Category: Messiah

The Blessing of the Broken Road

Swallowing the lump in my throat, I tossed the essay on my son’s bed and congratulated him. Across the top of the page, his teacher had written “This is AMAZING!” in bold blue print. He’d been assigned to write about an event that sparked a period of personal growth for him. His descriptive language impressed me, but it was the recognition of how a difficult season in his life had changed him for the better that made me weepy. What a joy it was to see him choosing to learn and grow through hardships instead of letting them make him bitter and cynical.

It’s hard work to re-frame the way we view difficult times. We’re quick to label them as bad and to rail against the unfairness of having to endure them. Most of us view setbacks as interruptions from the way life is “supposed” to unfold, betraying a sense of entitlement we may not realize we have. But when we pause to examine hard circumstances further, there is much we can learn. The opportunities for personal and spiritual growth are only limited by our willingness to shift our perspectives. When we begin to view hard circumstances through a biblical lens, we start seeing that what looks bad on the surface is brimming with good.

Perhaps one of the best examples of this comes from the life of Joseph recorded in Genesis. After being sold by his jealous brothers to slave traders, he finds himself in a series of unfortunate circumstances. Despite being a person of honor and integrity, he’s falsely accused of rape, thrown in prison, and left there for two years. Eventually his character and faithfulness to God lead to a stunning reversal. After interpreting a prophetic dream for Pharaoh, he’s made second in command of Egypt. In this position, he’s tasked with ensuring the crops produced during seven years of plenty are stored to prepare for seven subsequent years of famine, in keeping with Pharaoh’s dream.

Meanwhile, Joseph’s family in Canaan experiences the ravages of the famine and heads to Egypt to buy food. His ten older brothers appear before him to buy grain and, “Although Joseph recognized his brothers, they did not recognize him.” (Genesis 42:8, NIV)

After several interactions with them over time, Joseph can’t restrain himself any longer and proclaims, “I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.’” (Genesis 45:4b-7, NIV)

Rather than spewing anger at them for selling him into slavery and inflicting years of misery upon him, he reassures them. Joseph sees the big picture and realizes that God, in His sovereignty, used him to save his family and many others from starving to death during the famine. Later, he reiterates this to his brothers, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” (Genesis 50:20, NIV)

Reading that leads me to think of someone else who endured hardship for the good of many: Jesus. Just as Joseph tumbled downward from his privileged position as Jacob’s favorite son to a lowly slave, Jesus left the glory of heaven to become a lowly man: “[Jesus] made himself nothing by taking the very nature of a servant, being made in human likeness.” (Philippians 2:7, NIV)

Joseph endured the humiliation of being falsely accused and punished for a crime he didn’t commit.  In the same way, Jesus was falsely accused and received punishment for the sins of all humankind: “he humbled himself by becoming obedient to death—even death on a cross!” (Philippians 2:8, NIV)

Scripture explains the purpose behind this: “For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.” (Romans 8:3-4, NIV)

Joseph traveled a broken road, but he saw how his painful circumstances led to ultimate good—the saving of many lives. Like him, Jesus’ suffering led to an even greater good–the saving of humankind. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17, NIV)

God allowed His son to walk a painful path for the sake of ultimate good, triumphing over evil, death, and sin. Could it be possible that the lesser hardships we endure can also be used for His glory and our good? 

Beloved author and theologian C.S. Lewis describes pain as “God’s megaphone to rouse a deaf world.” Are you willing to listen? How about refocusing your perspective on hardships using the lens of God’s goodness? This can move you past the pain and discomfort to discover the greater significance, as Joseph did.

Keep his story in mind and consider how your hurts and hardships might be pointing you toward the Lord as you listen to “Bless the Broken Road” by Selah.

To learn about other parallels between Joseph and Jesus, click here.

The Significance of “I Am”

To people with an appreciation for good grammar, a book title like Finding I Am may provoke them to pull out a red pen to suggest corrections. However, to those who recognize “I Am” as a name for God in Scripture, it makes more sense. Lysa TerKeurst’s Bible study Finding I Am: How Jesus Fully Satisfies the Cry of Your Heart is based on Jesus’ “I am” statements in the gospel of John. To grasp the significance of the title, it’s important to understand the weightiness of the phrase “I am.”

The Jews in  the New Testament reacted strongly when Jesus used this name to identify Himself:

“Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.” (John 8:58-59, NIV)

The Jews of Jesus’ time understood the significance of the phrase “I am” in a way not all of us do today. It was such a holy name that they wanted to stone Him as a blasphemer for speaking it aloud and using it to refer to Himself.

To understand the name, we need to look back to the Old Testament. The Israelites had emigrated to Egypt from Canaan during a severe famine. Jacob, who had been re-named “Israel” by God, was the patriarch of the family. Along with his eleven grown sons and their wives and children, Jacob had arrived in Egypt at the invitation of his son, Joseph, who had risen to a position of honor and power there. (This is the same Joseph that received the coat of many colors from his father and that was sold into slavery by his brothers when he was a teenager. His story is in Genesis 37, 39, 40-50). The Israelites first arrived in Egypt as a large, extended family of about seventy people. The Egyptians also called them Hebrews.

After Joseph’s death, life for the Israelites began to deteriorate as new Pharaohs that didn’t know him came to power. Feeling threatened by the growing numbers of Hebrews, the Egyptians eventually enslaved them and began slaughtering their newborn boys. They feared the increasing Israelite population, believing they would grow too powerful and would eventually turn against Egypt.

Exodus chapters 1 & 2 describe the birth of Moses, the Hebrew child who was spared from death, hidden in a basket in the Nile, found by Pharaoh’s daughter, and raised as a prince in the palace until the age of forty. Our story begins when Moses was eighty years old and had been living as a shepherd in Midian for forty humbling years. He first encountered God when he approached a burning bush in the wilderness while tending his flocks. A voice from the fire spoke to Moses and identified Himself as the God of his forefathers. The Lord told him to return Egypt to free the Israelites from their 400 years of slavery. Obviously, Moses had a few reservations about what God was asking him to do:

Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”

God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’  God also said to Moses, ‘Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you. This is my name forever, the name you shall call me from generation to generation.’” (Exodus 3:13b-15, NIV)

God identified Himself using the name I AM WHO I AM, also shortened to I AM. The Hebrew translation for this name is Yahweh (pronounced YA WAY). Later, this name was transliterated into a Latin version of the name: “Jehovah,” which means “the self-existent one.” By calling Himself I AM, God revealed that He had no beginning and will have no end. Because it is considered a holy name, it would never have been written with vowels but instead would have been written YHWH. Jews considered the name so holy, they would not speak it out loud, but would substitute the name Adonai, which means “Lord,” in its place. Anytime you see “LORD” in all capitals in your Bible, it is translated from the name I AM. When you see “Lord” with lower case letters, it is the translation of Adonai.

So, for Jesus to speak the name “I Am” aloud and to use it to identify Himself was incredibly impactful to the Jews. The ones in the passage above saw it as blasphemy and wanted to put Him to death for using it. Others bowed before them when they realized He was the promised Messiah prophesied in the Old Testament.

The “I Am” statements Jesus makes throughout the book of John reveal different qualities about Him and tie to significant symbols from the Hebrew Scriptures. I love seeing how the New Testament fulfills and completes the Old Testament and can’t wait to unpack some of the specific places highlighted in Lysa TerKeurst’s study over the next few weeks.

Mark Schultz’s song “I Am” beautifully captures the significance of the name in both parts of the Bible. Click on the link and listen!

Lysa TerKeurst, Finding I Am: How Jesus Fully Satisfies the Cry of Your Heart, Lifeway Press, 2016.

Return of the King

My family logs some serious time on the couch watching our favorite movie trilogy during the Christmas season. For a little over ten hours (usually spread out over five or six nights), Lord of the Rings captivates us with its stunning visual effects, complex characters, and redemptive plot. It’s been a tradition in our household to watch J.R.R. Tolkien’s book series unfold on the big screen annually. We never seem to get tired of it.

The subtle biblical undertones in these movies only make me love them more. One of the most poignant themes revolves around the people of Middle Earth longing for the return of their one true king. Some characters await his eventual return with hope while others have grown bitter or given up believing it will ever happen. Many characters remain ignorant that there ever was a line of kings or that there ever will be again. They don’t know the stories of old or the prophecies of what is to come.

Kelly Minter’s comments in All Things New reminded me of these movies as I studied Session 6 recently. Imploring us to adopt a lifestyle of generous giving, she makes an interesting connection between Paul’s instructions to the church at Corinth and Jesus’ teaching in Luke 12. It’s all about the return of the true King of Kings, Jesus.

Paul reminds the church of the promise they made to give to the poor in Jerusalem explaining, “I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given.” (2 Corinthians 9:5, NIV)

Kelly connects the church’s readiness to give with Jesus’ teaching on His second coming, when He urges people to be ready for His return:

“Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also… Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him…You also must be ready, because the Son of Man will come at an hour when you do not expect him.” (Luke 12:33-36, 40, NIV)

Jesus goes on to describe the fates of different people who don’t wait expectantly for His return. And let’s just say, none of them are positive. Kelly explains, “The idea is clear that when Jesus returns He longs to find His children in the game. The lights will be on because we’re not taking a nap from our Christianity or frolicking in the darkness of sin. We’re not in our pajamas binge-watching the television or binge-surfing the internet, and we’re not naked in our shame that forever keeps us hidden in the covers of uselessness. No! All things have been made new. Jesus has fulfilled the law and given us the grace to live in His power.” (p. 132)

Just as we’re called to anticipate Jesus’ second coming, the Jews of Jesus’ day waited for the Messiah prophesied throughout the Hebrew Scriptures (the Old Testament). They knew the promise of the Messiah began in Genesis when God said that Eve’s offspring would one day crush the head of the serpent, Satan (see Genesis 3:14-15). The promise continued with Abraham, whose offspring would bless all people on earth (see Genesis 12:3). Abraham’s great-grandson, Judah, received a prophecy that symbolized his descendant, the Messiah, as a strong lion that would one day command the obedience of the nations (see Genesis 49:9-10). And the hope continued through King David’s family line, and reaches ultimate fulfillment when the Messiah rules an eternal kingdom (2 Samuel 7:12-13).

Jesus’ birth set the fulfillment of these prophecies in motion. The last book of the Bible, Revelation, describes the complete fulfillment of them with His second coming. The writer, John, describes Jesus’ future return:

 “Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: ‘Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory!
For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.’ (Fine linen stands for the righteous acts of God’s holy people.)” (Revelation 19:6-8, NIV)

Paralleling the wedding imagery Jesus uses in Luke 12, John describes Christ’s return as a groom coming for His bride, the Church. Notice it says, “his bride has made herself ready.” John explains that the fine linen worn by the bride represents the righteous acts of God’s people (that includes us). This brings us right back to Kelly’s point: We show our readiness for Christ’s return by living in a way that pleases Him. By His blood, we’ve been made clean and set apart as holy. And because of Him, we hold loosely to our earthly possessions; He is the reason we freely give our time, talent and treasure. We do these things to honor Him and to prepare for His imminent return.

Remember, the Lord of the Rings trilogy I mentioned earlier? The last movie’s title is a bit of a spoiler. It’s called The Return of the King. In the end, the rightful king takes his place ruling Middle Earth and his subjects gather to celebrate. Their foes are defeated and the land is finally at peace. It’s a fictional picture of what we will experience on a much grander scale when Christ returns. I want to be ready for Him, how about you?

The song “Even So Come” captures the joyful anticipation of Jesus’ return. Enjoy the version below performed by Passion featuring Kristian Stanfill.

Kelly Minter, All Things New: A Study on 2 Corinthians, Lifeway Press, 2016.

Faith Foundation #7: Making It Personal

Sifting through the pile of mail, I ripped papers in half before tossing them in the recycle bin when the bold print on one letter caught my eye: “Enjoy a 7-day cruise for two, our gift to you!” Without another thought, I tore up the offer and threw it in with the rest of the junk mail.  Maybe I was missing the opportunity of a lifetime, but I’ve always been taught that if something seems too good to be true, it probably is.  That piece of mail started me thinking, though.  How many “special offers” do we discard without checking to see if they’re legitimate? Have I ever missed out on something good just because I didn’t make the effort to redeem it?

If you’ve been following along with my last few posts, you know I’ve been exploring some foundations of the Christian faith. You might remember that God extends each person an offer that surpasses any others we might receive: the gift of eternal life.  I’ve written about some key truths in the Christian faith that paved the way for today’s message:

  • Truth #1 God loves you and has a wonderful plan for your life.
  • Truth #2 There is a problem, sin separates us from God.
  • Truth #3: Jesus Christ is the only way we can have eternal life and experience God’s love.

Many people have heard snippets of these messages but sometimes fail to see the big picture.  They’ve been told that Jesus died for the sins of all people, but aren’t aware of this fourth key truth: Each person must individually place faith in Jesus Christ as Savior in order to receive the gift of salvation and to learn God’s plan for his or her life.

Jesus’ death was not just a blanket insurance policy that automatically covers everyone and saves all people from their sins.  Just like any other special offer, we must choose to redeem it personally in order to receive it.

John 1:12 puts it this way: “Yet to all who received him, to those who believed in his name, he gave the right to become children of God.”

And Ephesians 2:8-9 clarifies that it is God’s grace activated by our faith that saves us: “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast.” Grace is God’s unmerited favor bestowed upon us.  An easy way to define it is by using this acrostic:

God’s Riches At Christ’s Expense

Like the special offer I received in the mail with my name on it, God extends a personal invitation for us to begin a relationship with Him and to receive eternal life through Christ. Jesus says in Revelation 3:20 “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.” Eating a meal with someone signifies a relationship– Jesus is ready and waiting to begin an individual relationship with each person, but it’s up to us personally to open the door and let Him in.

Deciding to accept God’s grace and to begin a relationship with Him is not just an intellectual decision or an emotionally charged “spiritual high.” It is an act of the will made by faith. It is the beginning of a new and thrilling journey of trusting God and learning to lean into Him no matter what comes your way. Jesus explained that when we begin a relationship with Him, we are born into a new life. (You can read about this in John 3.) This choice for spiritual re-birth shifts our focus away from self and onto God.

If you’ve never accepted Jesus’ offer for a personal relationship with God and eternal life, you can simply pray something like this:

 Jesus, I want to know You personally. Thank you for dying on the cross for my sins. I open the door of my life and receive you as my Savior and Lord. Thank you for forgiving my sins and giving me eternal life. Please take control of my life and make me the kind of person You want me to be. Amen.

Choosing to accept Christ is cause for celebration! Whether you did it for the first time just now, or many years ago, put words to your joy by listening to Jason Gray’s song “More Like Falling in Love.” (And if it was your first time, be sure to tell someone who can help you continue to grow spiritually.)

*Note that the four key truths discussed in my recent posts were all adapted from The Four Spiritual Laws, originally compiled by Dr. Bill Bright. Click here if you would like to read them as they were originally written for the international ministry he founded called Campus Crusade for Christ (now called Cru.)

*All Scriptures in this post are from the NIV 1984 version

 

Faith Foundation #6: Inclusive Exclusivity

Neatly pressed tablecloths rustled as we walked past them on the way to our table. Starched napkins stood at attention flanked by place settings arranged with perfect symmetry. The hostess smiled as she showed us to our seats and handed us menus. A wall of windows nearby gave us a perfect view of the pristine beach where the club’s lounge chairs and umbrellas were stationed in neat rows. Beyond them, the Pacific Ocean gleamed as the sun sank low on the horizon. Although I’d seen the exclusive beach club from a distance many times, I’d never had the privilege of stepping inside it before. I felt honored to be there.

At the time, I was in college and had been invited to a birthday dinner for a friend whose parents belonged to the club. Because of her, I’d been allowed access to all of the amenities enjoyed by the members. As her guest, the staff treated me warmly and attentively.  I felt welcomed, included, and accepted, at least for the night.  I knew full well that if I’d returned the next evening on my own, I wouldn’t have been allowed past the front door.

Have you ever had a glimpse into an exclusive place that you knew you couldn’t gain access to on your own? Ever known that your only way to get acceptance was riding on the coat tails of someone with more clout than you?

Well, if you know how that feels, then I have good news for you: God made it possible for you to gain access to the one place that is more exclusive than any other.  It is a place reserved only for those who are perfect, holy and sinless. Anyone without these qualifications would simply be destroyed. Where is this place, you ask? It is in the presence of God for eternity.

If you’ve been following along, you may remember that the last few posts in my Faith Foundations series have been discussing four key truths that are crucial to understand in the Christian faith. Here’s a quick review:

  • Truth #1 God loves you and has a wonderful plan for your life.
  • Truth #2 There is a problem, sin separates us from God.

Today’s post explains Truth #3: Jesus Christ is the only way we can have eternal life and experience God’s love.

Romans 5:8 explains our pitiful state and God’s solution to it: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”  And Jesus says it clearly in John 14:6 “I am the way and the truth and the life. No one comes to the Father except through me.”

In our pluralistic society, saying there is only one way to connect with God is outlandish and even offensive to some people.  The irony, however, is that God’s grace makes the Christian faith more inclusive than any other religion.  God knew His standard of perfection could never be reached by sinful humans. No matter how “good” we try to be, we will never be good enough to “earn” a place in heaven.  In human terms, this makes God’s “club” the most exclusive ever, with no one being allowed entrance. And yet, because of His desire to be in relationship with us, God made a way into His exclusive “club” through His Son, Jesus. For anyone seeking a direct relationship with God and hoping for eternal life in His presence, Jesus is the only conduit.  All we have to do is admit we need Jesus to save us from our sins. This is God’s grace, His free gift to us. Anything “good” we do after we accept Christ is simply an expression of our gratitude, not an act done to earn God’s love or to rack up spiritual brownie points.

Thinking back to that night I was a guest at the beach club, I smile as I remember the name of the friend who took me there: Grace. Just as my relationship with her enabled me to experience the pleasure and privilege of her parents’ exclusive club, a relationship with Jesus enables us to receive the joy and honor of knowing His Father.  Anyone that comes to God through His son receives grace, forgiveness and acceptance. He is indeed, the one true God who made a way to be inclusive despite His exclusivity.

The song “One True God” by Steven Curtis Chapman elaborates on this idea and uses some key phrases from Scripture to show Jesus as the one true path to salvation.

For further reading on this topic, consider one of the following:

  •  The Case for Christ by Lee Strobel
  •  More Than a Carpenter by Josh and Sean McDowell

Photo courtesy of www.pixabay.com, Scriptures from the NIV translation

Faith Foundation #5: Why Did Jesus Have to Die?

Have you ever wondered why, exactly, Jesus had to die for us? Ever thought, “I didn’t ask for a Savior, so why do I need one?” Maybe you’ve questioned if “good” people really deserve to be labelled as “sinners.” My last post explained the first of four key concepts: God Loves You. Today’s post explores the second truth: There is a problem, sin separates us from God.

The Concept of Covenant

Before we can answer these questions, we need to understand the concept of a covenant, which defined simply is “a binding relationship based on a promise.”  In his book The Marriage Ref, pastor and author Tyler Scott explains: “In order to fully appreciate the meaning of this new covenant [made by Jesus in the New Testament], we need to understand what the old covenant meant.  The old covenant first began to take shape in Genesis 2.  There, God makes a covenant with Adam in language that is strong, clear and definitive:

“The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.’” (Genesis 2:15-16, NIV)

The Covenant is Broken & Sin Enters the World

Genesis 3 describes Satan in the form of a serpent tempting Adam and Eve to break their covenant with God, thus bringing sin into the world.  He planted seeds of doubt about God’s goodness, and caused them to think He was holding out on them by not letting them eat from a certain tree in the garden.

The choice Adam and Eve made to sin and break the covenant with God had a ripple effect that changed the world for all time.  The consequences of their choice changed the relationship between God and humans and forever altered the course of human history.

Author Josh McDowell explains, “The Bible indicates that God created man and woman so he could share his love and glory with them.  But Adam and Eve chose to rebel and go their own way.  They left God’s love and protection, contaminating themselves with that self-willed, grasping, prideful nature we call sin.” (More than a Carpenter p. 153)

The Problem of Sin

McDowell goes on to explain, “God dearly loved Adam and Eve– even after they spurned Him—he wanted to reach out to them and save them from the deadly path they had chosen.  But God faced a dilemma.  Because God is not only loving but also holy, righteous, and just, sin cannot survive in his presence.  His very holy, just, and righteous nature would destroy the sinful couple.“ (Josh McDowell, More than a Carpenter p. 153)

Romans 6:23 makes this concept clear: “The wages of sin is death.”

God is not mean, cruel, unkind or exclusive. But because He is perfect and holy, sin is consumed in His presence, just like the flames pictured above would consume anything in their path.  We don’t think of a fire as being cruel for burning things; that is simply its nature.  God’s pure holiness and goodness is like this.  It simply destroys anything in His presence that is not pure and holy.

God’s Solution to the Problem of Sin

The Father, Son and Holy Spirit made an astounding decision in light of Adam and Eve’s choice to sin: “[Jesus] made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!” (Philippians 2:7-8, NIV)

Josh McDowell explains, “Because He was not only finite man but also infinite God, He had the infinite capacity to take on himself the sins of the world.  When Jesus was executed on the cross more than two thousand years ago, God accepted his death as a substitute for ours.  The just and righteous nature of God was satisfied.  Justice was done; a penalty was paid. So at that point God’s love nature was set free from the constrictions of justice, and He could accept us again and offer us what we had lost in Eden—that original relationship in which we could experience his love and glory.” (p. 154)

McDowell sums up Romans 3:25-36 explaining, “When Jesus died on the cross, he died not only for us, but he also died to meet the holy and just requirements intrinsic in the basic nature of God.  The contamination was removed so we could stand clean in his presence.” (p. 155)

“When God looks at us, in spite of his tremendous love for us, he has to bring down the gavel and say death because He is a righteous and just God.  And yet, because he is also a loving God, he was willing to come down off his throne in the form of the man Jesus Christ and pay the price for us, which was his death on the cross.” (p. 156)

Why Did Blood Have to Be Shed?

Remember the idea of covenant I defined earlier? In the Old Testament, the two parties of a covenant would cut animals in half and walk between the divided carcasses. This was the symbol of stepping into a covenant relationship with one another. “When the parties of a covenant walked between the pieces of bloodied animal flesh, they were saying, in effect, ‘I will fulfill this covenant—and if I break it, may I be cut into bloody pieces like these dismembered animals.'” God made a covenant like this with Abraham in Genesis 15 when He promised to give him descendants and to bless the world through them. He did this “knowing full well that Abraham and all human beings were incapable of keeping the covenant.” (Tyler Scott, The Marriage Ref p. 34-35)

Later in the Old Testament Abraham’s ancestors were instructed by Moses to make animal sacrifices to God to atone for their sins. Author Florence Littauer explains, “There was no access to God without first making a sacrifice. Sin could only be forgiven by the substitution of an animal for the sinner himself—an innocent animal had to die in the place of the guilty man.” (Journey to Jesus, p. 210)

The final blood sacrifice for the atonement of sins was made in the New Testament with Jesus’ death on the cross: “God, through His Son, allowed himself to be torn to pieces—not because He broke the covenant, but because we did. He knew we couldn’t keep our end of the bargain, so he said, ‘I’ll do it for you.  I’ll pay the debt you can never repay.’ God fulfilled both the old covenant and the new covenant.”  (Tyler Scott, The Marriage Ref p. 34-35)

As graphic and awful as the description of blood covenants and sacrifices sounds, our sin is even more horrific to God. Yet, in His mercy, Jesus made it possible for us to be washed clean and made new. And this is good news, indeed. Click on the link and celebrate this tremendous truth with the song “My Victory” by Crowder.

 

References and suggestions for further reading:

  • Littauer, Florence, Journey to Jesus, Hensley Publishing, 2004
  • McDowell, Josh, More Than a Carpenter, Tyndale House 1977, 2005, 2009
  • Scott, Tyler, The Marriage Ref, Condeo Press, 2012

 

Oaks of Righteousness- Women of the Word Part 9

The lives of Eve, Sarah, Rebekah, Leah, Tamar, Rahab, Ruth, Bathsheba and Mary reveal messy and complicated circumstances. And yet, through the women in Jesus’ family tree, we see God’s redemptive hand at work.

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For thirty-three years Jesus walked the earth as a sinless man who was the living Word of God. The women in his family tree, however, were anything but perfect. From their stories, we see the roots of our own struggles and recognize that we are all sinners in need of a Savior. The lives of Eve, Sarah, Rebekah, Leah, Tamar, Rahab, Ruth, Bathsheba and Mary reveal messy and complicated circumstances. And yet, through the women in Jesus’ family tree, we see God’s redemptive hand at work. With each new branch, he prepared the way for Jesus, the Messiah who would ultimately die on a cross and rise from death to graft all people into his family tree.

Despite their flaws, these women were like the nearly indestructible oak tree: symbols of strength and endurance that survived even the most difficult circumstances. Most experienced the pain of a broken heart at least once in their stories—whether it was Sarah and Rebekah who longed for children that wouldn’t come, Leah and Tamar who were unloved by their husbands or Bathsheba who had one loss layered on top of another. Some like Rahab and Ruth had been captives to false religions while others like Eve fell captive to sin. A few, like Ruth and Mary, were poor. These women mourned over lost husbands, children, homelands and dreams. And yet, from them, the bloodline of the Messiah passed from one generation to the next. Reading a familiar passage written by the prophet Isaiah makes me think of them:

“The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor.  He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion—to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair.  They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.” (Isaiah 61:1-3)

Despite their hardships, their pain, their poor choices and ugly circumstances, the women in Jesus’ family line ultimately displayed God’s splendor. They played key roles in fulfilling his covenant promise to Abraham, who was blessed to be a blessing to the entire world. (See Genesis 12:2-3)

Generations after Isaiah made his prophecy, that blessing was fulfilled in the person of Jesus, the Messiah that had been foretold since the creation of the world. (See Genesis 3:14-15) Jesus astonished everyone in his hometown synagogue by standing up and reading this same passage from Isaiah and boldly proclaiming that it was fulfilled in Him:

“He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: ‘The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.’  Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, ‘Today this scripture is fulfilled in your hearing.’” (Luke 4:16-21, NIV)

Jesus shocked the crowd with this statement just as he was beginning his earthly ministry. After teaching, healing and making disciples for three subsequent years, he was crucified despite committing no crime.   After Jesus resurrected from death and ascended into heaven, his disciples continued to proclaim the good news about him. And despite intense persecution and hardship, their numbers continued to multiply. Each time something threatened to wipe out the burgeoning church, it only grew stronger and spread further.

The disciples’ tenacity and continued multiplication reminds me of an unusual type of oak that grows in the Jurupa Valley in Southern California. Known as the Palmer’s Oak, it looks like an unimpressive little thigh-high shrub. From a distance, it appears to be a grouping of small trees spread out in a wide oval, but it is actually one tree that shares an ever-expanding root system. Periodically, a fire will rage across the hill where it lives, reducing it to ashes. The pressure placed on the roots by the fire causes the normally slow-growing tree to send up new sprouts. With each fire, the sprouts spread further and further.

It sounds a lot like the disciples who endured incredible hardships in order to spread their faith in Jesus. With each persecution they faced, they traveled to farther flung destinations, expanding their roots as they continued to share the gospel and watch their numbers grow. That endurance is what allowed the good news of Jesus to spread to different regions and to be passed through the generations, ultimately making it possible for us to know Jesus today.

And to think, it all started with those flawed women and their messy, complicated lives. God still brings beauty from ashes today. We have the privilege of being counted among those who display God’s splendor just like the oaks of righteousness Isaiah described so long ago.

The image of the tree has been a significant part of the Women of the Word study, both because of the family tree of Jesus and because of the oaks of righteousness. I couldn’t pass up including a song that weaves together these images and themes with a stunning visual representation. Click on the link and enjoy “Worn” by Tenth Avenue North.

Continue reading “Oaks of Righteousness- Women of the Word Part 9”

The Lion of Judah- Women of the Word Part 5

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Reading the Chronicles of Narnia as a child, I became captivated by Lucy, Edmund, Susan and Peter and their many adventures in the magical land of Narnia. As an adult, I re-read the books to my kids and reveled in them again. C.S. Lewis portrays the central character, Aslan, as a Christ figure. His choice to use a lion for this role is no coincidence; he knew the deep biblical symbolism associated with this majestic animal.

If you’ve been following along with this series of posts based on Women of the Word: The Family Tree of Jesus, then you know the next two characters in the family tree are Leah and Tamar. Both women were closely connected to Judah, Jacob’s fourth born son. Near the end of Jacob’s life, he pronounced a blessing on each of his sons. His words for Judah relate directly to the symbolism C.S. Lewis borrowed to create the character of Aslan:

“Judah, your brothers will praise you; your hand will be on the neck of your enemies; your father’s sons will bow down to you. You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness—who dares to rouse him? The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.” (Genesis 49:8-10, NIV)

 Despite being Jacob’s fourth son, Judah received the distinct honor of being the one through whom God’s blessing would continue. Jacob prophesied that the mantle of lordship and power, symbolized by the scepter, would remain in Judah’s family line until “he to whom it belongs” came (The Messiah). And ultimately, He would command the obedience of the nations.

The promise of the Messiah began in Genesis, first with Adam and Eve when God said that Eve’s offspring would one day crush the head of the serpent, Satan (see Genesis 3:14). The promise continued with Abraham, whose offspring would bless all people on earth (see Genesis 12:3). With Abraham’s great-grandson, Judah, we see the Messiah symbolized as a strong lion that would one day command the obedience of the nations. (We are still waiting for this part of the promise to be fulfilled).

The next time we see this term used is in Revelation, the last book of the Bible. In this yet-to-be fulfilled prophesy, the writer, John, describes the Messiah as both a lion and a lamb. The scene he describes is a vision of the heavenly throne room. In it, John sees that there is a scroll in the “right hand of him who was seated on the throne.” He begins to despair because there is no one found worthy to approach the hand of God to take and open the scroll. But John’s fears are unfounded:

“Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals… He went and took the scroll from the right hand of him who sat on the throne. And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. And they sang a new song, saying: ‘You are worthy to take the scroll and to open its seals because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation.’” (Revelation 5:5, 7-9, NIV)

This connection between the first and last book of the Bible amazes me. John describes how Jesus, the Messiah, fulfills the prophetic statements made thousands of years earlier. As the sacrificial lamb, He washes away the stain of sin through His death on the cross, making it possible for all who follow Him to share in His ultimate victory over death. As the lion, He represents the conquering King who will return to slay the enemies of God.

Remember the last sentence of Jacob’s blessing to Judah? He talked about Judah’s family line ruling until One came who would command the obedience of the nations. Now, read this verse from Revelation:

“Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: ‘To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!’” (Revelation 5:13, NIV)

John’s prophesy mirrors Jacob’s—both show that one day the whole earth will have no choice but to bow down and worship at the feet of the Lion of Judah who the New Testament reveals as Jesus.

The seamlessness of the Bible leaves me in awe. Jesus is woven throughout the pages, from Genesis to Revelation. Taking a step back to view the bigger picture every now and then gives me an even deeper understanding of God’s greatness and the way His perfect plan unfolds in His perfect timing.

I’ve attached a song that ties together the tremendous symbolism of the Lion and the Lamb. Although this is an audio version with no lyrics written out, you can clearly understand the words of Doug Eltzroth’s song “Judah’s Great Lion Now Lamb.” So click on the link, close your eyes and take a moment to worship Jesus, Judah’s great Lion who became a lamb so that we could know God and enjoy eternity with Him. And if you haven’t read the Chronicles of Narnia, go find a copy of The Lion, The Witch and The Wardrobe and get started!

Continue reading “The Lion of Judah- Women of the Word Part 5”