Christ, it is also more fulfilling and rewarding. Kelly Minter highlights this saying: “The longer I follow Jesus, though, the more the temporal pleasures of this earth really do dim in comparison to the joy of His fellowship and the privilege of loving and serving people, pleasures that are eternal. The end of Jacob’s life inspires me to live fully in view of God’s promises, even the ones that might be a way off. Jacob could have made his permanent home in Egypt and identified with its prosperity, but he knew that none of those flash-in-the-pan riches could hold a candle to taking his place as part of God’s royal lineage.” (pages 170-171)
 
Like Jacob and Joseph, we need to maintain our focus on the Lord during our time on earth. God’s sovereignty hasn’t been threatened by tumultuous events at any point in history, including the present. He is the only truly firm foundation for our lives. This is a good reminder as many worldly pleasures, comforts, and distractions have been stripped away by COVID-19. As we look to the Lord to steady us, we can also share His hope with the world that desperately needs it. 
 
In the book of Colossians, Paul admonishes us: “Set your minds on things above, not on earthly things.” I like the directness of the Message version of this passage: “So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from his perspective. Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you.” (Colossians 3:1-4, The Message)

Life right now may be hard for you, but remember this world isn’t our home. Let that truth encourage you today and every day. Set your mind on things above and let God use you to bring hope to those who need a perspective shift too. The trials we’re facing now are a blip in the light of eternity. If you need a reminder of that, enjoy “Almost Home” by MercyMe.

Kelly Minter, Finding God Faithful: A Study on the Life of Joseph, Lifeway Press, 2019.

Eugene Peterson, The Message: The Bible in Contemporary Language, NavPress/ Tyndale House, 1993.

John F. Walvoord & Roy B. Zuck, The Bible Knowledge Commentary, Victor Books, 1983, page 891.

Image by Ida Damkilde from Pixabay 

Playing the Long Game

Sitting across the chess board from my son, he explained the rules and basic strategies of the game. I’d grown up playing checkers but had never ventured into the more complicated world of chess. My son’s agile mind seemed more adept at managing the pieces and remembering the various rules for moving them. After he’d beat me, yet again, he explained his strategy: “See the future.” I realized he wasn’t playing one move at a time but mapping out multiple options and anticipating countermoves. He understood the importance of playing the long game. 

Author and teacher Kelly Minter draws a comparison between chess, checkers, and our spiritual lives saying, “I am queen of the short game…On my bad days, I measure God’s favor toward me (or lack thereof) by whatever has gone right or wrong that day. When I do this, I forget that not only is God after the long game in my life—my personal sanctification, spiritual growth, blessing of others, heart growing to look more like Christ’s—He’s also after His long game. In other words, God cares deeply about our individual lives, and at the same time, He wants to use us in His far bigger story of redemption. We’re meant for something much larger than ourselves, but this is easy to forget in our instant gratification and selfie culture.” (p. 145)

The story of Joseph in Genesis 37-50 is just one of many in the Bible that illustrates this. He shows amazing trust in God and a willingness to endure hardship for the Lord’s greater purposes. Consider Joseph’s explanation when he reveals his identity to his brothers who had sold him into slavery 22 years earlier: “I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.” (Genesis 45:4-7, NIV) 

Instead of being vengeful towards his brothers for selling him or angry at God for allowing him to endure such hardship, Joseph focuses on the good that resulted from his presence in Egypt. He sees that his oversight of the food storage and distribution not only saved Egyptian lives but would ultimately preserve his family line as well. Kelly Minter explains, “So far in our study we’ve been mostly looking at Joseph’s story from a checkerboard perspective—lots of reactionary and sometimes unrelated moves that don’t seem to be governed by a bigger plan. We’re finally at a point where we’re beginning to see God’s much bigger plan of redemption playing out, a plan marked by patience and forethought. We’re beginning to see that God, in and through all the little moves of His people in our story—some sacrificial, some selfish—is working out a great plan to turn the house of Jacob into the nation of Israel in the land of Egypt. 

One might say all the players in Joseph’s story were playing checkers while God was playing chess. Except God isn’t playing a game with kings, queens, pawns, and knights. He’s writing a story of redemption that’s all about one King whose name is Jesus—the King who will rescue His people from their sins.” (p.149)

We know this ultimate truth about Jesus, but sometimes I wonder how many of us let it impact us daily. It’s commonplace lately to hear stories about lives filled with hurts and hardships. Many of us are grieving the loss of our pre-COVID lives. In the past year we’ve lost loved ones and livelihoods; we’ve grappled with depression and anxiety; we’ve struggled with loneliness and longed for community. We’re under pressure at work and at home. Marriages and families are crumbling. Some of us are suffering from physical ailments or caring for others with major medical problems. And to make matters worse, our nation continues to battle political strife and deep division. 

With so many sad, hard, and negative things happening all around us, I wonder sometimes if we’re doing exactly what Kelly Minter describes: getting so mired in the details that we’re forgetting God’s bigger plans. Is it possible that these hardships we’re facing could be reminding us of our need for Him? Instead of magnifying the difficulties in our lives, perhaps we should try a different tactic by trusting God to use them for good. When we’re grieving unwelcome changes or staggering losses, let’s look for the new things He might be doing.

Think of the hardships Joseph endured that preserved his family line, which ultimately brought us Jesus, our Redeemer. Because of Him, we have hope in the midst of every struggle. We have purpose and fulfillment. Our foundation is secure. Jesus is the answer to all the world’s problems and to our personal ones as well. This isn’t just a nice “Christian” thing to say—it’s the truth. So, if you call Him your Savior and Lord, then live like you believe it. Let your faith in Him steady you in these trying times and then ask God how He wants to use you as part of His bigger plan. It’s time to put away the reactionary thinking of checkers and to trust in God’s strategy for His long term plans.

Even though the world feels like it’s falling apart, rest assured that Jesus is holding all things together:

“He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” (Hebrews 1:3a ESV)

“He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” (Colossians 1:15-17 ESV)

If you’ve been letting the troubles in your life or our world drag you down, maybe it’s time to change your focus. Let “There Was Jesus” by Zach Williams and Dolly Parton remind you that you already have exactly what you need.

https://www.youtube.com/watch?v=VZXRIw5uBuY

Kelly Minter, Finding God Faithful: A Study on the Life of Joseph, Lifeway Press, 2019.

Discipline Isn’t Punishment

Cradling my broken arm in his hands, the physical therapist gently straightened it and bent it, testing for flexibility. I felt vulnerable without my wrist and elbow braces but wanted to do what was needed to help the healing process. After kneading the muscles and tendons around my elbow, he said, “I’m not gonna lie to you, this next exercise will hurt.” With that, he began rotating my lower arm slowly back and forth. I squeezed my eyes shut as every muscle and tendon surrounding my fractures tensed with searing pain.

Before leaving, I asked the therapist how I could differentiate between “good” and “bad” pain. Knowing which motions would help the healing process would motivate me to press on, even when it hurt. I see a parallel here with the emotional pain we endure through difficult circumstances. Kelly Minter explains, “There’s a big difference between automatically viewing our suffering as God’s punishment on us and recognizing His restorative discipline, which can sometimes be painful.” (p. 98) Some hard things we experience are for our benefit. Kelly suggests reading this passage from Hebrews for further study:

 “Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. Therefore, strengthen your feeble arms and weak knees. ‘Make level paths for your feet, so that the lame may not be disabled, but rather healed.’” (Hebrews 12:7-13, NIV)

The word “discipline” comes from two closely related Greek words: “Paideia” and ”Paideuo.” Both involve correcting, instructing, and educating another person.   The words were originally used to describe rearing children but were later used in reference to teaching believers who were young in the faith. One word that was not part of either definition was “punishment.” There are nine different Greek words for punishment, but none of them includes these words. Discipline has nothing to do with revenge or seeking justice after someone has violated a moral code. Although our culture sometimes uses the words “discipline” and “punishment” interchangeably, they are two entirely different concepts.  Discipline is not for retribution, but for our benefit.

The Hebrews passage tells us that hardship is a form of discipline. This means the difficult experiences we face in life can be used for good. Sometimes God allows painful circumstances to refine our faith or to build our trust in Him. Other times, He wants to get our attention or to show us we’re putting our hope in something other than Him. Occasionally He allows positive things in our lives to be removed to make way for better ones. With our eyes on God, even the worst situations can make us spiritually stronger.

I’d never paid much attention to the last part of the Hebrews passage until breaking my arm a few years ago. It says we should accept discipline to “strengthen our feeble arms” so that “the lame may not be disabled, but rather healed.” If I had been unwilling to do the painful therapy required to restore strength and flexibility to my arm, I would’ve been disabling myself in the long run. Although my fractured bones would have healed, the stiff tendons and muscles would not have become flexible again without some serious effort. The result would have been limited mobility that would’ve hindered my daily tasks and physical activities.

Similarly, submitting to God’s discipline heals and strengthens us so that we don’t go through life emotionally and spiritually stunted. Trusting God through challenging times also keeps us from becoming bitter or from wallowing in self-pity. Instead, we lean into Him through the pain, knowing that He is using it to produce a “harvest of righteousness and peace for those who have been trained by it.”

When we let God use pain to draw us to Him, we open ourselves to receive His peace, healing, and strength. Is there some hardship in your life that the Lord may be using to discipline you? Will you let him do it? Remember, it’s for your good and His glory.

Kelly Minter points us back to truth in light of this hard topic: “As we close today, let’s contemplate the immense love God the Father has for us in sending His beloved Son, Jesus, to be our atonement…How can we justify ourselves when our sin is ever before us? The truth is we can’t. And that’s preceisely why Jesus has done it for us. What hymn says it better than…’It is Well with My Soul’”? (p. 119)

Click on the link and be encouraged by Lauren Daigle’s version of this beloved hymn.

Kelly Minter, Finding God Faithful: A Study on the Life of Joseph, Lifeway Press 2019.

Christmas Can’t Be Stolen

The high-pitched sound was impossible to ignore. Perplexed, I picked up my phone to silence it and saw an alert flashing on my screen. My heart sank reading the news–our county was being required to shelter in place to slow the spread of COVID-19. It’s feeling like March 2020 all over again, but this time we’re in the Christmas season. The virus continues to make us hold our plans loosely and to find new ways to connect with others and do our jobs. As the list of restrictions and limitations grows longer, it’s starting to feel like we could re-name Dr. Seuss’ classic book How the Pandemic Stole Christmas. The situation feels frustrating and out of our control. However, we still have a choice in how we respond.

That’s what came to mind as I read Kelly Minter’s commentary on the story of Joseph. The false accusations that landed him in prison probably left him feeling frustrated and out of control too. But in Genesis 41, we read about a stunning reversal as Joseph is set free from prison and placed second in command over all of Egypt. Thanks to his interpretation of Pharaoh’s dreams and his wise stewardship during seven years of plenty, the Egyptians remain well-fed and prosperous as famine ravages the land. 

In Genesis 42 we see the famine also affects surrounding nations when Joseph’s brothers arrive from Canaan in hopes of buying grain. They appear before Joseph to make their request and he recognizes them immediately. The brothers, however, have no idea it’s him. In describing Joseph’s initial encounter with his brothers, Kelly Minter observes: “Even though [the brothers] had been living in the promised land of Canaan, their hearts don’t appear to have softened much, despite them having access to the God of their fathers. On the other hand, though Joseph had been living outside the land, he’d been dwelling in the presence of God.” (p. 84) Kelly emphasizes here that what matters most is how we respond to our circumstances and engage with God through them.

She continues, “You may be waiting for a difficult circumstance to change, but with Jesus in that place with you, the greater miracle is that you can be changed…Our physical location doesn’t determine our redemption story; He is our redemption story. So although some circumstances remain unchanging, our God remains too. The gift of Himself is the fulfillment of the promise. As we dwell in His presence, we experience life change whether we’re in Egypt [where we don’t want to be] or Canaan [where we do want to be.] Forgiveness, hope, redemption, and reconciliation can and will occur because He is with us. Circumstances do not achieve this. He does.” (p. 84-85)

So, what does this have to do with sheltering in place in 2020? Everything. So much of what we value and rely on has been stripped away from us. Favorite traditions and gatherings with friends and family probably won’t happen this year. Many people are isolated, depressed, anxious, and struggling financially. But here’s one thing that no shelter in place order can take away: God’s presence. This is at the heart of the Christmas season, “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means ‘God with us’).” (Matthew 1:23, italics added.)

If you’re struggling to feel God’s presence during this seemingly unending season of difficulty, let the Lord’s words be an invitation to you this Christmas: “You will seek me and find me when you seek me with all your heart.” (Jeremiah 29:13, NIV) Use the extra time at home to cultivate a deeper relationship with the Lord. In the absence of the usual stress and bustle of the Christmas season, embrace the opportunity to focus on the real meaning of all our celebrating.

The Grinch failed to steal joy from the residents of Whoville; COVID can’t steal it from us this Christmas either. Yes, it’s going to look a bit different this year. But what matters most remains as true today as it did in Bethlehem long ago: God became flesh and dwelt among us. He’s with us and that’s a hope we can cling to regardless of our circumstances.

Let Matthew West’s song “The Hope of Christmas” lead you to the heart of this season. 

Kelly Minter, Finding God Faithful: A Study of the Life of Joseph, Lifeway Press 2019.

Artwork courtesy of How the Grinch Stole Christmas by Dr. Seuss, Random House, 1957.

God’s Faithfulness in Suffering

Digging into the first parts of the story of Joseph in Genesis 37 and 39, it’s easy to see why it was adapted into the hit Broadway musical: Joseph and the Amazing Technicolor Dreamcoat. It’s a riveting tale of a favored son who had an abundance of self-confidence and not a shred of self-awareness. (We’ll cut him slack since he was only seventeen.) Three paragraphs into the story, we can already see how Joseph alienated himself from his older brothers, fostering a deep resentment in them. By the end of chapter 37, Joseph’s father gave him a special coat to show his favoritism, and his brothers promptly sold him into slavery and faked his death.

Catching up with Joseph in Genesis 39, we see that despite his dire circumstances, God was at work:

“Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there. The Lord was with Joseph so that he prospered, and he lived in the house of his Egyptian master. When his master saw that the Lord was with him and that the Lord gave him success in everything he did, Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned.” (Genesis 39:1-4, NIV, italics added)

Two repeated ideas jump out to me: The Lord was with Joseph and the Lord gave him success in everything he did. Joseph experienced God’s blessing and presence while he worked as a slave. Good things and hard things were happening simultaneously for him. The coexistence of these two extremes occurs often in our lives, but we struggle living in this tension. Kelly Minter explains, “In our western culture, we tend to think of God’s blessing and our suffering as mutually exclusive. We think of blessing as all the good things happening in the middle of all the good times. But in Joseph’s story we discover something that challenges our mind-set, even as believers: Certain blessings can only come in the midst of our suffering. In Egypt, Joseph was rising in power and position. He had found favor with his master, and his work was prospering. Still, all these blessing fell upon Joseph in a land far away from his family and in a culture that didn’t worship his God. The blessings were abounding in the midst of his suffering.” (p. 34) 

Those words resonate deeply with me right now as I grieve losing my mom to cancer not long ago. Sitting with her daily in her final months created many opportunities to observe God’s blessings in the midst of her suffering. Despite battling pain and discomfort, my mom continued to flash a smile and offer a word of thanks to every person who entered her room. Numerous caregivers commented about sensing a different spirit in her. Some recognized it was the Holy Spirit; all felt drawn in by the atmosphere He created.

In one of her last lucid days, I sat by my mom’s bedside reading Amazing Faith, the biography of Bill Bright, a dynamic and prayerful Christian leader. Reading together became a regular practice for us while she was on hospice. Every now and then I’d stop to make sure she was still awake and tracking with me. At one point, I looked up to find tears streaming down her face. Surprised and confused, I asked, “Mom, why are you crying?” With a tissue clenched in her fist, she gestured toward the book and said, “That story reminds me of God’s faithfulness. He’s just so good!” Within seconds, the tears were flowing for me too. It struck me that in spite of her broken body and failing health, my mom recognized God’s faithfulness. She saw this not just in the book we were reading, but in her life as well.

God’s Word was a great source of comfort for my mom. She believed Jesus’ many promises, including this one: “In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33, NIV) No doubt she also remembered Scripture refers to Jesus as Immanuel, which means “God with us.” (Matthew 1:23) What solace we can find resting in the knowledge that God is with us in good times and suffering, just as He was with Joseph. 

I wonder, is it difficult for you to trust the Lord in challenging times? Are you tempted to get bitter or to wallow in self-pity when life isn’t going your way? Perhaps it’s time to re-focus your attention on the truth that God is with you all the time. Will you believe Jesus and take heart knowing He has overcome the world, even when you can’t see how He’s working things out? Do you want to find God faithful like Joseph did? If you answered “yes,” keep journeying with me as we study Genesis 39-50 in these next few weeks. Commit to marinating in God’s Word and watch how it changes you for the better.

I saw this in my mom, who continued to bless others with her love and gratitude until she breathed her last. Never was there a trace of self-pity or bitterness. Peace, love, and warmth were the defining characteristics of her final months of life. Her favorite hymn was “Great is Thy Faithfulness” and she asked to have played at her memorial service as a testament of God’s goodness in her life. I hope you’ll enjoy this version that we listened to a few days before she died:

If you’d like to join me in celebrating my mom’s life, you can participate in the live stream of her memorial service on November 28 at 2pm by clicking here.

Kelly Minter, Finding God Faithful: A Study on the Life of Joseph, Lifeway Press, 2019.

Final Thoughts on Psalm 23

Trying to muster enthusiasm, I opened my book and began the first week’s lesson. Although Jennifer Rothschild’s Psalm 23: The Shepherd with Me was well written and filled with encouraging Scriptures, it wasn’t drawing me in the way a new study usually does. The topic felt well-worn and familiar; comforting, but not relevant to my current circumstances. It was late February when I began it. Little did I know how much I’d need those reassuring words within a matter of weeks.

My small group met twice to discuss the lessons in person. Each gathering filled us with encouragement and hope as we pored over the richness of Psalm 23. The group’s enthusiasm drew me into the study and helped me to approach it with a more positive outlook. 

As we were in those first weeks kicking off Psalm 23, information about a highly contagious virus that was spreading rapidly began to dominate headlines. Within weeks, coronavirus went from being a news story about events unfolding on the other side of the globe to something that was affecting everyone in our community. Terms we’d never used before like “social distancing,” “flattening the curve,” and “sheltering in place” dominated our conversations. The word “unprecedented” became the quintessential description for the strange times we found ourselves in.

And through it all, Psalm 23 suddenly had fresh relevance in a new context. The chapters of the workbook that had initially seemed a bit too long suddenly brought me hope, encouragement, and reassurance. As shelter in place orders went into effect in our state, I enjoyed having extra time at home to contemplate the truth I found in the lessons. I savored each page and found fresh application from familiar Scriptures.

In her final teaching, Rothschild does a beautiful job wrapping up the study and showing how Psalm 23 illustrates the way God meets all of our needs. For me, it was another reminder of how relevant and practical the Bible is for everyday life. I don’t think I can do a better job than she does closing out the study, so I’ll share some of the points she made that struck me.

Rothschild explains that God provides for us in ways that have been studied in Human Psychology, specifically in Maslow’s Hierarchy of Needs. She describes this theory by American psychologist, Abraham Maslow, “which puts forward that people are motivated by five basic categories of needs: physiological, safety, love, esteem, and self-actualization. In this theory, higher needs in the hierarchy begin to emerge when people feel they have sufficiently satisfied the previous need.” In her book, Rothschild uses Maslow’s visual of a pyramid to show how Psalm 23 reveals God meeting all of those needs. 

The bottom of the pyramid encompasses the most basic requirements of all humans. In order to function properly, we must have air, food, water, shelter, clothing and sleep. Psalm 23 starts by addressing our physiological needs, “The LORD is my shepherd; I shall not want.” Here, God reveals Himself as our primary provider.

Our next basic need is for safety. This includes security of our bodies, employment, resources, morality, family, health, and property. Rothschild points to Psalm 23:2, “He makes me to lie down in green pastures; He leads me beside the still waters.” The verse reveals how the Lord provides us with peace and security.

The third basic need of all humans is for love and social belonging—friendship, family, intimacy, and sense of connection with others. Psalm 23:3 describes how the Lord restores us to relationship with Himself and His flock: “He restores my soul; He leads me in the paths of righteousness for His name’s sake.” Here we see the Lord as the one who heals us from sin so that we can be restored to right relationship with Him. It’s a surprising piece of foreshadowing about Jesus described more completely in the New Testament: “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.” (2 Cor 5:17-19, NIV) 

Psalm 23:4 also shows the intimacy and belonging we have with the Lord, which even death cannot take away from us: “Yea, though I walk through the valley of the shadow of death, I will fear no evil, For you are with me; Your rod and Your staff, they comfort me.” The Lord is present with us always. Again, the New Testament expands on this: “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:38-39, NIV)

Our next need is for self-esteem, respect, and confidence. Psalm 23:5 illustrates this by showing how the Lord honors and esteems us, even in the presence of our enemies: “You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over.” The Lord gives us the power and tools we need to stand firm in the face of our ultimate enemy: “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.” (Ephesians 6:10-13, NIV)

The final human need at the top of Maslow’s pyramid is self-actualization. Jennifer Rothschild explains that Maslow later clarified and used the phrase “self-transcendence” instead. Self-transcendence is being able look beyond ourselves, our needs and our wants to pursue something greater. It includes a desire for spiritual contemplation and realization. Psalm 23:6 reveals this desire and awareness of the Lord in His followers, “Surely goodness and mercy shall follow me all the days of my life; And I will dwell in the house of the LORD forever.”

It shouldn’t surprise me that God’s Word supports what psychologists have discovered–especially because He’s the one who designed the brain in the first place. However, my awe for Him doesn’t stop there. I’m also amazed at how He orchestrated the perfect timing of this study for us. The team that chose Jennifer Rothschild’s book for our group set the calendar a year ago. They had no idea we’d be facing a pandemic and sheltering at home when it came time to open the study. But God knew. It’s just one more example of His love, care, and provision for us personally. David’s words in Psalm 23 and Jennifer Rothschild’s detailed study of them will always remind me of tender moments with the Shepherd of my soul at a time when I desperately needed to feel His presence.

Enjoy Psalm 23 in the song “Surely Goodness, Surely Mercy” by Shane and Shane.

Jennifer Rotshchild, Psalm 23: The Shepherd with Me, Lifeway Press, 2018.

Psalm 23 quoted from the New King James version.

 Information on Maslow’s Hierarchy of Needs compiled from Rothschild’s Session 7 teaching video and www.thought.co.com. https://www.thoughtco.com/maslows-hierarchy-of-needs-4582571

I choose joy.

I’ve been writing blog posts consistently since fall of 2012. In all that time, I’ve never had a guest writer on my site. But today that changes. With his permission, I’m sharing an article written by my son, who is a junior in college. He has been sheltering in place in his dorm room 1500 miles from home. As a Community Leader (RA) in his residence hall, he chose to stay at school, continue his job, and do classes online. There are twelve other students in the building who didn’t return home. In his role as a CL, he was asked to write an article for a weekly newsletter sent out to the 550 students who usually live in the community. When he shared what he’d written with me, I felt compelled to give it a broader audience. It’s a thought provoking perspective– especially coming from someone so young. I hope his words inspire and challenge you like they did me.

“I choose joy.” by Garrett McCullum
Originally published in “Updates from the HRC” Special Edition, Issue 6, April 19, 2020. (Baylor University)

It seems like every day we hear more bad news. Coronavirus is still spreading. Shelter in place has been extended again. We haven’t seen our friends in weeks. Someone we know is sick. We are stuck at home with families we may or may not like but are definitely tired of seeing every waking moment. Our professor still hasn’t figured out how to unmute his microphone on Zoom. 

Often times when I talk to friends and family over Zoom or Facetime or text the conversation centers on coronavirus and sheltering in place. We talk a lot about how hard it is to be stuck at home, unable to see friends or even family in some cases. We talk about how long this might drag on and how much different online classes are. It’s not uncommon for me to feel more discouraged after these calls than before. When we talk only about the things that are difficult and only focus on what we have lost, it is hard to find any encouragement.

Things may not be easy and fun right now, but there is more to life than coronavirus. I think that too often we choose to let all the bad things in the world color our attitude and outlook on life. We choose to dwell in our sadness, frustration, and loneliness. The problem with this is that there will always be hardships, and even when we aren’t sheltering in place life won’t be perfect. So instead of sitting in loneliness and self-pity, I am going to choose joy. No matter the circumstance I am going to make a conscious choice to be joyful. 

Our happiness does not need to depend on the world around us, in fact if it does, we will be disappointed time and time again. The apostle Paul went through countless hardships in his life and ministry. He was imprisoned frequently, beaten repeatedly by both Jews and Gentiles, shipwrecked three times, and almost constantly in danger. Paul had every reason to be miserable and give up. But through all of it he did not lose hope and through all of it he remained joyful. As he sat in prison, Paul wrote to the Philippians, “The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice.” 

Paul’s hope and joy did not come from this world, they came from God and his work in the world. Paul knew something that we would do well to remind ourselves of: we serve a God who is greater than imprisonment, greater than coronavirus, even greater than death. Just last Sunday we celebrated the resurrection, when Jesus rose triumphant over all of our sin. In the resurrection we have hope beyond this world, an assurance that no matter how dark the world may seem, God is greater. 

So, because of this we have a choice. We can choose to place our hope in the world and its uncertainty. There will be good times and bad times, and our outlook and attitude will change as often as the weather. Or we can choose to place our hope in God. There will still be good times and bad times, but we can choose to look beyond these to the God who made it all and has a plan for everything. I’m going to choose God. When I feel overwhelmed and when I feel completely alone, I am going to look to him. I am going to do my best to not let my circumstances determine how I feel, I am going to lean on God for hope and assurance. The world is only as dark as we allow it to be, all we have to do is ask and God will shine his light into the darkness. I’ll leave you with this verse: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7

Photo by Emma Nelson

Dwelling with the Lord

Psalm 23 closes with some of the most reassuring words we could ever hear: “Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.” (Psalm 23:6, NIV)

Trying to imagine the house of the Lord may conjure ideas of an eternal life of leisure in the ultimate vacation spot. However, Jennifer Rothschild explains, “When we boil it down, to ‘dwell in the house of the LORD’ means to be in God’s presence.” (p. 194) She continues, “If you and I live each day like we are dwelling in the house of the Lord, rather than just longing for it and looking forward to it, we will experience the whole benefit of our Shepherd’s presence. Since purity and humility are required to enter into the house of the Lord, let’s live pure and humble lives so we don’t miss out on the fullness of being with our Shepherd and giving Him the worship He deserves.” (p. 197)

Living the way she describes invites God to use you to build His kingdom here on earth, just as Jesus describes in the Lord’s Prayer, “Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.” (Matthew 6:9-10, NIV) When we focus on expanding the Lord’s kingdom here, we discover purpose, passion, joy, and fulfillment. The hollow earthly things we’re tempted to cherish seem flimsy, insignificant, and useless by comparison. Walking closely with the Shepherd invites Him to do significant things through us, giving us the joy of seeing the ripple effects of His kingdom spreading throughout the earth. What we usually don’t consider is that it’s also preparation for our ultimate home on the new earth.

Does that last sentence surprise you? Perhaps you envision heaven being the place we’ll dwell with God forever, but Scripture tells us that isn’t our final destination. There will come a day when God’s kingdoms in heaven and earth will merge together and be re-made into something new. Take a look at John’s prophecy in Revelation:

“Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’” (Revelation 21:1-4, NIV)

We rarely talk or think about the end of time when the old things will pass away. But one day we’ll see the beauty of heaven and earth merged. The Lord will dwell with us and death, mourning, crying, and pain will no longer exist. 

Our choices today affect not only the present but also prepare us for the new earth that will last for eternity. Theologian NT Wright expands our understanding of this idea: “You are…accomplishing something that will become in due course part of God’s new world.  Every act of love, gratitude and kindness; every work of art or music inspired by the love of God and delight in the beauty of his creation…every act of care and nurture, of comfort and support, for one’s fellow human beings…and of course every prayer, all Spirit-led teaching, every deed that spreads the gospel, builds up the church, embraces and embodies holiness rather than corruption, and makes the name of Jesus honored in the world—all of this will find its way, through the resurrecting power of God, into the new creation that God will one day make…what we do in Christ and by the Spirit in the present is not wasted. It will last all the way into God’s new world.”  (page 208)

Let’s take that list and make it specific to our current season. Sheltering at home through the COVID-19 pandemic has fostered new opportunities to share God’s love and make investments that last for eternity. Although many of us with “non-essential” jobs feel powerless at home, there is still much we can do to advance God’s kingdom. Every uplifting post on social media, every driveway decorated with chalk, every handmade mask donated, every grocery delivered, every video chat connecting  loved ones, every donation made to help the sick or support medical professionals, every call or text to care for another, every request to God for patience during homeschool lessons, every prayer offered on behalf of the suffering and struggling— all of these display evidence of the Lord’s goodness and love. They expand our capacity to see and feel His presence and lay a foundation for our future home dwelling with God in eternity.

Rend Collective’s song “Build Your Kingdom Here” gives a taste of the joy and privilege it is to build the Lord’s Kingdom on earth. The lyrics take on new significance in light of the COVID-19 pandemic as the atmosphere of our world has made a huge shift. We are ripe to see God’s mighty hand heal our land and bring spiritual revival. Embrace the passion in this song and make it your prayer today.

N.T. Wright, Surprised by Hope: Rethinking Heaven, the Resurrection and the Mission of the Church, Harper One, 2008.

Jennifer Rothschild, Psalm 23: The Shepherd with Me, Lifeway Press, 2018.

You Prepare a Table Before Me

Roving between tables in the cafeteria, I stopped to chat with various kids while trying not to embarrass my son. Monthly volunteering for middle school lunch duty wasn’t always convenient, but it enabled me to be on campus and keep my finger on the pulse of my boys’ environment. 

I noticed that at certain tables, twenty or more students packed in shoulder to shoulder, using every square inch of space provided. Latecomers perched on the corners of the benches, trying to maintain a spot at coveted tables. Meanwhile, other tables had a five or six kids spread out with ample space in between. To those unfamiliar with the social code of middle school, it made no sense. But in a matter of minutes, I recognized what was happening.

There were invisible boundaries and social norms the students followed without question. Kids who had found a sense of belonging fiercely banded together in tight groups, looking inward. The social pecking order dictated who could sit at what table. And those who didn’t play by the rules or who weren’t aware of them were left to fend for themselves in the social jungle.

It didn’t take long to see my son hadn’t found his place. At the start of the year he’d drifted to a table with a group of boys who were all drawn by one classmate with a magnetic personality. But when that boy transferred to another school, those remaining splintered apart. My son was left at a table with kids whose rough language and graphic conversation topics made him squeamish. Seeing him sitting miserably in the lunchroom made my heart ache. 

At home, my husband and I tried to discuss it with him. We brainstormed other groups he could sit with and suggested ways he could ask to join them. He balked at the idea of switching tables saying, “People don’t do that. You can’t just move from one table to another.” Despite his misery, no amount of reasoning seemed to penetrate his stubborn shell. Finally, in desperation, my husband pulled out his wallet, held up a $10 bill and said, “I’ll give you this if you switch tables tomorrow.” Raising his eyebrows and flashing a grin, our son replied, “Done.” 

A simple change from one table to another made a significant impact on his experience at school. The improved atmosphere with new table mates allowed him to have a more positive outlook and attitude overall. It may sound funny, but I remembered that situation as I was studying Psalm 23:5 recently, “You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup runs over.” (NKJV)

Jennifer Rothschild explains, “For thousands of years tables have been the gathering places, the depositories, the launching pads” for so many of life’s moments. (page 142) Think of the table not just as a literal object, but a symbol of a place we engage relationships, trade information, find respite, and receive sustenance. Now think of the places in your life where you pull up a chair regularly. Who are your table mates? How are they flavoring the atmosphere of your surroundings? How are you seasoning theirs? Next, consider it on a spiritual level. Are you saying “yes” to the Lord’s invitation to sit at the table He’s prepared for you? Or, are you struggling like my son was, stuck in miserable situations but unable to risk a change?  

Jesus extends a clear invitation to anyone who wants to follow Him: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” (Revelation 3:20, NIV) Jennifer Rothschild explains “In a figurative sense, God’s table is His favor, blessing, and communion extended to us. It’s an invitation to partake of the good things of God. It’s an opportunity to accept God’s provision, experience His protection, and enjoy His pleasure.” (p. p.143) It starts by opening the door to begin a relationship with Him. After that, we determine how often we pull up a seat at His table to continue growing deeper. The more we do, the more we’re able to recognize His hand at work: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2, NIV)

The second part of Psalm 23:5 also has profound implications: “God prepares a table before you, and it is in front of your enemy, not with your enemy.” (Rothschild, p. 152) Our common enemy goes by many names. He’s a crafty serpent (Genesis 3:1), Satan the accuser (Zechariah 3:1), the devil who tempts (Matthew 4:1), a stumbling block (Matt 16:23), the murderer and father of lies (John 8:44), the thief who steals, kills and destroys, (John 10:10), the schemer (Ephesians 6:11), the prowling lion looking for someone to devour (1 Peter 5:8).

Sometimes, we unwittingly give the enemy a seat at our tables. He uses many methods to worm his way into our lives to steal our joy and take our eyes off of the truth and hope found in Jesus. Right now, he’s capitalizing on the COVID-19 pandemic to incite fear, panic, and hopelessness. But we don’t have to fall for his tricks. We can uninvite him from our tables by claiming the truth in God’s Word for ourselves. 

“Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.” (1 Peter 5:8-9, NIV)

“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” (Ephesians 6:10-18, NIV)

While we don’t have a choice sheltering at home during the coronavirus pandemic, we do have a choice about where we engage our minds. How much time are you spending at tables of fear, frustration, impatience, worry, or self-pity?  Maybe it’s time to find a better balance. Pull up a chair at the Lord’s table and enjoy a moment with Elevation Worship right now. Let the words of “The Blessing” pour out over you and fill your heart and mind with God’s truth today.

*For a more in-depth look at Ephesians 6:10-18, check out my 7-part series on The Armor of God: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7 .

Jennifer Rothschild, Psalm 23: The Shepherd with Us, Lifeway Press, 2018.

Through the Valley

Of all the headlines I’ve read related to COVID-19 in the last week, one stood out most: “The loneliness of death in the time of coronavirus.” The story described the agonizing final days of an elderly man’s life. Because he was infected with coronavirus, his daughter was barred from being by his side in the hospital. She lamented, “I couldn’t hold his hand when he took his last breath…I feel like he was alone.” The sense of anguish and lack of hope is heartbreaking.

The mood of that article stands in sharp contrast to what I studied in Psalm 23:4 this week: “Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me.” (NKJV) This familiar verse reminds us we’re never alone—even when people we love can’t be there. Walking with the Lord means His presence protects and comforts us even as death looms near.

The rapid spread of cornonavirus has forced us to confront the reality that life is finite and we are not in control. However, the threat of death may not be your primary concern right now. Other fears could be lurking in your mind that seem more urgent. Are you worried about a vulnerable family member getting infected, losing your job, or laying off employees? Maybe you’re fretting over missing milestones like trips, graduations, births, or weddings. Perhaps the downward slide of the stock market is keeping you awake at night envisioning your retirement account shrinking. Or maybe you’re feeling anxious about being stuck in a pattern of social distancing with no end in sight. The angst related to the pandemic leaves no one untouched. 

While some of our concerns don’t seem like outright fear, Jennifer Rothschild explains, “Fear shows up in ways we don’t realize. Being overly controlling is fear in disguise. Anger is often fear in disguise. Isolating yourself is fear in disguise. Anxiety and worry are fear in disguise.” (p. 118) She also reminds us, however, that “we can’t always change the valley we’re in, but we can always change our attitudes, actions, and choices in that valley. When we walk through our valleys with our Shepherd, He uses the valleys to change us, to grow us, and to take us to a new and better place. God can use our temporary valleys to create everlasting good for and in us.” (p.116)

As we walk through valleys, our hearts soften to God’s transformative work when we claim His truth. Rothschild explains, “fear focuses on the shadows. Faith focuses on the Shepherd.” (p. 120) To put that idea into practice, I took a variety of verses about fear and personalized them:

God is with me wherever I go. When I am afraid, I will trust in him. I will remember He has called me by name and I am His. He did not give me a spirit of fear but of power, love, and self-discipline. He will strengthen me and uphold me with His righteous right hand. He will answer me when I seek Him and deliver me from all my fears. I will let God’s perfect love drive out my fear. (Compiled from Joshua 1:9, Psalm 56:3-4, Isaiah 43:1, 2 Timothy 1:7, Isaiah 41:10, Psalm 34:4, 1 John 4:18)

Here’s the truth: “God gets personal when the valley gets dark.” (p. 124) As COVID-19 disrupts our normal routines and forces us to confront our fears, we have an opportunity to depend on God like never before. Being confined to home means many of our normal distractions have been removed. With our newfound free time, we may choose to numb ourselves by anesthetizing in front of screens, busying ourselves with household projects, or indulging in our favorite comfort foods. But we also have an amazing opportunity to draw near to the Lord without being in a rush. The pause button has been pushed on the whole world simultaneously. This means we have more opportunities to read, study, think, and pray. “Stillness increases our awareness of His presence…Ask the Lord to help you be still, to listen, and to quiet your heart.” (p. 126) Maybe it’s time to dust off that Bible study book you never finished or to start writing prayers in the journal that’s been sitting on your desk untouched. Go outside and admire the first blooms of spring or listen to music that draws your heart to Jesus. Perhaps God will reveal Himself as your awareness of Him grows in this season of stillness.

If you’re like me, you’re trying to make the most of this time and feeling impatient that there isn’t more you can do.  You’re ready for God to speak but haven’t sensed Him saying anything specific. Feeling restless, you’re craving productivity and purpose. Maybe you’re trying hard to force meaningful family time or searching tirelessly for moments of revelation and insight. Remember, “God is with you in your valley…don’t press to find the grand lesson or insight if one is not clear. Just rest in your Shepherd. Let Him carry you through. Receive His comfort and care.” (p. 126) Stop trying so hard and just be with Him. (I need to look in a mirror as I say that).

Remember that the Shepherd is with you in this challenging season. Don’t let fear consume you. Find your rest and refuge in Him. Take one day at a time rather than projecting into the future. Trust Him and let Him comfort and lead you. Help others to find hope and comfort by encouraging them to draw near to the Shepherd too. 

“Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust.’” (Psalm 91:1-2, NIV)

The song “Fear No More” by Building 429 seems especially relevant in light of the coronavirus pandemic. Listen now and make it your proclamation against fear.

Jennifer Rothschild, Psalm 23: The Shepherd with Me, Lifeway Press, 2018, Week 4.

Julia Prodis Sulek, “The loneliness of death in the time of coronavirus”, East Bay Times, March 20, 2020, page 1.