Category: Conviction

Seven Words of Woe

So far in the book of Revelation we’ve studied seven churches, seven seals, seven trumpets, seven histories, and seven bowls. Now, we’ll contemplate seven words of woe regarding Babylon. Jen Wilkin explains, “John uses Babylon symbolically to represent all ruling empires…In chapters 17 and 18 we hear about Babylon’s downfall at length, examining the nature of her sins, the extent of her rule, and the outcry of her destruction.” (115)

John begins Revelation 17 describing a vision of a woman and the scarlet beast. She personifies the spirit of Babylon–everything detestable, blasphemous, and impure in the world. The chapter opens with one of the seven angels with seven bowls showing John “the judgement of the notorious prostitute who is seated on many waters.” (17:1b) Jen Wilkin explains that waters symbolize opportunities for commerce and communication– showing the vast reach of Babylon’s influence on the world.

In his vision John sees the woman “sitting on a scarlet beast that was covered with blasphemous names.” (17:3b) An identical description from Revelation 13:1, clarifies the beast she rides is the Antichrist. “The woman was dressed in purple and scarlet, adorned with gold, jewels, and pearls. She had a golden cup in her hand filled with everything detestable and with the impurities of her prostitution.” She makes no secret of who she is, bearing her names on her forehead: “Babylon the Great, the Mother of Prostitutes and of the Detestable Things of the Earth.” (17:4 & 5) She gloats with satisfaction over her revolting behavior that has cost the lives of God’s beloved people: “Then I saw that the woman was drunk with the blood of the saints and with the blood of the witnesses to Jesus.” (17:4-6a)

The enemy uses her to deceive people with the allure of worldly pleasures but lurking underneath the glitter is the stench of death. “The kings of the earth committed sexual immorality with her, and those who live on the earth became drunk on the wine of her sexual immorality.” (17:2) The sin of sexual immorality highlighted here links with idolatry–both involve seeking satisfaction and fulfillment outside the Lord’s wise boundaries. People taken in by the seduction of the Mother of Prostitutes want to satiate their desires more than they want to wait for God’s good plans to unfold. They scoff at the fruit of the Spirit choosing lust, temporary happiness, numbness, urgency, self-indulgence, evil, infidelity, harshness, and impulsivity over love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). The prostitute dripping with jewels and fine clothing captivates many, but the cup she holds is “filled with everything detestable and with the impurities of her prostitution.” (17:4b) How does the lure of temporary satisfaction play out in your life? What spiritual tools can you employ to resist that urge?

John’s vision continues: “The beast that you saw was, and is not, and is about to come up from the abyss and go to destruction. Those who live on the earth whose names have not been written in the book of life from the foundation of the world will be astonished when they see the beast that was, and is not, and is to come.” (17:8) This vision circles back on the fatally wounded beast who is healed—the Antichrist mimicking Christ’s resurrection and astonishing earth dwellers in the process. John warns believers not to fall for the deception: “This calls for a mind that has wisdom.” (17:9)

Next, in verses 9-11,  John sees the woman seated on seven mountains that represent seven kings in verses 9-11. These kings likely symbolize kingdoms from the past, present, and future. Keep in mind that according to Pastor Matt Chandler, John’s visions aren’t necessarily chronological–they are more like looking into windows of a house and seeing several of the same rooms from different angles.*

The vision continues by explaining that the Antichrist will raise up a group of worldly powers: “ten kings who have not yet received a kingdom, but they will receive authority as kings with the beast for one hour. These have one purpose, and they give their power and authority to the beast. These will make war against the Lamb, but the Lamb will conquer them because he is the Lord of Lords and the King of kings. Those with him are called, chosen, and faithful.” (17:12b-14)

While we may not know the identity of the kings or the timing of their reign, we do know they are aligned with the enemy, rule for a short time, and are defeated by Christ. Ironically, the kings and the beast then turn on the woman: “They will make her desolate and naked, devour her flesh, and burn her up with fire.” (17:16) Perhaps the enemy no longer needs the enticement of the prostitute’s charms because people have so fully embraced everything detestable. The chapter ends clarifying the symbolism of John’s vision: “the woman you saw is the great city that has royal power over the kings of the earth.” (17:18)

With the prelude in chapter 17 complete, chapters 18 through 19:10 launch into the seven words of woe:

First Word of Woe (18:1-3): An angel announces that Babylon, personifying worldly powers and ideals, has fallen. “For all the nations have drunk the wine of her sexual immorality, which brings wrath. The kings of the earth have committed sexual immorality with her, and the merchants of the earth have grown wealthy from her sensuality and excess.” (18:3-4) This echoes a prophecy from Jeremiah 50 & 51 and also calls to mind Paul’s warning in another New Testament book: “But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many griefs.” (1 Timothy 6:9-10)

Second Word of Woe (18:4-8): Again paralleling prophecies in Jeremiah 50 & 51, another voice from heaven says, “Come out of her, my people, so that you will not share in her sins or receive any of her plagues…As much as she glorified herself and indulged her sensual and excessive ways, give her that much torment and grief…For this reason her plagues will come in just one day—death and grief and famine. She will be burned up with fire, because the Lord God who judges her is mighty.” (18:4b, 7a, 8) This warning for followers of God to reject the worldly ways of Babylon and remove themselves from the coming wrath may remind you of Lot’s family fleeing the destruction of Sodom in Genesis 19. Where might you need to reject worldly perspectives that have influenced your thoughts and actions?

Third, Fourth, and Fifth Woes (18:9-20): Here John witnesses the reactions of the kings, merchants, and seafaring people who have prospered from Babylon’s sin and excess. Rather than being humbled by God’s wrath, they stand far off watching the city burn and lament all that they’ve lost saying, “Woe, woe, the great city, Babylon, the mighty city! For in a single hour your judgement has come…Woe, woe, the great city, dressed in fine linen, purple, and scarlet, adorned with gold, jewels, and pearls; for in a single hour such fabulous wealth was destroyed…They threw dust on their heads and kept crying out, weeping, and mourning” because they became rich from her wealth. (18:10b, 16, 19a) They don’t grieve over the loss of life or repent from their greed, they mourn the destruction of their wealth and the source from which it came.

Perhaps all of the lamenting should prompt some personal reflection for each of us. Jen Wilkin comments that “Christians are by no means immune to the allurement of the kingdom of this world.” (128).  John writes words of warning about this in one of his epistles: “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride in one’s possessions—is not from the Father, but is from the world. And the world with its lust is passing away, but the one who does the will of God remains forever.” (1 John 2:15-17) Is there a worldly ideal or tangible object that you may be grasping tightly that needs to be relinquished to the Lord?

Sixth Woe (18:21-24): “Then a mighty angel picked up a stone like a large millstone and threw it into the seas, saying, ‘In this way, Babylon the great city will be thrown down violently and never be found again.’” (18:21) Never again will the city be a center for beauty, industry, sustenance, safety, or raising future generations. (Paraphrased from Jen Wilkin’s Week 8 teaching on 18:22.) In a final pronouncement, John writes “All this will happen because your merchants were the nobility of the earth, because all the nations were deceived by your sorcery.” (18:23b) Let that last verse sink in— it is ungodly merchants who hold all the power and deceive the rest of the world with the allure of material possessions, pleasurable experiences, comfort, and excess. We don’t have to look far to see the hold greed and materialism have on the world today. Take a moment to pray and ask the Spirit to reveal where they have a hold on you.

Seventh Word (19:1-10): Rather than being a word of woe, the final word declares God’s victory over Babylon and all that she represents. “Hallelujah! Salvation, glory, and power belong to our God, because his judgments are true and righteous, because he has judged the notorious prostitute who corrupted the earth with her sexual immorality; and he has avenged the blood of his servants that was on her hands.” (19:1b-2) Jen Wilkin explains that the proper response to the judgement of Babylon is praise. It is the cry of celebration that God’s towering justice has been executed. (Paraphrased from Week 8 teaching.)

With the prostitute of Babylon stripped bare and destroyed, John describes what unfolds next in God’s throne room: “Then I heard something like the voice of a vast multitude, like the sound of cascading waters, and like the rumbling of loud thunder, saying, ‘Hallelujah, because our Lord God, the Almighty, reigns! Let us be glad, rejoice, and give him glory, because the marriage of the Lamb has come, and his bride has prepared herself. She was given fine linen to wear, bright and pure. For the fine linen represents the righteous acts of the saints.’” (19:6-8) A radiant bride who has prepared for her groom personifies those justified  by Christ’s blood (Romans 3:22-4) and sanctified by walking worthy of Him (Ephesians 4:1, Philippians 2:12-13). They have persevered in waiting patiently and faithfully for their groom and rejoice at being unified with Him in the throne room. The city of folly, sin, and death has been destroyed and is being replaced by the city of wisdom, righteousness, and abundant life. Consider this incredible future reality. How are you preparing now for the day of Christ’s triumphant return?

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

All Scripture quoted from the Christian Standard Bible (CSB), unless noted otherwise.

To access Matt Chandler’s sermon series on Revelation, click here. 

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Seven Bowls

Never get between a mama bear and her cubs. This is true with both literal bears and human mothers. The wrath of my inner “mama bear” has only been aroused a few times, but when it has, my instinct to protect and defend my boys has reared up in ways that have surprised even me. Recognizing this innate characteristic in all moms may help us to understand how Jen Wilkin explains God’s wrath: “[It] is not the opposite of His love. Rather, it is an expression of His love. Because He deeply loves the saints, any harm done to them necessarily stirs His wrath. No love, no wrath.” (101)

So far in Revelation we’ve read about seven letters written to seven churches, seven seals opened by the Lamb, seven trumpets heralding God’s judgement, and seven histories giving us a window into realities from the past, present, and future. Now, we turn to another set of seven: “In the judgement of the seven bowls, all who have not called on the name of Christ are given the cup of God’s wrath, whose contents they themselves have produced.” (p. 101) Pastor Matt Chandler contends the parallel descriptions in the seals, trumpets, and bowls represent three views of the same events from different perspectives: we see the seal judgement from the perspective of the suffering saints, the trumpets from the perspective of the unrepentant earth dwellers, and the bowls from the perspective of Jesus in the throne room.

Revelation 15 circles back to the throne room of heaven in preparation for the bowl judgements. (Verses 1-4 were covered in my previous post, “Seven Histories.”) Now, John describes seven angels coming out of the temple with seven golden bowls containing God’s wrath. “Then the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.” (15:8) In His mercy, God has given numerous opportunities for the hard-hearted to repent with partial judgements. Now, His wrath will be poured out in full measure. Jen Wilkin contends that no one can enter the temple because the time for the priests’ prayers of intercession for the people has come to a close.

While the notion of God’s final judgement makes us squirm with discomfort, we can’t take this out of context. Why is it so easy for us to feel critical of God’s wrath but so hard to tell others about Him? Keep in mind, the day of God’s wrath has not yet arrived; there is still time for us to pray for the lost and unrepentant. New Testament texts refer to all believers as priests (see 1 Peter 2:9), so interceding for others in prayer is meant to be a regular practice for us.  In his second epistle, Peter says, “Dear friends, don’t overlook this one fact: With the Lord one day is like a thousand years, and a thousand years like one day. The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.” (2 Peter 3:8-9, CSB)  Jen Wilkin asks, “For whom are you praying regularly and fervently to know the Lord and to walk according to His statutes?” (105)

Revelation 16 moves into the vision of the bowls of wrath being poured onto the earth. As with other portions of Revelation, we see a recapitulation of some of the Egyptian plagues from Exodus that affect different domains of the earth: sky, land, and water.

The First Bowl: God’s wrath pours out on earth dwellers as “painful sores broke out on the people who had the mark of the beast and who worshiped its image.”(16:2) The mark of the beast that previously enabled people to buy and sell now brings intense physical pain, much like the sixth plague in Exodus 9:8-12.

The Second and Third Bowls: Seas, rivers, and springs turn to blood. God brings justice for the martyred saints to the earth dwellers: “Because they poured out the blood of the saints and the prophets, you have given them blood to drink; they deserve it!” (16:6)

The Fourth Bowl: Affecting the heavens, this bowl allows people to be scorched with fire from intense heat of the sun. “So they blasphemed the name of God, who has the power over these plagues, and they did not repent and give him glory.” (16:9b) Instead of recognizing God’s power and their need for Him, earth dwellers remain stubborn and hard-hearted, profaning His name.

The Fifth Bowl: An angel pours out his bowl and the world is plunged into darkness, just like the ninth plague in Exodus 10:21-21. “People gnawed their tongues because of their pain and blasphemed the God of heaven because of their pains and their sores, but they did not repent of their works.” (16:1b-11) How often do we blame God for pain and refuse to acknowledge how sin in played a role in causing it? Being indignant with the Lord because we live in a fallen world shows a lack of understanding about the measures He has taken to redeem us:  “For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17, CSB)

The Sixth Bowl: With the sixth bowl, the Euphrates River dries up “to prepare the way for the kings of the east.” Three unclean spirits that look like frogs emerge from the mouths of the dragon and the two beasts. “For they are demonic spirits performing signs, who travel to the kings of the whole world to assemble them for the battle on the great day of God the Almighty.” (16:14) John follows this vision with a warning from Jesus, “Look, I am coming like a thief. Blessed is the one who is alert and remains clothed so that he may not go around naked and people see his shame.” (16:15) Several parables and teachings of Jesus convey the importance of being prepared and alert for Jesus’ return including Matthew 22, 24 & 25. As believers, we demonstrate our readiness by walking in a manner worthy of our calling, as Paul describes, “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” (Ephesians 4:22-24, NIV)

The Seventh Bowl: As an angel pours out the seventh bowl into the air, “a loud voice came out of the temple from the throne saying, ‘it is done!’” (16:17b) Following the voice, lightning, thunder, an earthquake, and hundred-pound hailstones pummel the earth. The city splits in three parts, Babylon falls as God gives “her the cup filled with the wine of his fierce anger.” (16:19) Still, people “blasphemed God for the plague of hail.” (16:21b) Pastor Matt Chandler explains, “God’s wrath is pure and sinless. His holiness incinerates anything that hasn’t been covered by the blood of Jesus. His holiness decimates unrighteousness.” Once God’s wrath ends, those delivered from it by Christ will live eternally lavished by God’s love.

Many of us are uncomfortable with the concept of a holy God exacting justice. But people choose God’s wrath by rejecting Him, despite the way He lovingly reaches out to humankind in every generation: “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them.  For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:18-20, NIV)

Pastor Matt Chandler contends that God’s wrath poured out into the air is targeted at the enemy. Those who reject Christ are condemned alongside Him. For believers, it’s a different story: “As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.” (Ephesians 2:1-5, NIV). God makes His grace available, but those who choose to be disobedient and suppress the truth receive His wrath alongside the enemy of our souls.

Jesus says it this way: “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.” (John 3:18-21, NIV)

Let’s continue to walk worthy of our calling in Christ and to respond with humble repentance when the Spirit convicts us of sin so we can live the life of flourishing God intended for us from the beginning.

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

 Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Matt Chandler, “Revelation: Seven Bowls- Week 9” sermon, The Village Church, April 12, 2021. Available on YouTube by clicking here.

Seven Trumpets

We’re heading into some intense chapters of Revelation in the next few posts, but don’t lose heart. Remember that this book is meant to encourage believers and reveal God’s perfect love and perfect justice.

John’s vision continues in Revelation 8:2-11:19 where he describes an angel approaching the golden altar and offering the prayers of the saints who have been slaughtered for their faith. The angel takes an incense burner filled with fire and hurls it to earth. This prompts seven angels to blow trumpets one at a time, beginning the next phase of God’s wrath by unleashing a recapitulation of several Egyptian plagues described in Exodus 7-12. Pastor Mason King explains the seven trumpets as a window into the mercy of God toward those who have yet to repent and believe in Jesus.

Judgement rains down with an increased impact and intensity on all three domains of creation: the heavens, the waters, and the earth. While the first four seal judgements from Revelation 6 affect one-quarter of the created domains, the first four trumpet judgements of Revelation 8 affect one-third. The Lord’s justice requires atonement for sins and avenging of martyred saints, but He demonstrates mercy by giving the unrepentant additional time to humble themselves and turn to Him before the final judgement.

With the first trumpet, hail and fire mixed with blood burn up one third of the earth. As the second angel blows his trumpet, “something like a great mountain ablaze with fire was hurled into the sea,” turning a third of the sea to blood, killing a third of the creatures, and destroying a third of the ships. (8:8b CSB) The third angel blows his trumpet and a great star called Wormwood falls from heaven onto one-third of fresh waters causing them to become bitter and deadly. You may recognize Wormwood as the name of the junior demon in C.S. Lewis’ The Screwtape Letters who is tasked with corrupting and distracting his Christian “patient.” Perhaps bitter waters symbolize the pervasive spread of bitterness toward God among hard-hearted people on earth. Maybe this explains why “The rest of the people, who were not killed by these plagues, did not repent.” (Revelation 9:20a, CSB)

The blowing of the fourth trumpet affects the heavenly realm, causing one-third of the sun, moon, and stars to darken and a third of day and night to be without light. This brings to mind the short and frigid days of a place like Alaska in the dead of winter. For anyone who craves natural light, this would be brutal.

Next, an eagle cries aloud “Woe! Woe! Woe to those who live on the earth, because of the remaining trumpet blasts that the three angels are about to sound.” (Revelation 8:13b, CSB) What follows is an unsettling description: “The fifth angel blew his trumpet, and I saw a star that had fallen from heaven to earth. The key for the shaft to the abyss was given to him. He opened the shaft to the abyss, and smoke came up out of the shaft like smoke from a great furnace so that the sun and the air were darkened by the smoke from the shaft. Then locusts came out of the smoke on to the earth.” (Revelation 9:1-3a, CSB) Led by the destroying angel of the abyss, called Abaddon in Hebrew and Apollyon in Greek, the locusts represent demonic power and suffering being loosed on humanity.* They are held back from harming all vegetation but given permission to inflict pain on people who do not have God’s seal on their foreheads. The Lord limits Apollyon’s power to five months and forbids him from killing anyone. Again, this is God’s mercy—preventing physical death so more people have time to repent and be saved from eternal separation from Him.

The sixth trumpet unleashes more destruction: “A third of the human race was killed by these three plagues—by the fire, the smoke, and the sulfur that came from their mouths.” (Revelation 9:18, CSB) Sadly, “The rest of the people, who were not killed by these plagues, did not repent of the works of their hands to stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which cannot see, hear, or walk.” (Revelation 9:20, CSB) Although believers are sealed and saved, we still need to heed God’s conviction of sin. We may not worship statues, but what about material things or wealth? Could greed be a form of worshiping gold and silver? Could our fixation on beautiful homes, cars, or possessions be a form of worshiping idols of wood, metal, and stone? We must be willing to let the Lord reveal sin and quick to confess and repent.

The list of practices the unrepentant refuse to relinquish continues: “And they did not repent of their murders, their sorceries, their sexual immorality, or their thefts.” (Revelation 9:21, CSB) While it’s easy to point the finger in blame or judgement, where might we be actively disobeying God or passively accepting worldly practices and attitudes that lead to sin? Do we consider vulnerable people and children whose dignity is stolen while making inexpensive products we consume? Let’s stop and ask ourselves where we, as a followers of Jesus, might be complicit with collective sin. As God convicts us, let’s consider how we can stand up for those being exploited. (See below for some practical ideas.)

Revelation 10 and 11 pause from the trumpet judgements as John describes a mighty angel with a rainbow over his head giving him a little scroll to eat. The angel says, “Take and eat it; it will be bitter in your stomach, but it will be as sweet as honey in your mouth.” (Revelation 10:9b, CSB) Jen Wilkin asserts that God’s justice is both bitter and sweet. He does not delight in putting the wicked to death but must bring justice to the souls of faithful martyrs.

Next, John receives a rod to measure God’s temple interior and to count those who worship there. He’s instructed to exclude the outside courtyard because it will be “given to the nations, and they will trample the holy city for forty-two months.” (Revelation 11:2b, CSB) During this same three-and-a-half-year period, two witnesses reminiscent of Moses and Elijah will continue to prophesy, to display supernatural abilities, and to bear testimony to God’s power. Like Christ, they’re killed by people who they offend but resurrect three days later. They ascend to heaven while a violent earthquake causes a tenth of the city to fall and seven thousand people to die. Those fortunate enough to survive give glory to the God of heaven.

Revelation 11 closes with the seventh trumpet blast and the twenty-four elders falling facedown before the throne of God in worship proclaiming, “We give you thanks, Lord God, the Almighty, who is and who was, because you have taken your great power and have begun to reign. The nations were angry, but your wrath has come. The time has come for the dead to be judged and to give the reward to your servants the prophets, to the saints, and to those who fear your name, both small and great, and the time has come to destroy those who destroy the earth.” (Revelation 11:17-18, CSB) God’s temple in heaven opens and the ark of the covenant appears with lightning, thunder, earthquakes, and hail.

These chapters remind us that God is still sovereign, even as our culture rejects Him and moves further and further away from all that is right, good, and true. As His followers, let’s continue to pray that He will build His kingdom and dominion on earth through us. Let’s stand apart by actively repenting of sin and sharing our hope in Christ with others. Let’s pray that those who are bitter or unrepentant will experience God’s love through us and choose to follow Him now and into eternity.

Want to learn more about people being exploited and how you can fight for them?

Check out the incredible work being done to protect vulnerable people all over the world by International Justice Mission by clicking here.

Learn how New Day for Children is helping child survivors of human trafficking in the U.S. by clicking here.

Read Beneath the Seams, a social impact novel by Peyton Roberts, and learn about people being exploited to produce inexpensive “fast fashion.” Click here for more information.

*Pastor Mason King sermon “Seven Trumpets,” The Village Church, March 8, 2021

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

 Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Life in the Kingdom

If you’ve ever watched a show and taken a break between seasons, you know the value of the recap after the opening credits that says, “Previously on…”

Since we’ve had some time off, let’s do a quick review of where we left off in From Beginning to Forever by Elizabeth Woodson. Here are the highlights of Session 4 “A Divided Kingdom”: Joshua leads the Israelites into the promised land; judges rule over Israel until the people demand a king. Saul becomes the first king but loses God’s favor when he disobeys Him. David becomes the next king and, although he commits some major sins, he shows repentance and seeks God’s heart. Solomon succeeds David as king and is wise and wealthy, but unfaithful to the Lord by marrying Gentile women and worshipping their false gods. Solomon’s son, Rehoboam, becomes king and the kingdom splits in two—Israel to the north and Judah to the south. Disobedience to God causes both nations to be taken captive and exiled at different times—the northern kingdom of Israel in Assyria and the southern kingdom of Judah in Babylon. After exile, those from the southern kingdom return and rebuild the temple and walls of Jerusalem under the leadership of Ezra and Nehemiah. The Jewish people continue to struggle with disobedience and worship false gods in the years that follow. (Phew–we just covered a lot of ground!)

This week, we circle back to the same time period to examine the wisdom literature of Job, Psalms, Proverbs, Ecclesiastes, Song of Songs and all of the major and minor prophets in the Old Testament. These twenty-two books teach us what it means to live as people of God “during the in-between moments of joy, sorrow, anger, and celebration.” (Woodson, 98) With so much rich content in Elizabeth Woodson’s book, let’s pull out some key points that prompt personal reflection, soul searching, and prayer.

Job: Living in obedience to God doesn’t mean we avoid pain and suffering. The wisdom offered in the book of Job focuses on how we respond to hardship.  “Job’s story taught Israel, and also teaches us, that righteousness and suffering are not contradictory but two sides of the same coin.” (Woodson, 100) Often in our culture today, we see pain, hardships, challenges, and trials as “bad” because we’ve been taught to prize comfort and ease. But through Job and others in Scripture, we see pain and hardship are tools God uses for ultimate good.

Our reflex is to avoid pain or to numb ourselves in the midst of it. But, what if, instead of turning away, we leaned into it? What if we asked God what He wanted us to learn from it or how He wanted to reveal Himself through it? What if, instead of being angry or offended when we go through trials, we counted them as joy, just as James encourages us to do: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.” (James 1:2-4, NIV)

Psalms: The 150 songs written by a variety of authors including David and Moses “don’t rush past emotion but give space for our gamut of emotions to be felt and expressed before the Lord…Whether the psalmist was expressing bitter sorrow or exuberant joy, he was ultimately leading the reader to worship the Lord. The life of flourishing is one fully engaged in the worship of God, even during the hardest seasons.” (Woodson, 101)

Is worshiping God the first response you have in difficult times of life? Do you believe true flourishing comes from obeying the Lord? If so, how has your life shown this to be true?

Proverbs: The thirty-one chapters of Proverbs show us “how to live God’s way in God’s world…[but they are] principles, not promises.” (Woodson, 103) Proverbs sets up contrasting ways to live—the way of wisdom or the way of folly. It shows that “Only by following Him can we be formed into the kind of people who experience true flourishing in His kingdom.” (Woodson, 104) If we want the blessing and benefit of living within God’s kingdom, our focus needs to be on aligning with His will, not expecting Him to do things our way.

What practices have you incorporated into your daily rhythms that keep you walking the path of wisdom and aligning with God’s will? When you veer into folly, what safeguards do you have in place to bring you back into the way of wisdom?

Ecclesiastes: This book’s author, Solomon, had all that life could give any one person—wealth, power, relationships, and wisdom. Yet, he “realized that ultimate meaning was not found in possessions, intellect, or experiences but in God.” (Woodson, 105)

Where are you prone to seek ultimate meaning in life other than God? What distracts you most from spiritual pursuits? How might the frustration, disappointment, resentment, fear, or hurt that you experience be an indicator that you’re seeking fulfillment in something other than the Lord?

Song of Songs: This series of love poems reveals a flourishing, vibrant relationship between a husband and wife. Elsewhere in Scripture we see that marriage is a picture of the relationship between Christ and His church. Intimacy, mutual submission, and willingness to serve one another reveal love on many levels.

How has our culture cheapened the sacredness of marriage and sexual flourishing? How are you tempted to buy into the “low view” of marriage as a legal contract instead of a holy covenant?

The Prophets: The seventeen books of prophecy that make up the last chunk of the Old Testament were written by “covenant enforcers” to urge the Israelites to “obey the covenant, reminding them of the blessings that would come from obedience and the curses from disobedience…They spoke of consequences but also gave Israel encouragement, reminding the people of the hope of their promised King.” (Woodson, 107) Prophets warned the people to return to God when they strayed before they were exiled, encouraged them to trust God and not lose hope during exile, and urged them to stay on track once they returned to Judah. In every season of Israel’s history, the prophets admonished the people not to engage in social injustice or idol worship. “God showed His patience through the message of the prophets, giving the Israelites a long time to repent and return to living as His people in obedience to the covenant. But He was also faithful, upholding the promises of judgement He made to Israel, even as far back as Moses.” (Woodson, 110)

In our culture, we are often quick to reject words of conviction or correction and react to the concept of God’s judgement by feeling offended (It’s not that different from the Israelites’ reaction to the prophets). We live in a period when truth is relative and based solely on feelings and opinions. But our choices to ignore God’s Word impact us and others. As my pastor likes to say, “sin splashes.” If we’re following Jesus, we need to be open and responsive to conviction. Rather than hiding our sin or making excuses, we need to follow the example of David and see confession and repentance as an opportunity to restore a right relationship with the Lord: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” (Psalm 139:23-24, NIV) We need the wisdom and discernment to stand firm in a culture that tells us right and wrong are based on personal preference.

Do you float with the current of popular culture without considering where it differs from God’s ways? Do you know where you’re vulnerable to sin? Are you open to conviction and willing to be held accountable?

With so many questions in this post, one or two might have poked at you and made you uncomfortable. Consider stopping to pray and admit your feelings of conviction to God. Invite Him to speak to you and ask for His help to obey Him where you’ve veered off course. His mercies are new every morning and He’s always ready to hear your heart and help you realign with His.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Elizabeth Woodson, From Beginning to Forever: A Study of the Grand Narrative of Scripture, Lifeway Press, 2022.

Three Aspects of Walking Worthy

Although the words in Paul’s letter to believers in Ephesus were penned two thousand years ago, they contain rich relevance for us today. Filled with wisdom on a wide array of specific topics, he shows us how to walk in a manner that’s worthy of our calling as God’s beloved children (Ephesians 4:1). As one commentary explains, “Christian living requires certain and specific actions. The Christian faith is not a passive religion; it is an aggressive pursuit of the productive and beneficial.”1 

Ephesians 5 touches on specific actions that have a profound impact on our pursuit of Jesus. Let’s look at three topics from this important book that show us how to walk worthy of our calling.

Sexual Purity: “Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God. Let there be no sexual immorality, impurity, or greed among you. Such sins have no place among God’s people.” (Ephesians 5:1-3 NLT)

Continuing one of his themes from chapter 4, Paul reminds believers here that we’re meant to live differently from the world in regard to sexual practices. We’ve thrown off our old selves and have been made new in the attitudes of our minds. Our hearts are no longer hardened or ignorant about sin. (4:18-24). In Christ, our habits, behaviors, and attitudes about sexual activity set us apart from the world because we have a “new nature” (4:24). Rather than taking our cues from popular culture, personal feelings, physical urges, or worldly influences, we seek the wisdom of the Bible as our guide. 

Of course, with the steady influence of the world, it’s still easy for believers to fall into misguided views on this topic. When we avoid hard truth in Scripture and float with the current of popular culture, we’re bound to make compromises when it comes to sex. Rather than being deceived or confused by current practices, let’s stand solidly on the wisdom of God’s Word that has remained unchanging for thousands of years. We need to open our Bibles and allow God’s truth to buff away the callouses of the world that desensitize us to sensuality and lust. Let’s stop normalizing habits of mind and body that ultimately damage our souls and our relationships. 

This is a sensitive topic that may make you uncomfortable. Will you invite the Lord to speak into your life around your views and practices regarding sex? 

Speech and Language: “Obscene stories, foolish talk, and coarse jokes—these are not for you. Instead, let there be thankfulness to God.” (Ephesians 5:4, NLT) As with sexual practices, Paul continues his discussion from Ephesians 4. He explains language believers should avoid: Foul, abusive, obscene, foolish, coarse. He also lays out what language they should use instead: Good, helpful, encouraging, thankful (4:25-32).

Foul language has become pervasive in our culture. We’ve been desensitized by hearing it used frequently in media and by public figures. Because humans are prone to social contagion, we unconsciously mirror what we see and hear. The prevalence of swear words and harsh language used in casual conversation has become commonplace, even among followers of Jesus. Choosing to be intentional about preventing obscene and foul language from polluting our vocabularies sets us apart from the world. Being deliberate about speaking words of encouragement, kindness, and gratitude differentiates us and shows we’re walking in a manner worthy of our calling as followers of Jesus.

Have you allowed the world to influence the way you talk? Consider spending time with the Lord and inviting Him to search your heart and show you any behaviors, tendencies, or vocabulary that you need to confess. Let His cleansing mercy free you to walk unfettered by sin and to live worthy of your calling. 

Drinking Alcohol in Excess: “Don’t act thoughtlessly, but understand what the Lord wants you to do. Don’t be drunk with wine, because that will ruin your life. Instead, be filled with the Holy Spirit.” (Ephesians 5:17-18, NLT)

Paul compares two different elements that have the power to control a person’s mind and behavior: alcohol and the Holy Spirit. The effects have vastly different results. One commentary explains, “Getting drunk leads to a loss of self-control; being filled with the Spirit leads to more self-control (Galatians 5:22–23). We cannot be controlled by both alcoholic spirits and the Holy Spirit at the same time. When we choose to ingest mind-altering substances, we are effectively choosing to give ourselves over to the control of something other than the Holy Spirit.”2  

Some believers avoid alcohol altogether while others drink in moderation. Regardless of where you stand on this issue, the Bible is clear that getting drunk isn’t harmless fun—it dishonors God, causes us to lose our inhibitions, and often leads to further sin. In a culture that celebrates and focuses on alcohol consumption, we need to be thoughtful as believers about how we handle this challenging topic. Let’s walk worthy of our calling, following the wisdom of Scripture: “Be sober-minded, be alert. Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour.” (1 Peter 5:8 CSB)

How might you be acting thoughtlessly when it comes to alcohol? Do you drink to numb negative emotions? Is alcohol your source of courage or relaxation? Is it the main ingredient required to have fun? What are you modeling for your kids or grandkids? Will you pray and invite God to speak into your views and habits around drinking and let Him renew your mind wherever you’ve gotten off track? (Romans 12:1-2)

Paul addresses many hard topics in Ephesians 4 & 5. While some of his words may cause conviction or discomfort, his purpose is to show us how to mature in our faith and avoid hindrances to our growth (Hebrews 12:1-2). His wisdom is for our good and God’s glory. “So be careful how you live. Don’t live like fools, but like those who are wise. Make the most of every opportunity in these evil days. Don’t act thoughtlessly, but understand what the Lord wants you to do.” (Ephesians 5:15-17, NLT) 

If one of these topics brought the discomfort of conviction, don’t miss the opportunity to seek the Lord in prayer. Lean into your loving Heavenly Father, be honest with Him and confess where you’re struggling. He’s there to forgive you and guide you onto a better path that will bless you and honor Him.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Inspired by Ephesians: A Study of Faith and Practice by Jackie Hill Perry, Jasmine Holmes and Melissa Kruger, Lifeway Press, 2024

  • 1. Klyne Snodgrass, The NIV Application Commentary: Ephesians, Zondervan, 1996 as quoted in Ephesians: A Study of Faith and Practice by Perry, Holmes and Kruger, 133.
  • 2. Got Questions Website

Grieving the Spirit

Isn’t there something magical about a campfire under the stars? Wood crackles and pops as flames dance on a cool, dark night. The light draws people to gather and enjoy the warmth. It creates a sense of connectedness among those who savor the glow together—especially on a chilly evening. 

For the past few years I’ve enjoyed participating in this nightly ritual on our church’s annual mission to Mexico. One year the temperatures were especially cold, so gathering around the campfire was even more enticing. At the end of each evening, the only way to encourage the students to return to their tents was to douse the flames. As buckets of water poured out, steam hissed, rising with plumes of smoke from the quenched fire. Once the water extinguished the flames, everyone scattered to seek warmth zipped inside tents and nestled in sleeping bags.

This image brings to mind the Holy Spirit, often characterized as fire in the pages of Scripture. Acts 2 provides the most obvious example of this: “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.” (Acts 2:1-4, NIV)

Although we no longer see actual flames on our heads, followers of Jesus still have the fire of the Holy Spirit living within us. And just like a campfire, we can stoke the flame of the Spirit, or squelch it. That’s why Paul includes such specific and clear instructions in Ephesians 4 for how to walk worthy of our calling. He says: “And don’t grieve God’s Holy Spirit. You were sealed by him for the day of redemption.” (Ephesians 4:30, CSB) Paul makes a similar statement in another one of his letters: “Do not quench the Spirit.” (1 Thessalonians 5:19, NIV)

These statements astound me– as frail humans, we have the capacity to sadden or squelch God’s Holy Spirit dwelling inside of us. When we walk aligned with the world, the flesh, and the devil instead of in a manner worthy of our calling, we make Him sorrowful, distressed, and heavy-hearted. Author and pastor Megan Fate Marshman explains “Grief is the recognition that something is not as it should be.” It is an “appropriate response to things being out of alignment with God’s plan.”1

Ephesians is a book about unity—first between God and humans, then between Jews and Gentiles—all made possible through Christ’s sacrifice. So, we grieve the Spirit when we choose to break that unity with God and others by sinning. This is why Paul lays out many specific instructions for walking worthy of our calling. 

So, how do we do we avoid grieving or quenching the Spirit? “Let all bitterness, anger and wrath, shouting and slander be removed from you, along with all malice. And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ.” (Ephesians 4:31-32, CSB)

Honoring or grieving the Lord has everything to do with how we live—our mindsets, the choices we make, and the way we treat others. That’s why Paul covers so many topics in Ephesians 4 including our sexual practices, our choice to be truthful and trustworthy, and how we speak to one another. The passage above shows that bitterness, rage, anger, harsh words, slander, and contempt have no place in the lives of authentic followers of Jesus. Instead, we’re called to be kind, tender hearted, and forgiving.  We’re urged to reject evil and embrace good. 

While I could list many examples and scenarios to illustrate these principles, I think your time would be more wisely spent inviting the Lord to search your heart to make this personal. Consider re-reading Ephesians 4 slowly and asking Him to show you if there are ways you’re grieving or quenching His Spirit. Give God permission to reveal any attitudes or perspectives you’ve adopted from the world that dishonor Him. Let Him shine a light on your behavior toward others that grieves His heart. 

As the Lord brings specific sins to mind, confess them to Him and cancel permission for the enemy to use them as an access point in your life any longer. Command any darkness or evil to leave and invite the Holy Spirit to come and expand His presence in your life.2

 There’s no way to succeed in walking worthy of Christ by trying harder on our own; we were never meant to do that. Thankfully, with the Holy Spirit dwelling in our hearts through faith, we have unlimited access to all the help we need. 

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

  • 1. Megan Fate Marshman, Relaxed: Walking with the One Who Is Not Worried about a Thing, Zondervan, 2024.
  • 2. Inspired by Tim Hughes’ sermon, “Are You Hungry?” Park Hill Church Podcast, August 6, 2023. Available on Apple Podcasts and Spotify.

Inspired by Ephesians: A Study of Faith and Practice by Jackie Hill Perry, Jasmine Holmes and Melissa Kruger, Lifeway Press, 2024

Balance and Blind Spots

Have you ever driven a car with unbalanced wheels? If so, you’ve probably experienced a vibrating, bumpy ride. Ignoring the warning signs means wearing your tires unevenly and having to buy new ones sooner than you’d like. Or, have you ever driven a car with a huge blind spot? You glance over your shoulder before changing lanes but still miss the car coming up beside you until you nearly collide with it. While balance issues and blind spots are problematic out on the road, they also have detrimental effects in our personal lives—especially when it comes to serving others.

Discovering and using our spiritual gifts feels energizing and inspiring. Doing the good things God has “prepared in advance for us to do” (Ephesians 2:10) brings deep joy and fulfillment. What can be challenging, though, is learning to balance that satisfying sense of purpose with other responsibilities in our lives that require our ongoing attention. Sometimes we’re passionate about opportunities to use our time and gifts, but we must also be discerning about maintaining healthy margin. I’ve learned this (sometimes the hard way) through situations with my immediate and extended family over the past decade.

Seeking the Spirit’s discernment for setting priorities and managing time commitments has become a regular practice for me. I don’t want my household to dread every time I agree to teach, lead, mentor, or serve. So, maintaining a healthy balance between ministering to others, caring for myself, and spending time with my family keeps me from getting burnt out and them from getting bitter.

Our time and energy are finite, so with every “yes” we are inadvertently saying “no” to something else. It’s taken a while to realize the value of having margin and not cramming my schedule completely full. If I give all of my effort, energy, and attention to serving others, I don’t have much left for my family or other personal relationships. We live in a world that leads us to believe we can operate at full capacity 24/7– that we can “have it all” and “do it all” with no fallout or negative consequences. In reality though, we are not limitless. Relationships suffer when we go on autopilot and stop nurturing them.

God gave me perspective on this when I took on a significant leadership role at church just as my mom’s declining health forced her to stop driving. Although others also stepped in to help, I became responsible for accompanying her on most appointments. Some days it felt like I knew my mom’s doctors, medications, and health issues more intimately than my own. I took care of her needs efficiently, but often felt distracted and anxious to move on to the next responsibility in my day.  My mom was keenly aware of how busy life was for me. Time spent with her revolved around accomplishing tasks. Adding time to do enjoyable things together was a luxury I didn’t feel I could afford.

During that season, the Lord revealed a huge blind spot in my attitude. I realized that rushing through time spent with my mom was both hypocritical and unloving. Through the gentle but firm conviction of the Holy Spirit, I stopped treating her like a task to check off on my to-do list. Inspired by Colossians 1:11, I started praying before I’d pick her up, asking for endurance and patience. I wanted God to help me serve her with a spirit of love instead of obligation. When she felt self-conscious about taking time from my other “important” responsibilities, I began reassuring her that she wasn’t an inconvenience or an interruption from “real” ministry. Not only did this improve our relationship, it brought both of us more joy and peace.

If we serve people at church or out in the world, but find the needs of our own families irritating, there’s a blind spot that needs to be addressed. Using all of our energy to pour into others means giving our families a depleted, exhausted version of ourselves. And overlooking them also means we’re missing out on some beautiful ways God can use us and forge meaningful family relationships. First Corinthians 13 describes what love looks like: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” (1 Corinthians 13:4-7 NIV) Is there something in this description that convicts you? Will you commit to asking the Lord to help you with it? Let’s strive to show this kind of love to people we serve in ministry, as well as our families and those we encounter out in the world.

If you’re like me and struggle with wanting to say “yes” to all the things, consider where you might be out of balance. Before agreeing to the next exciting ministry endeavor, pause to pray for God’s clear leading. Ask your family and/or wise friends if they think it’s the right fit and timing; humbly allow them to identify any blind spots you may be missing. Consider your season of life and the other responsibilities you already have. Taking time to evaluate before diving in allows you to say “yes” or “no” with confidence. Serving with balance and without blind spots brings joy to you and blessing to everyone else in your life.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Want to learn more about healthy balance? Check out Lisa Terkeurst’s book: The Best Yes.

When Interruptions Become Opportunities

Before the time of streaming entertainment on demand, I remember watching good old-fashioned network TV as a child. My family would crowd onto the couch together on specific nights to enjoy a few shows. Once in a while the broadcast would cut to a somber news anchor announcing: “We interrupt this broadcast to bring you a special report.” The information often detailed a major event like a natural disaster, an emergency situation, or the death of someone important. After delivering the news, the anchor would say, “And now, back to your regularly scheduled programming.” 

As I’ve thought about serving in various ministries over the past few years, I’ve been pondering times when there have been interruptions to my “regularly scheduled programming.” I’m not proud to admit it, but for a long time, I viewed these interruptions as irritants that were getting in the way of “real” ministry. They felt like distractions hindering me from accomplishing the tasks needed to put on programs. 

At some point, the Lord helped me to recognize that those interruptions were actually part of His plan. They were opportunities to walk alongside others and help them grow as followers of Jesus. At the same time, they provided experiences that softened some of my sharp edges and helped me to have more compassion and empathy. I started to see that prioritizing people over programs actually led to healthier relationships and meaningful spiritual growth. Interruptions were opportunities to mentor people and care for them. They were chances to guide them toward wisdom found in God’s Word and to recognize its relevance in their situations. Instead of rushing past interruptions, I began realizing the value of pausing to engage them. Here are a few ways God has used them with me:

-Circling Back: Sometimes in a meeting or small group issues arise that need one-on-one attention. When I’ve sensed that someone seems to be struggling, I’ve tried to follow up and connect outside our group or team meetings. Sometimes people just need to feel seen and heard. At other times they need encouragement, affirmation, or clarification. Heeding the Holy Spirit’s prompting and making time to check in with someone separately opens the door for God to work in and through us.

-Discipling through Conflict: Anytime we work or serve with people, conflicts arise at some point. Pretending they don’t exist usually just creates awkward interactions that lack authenticity. Addressing conflict through healthy communication opens opportunities for everyone to unpack misunderstandings and identify false assumptions. Perhaps someone needs to learn an applicable truth in Scripture. Maybe there’s an opportunity for spiritual refining or character development. Perhaps there’s a chance for someone to be convicted by sin or to recognize a blind spot. If we lean into awkward situations and seek better understanding, we’re creating opportunities to help ourselves and others mature spiritually and personally.

-Giving Permission to Pause: There are times when someone’s personal struggles may interrupt ministry programming. When a key member of a team I led lost her husband, we rallied around her to provide support. We were in the throes of launching into a new year and she didn’t want to leave us hanging, but we knew the best way to love her was to give her time away from serving. When personal hardship strikes a team member, the first priority needs to be showing love and compassion before worrying about how program logistics will be impacted. The interruption provides a beautiful opportunity to love someone when they’re hurting by giving them the time they need to heal.

There’s a story in Matthew’s gospel when an interruption leads to a powerful moment of ministry. Jesus travels by boat with His disciples to a solitary place. They are grieving the death of John the Baptist and seeking respite. However, “When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.” Concerned about practical matters, the disciples approach Jesus as evening draws near and say, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.” Instead of agreeing with their suggestion, Jesus replies, “They do not need to go away. You give them something to eat.” (Matt 14:14,15b,16, NIV)

Maybe you remember what happens next: Jesus takes five small loaves of bread and two fish, gives thanks to God and then feeds five thousand men, plus women and children. Not only does everyone eat their fill, but the disciples collect twelve baskets filled with leftovers.

Consider how differently Jesus and His disciples view interruptions. He seems to be the master of pivoting and adapting to new situations. Rather than being annoyed by the crowds greeting His boat, Jesus has compassion on them. Instead of dismissing them and sticking with His original plan, He ministers to them. When the disciples urge Him to send people away to find food, Jesus uses it as an opportunity to grow their trust in Him as the ultimate Provider. The interruptions become moments of ministry and revelation.

When we slow down and engage them, interruptions can become significant catalysts for ministering to others. What’s your usual response when they occur in your “regularly scheduled program”? Whether it’s in ministry, at home, at work, or somewhere else, there’s always an opportunity to grow in how you handle them. If you’re prone to anger, annoyance, impatience, or irritability when interruptions occur, consider praying and inviting the Lord to show how you can honor Him more in your response. You’ll discover joy on the journey and will bless others in the process.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Search Me, O God

Barefoot and sun-kissed, we crowded onto the couches and floors in the houseboat’s tiny front room. Sitting on faded linoleum as someone strummed a guitar, I joined the heartfelt voices of my fellow camp counselors worshiping the Lord. A growing understanding of God’s holiness had transformed the way I praised Him during those pure and powerful worship sessions.

I had arrived at Houseboats a few weeks earlier and was glad to be serving at a Christian camp instead of joining my friends for graduation festivities in Mexico. I’d been stretched and humbled but had also experienced deep joy in ways I hadn’t anticipated. Praising God for His transcendent attributes and meditating on His character gave me a clearer perspective of His worthiness and my weakness. Awestruck by His perfection and holiness, a surprising awareness of my own sinfulness also came to light. I knew I needed to confess it and come clean before Him. Like David in Psalm 139:19-22, I was beginning to recoil from sin as I understood how much the Lord hates it. 

My experience was personal, but not unique. Through the prompting and conviction of the Holy Spirit, many believers pray as David did: “Search me, God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the everlasting way.” (Psalm 139, 23-24, CSB) 

After accepting Christ, we are cleansed by His blood and receive eternal salvation, but we still struggle with sin. So, we need to examine our hearts and actions consistently and confess where we’ve fallen short of His standards. The prophet Isaiah explains how sin hinders our communication with God: “Surely the arm of the Lord is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.” (Isaiah 59:1-2, NIV) 

David expresses an understanding of this in Psalm 51: “Hide your face from my sins and blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.” (Psalm 51:9-12, NIV)

Responding to the Lord’s loving forgiveness, we then repent and allow Him to transform our thoughts, attitudes, and actions once again. We turn back towards God and away from whatever dishonors Him; repentance is about surrender—welcoming the conviction of the Holy Spirit and seeking God’s help to do things differently.

With that in mind, let’s consider several reasons we’d be wise to let the Lord search our hearts and shine light on unconfessed sin. 

–Unconfessed sin is a burden that weighs us down:  In another psalm, David says, “When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me, my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the Lord.’ And you forgave the guilt of my sin.” (Psalm 32:3-7, NIV)

Guilt warns us we’ve done something wrong, but when feeling guilty becomes a a permanent state of mind, that’s condemnation–which isn’t from God. Jesus was condemned to die on the cross to pay for our guilt! Instead, the Holy Spirit convicts us of sin so that we can confess it and be restored to close connection with the Lord. Here are a few differences between guilt that leads to condemnation and holy conviction that leads to restoration:

CondemnationConviction
Comes from the enemyComes from the Holy Spirit
Points us back to ourselvesPoints us back to God
Causes shame, regret & self-loathingCauses humility, repentance & change
Causes us to dwell on failuresCauses remorse for sin
Leads us to feel helpless & hopelessLeads us to spiritual maturity

–Unconfessed sin hinders us from growing spiritually: “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of our faith.” (Hebrews 12:1-2, NIV, italics added) It’s a struggle to move forward in our faith and accomplish God’s will and plans when we’re entangled by sin. It holds us back from experiencing deep, intimate fellowship with God. It also dulls our spiritual senses, weakens our ability to persevere, and takes our eyes off Jesus.

–Unconfessed sin limits opportunities to be used by God and steals our joy: David offered these wise words for his son, Solomon, shortly before his death: “I am about to go the way of all the earth…So be strong, act like a man, and observe what the Lord your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go.’“ (1 Kings 2:1-3, NIV italics added)

Jesus also emphasizes how obedience enables closeness to God when He says, “If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete.” (John 15:10-11, NIV, italics added)

Paul elaborates further: “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness… Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is.” (Ephesians 4:22-24 5:15-17, NIV, italics added)

Although confession and repentance may feel difficult, or even scary at times, Scripture explains the benefits: “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.” (Acts 3:19, NIV, italics added) 

Consider inviting God to search your heart today. Let adoration of Him lead you to confess sins that are keeping you from becoming the person He’s made you to be. Experience refreshment and joy by removing any barriers to connection with Him

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Inspired by When You Pray: A Study of Six Prayers in the Bible, Session 4, Kelly Minter, Jackie Hill Perry, Jen Wilkin, Jennifer Rothschild, Jada Edwards, Kristi McClelland, Lifeway Press, 2023.