Rooted and Established

At the tender age of six, I was starting first grade at a new school. My family was in the process of moving to a town an hour away, but our new home wasn’t ready yet. So, my four older siblings and I spent the first six weeks of the school year commuting with our dad to our new schools. Every morning I woke up in the dark feeling utter dread. A lump would form in my throat and I’d fight back tears when my mom kissed me goodbye. As our station wagon rumbled down the freeway, the anxious butterflies in my stomach intensified with every mile. I dreaded being away from the comfort and security of my mom’s presence and felt untethered and cast adrift in a sea of unfamiliar faces at my new school.

My tearful departures didn’t let up until one day when my mom leaned down to hug me and said, “Even though I can’t be there with you, Jesus can. Just remember that He’s there holding your hand, no matter what.” Her words were such a comfort to me that my tears began to ebb. Every day after that I’d plead, “Tell me again, mom. Tell me about Jesus holding my hand.” Armed with that reassuring knowledge, the angst I’d felt soon faded. 

I’m grateful my mom used that emotional season to point me to Jesus, knowing His presence would comfort me when hers couldn’t. In the midst of my struggles, she taught me to change my perspective so that I could grow stronger and learn to trust Jesus for myself. Like a tree held firmly by deep roots, I learned that attaching myself to Him kept me secure, no matter what challenges I encountered. (See Psalm 1:1-3 and Jeremiah 17:7-8 for other examples of this tree metaphor in Scripture.)

That story came to mind as I read Paul’s prayer in Ephesians 3: “I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.” (Ephesians 3:17-19, NIV)

Here, Paul wraps up three chapters explaining our new identity as children of God and inclusion as fellow citizens with His chosen people. Now he prays we will grasp the magnitude of our new status and live like we believe it’s true. Being rooted and established in love means knowing who we are because we know WHOSE we are—beloved children of the King of Kings. Through the sacrifice of Christ, God did everything necessary to root us in Him; Paul prays that we would grasp this incredible truth with every fiber of our being.

The word “power” used in this translation is the Greek word “katalambano” which means: to take eagerly, seize, possess, apprehend, attain, comprehend, find, obtain, perceive.It “implies more than a mental understanding. It literally means ‘to take hold of something and make it one’s own.’ In order for the Ephesian Christians to truly understand the ‘love that surpasses knowledge,’ they needed to go beyond hearsay. This kind of comprehension is experiential. It requires us to take hold of a truth and define ourselves by it. Paul was encouraging them—and all saints everywhere—to meditate on what it means to be fully loved by God for the sake of Christ. He wanted them to grasp God’s love in all its fullness; to know … God’s love is all-encompassing, far exceeding our ability to comprehend. Its breadth and length and height and depth are staggering. It requires meditation, soul-searching, and honesty in order to draw near enough to God to comprehend His nature (James 4:8).”2

My “experiential knowledge” of God’s love began in first grade. The reassurance that Jesus was holding my hand gave me the comfort and security I longed to have. I’ve continued to build on my knowledge and experience since then– growing deeper roots in God’s love through prayer, studying Scripture, and practicing the way of Jesus.

How often do you marvel at the fullness of God’s love for you? How does knowing that He loves you beyond comprehension affect the way you view yourself and interact with others? Regardless of your answers, there’s always an opportunity to deepen your understanding and experience the Lord more fully. Consider spending time in prayer this week inviting God to expand your capacity to experience His love and to let it change your perspective.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Inspired by Ephesians: A Study of Faith and Practice by Jackie Hill Perry, Jasmine Holmes and Melissa Kruger, Lifeway Press, 2024.

1. Strong’s Concordance 2638 

2. Got Questions, “What Does It Mean to Comprehend the ‘Breadth, Length, Height, Depth’ in Ephesians 3:18?”

Strengthened with God’s Power

Recently I returned from a mission trip in Mexico. The week away from the normal comforts of home was both exhausting and inspiring. Our group adapted to riding on bumpy local buses to and from our worksites, doing manual labor without power tools, camping in tents, bathing with solar showers, and even using port-a-potties with a rather pungent aroma. But there was one comfort of home that most people couldn’t do without: cell phones. While they were used mostly for taking photos and communicating with family back home, they appeared to be the one convenience that was indispensable.

My first year on the trip, I was fortunate enough to be on a worksite with a foreman who had a truck and a phone charger. I never had to jockey for position at a power strip in camp during the few hours the generators were running. I remember scurrying to his truck one evening to plug in my phone. When I returned later, I was disappointed to discover that it hadn’t charged at all. A quick investigation revealed that the cord had been unplugged to make room for a different type of charger. I just hadn’t noticed in my haste. No matter how long my phone remained plugged into that cord, it was worthless without a power source.

And what is true for our all-important technology is even more essential in our spiritual lives. We simply can’t function well when we’re not consistently connected with our power source, God. Jesus describes this in John 15: ““I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” (John 15:5, NIV) Maybe the twenty-first century version would sound like this: “I am the power source, you are the device. If you remain plugged into me, you will have the everything you need to fulfill my purposes; apart from me you can do nothing of spiritual significance.”

Paul writes a prayer about this very idea in the book of Colossians: “We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light.” (Colossians 1:9b-12, NIV, italics added)

The prayers offered in this passage show the value and necessity of staying plugged into God. As we do that, we receive wisdom and understanding from the Spirit so that we bear fruit and grow, continually strengthened with His power so that we have endurance, patience, and joy.

As summer approaches, most of us look forward to a break from our regular routines. We anticipate the ease of a relaxing vacation at the beach, hiking mountain trails, or experiencing new cultures traveling abroad. Leisurely days with family, reading a book, or finally tackling projects on our to-do lists sound inviting after the rigors of the year.

What is unfortunate, however, is that for many of us a break from gathering for a large-group Bible study also equates with a break from our spiritual lives altogether. This is like hoping the charge on your phone will last throughout the summer without bothering to plug it in. It won’t.

So before you kick up your feet and revel in the newly opened spaces in your schedule, why not plan how you’ll stay connected to your power source during the break from your usual Bible study? Need some suggestions? Well, I’m glad you asked. Read all the way to the bottom before clicking on any of the links for more info. (Clicking on colored and underlined words will link you to more information about the specific titles or websites suggested below.)

  1. Choose a new devotional to read daily. Read and study the Scriptures referenced in it. Take the time to absorb and apply what it says.  Here are several I’d recommend:

2. Choose a book of the Bible and keep a journal. ESV Illuminated Scripture Journals work well for this. Galatians, Ephesians, Philippians, Colossians, 1 & 2 Peter, 1,2 & 3 John would all be great options. After each chapter, stop and answer these four questions:

  • What does this teach me about God
  • What does this teach me about myself?
  • What do I need to do as a result of reading this passage?
  • What character qualities do I see in God displayed in this passage? (Questions adapted from Finding I Am by Lysa TerKeurst)

3. Choose a Bible study to go through or finish a Bible study workbook that you didn’t complete during the year. Invite a few friends to do it with you and schedule times when you can meet during the summer to discuss what you’re learning. Text or e-mail each other in between meetings so you can spur each other on.  Here are several I’d recommend:

4. Read a book to gain deeper insight and biblical perspective from a trusted Christian author.  Here are a few I’d recommend:

5. Listen to podcasts filled with biblical truth, wisdom, and inspiration. Here are a few I’d recommend:

6. Subscribe to an online study or devotional from one of your favorite Christian authors. You can start by subscribing to this blog if you don’t already. I’ll be posting throughout the summer. Log onto my website www.marybethmccullum.com, look at the right side of the screen and you’ll see the heading “Subscribe to Blog Via E-mail.” Fill in your e-mail address and click the “subscribe” button. Be sure to confirm your subscription the first time you receive an e-mail from my website. 

Whatever ideas you decide to try, make it a priority to continue engaging your faith. My prayer is that you’ll stay plugged into Jesus and Scripture during the summer months with the same consistency that you charge your electronic devices. Happy summer!

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Learning to Lament

“Life often hurts, and we need to know how to pray when it does,” Jennifer Rothschild declares in When You Pray. Maybe prayers of lament aren’t a regular part of your times with the Lord; expressing passionate grief or sorrow isn’t something we do well as a culture. Rather than feeling the depth of our emotions, we expend tremendous energy trying to avoid them. 

We’ve learned to sidestep pain in many creative ways. Here are a few strategies that have become common in our culture:

Numbing: Physical pain in our bodies signals to us that something needs attention. However, if we numb the pain of a toothache without addressing the root issue, the problem grows bigger. Yet many of us do this with our emotions—we feel the unpleasant sensation of pain and we rush to numb it with alcohol, pills, binge watching Netflix, shopping, or something else. Anesthetizing may lessen the pain for a while, but it brings only short-term relief.

Busyness & Distraction: Like waving a toy in front of a toddler crying for his mother, we occupy ourselves with distractions that make us forget emotional pain, at least for a little while. Maybe it’s keeping a full social calendar, scrolling social media, flooding our minds with mental inputs like podcasts or audio books, or throwing ourselves into serving others or working. We often use busyness and distractions to avoid feeling our emotions.

Denial & Avoidance: Sometimes we like to pretend the pain isn’t there. We think that if we don’t acknowledge its existence, it can’t take us under. Like getting caught in a forceful ocean current, we try to resist its power and exhaust ourselves fighting against it. But as a wise pastor once told me, grief waits for us for as long as it takes for us to reckon with it.

Pursuing Pleasure: Taking a vacation, looking for laughs, or deciding we “deserve” to eat with abandon can be coping mechanisms we use trying to counterbalance the pain we’re feeling. Wanting to feel good for just a moment, we justify spending money or consuming calories in an effort to soothe the hurt gnawing inside of us. Often, we end up feeling worse than we did before.

Negative Comparisons: I’ll never forget risking to lament about a painful situation I was experiencing. My confidante responded by saying, “Well, at least…” and then proceeded to share something similar she’d gone through that was much worse. Instead of listening with empathy, she minimized my sadness. I felt foolish and guilty for letting my “lesser” problem affect me so deeply. Trying to make ourselves (or others) feel better through negative comparisons just makes the burden heavier.

Positive Spin: Sometimes we take a hard situation and, instead of processing our painful emotions, we try looking at the bright side. I’ve often tried to console myself and others by focusing only on the benefits emotional hardship could bring. But failing to acknowledge the pain is like covering a wound before cleaning it out—it festers and prevents healing.

Spiritual Bypassing: For a lover of Scripture like me, another way I’ve avoided feeling my sadness is by veering around it. Before even allowing my emotions to surface fully, I’m already trying to find ways to explain away the pain or learn spiritual truth from it. It’s short-sighted to think we can “skip over our pain and just have Jesus ‘fix’ us.”1

We can stave off painful emotions, but ultimately if we don’t deal with them, they leak out of us at times we don’t anticipate. Unacknowledged pain morphs into impatience, anger, irritability, apathy, discouragement, and a host of other negative emotions and behaviors that ripple out to affect others around us.

Rather than avoiding our pain, we need to face it head on and let ourselves feel it deeply. Learning to lament in prayer with total honesty brings great relief and freedom. Try using these steppingstones on the path to comfort and healing.2

1. Address God: Focus your prayer on the One who knows you intimately and listens to you attentively. “Listen to my words, Lord, consider my lament. Hear my cry for help, my King and my God, for to you I pray.” (Psalm 5:1-2, NIV)

2. Pour out your heart: Bring Him your complaints and concerns. Share your raw emotions without holding back. “Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.” (Psalm 62:8, NIV)

3. Request help: Ask God for what you need, but also remain open to His perspective on your situation. “But you, Sovereign Lord, help me for your name’s sake; out of the goodness of your love, deliver me.”(Psalm 109:21, NIV)

4. Express trust. Affirm your faith in God’s character and His Word. (Or ask Him to build your trust in Him if you’re not quite there yet.) “Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken.” (Psalm 62:1-2, NIV)

5. Praise Him. No matter how terrible you feel, God is still good. Remind yourself of this by expressing adoration for His wisdom, strength, and faithfulness (or whatever qualities of His you appreciate.) Use the Bible to help you if you can’t come up with anything on your own. “Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails  and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. The Sovereign Lord is my strength;  he makes my feet like the feet of a deer, he enables me to tread on the heights.” (Habakkuk 3:17-19, NIV)

Lament gives us time and space to identify our feelings and process them in the safe, loving, patient presence of our Heavenly Father. Laying out our emotions allows the Lord to comfort us and guide us, freeing us to move forward instead of being continually weighed down. It’s hard work, but so worth it. The next time you’re hurting emotionally, consider making time to practice lament and let the Lord refresh your spirit.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

1. John Mark Comer quoting John Welwood, Praciticing the Way, Waterbrook, 2024, 88.

2. Jennifer Rothschild, When You Pray session 5, Lifeway Press 2023, 119.

Search Me, O God

Barefoot and sun-kissed, we crowded onto the couches and floors in the houseboat’s tiny front room. Sitting on faded linoleum as someone strummed a guitar, I joined the heartfelt voices of my fellow camp counselors worshiping the Lord. A growing understanding of God’s holiness had transformed the way I praised Him during those pure and powerful worship sessions.

I had arrived at Houseboats a few weeks earlier and was glad to be serving at a Christian camp instead of joining my friends for graduation festivities in Mexico. I’d been stretched and humbled but had also experienced deep joy in ways I hadn’t anticipated. Praising God for His transcendent attributes and meditating on His character gave me a clearer perspective of His worthiness and my weakness. Awestruck by His perfection and holiness, a surprising awareness of my own sinfulness also came to light. I knew I needed to confess it and come clean before Him. Like David in Psalm 139:19-22, I was beginning to recoil from sin as I understood how much the Lord hates it. 

My experience was personal, but not unique. Through the prompting and conviction of the Holy Spirit, many believers pray as David did: “Search me, God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the everlasting way.” (Psalm 139, 23-24, CSB) 

After accepting Christ, we are cleansed by His blood and receive eternal salvation, but we still struggle with sin. So, we need to examine our hearts and actions consistently and confess where we’ve fallen short of His standards. The prophet Isaiah explains how sin hinders our communication with God: “Surely the arm of the Lord is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.” (Isaiah 59:1-2, NIV) 

David expresses an understanding of this in Psalm 51: “Hide your face from my sins and blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.” (Psalm 51:9-12, NIV)

Responding to the Lord’s loving forgiveness, we then repent and allow Him to transform our thoughts, attitudes, and actions once again. We turn back towards God and away from whatever dishonors Him; repentance is about surrender—welcoming the conviction of the Holy Spirit and seeking God’s help to do things differently.

With that in mind, let’s consider several reasons we’d be wise to let the Lord search our hearts and shine light on unconfessed sin. 

Unconfessed sin is a burden that weighs us down:  In another psalm, David says, “When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me, my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the Lord.’ And you forgave the guilt of my sin.” (Psalm 32:3-7, NIV)

Guilt warns us we’ve done something wrong, but when feeling guilty becomes a a permanent state of mind, that’s condemnation–which isn’t from God. Jesus was condemned to die on the cross to pay for our guilt! Instead, the Holy Spirit convicts us of sin so that we can confess it and be restored to close connection with the Lord. Here are a few differences between guilt that leads to condemnation and holy conviction that leads to restoration:

CondemnationConviction
Comes from the enemyComes from the Holy Spirit
Points us back to ourselvesPoints us back to God
Causes shame, regret & self-loathingCauses humility, repentance & change
Causes us to dwell on failuresCauses remorse for sin
Leads us to feel helpless & hopelessLeads us to spiritual maturity

Unconfessed sin hinders us from growing spiritually: “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of our faith.” (Hebrews 12:1-2, NIV, italics added) It’s a struggle to move forward in our faith and accomplish God’s will and plans when we’re entangled by sin. It holds us back from experiencing deep, intimate fellowship with God. It also dulls our spiritual senses, weakens our ability to persevere, and takes our eyes off Jesus.

Unconfessed sin limits opportunities to be used by God and steals our joy: David offered these wise words for his son, Solomon, shortly before his death: “I am about to go the way of all the earth…So be strong, act like a man, and observe what the Lord your God requiresWalk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go.’“ (1 Kings 2:1-3, NIV italics added)

Jesus also emphasizes how obedience enables closeness to God when He says, “If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete.” (John 15:10-11, NIV, italics added)

Paul elaborates further: “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness… Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is.” (Ephesians 4:22-24 5:15-17, NIV, italics added)

Although confession and repentance may feel difficult, or even scary at times, Scripture explains the benefits: “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.” (Acts 3:19, NIV, italics added) 

Consider inviting God to search your heart today. Let adoration of Him lead you to confess sins that are keeping you from becoming the person He’s made you to be. Experience refreshment and joy by removing any barriers to connection with Him

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Inspired by When You PrayA Study of Six Prayers in the Bible, Session 4, Kelly Minter, Jackie Hill Perry, Jen Wilkin, Jennifer Rothschild, Jada Edwards, Kristi McClelland, Lifeway Press, 2023.

Your Kingdom Come

Almost every morning I start the day reading the Bible and praying. Typically, I end my time by asking the Lord to use me to bless others, to build His kingdom, and to bring Him glory. Some days it’s obvious when He’s answering this prayer, but it isn’t always convenient or comfortable. 

In the first chapter of the Bible study When You Praycontributing author Kelly Minter says, “Whether we pray to be noticed or don’t pray so we aren’t noticed, both have to do with fear of people instead of reverence for God.”She then asks us to consider settings where we might avoid prayer out of concern for what others think.

A recent memory came to mind when God answered my morning prayer with an unexpected prompting. It was one of those times when my heart started pounding because I knew what He wanted me to do, but I didn’t want to do it. I was enjoying a fun morning playing Pickle Ball with a large group of women. Some I knew well, but many were new to me. Some were followers of Jesus, others weren’t. I’d joined the group hoping to meet people and have opportunities to show God’s love, but hadn’t envisioned Him leading me to be quite so bold.

On this particular day, a woman I barely knew arrived late and sat waiting to play as others chatted around her. Although typically soft-spoken, she seemed more subdued than usual. As the group began to disperse she remained planted in her spot; even when another friend and I were the only ones left, she seemed in no rush to leave. Without a fourth person to play a game, we laid our paddles aside. But instead of saying goodbye, we asked if she was okay and then sat in the shade listening as she opened up about frustrations and struggles that were overwhelming her. 

Brushing away the tears from her cheeks, she apologized for being emotional and picked up her paddle to leave. Although she’d come to play Pickle Ball, it seemed clear what she really needed was support and encouragement. My heartbeat quickened as the Holy Spirit reminded me of my prayer that morning. After a few minutes of mental grappling, I couldn’t ignore the pounding of my heart any longer. The prompting of the Holy Spirit overrode my fear and, having no idea how she’d react, I heard myself saying, “This might sound weird, but can we pray for you before you leave?” To my surprise, she agreed without hesitation. Eying my friend who sat listening with me, I took another risk and asked, “Do you mind if we lay our hands on you?” Nodding yes, she bowed her head as we scooted in closer to rest our palms on her shoulders.

I don’t remember exactly what I prayed, but my fear about what she would think vanished. I asked God for His intervention with her specific circumstances, but I remember praying more that she would feel His peace, love, comfort, and presence.  After saying “amen” we chatted for a few more minutes with no trace of awkwardness or discomfort between us.  She thanked us and moved on with the day seeming lighter than she’d come.

A few weeks went by before I saw her again and had the chance to ask how she was doing. Between games I sought her out. With the background noise of women chatting and the ball popping against paddles, we stood on the sidelines as she recounted how each issue had resolved. Pausing mid-sentence, she interrupted herself and said, “Wow, now that I think about it, I guess your prayers were answered.” 

I had asked God to use me that morning and He teed up an opportunity. Imagine what my new friend and I would’ve missed if I’d ignored the Spirit’s prompting instead of risking to pray for her. I wish I could say I’m always that bold, but I’d be lying. However each time I’ve responded to the Spirit’s gentle but insistent nudging, my faith has grown and someone else has been blessed in the process.

The Disciples’ Prayer (also known as the Lord’s Prayer) taught by Jesus starts with “Our Father in heaven, your name be honored as holy. Your kingdom come. Your will be done on earth as it is in heaven.” (Matthew 6:9b-10, CSB) I used to think the phrase “your kingdom come” was all about the future when Christ returns. I didn’t understand that every follower of Jesus has the opportunity to bring God’s kingdom to earth every day. Theologian Dallas Willard explains, “The kingdom of God is the range of his effective will: That is, it is the domain where what he prefers is actually what happens.”2

So, when we obey the promptings of the Spirit we’re carrying out His will–we’re bringing a little bit more of His kingdom to earth at that very moment. Shining His light into the darkness, we’re taking back territory from the enemy. That’s one of the many powerful ways prayer works.

I’ve been learning how to pray and practicing it for all of my adult life. Scripture gives us the keys to unlock understanding God’s will so that we can pray with boldness and confidence. When we’re aligned with His Spirit, we have access to His unlimited power. Tapping into that power requires us to try engaging God in new ways, stepping out of our comfort zones, and trusting Him. Prayer isn’t so much about asking the Lord to do what we want as it is about opening an ongoing dialogue with Him. As we draw near to Him and align our hearts with His, He speaks to us in a variety of ways. It may be through the Bible, circumstances, other people, His creation, silence, or song lyrics, to name a few. (You can learn more about this by reading How to Hear God: A Simple Guide for Normal People by Pete Greig.)

Over the next few months we’ll delve into the deep wisdom of six teachers who will help us unpack prayers in the Bible that can transform the way we engage with God. During this season, consider choosing one practice to add to your daily rhythm that will expand your experience with prayer. Here are few ideas:

  • Commit to practicing the prayer prompts in When You Pray instead of skipping over them to save time or mental energy.
  • Start your day with a few minutes of silence and becoming attuned to God’s presence. Invite Him to speak to you throughout your day.
  • Start and/or end your day with a time of meditation on God’s Word and quiet prayer. If you’re not sure what to do, try using an app like Lectio 365 (created by Pete Greig– the author mentioned above).

I can’t wait to see what the Lord has in store to grow us deeper in our walks with Him.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

  1. Kelly Minter, When You Pray, Lifeway Press 2023, 18.
  2. Dallas Willard, The Divine Conspiracy, Harper Collins-Books, 399.

Receiving the Word

Several years ago, my family embarked on a grand adventure that included six stops in three countries over sixteen days. Staying two or three nights in each place, we traveled by planes, trains, and automobiles. We packed and unpacked multiple times while acclimating to different languages, foods, and cultures in each country. There were magical moments and major meltdowns, but in the end, it was worth all of the inconvenience to experience a different part of the world together.

Although the duration and purpose of the trip was different, I thought of how it feels to be on the move frequently as I read about Paul’s second missionary journey in Acts 16-18:17. He and his companions cover more than 1500 miles, likely traveling on foot or hitching rides on carts to preach the gospel in Syria, Cilicia, Derbe, Lystra, Phyrgia, Galatia, Troas, Samothrace, Neopolis, Philippi, Thessalonica, Berea, Athens, and Corinth. They not only endure the hardships of travel (without all the modern conveniences my family had), they also experience hostile crowds, false accusations, brutal beatings, imprisonment, and, to top it off, mocking intellectuals. 

Beginning in chapter 17, Paul follows a consistent pattern in each place he visits, starting by reasoning with Jewish people in the synagogues, then going out to preach among the Gentiles. “Since it was customary for the synagogue leader to invite visiting rabbis to speak, Paul…usually had an open door.”However, in Thessalonica “the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, [and] set the city in an uproar.” (Acts 17:5a, ESV) Envious of the itinerant preacher’s’ popularity, “their motives for causing the riot were rooted in personal jealously, not doctrinal purity.”So, rather than rejoicing at the incredible news that Jesus was the Messiah, the Jewish leaders felt threatened by Paul’s captivating preaching and ran him out of town.

By contrast, the Jews in Berea “received the word with all eagerness, examining the Scriptures daily to see if these things were so.” (Acts 17:11b, ESV ) The Bereans studied the Word for themselves and compared it to what they heard from Paul. They must have been reading the Scriptures diligently long before Paul arrived, so when he told them about Jesus, they saw He was the fulfillment of the prophecies they already knew.

Do you see the two aspects of faith the Bereans practiced? They heard and they studied. They gathered consistently to listen to teaching in the synagogue, which provided guidance for them, but they also read the Scriptures on their own to gain wisdom and discover personal conviction. In the same way, reading the Bible independently grounds us in truth while studying it in community brings clarity, direction, and deeper understanding. 

This past year I watched this play out in the lives of four teenage girls I had the privilege of mentoring. All of them loved the Christ-centered community they experienced on youth group trips but hungered for a deeper knowledge of God and the Bible. So, we spent their senior year of high school studying Scripture weekly before school in a quiet corner of a local bagel shop. Since all four were headed off to college, we often talked about the challenges of pursuing Jesus consistently once they left the comfort of home and the familiarity of our church community.

Over Christmas break the five of us met at the bagel shop and sat at “our” table to download about their first semester in college. It had been more challenging for some than others, but they all agreed that they’d arrived at school grounded and confident in their faith because they’d spent consistent time in God’s Word prior to going. At college, all of them prioritized seeking out communities of believers who would continue to spur on their faith. One of them commented, “I loved meeting together last year, but didn’t realize how important it was until I left home. I’m so grateful for the foundation I had before I went to college.” Like the Bereans, these girls studied Scripture privately and sought spiritual growth in community. 

Which is more natural for you: gathering with others to hear the Word, or spending time on your own to study? If you’re more prone to hearing God’s Word through others in group gatherings, you may be missing building your own personal connection to Jesus. You also may not be experiencing the power of conviction that comes from reading the Bible for yourself. And if you’re more of a Lone Ranger who loves to study solo, you may be missing out on receiving guidance, encouragement, and wisdom from others.

For those of us who have regular exposure to the Bible, church, sermons, podcasts, books, and all other biblical content, we can become apathetic or take for granted what’s familiar and easy to access. We may hear without responding, feeling no passion or sense of urgency to apply it or share it with others. We don’t “receive the word with eagerness” like the Bereans. This apathy robs us of experiencing “life that is truly life,” as Paul says. (1 Timothy 6:19b)

Knowing the Bible grounds us; it keeps us rooted in truth that sustains us through every season of life. One of my favorite passages provides a vivid example of this:  “But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.” (Jeremiah 17:7-8, NIV) (Go back and look at the top of this post– the photo I took was inspired by this passage several months ago.)

Let’s prioritize both hearing good teaching with others and studying Scripture independently so we can take Paul’s wise words to heart: “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.” (2 Tim 2:15, NIV)

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  • 1. Life Application Study Bible, Zondervan Publishing House, p. 1980
  • 2. Life Application Study Bible, Zondervan Publishing House, p. 1994
  • Comments on the church at Berea inspired by the video teaching from the Village Church- Acts: The Gospel Goes Out Part 2, week 5.

The First Martyr

Studying the first six chapters of Acts, we’ve seen the highs and lows of the early church: Unschooled men preach with boldness and wisdom; people experience miraculous healing; thousands hear and receive the good news of Jesus Christ. Simultaneously, followers of Jesus are ridiculed, imprisoned, and beaten. But in Acts 7, we encounter the first person who dies for the sake of Jesus.

Scripture describes Stephen as a deacon “full of faith and of the Holy Spirit” and “full of grace and power” whose adversaries “could not withstand the wisdom and the Spirit with which he was speaking.” (6:5, 8, 10, ESV) Even the Jewish council that opposed him “saw that his face was like the face of an angel.”(6:15, ESV) After Stephen preaches the gospel with passion and conviction, enraged Jewish leaders drag him out of the city and stone him to death. 

Stephen heeds Jesus’ call to be a witness (Acts 1:8) and pays for it with his life. Did you know the Greek word “martyras” translates as both “witness” and “martyr”? In the early church, the two were synonymous: those who told others about what they experienced with Jesus knew their lives were at risk. 

After the angry crowd stones Stephen to death, a time of intense persecution begins for the new believers: “On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. Godly men buried Stephen and mourned deeply for him… Those who had been scattered preached the word wherever they went.” (Acts 8:1,2,4, NIV)

Although persecution and hardship scattered the early church, the disciples’ passion for Jesus and the good news of the gospel couldn’t be squelched. This seems to go against conventional wisdom, but we can’t overlook the significance of their access to the supernatural power of the Holy Spirit. Their courage and passion came from Him and made the spread of the gospel unstoppable.

While followers of Jesus today in the West don’t face martyrdom, we are confronted regularly with the option to follow the teachings of Jesus or the ideologies of our time. In other words, we daily choose between Jesus and the world. In most cases these two ways of thinking and living are inconsistent with one another.

Telling a non-believer you follow Jesus doesn’t always get a warm, fuzzy response. So, how do we preach the gospel when so many people today see it as bad news? Peter, who was no stranger to opposition, offers timeless wisdom to believers: “Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” (1 Peter 2:11-12, NIV)

First, he reminds us our primary citizenship is in the kingdom of God. We base 0ur identity foremost on belonging to the family of God, not on our nationality, occupation, or even our family of origin. Next, Peter acknowledges our common struggle with sin and urges us to live with greater purpose than gratifying our flesh. He explains how our actions communicate the gospel before words ever come out of our mouths. As we turn from the fleeting pleasures of sin, we display the fruit of the Spirit produced by intimacy with God.

Peter explains that the way we live paints a picture of the Lord’s light and grace for our world that is shrouded in the ugly darkness of sin. He directs us to live such good lives among nonbelievers that they can see the beauty of walking with Jesus. In this way, we serve as witnesses not just by what we say, but also by what we do, how we serve others, and the ways we “quietly defy the brokenness of our age.”1

Peter echoes Jesus’ teaching in the Sermon on the Mount: “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matt 5:14-16, ESV)

Pastor John Mark Comer urges believers to live in a way that begs people to question why we’re different. He explains that in the days of the early church, people were drawn to believers whose lives had been formed by following the way of Jesus. Pagans saw joy, generosity, service, peace, and wisdom and wanted to know why believers were so different. Followers of Jesus were living in a way that drew people to the goodness and beauty of their lives, not to moral perfection.

As witnesses of the gospel, we’re not merchants selling people on the good news of Jesus. We’re not politicians seizing power and forcing others into our way of life. We’re not judges condemning sinners to hell or saviors rescuing people from it. We’re just sharing the impact of Jesus on our lives in both word and in deed. Some people will be drawn to our witness; others will be repelled by it. We’re not responsible for outcomes, just for living differently because of the gospel.

As with the early church, we’re called to repent, believe, and reorder our lives around the ways of the Kingdom of Heaven. Whether people join us with joy or reject us with cynicism, we remain securely planted in the family of God. This life is fleeting; eternity is what matters. May the Lord grant us the courage and strength to stay true to Jesus and to bear witness in word and deed, in private and public. Our call is to follow Jesus, becoming like Him, and doing what He did. Whatever comes, nothing compares to the joy of knowing Christ. 

1. John Mark Comer, “Live in a Way that Begs the Question,” Bridgetown Church, March 24, 2023. Please note that the second half of this post starting with the commentary on 1 Peter 2 includes ideas from this sermon.

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www.marybethmccullum.com: Against the Current

Praying Like Moses

Throughout their travels in the desert, the Israelites continually shift back and forth between praising God and whining about hardships. When they reach the base of Mt. Sinai, Moses climbs to the top of the mountain to meet with God. There, the Lord speaks to Moses and gives him laws for the people to follow.  Moses spends forty days on the mountain talking with God and during the time he’s gone, the people become restless. Under the leadership of Aaron, they follow the example of the Egyptians by making a golden statue of a calf and worshipping it. (They may have copied this practice from the Egyptians’ worship of a bull-god named Apis).1

Moses returns from Mt. Sinai after spending forty days in the presence of the LORD to find the Israelites running wild. They’ve already forgotten the miracles of the Red Sea and the manna. Instead, they’re worshiping a golden calf and spinning out of control in pagan revelry. Enraged, Moses throws down the two stone tablets on which God carved the Ten Commandments. During the mayhem that follows, Moses calls together the people who remain faithful to the LORD. All the members of the tribe of Levi respond and together with Moses, they kill 3000 people who are unfaithful to God.  At this point, Moses returns to the Lord on the mountain to make atonement for the sins of the rest of the people.

During his time on the mountain, Moses has an inspiring conversation with God. He makes requests of the Lord that show how much he’s grown in trust since their first encounter at the burning bush. Moses reveals deep faith and gives us a pattern we can follow in our own prayer lives. 

Teach Me Your Ways: Moses says to the Lord, “You have been telling me, ‘Lead these people,’ but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.’ If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.’” (Exodus 33:12b-13, NIV) Have you ever thought about making a request to God like this? Consider asking the Lord to teach you His ways by:

  • asking Him to increase your desire and ability to study His Word
  • asking God to show you how to incorporate His ways into your daily life
  • asking for courage or strength to implement any changes you sense He’s calling you to make so you can find favor with Him

Don’t Send Us Without You: During their conversation the Lord also tells Moses He will send an angel with the Israelites instead of going with them to the promised land. Then Moses said to him, ‘If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? ’” (Exodus 33:15-16a, NIV) Moses says he will not move forward without God’s presence. Is there an area in your life where you would be wise not to move forward without the Lord? For example: 

  • making a big decision that will impact you or your family significantly such as a job change, buying or remodeling a home, moving, choosing a college, or getting married.   
  • embarking on a ministry assignment such as leading, speaking, teaching, serving, giving, or going on a mission trip. 
  • having a hard conversation with someone about an important topic

Distinguish Me from All Other People: Moses asks the Lord: “What else will distinguish me and your people from all the other people on the face of the earth?” (Exodus 33:16b, NIV) As believers, we’re called to be set apart. We’re in the world but not of the world. Try asking God to distinguish you from others by:

  • using you as a light among you family, friends, acquaintances, neighbors, and strangers
  • praying you will stand out to the world in positive ways and will draw others to the Lord
  • giving you confidence to swim against the current of secular culture

Show Me Your Glory: Then Moses said, “Now show me your glory.” (Exodus 33:18, NIV) Consider asking God to show you His glory by:

  • inviting Him to reveal Himself to you so that you can know and understand Him more deeply
  • asking for spiritual understanding to see beyond immediate circumstances that are confusing, frustrating, or discouraging
  • helping you to see His glory through the things He’s created or given you (nature, good health, community, relationships, material resources, etc.)

The Lord grants Moses’ requests and then describes His character. He reveals Himself as loving, faithful, powerful and just: “And he passed in front of Moses, proclaiming, ‘The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.’” (Exodus 34:6-7, NIV)

We have the gift of unrestricted access to our powerful and gracious God. Let’s follow Moses’ example and make the most of this incredible privilege.

Third Day’s song “Show Me Your Glory” sets Moses’ request of the Lord to music. Click here to listen and make it your prayer today.

Want to learn more about the Lord’s response to Moses in Exodus 34? Consider reading God Has a Name by John Mark Comer. Click here for more information.

Inspired by God of Freedom by Jen Wilkin, Lifeway Press 2022, Week 9.

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1. NIV Study Bible notes, Zondervan 2008 update, p. 135.

Pour Out Your Heart

She sat against the wall with the other outcasts watching the honored guests reclining at the table. The host, Simon the Pharisee, tolerated her presence to fulfill his obligation to the law. The Scriptures commanded that he provide food for the poor, but it didn’t mean he had to show warmth or kindness to her as she waited for a few meager scraps from the table. She had a reputation as a sinful woman around town, but couldn’t resist showing up with the other unfortunate, sick, and lame people when she heard Jesus was the guest of honor.

So, she sat with her back against the wall and listened to the conversation, waiting for the moment when she could talk with Jesus. He’d caught her eye at one point and instead of turning away in disgust as Simon had, he’d smiled. The love in His eyes drew her to Him. She felt seen and valued in a way she’d never experienced before. Unable to hold back any longer, she approached Him from behind and knelt. Tears welled up in her eyes and flowed onto the dusty feet that Simon had neglected to wash when Jesus entered his home. Realizing she had nothing to dry them with, she uncovered her hair and used it to wipe away the tears. Before she lost her nerve, she kissed His feet. Then, drawing an alabaster jar out of her cloak, she anointed them with costly perfume, pouring out her only possession of value.

Without saying a word, the woman’s actions showed the shame and regret she felt over her sins. Looking at her with love and mercy, Jesus raised her from her low position, honoring her humility and restoring her dignity: “Then he turned toward the woman and said to Simon, ‘Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair.You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.’ Then Jesus said to her, ‘Your sins are forgiven.’ The other guests began to say among themselves, ‘Who is this who even forgives sins?’ Jesus said to the woman, ‘Your faith has saved you; go in peace.’” (Luke 7:44-50, NIV)

The sinful woman came to Jesus without pretense. Tears flowed as she encountered His deep love in spite of her sin. She offered Him the most valuable thing she had and accepted His grace and forgiveness in return. Their interaction was authentic, unfiltered, and raw. Are those words you would use to describe your interactions with Jesus? 

Kristi McClelland explains, “Jesus could handle both, a mixture of anointing oil and a woman’s deepest pain poured out in her tears. We can pour our whole hearts out to Jesus. We can leave it all before Him. We can cast it all upon Him. He can take it, and He wants to take it. When we pour out our hearts to Jesus, He begins generously lifting us up in grace and truth. Like the woman in Luke 7, He can lift us up and send us on our way in peace.”1

Her words echo David’s in Psalm 62: “Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken. My salvation and my honor depend on God; he is my mighty rock, my refuge. Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.” (Psalm 62:5-8, NIV) 

The Lord invites us to pour out our hearts to Him with honesty. He gives us the freedom to be raw and unfiltered before Him. Unfortunately, most of us shy away from this, just as we do in human relationships. We prefer safe and sanitized interactions that shield our vulnerability and weakness. Often, it’s not until we’re desperate that we finally shed our façades and engage the Lord honestly. At least, that’s been my experience. 

For me, pouring out my heart has often happened when I’ve had nowhere else to turn. During a season of intense loneliness in college when I felt I had no one I could trust, the Lord became my closest confidante. A decade later, during a time of deep depression after I’d been betrayed by a friend, I poured out my hurt to the Lord and found comfort and healing. More recently, I turned to Him amidst the grief of losing my mom to cancer. However, it’s not only in difficult times that I’ve sought the Lord. I’ve discovered praying with raw emotions and unfiltered words on a regular basis gives me peace and leads to deeper intimacy with Jesus.  

Although it feels daunting, pouring out our hearts to God is worth the effort. It gives us time to process and gain perspective. It allows us room to feel our emotions without having them lead us to react with impulsive behavior. Pouring out our hearts to God opens us to receive His wisdom and compassion. Sometimes it helps us to recognize where our feelings may be leading us astray. Pouring out our hearts enables us to discern what to do next and drives us to use Scripture as our guide.

We’re living in a culture that encourages us to be led by our feelings without restraint and without considering consequences. When we follow this path, it often leads to further pain and damaged relationships. Conversely, we’re also encouraged to anesthetize ourselves to numb our feelings rather than processing them. Instead of acknowledging our emotions and determining what triggered them, we pour a glass of wine, go on a shopping spree, binge watch Netflix, scroll on social media, or indulge in our favorite foods. These strategies ultimately leave us feeling hollow and unsatisfied. They can also cause additional problems, compounding the complicated mix of emotions that are already consuming us. 

Pouring out our hearts to Jesus in prayer provides a safe, loving landing place for the tangle of thoughts and feelings that plague us. Sharing them with the Lord deepens our connection to Him and helps us to keep our emotions and mental spinning from getting the best of us. 

Are you ready to approach Jesus with your unfiltered and authentic thoughts and feelings? Will you seek Him first instead of as a last resort? Make it a regular practice and receive the peace only He can provide. Need some inspiration? Listen to Rachael Lampa’s song “Perfectly Loved” by clicking here. Let it prompt you to pour out your heart to Jesus today. 

1. Kristi McClelland, Jesus and Women in the First Century and Now, Lifeway Press, 2019, 77.

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Naming Shame

She’d been divorced by five different men and left alone and vulnerable in a patriarchal culture. The man she was with at the moment made no promises of lasting commitment. People likely speculated about why she couldn’t keep a husband, if they didn’t already know the reason. Ashamed, she avoided joining the other women drawing water from the well in the cool of the morning or the waning heat of the evening. Instead, she trudged there at noon, lugging her water jar alone with the sun beating down on her back and sweat beading on her brow. Looking up one day, she squinted and rubbed her eyes as the outline of a man seated at the well came into view. 

In the moments that followed, this Samaritan woman who’d lived under a cloud of shame met a man who changed everything. “He told her, ‘Go, call your husband and come back.’ ‘I have no husband,’ she replied. Jesus said to her, ‘You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true… The woman said, ‘I know that Messiah’ (called Christ) ‘is coming. When he comes, he will explain everything to us.’ Then Jesus declared, ‘I, the one speaking to you—I am he.’” (John 4:17-18, 25-26, NIV)

Jesus saw the woman’s shame, named it, and then revealed Himself as the long-awaited Savior of the world. “He reached all the way into her story, saw into her soul, and likely named the hardest and most shameful thing she had ever lived through. He entered into her world with compassion and empathy.”Kristi McClellan then turns this story to make it personal. She says “Jesus seeks to enter into your world with compassion and empathy too. Ordinary days become extraordinary when you let Jesus in to generously lift you up.”2

Shame. It’s not a topic we like to discuss. Author, psychologist, and speaker Dr. Curt Thompson sheds light on why we avoid admitting we feel it. He explains that shame becomes part of our identity, instead of thinking we’ve done something bad or wrong, we think, “I am bad and wrong.” Thompson says that shame causes people to turn away from God and others. It cuts us off internally and externally. Shame goads us to cower in the dark, berating ourselves instead of seeking healing and hope through connecting with God and others.

 Isn’t that what we see with the woman at the well as Jesus engages her in conversation? She moves from being alone and isolated to being seen and loved. In response, she shares her amazement with the community that shunned her: “Then, leaving her water jar, the woman went back to the town and said to the people, ‘Come, see a man who told me everything I ever did. Could this be the Messiah?’  They came out of the town and made their way toward him.” (John 4:28-30, NIV)

Once Jesus brings her shame to light, He frees her from it. And He can do the same for us. Using Scripture as our guide, Dr. Curt Thompson explains how we can name our shame and break free of its hold on us.3 Using his insights, let’s look at Hebrews 12:1 & 2 to understand the process: “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.”

-A Cloud of Witnesses: Shame makes us believe we have to fix ourselves before we can let God or others know us. But Jesus accepts us right where we are and then moves us out of our shame, just as He did with the woman at the well. We need others to tell us what’s true about who we are. Who are the people bearing witness to your life and speaking truth to you? 

-Throwing Off Sin that Entangles: The enemy tries to trip us up and undermine our attempts to make wise and God-honoring choices. He uses our sins and the sins of others as tools to shame us. Recognizing this is the first step toward breaking their hold on you. Are sin and shame currently entangling you? Will you ask Jesus to help you cast them aside so you can walk freely with Him? 

-Run with Perseverance: Being vulnerable and honest isn’t easy. If it’s a struggle for you, start by practicing it in small moments. Be honest with yourself about the shame you feel and what’s causing it. Then seek a safe person with whom you can share it–whether it’s a wise friend or a trained counselor. Being vulnerable might feel awkward and uncomfortable, but with practice, you’ll begin to enjoy the freedom of being honest with yourself, others, and God. Who can you invite to help you persevere?

-Fixing Our Eyes on Jesus: As we look to Jesus, we’ll discover He’s been looking at us and waiting patiently for us to notice. Once we’re released from the weight of shame, we’re postured to receive His gentle healing. Then we can look outward to encourage others who also need to hear His message of hope, love, and truth. This is what He did with the woman at the well. And He’s willing to do it for you too, whenever you’re ready.

Being vulnerable and open doesn’t come naturally to me, so I empathize if these ideas scare you. I still remember the first time I admitted my shame to someone aloud. It was on the roof of a houseboat at a summer camp I worked at after high school graduation. I’d applied to serve there for the fun of being in Christian community, meeting new friends, and having easy access to waterskiing. What I hadn’t anticipated was being convicted that the double life I’d been leading was preventing my spiritual growth. The other leaders there had a passion for Jesus that I lacked. Feeling like a fraud, I admitted my struggles with sin and acknowledged my shame to a fellow staff member. Rather than chastising or condemning me, my new friend received what I shared with compassion and kindness. Jesus used him to speak truth and love to me in a way I’d never experienced. He was the first witness who helped me to see that vulnerably naming my shame was the beginning of being transformed by God and finding true freedom in Christ. (In fact, the bond between us grew so strong that we got married a few years later.)

Will you risk being vulnerable and naming your shame so you can throw off the entanglement of sin and fix your eyes on Jesus? If this feels terrifying, pray and ask the Lord to bring you a safe person who can listen and love you well. This is a heavy topic you may need to explore further with additional resources listed below. Don’t let shame isolate you any longer. 

Let Olivia Lane’s song “Woman at the Well” inspire you and give you courage today. Click here to listen.

  • 1. Kristi McClelland, Jesus and Women in the First Century and Now, Lifeway Press, 2019, 62.
  • 2. ibid
  • 3. Dr. Curt Thompson, IF:Lead 2019 breakout session notes. For more resources on shame from Dr. Thompson, click here.

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