It sounds reassuring to hear God knows our daily practical needs, but what does it look like to seek His kingdom first?
The poster hung on my brother’s bedroom wall. In it, brilliant white buildings with blue domed roofs perched on a craggy hillside. Below them, the deep blue waters of the Mediterranean Sea sparkled under the bright sky. A large title at the bottom read “Santorini, Greece.” I would gaze at the poster and think, someday, I’m going to visit that place.
The years have come and gone, and although I’ve never been, I still hope to visit Santorini … someday. The list of trips I’d like to take has only grown with age, but the same two things hold me back: time and money. With my firstborn preparing to leave for college in two years, taking this trip probably isn’t the wisest use of our resources right now. Maybe you can relate. It seems the responsibilities of our daily lives often keep us from turning our dreams into realities.
I think sometimes that’s how we view Jesus’ words in the Sermon on the Mount too. They sound lofty and appealing, but not particularly practical: “So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6:31-33, NIV)
Jesus urges us to structure our priorities so that seeking God’s kingdom and His righteousness are of utmost importance. This is for our benefit and His glory. It sounds reassuring to hear God knows our daily practical needs, but what does it look like to seek His kingdom first? Ironically, I think it has to do with the same two things: time and money.
Your Time
Seeking God’s kingdom first includes short and long term decisions about how we spend our time. To evaluate the short term, think back on the last 3-5 days and consider the following: How many times did you read your Bible, pray or acknowledge God first thing in the morning? We prioritize what we value most, so if you had time to shower, drink a cup of coffee, read your e-mail or check the news before leaving home, then it’s likely you had the time to spend a few minutes with God. It’s a matter of choices. If you want to make daily time with Him a higher priority, maybe it’s time to pray and ask Him to show you how.
We also make longer-term decisions about how we invest our time, whether that is in a paid job, a volunteer position, a service opportunity or our free time. Do you pray and seek God’s will before making decisions? Do you invite Him to show you how to use your time to bless others and to honor Him? This is another simple but profound way to align your priorities to His.
Seeking God’s kingdom first means including Him in your day and asking for His wisdom about how you spend your time. Try a simple prayer like this first thing in the morning: “God, let my priorities match with Yours today. Show me where you want to expand Your kingdom and what part You want me to play in that. Use me to bless others and to honor You today.”
Your Money
How, exactly, do we seek God’s kingdom first with our finances? Is there a realistic way to apply Jesus’ teaching? “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6:19-21, NIV)
When our priorities align with God’s, we see money as a tool, not a source of security. God entrusts us with financial resources that provide for our needs. However, He also gives us opportunities to use them for His kingdom– whether that is supporting ministries, charities or specific people. When we are overly focused on our own comfort or security, we become self-centered and blind to the ways our material resources could further God’s kingdom.
If trusting God with finances is a struggle for you, pray and admit that to Him. Then, the next time you pay bills, let the first check you write be to your church or another ministry that spreads God’s kingdom. Show Him that you trust Him to meet your practical needs and that you want to seek His kingdom first. This intentional act will change your perspective on finances and give Him new opportunities to work in your life.
The only treasure that is 100% trustworthy is found in God’s kingdom. Our pursuit of Jesus enables us to align our priorities with His in ways that are both lofty and practical. It opens doors for Him to use our time and finances for greater impact and lets us discover the value of true treasure found only in Him.
Santorini will have to wait for now. In the meantime, I can experience the beauty of God’s kingdom every day right where I am.
Click on the link and make Lauren Daigle’s song “First” your prayer today.
Looking at the story of the rock from Numbers 20, God’s punishment to Moses may seem harsh. However, the stark reality is that we are all sinners in a fallen world who deserve to be barred from entrance into the Promised Land of heaven. In the same way God’s grace provided water in spite of Moses’ sin, His grace provided Jesus to pay for our sins when we didn’t deserve it.
Thirty-nine years into their desert wanderings Moses and the Israelites were on the brink of entering the Promised Land. Just when it was finally within their grasp, Moses and his brother, Aaron, committed a sin so grievous that God barred them from leading the people into Canaan. They were doomed to die in the desert. It all started with a familiar problem: the Israelites were grumbling because they had no water. Once again, Moses and Aaron sought help from the Lord:
“Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the Lord appeared to them. The Lord said to Moses, ‘Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.’
So Moses took the staff from the Lord’s presence, just as he commanded him. He and Aaron gathered the assembly together in front of the rock and Moses said to them, ‘Listen, you rebels, must we bring you water out of this rock?’ Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank. But the Lord said to Moses and Aaron, ‘Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.’” (Numbers 20:6-12, NIV)
In this week’s study Priscilla Shirer asks: “How did Moses offend the Lord? Why do you think the Lord withheld entry into Canaan rather than assigning a lesser punishment?” (One in a Million p. 116) For me, these weren’t easy questions to answer. If you’re feeling the same, continue reading to see what I learned from consulting different teachers and commentaries. It may help you understand the reason for God’s severe punishment of Moses and Aaron in spite of their prominent positions.
Disobedience to God’s Clear Instructions
God gave a simple direction to Moses and Aaron. They were to speak to a specific rock while the community watched. God promised that water would pour from the rock as a result. However, Moses chose to respond to the people’s grumbling with exaggerated anger. Instead of simply speaking to the rock, he struck it twice with his staff. Psalm 106:32-33 provides some commentary on this:
“By the waters of Meribah they angered the Lord, and trouble came to Moses because of them; for they rebelled against the Spirit of God, and rash words came from Moses’ lips.” (NIV)
Pinpointing What Went Wrong
In his anger, Moses over reacted to the Israelites’ complaints about having no water. He let his emotions take control and spoke rashly to the people. “It was not God but Moses who was angry at the people. Therefore, the pronoun we was a form of blasphemy… If Moses had merely spoken to the rock, as the Lord had directed, the miracle would have pointed to the power of God. As it was, Moses took God’s place both in word and deed. Moses’ sin was a willful refusal to point away from himself to God’s power and thus sanctify the Lord in the eyes of the people. Moses and Aaron shared the chastisement for this sin.” (Wycliffe Bible Commentary, p. 138)
Several things stand out to me in this explanation:
1) Moses let his emotions get the best of him–his anger led him to sin
2) Moses characterized God inaccurately to the people
3) Moses spoke for God when he was not instructed to do so (the commentary labels this as a form of blasphemy)
4) Moses demonstrated pride in his “willful refusal to point away from himself”
The truth is, we’re not much different from Moses:
-There are times when we let our emotions take control and lead us into sin.
-We all have moments of inaccurately portraying God to others. It’s called hypocrisy. (Have you ever encountered someone who wants nothing to do with God because they’ve previously had a negative experience with a hypocritical Christian?)
-There are times when we’re tempted to speak for God or to bend His Word to fit our agendas.
-All of us also struggle with pride. It’s human nature to place us in the center of the universe and to want everything to revolve around our personal wants and needs.
God’s Grace
One thing that is easy to overlook in this story is that despite Moses and Aaron’s sin, God still provided water from the rock to meet the people’s needs that day. In fact, the fingerprints of God’s grace are smeared all over the Israelites’ story. Jesus is present throughout their wanderings even though He’s never mentioned by name. Consider this: God’s daily provision of manna and water give tangible examples of what Jesus does for us spiritually as the Bread of Life (John 6) and the Living Water (John 4 & 7).
The apostle Paul links Jesus directly to the Israelites:
“For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.” (1 Corinthians 10:1-4, NIV)
One commentary explains the rock mentioned in Numbers “was the visible means of the supply of water which came ultimately from Christ. Since people of Israel obtained this water in the opening years of their wilderness wandering (Exodus 17:1-9) and in the closing years (Numbers 20:1-13), it is only natural to infer that he, Christ, the Supplier of the water, was with them all along the way.” (Wycliffe Bible Commentary, p. 1245) Sometimes we forget that as a member of the Trinity, Jesus was with God from the beginning:
“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning… The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth…. For the law was given through Moses; grace and truth came through Jesus Christ.” (John 1:1,2,14,17 NIV)
Looking at the story of the rock from Numbers 20, God’s punishment to Moses may seem harsh. However, the stark reality is that we are all sinners in a fallen world who deserve to be barred from entrance into the Promised Land of heaven. In the same way God’s grace provided water in spite of Moses’ sin, His grace provided Jesus to pay for our sins when we didn’t deserve it. Because of this, we’re freed to receive God’s grace so that we can enjoy His abundance in our present lives and spend eternity with Him.
Moses first encountered God in the burning bush at the foot of Mount Sinai. He returned with the Israelites to worship there later. From the heights of Mount Nebo, he had sweeping views of the Promised Land that he would never enter. Because of this, it seemed fitting to include a song describing the spiritual moments that happen in our mountain top experiences. Click on the link to hear Crowder’s “This I Know.”
Pfeiffer, Charles F. and Harrison, Everett F.; Wycliffe Bible Commentary, Editors; Moody Press, 1962, 1990.
Shirer, Priscilla; One in a Million: Journey to Your Promised Land; Lifeway Press; 2010, 2014.
In her Bible study “One in a Million” Priscilla Shirer uses the story of the Israelites traveling to the Promised Land as a jumping off place for inspiring Christians to experience God’s power and abundance. If you’re like me, you learn best by seeing the big picture before zeroing in on specific details. Since the study jumps into the story assuming you know what happened earlier, I thought putting the story into context might be helpful.
This week marks the beginning of a new Bible study for Focused Living at CPC. Priscilla Shirer uses the story of the Israelites traveling to the Promised Land as a jumping off place for inspiring Christians to experience God’s power and abundance. If you’re like me, you learn best by seeing the big picture before zeroing in on specific details. Since the study jumps into the story assuming you know what happened earlier, I thought putting the story into context might be helpful. In case you don’t have time to read Genesis, Exodus, Numbers and Deuteronomy this week, you’ll find a brief history of events summarized below with Scripture references included for you to read further. You might find this history helpful even if you aren’t doing Priscilla’s study.
Background from Genesis & Exodus
To understand the significance of the Jews’ wandering in the desert, we need to look at a brief history of the key people and events that led up to that time in their history. (Note: the names “Jews,” “Israelites,” “Hebrews,” and “Children of Israel” are used interchangeably here).
Abraham is known as the father of the Jewish nation. In Genesis 15 God made a covenant with Abraham telling him that he would be the father of a great nation and that he would give him a large portion of land (ie: The Promised Land). Side note: A covenant is a solemn promise or undertaking between two parties; a mutual understanding that binds the two parties together and agrees they will fulfill certain obligations. Sometimes God made covenant promises to people that did not require anything of them in return, other times He made them between people and Himself.
Many years later, Abraham and his wife, Sarah, had a son, Isaac, when they were 100 and 90 years old, respectively. (In a weak moment prior to this, Abraham also fathered a son named Ishmael with his servant, Hagar, but that is another story.)
Isaac married Rebekah and they had twin boys named Jacob and Esau. (Genesis 25:19-34)
Although he was the second twin born, Jacob became the patriarch of the family by tricking Esau out of his birthright (another story for another day found in Genesis 27). God promised that He would give Jacob many descendants and that the earth would be blessed through him and his offspring. God promised to watch over Jacob and never to leave him. (Genesis 28:10-19). God later changed Jacob’s name to Israel. (Genesis 32:28) This name is where we get the terms “Israelites” and “Children of Israel.”
Jacob had twelve sons with four different women (two of them were his wives, Leah and Rachel, and two were his wives’ maidservants, Zilpah and Bilhah). These twelve sons later became the heads of the twelve tribes of Israel. Their names were Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Joseph (his sons, Ephraim and Manasseh were heads of the two “half tribes”), Benjamin, Dan, Naphtali, Gad and Asher (Genesis 35:23-26).
One of Jacob’s sons was named Joseph. He was Jacob’s favorite son from his most cherished wife, Rachel. Because of this favoritism, Jacob was despised by his older brothers. (Part of his story is told in the Broadway musical “Joseph and the Amazing Technicolor Dream Coat.” Part is also told in the book The Red Tent) Joseph’s brothers sold him into slavery and lied to their father, telling him Joseph had been killed. Through a long chain of amazing events, Joseph ended up later in life being second in command to the pharaoh in Egypt. Joseph saved the Egyptians from a famine through God’s divine wisdom. During the famine, his brothers came to Egypt for food. They did not know Joseph was still alive or that he was second in command. Eventually Joseph revealed his identity to them and forgave them for selling him into slavery. He even noted how God had used their evil intent to bring good into his life and the lives of others. (Great story- check it out in Genesis 37 & 39-45). Eventually, with Joseph’s blessing, his eleven brothers brought their families and their parents to settle in Egypt. (Genesis 37-50 tells this story).
After Joseph died, a new pharaoh came to power in Egypt who did not know Joseph or the history of the Israelites. By this time, Joseph’s eleven brothers and all of their family members were growing in numbers. The new pharaoh feared they would become so numerous and powerful that they would overthrow him if given the opportunity, so he enslaved them and made them do forced labor building his cities. (God had foretold this to Abraham in Genesis 15:13). The Hebrews continued to bear children and grow in numbers, leading the pharaoh to command that all Hebrew baby boys be killed.
Finally, after about 400 years of enslavement, Moses was born. To prevent him from being slaughtered with the other Hebrew boy babies, his mother strategically placed him in a basket in the Nile River near the location Pharaoh’s daughter bathed. The plan worked and Pharaoh’s daughter rescued Moses from the river and raised him as her own in the palace. Moses’ mother even got to be his wet nurse. (Exodus 1 & 2)
Moses lived in Egypt as a son of Pharaoh for 40 years. At age 40 he killed an Egyptian slave master who was beating a fellow Jew. When the murder was discovered, he fled to the land of Midian, where he married and lived as a shepherd for the next 40 years. When Moses was 80, God appeared to him in the desert and spoke to him from a burning bush. He commanded Moses to go back to Egypt to ask Pharaoh to set the Israelites free. Moses was to lead them to the Promised Land, which had been promised to Abraham long before. (Exodus 3 & 4)
God promised He would be with Moses. God also told Moses that He would harden Pharaoh’s heart and that miraculous signs would have to be performed before Pharaoh would agree to let the people go (Exodus 7).
God sent ten plagues on Egypt, one at a time, to convince Pharaoh to let the Israelites go. Each time, Moses warned Pharaoh in advance that God would send a plague, but he wouldn’t listen. The plagues were: 1) turning all the water in Egypt to blood 2) filling the whole country with frogs 3) filling the land with gnats 4) sending swarms of flies 5) sending a plague on all of the livestock 6) sending a plague of boils on people and animals 7) sending a violent hailstorm 8) sending a plague of locusts to ravage the land 9) sending darkness over the land for three days straight.
When Pharaoh still would not relent, God sent the final plague. This time, all the firstborns in every family would be killed. The Passover was God’s protection against this plague for the Israelites. (Exodus 12:1-30)
After the tenth plague, Pharaoh finally let the Israelites leave Egypt. (Later he changed his mind and pursued them into the wilderness. You may know it if you ever watched the animated movie “The Prince of Egypt” or the new movie “Exodus.”)
In Exodus 12:14-20 God commanded the Israelites to commemorate the Passover for the generations to come. The celebration was also known as the Feast of Unleavened Bread. (This is the feast Jesus and His disciples celebrated together on the night before He was crucified.)
God led the Israelites as they fled Egypt and began their journey to the land He promised Abraham, Isaac and Jacob.
After fleeing Egypt and passing through the Red Sea, on dry ground, Moses led the Israelites into the desert on their way back to the Promised Land. At the base of Mount Sinai, God re-established His covenant with the people, renewing what He established with their ancestors, Abraham, Isaac and Jacob.
In Exodus chapters 19-24, God added further clarification to the covenant, which became known as the Sinaitic Covenant (because it was established at Mt. Sinai). One of the central portions of the covenant God gave was the Ten Commandments. These commandments explained God’s design to enable His people to have a right relationship with Him and others. (Exodus 20)
God promised that He would give the Israelites the Promised Land, but on the brink of entering it, they lost trust in Him. When the Israelites reached the border of the Promised Land, they sent spies to scout out the land and the people living in it. The spies reported that it was a good land that flowed with milk and honey. However, they also reported “The people who live there are powerful, and the cities are fortified and very large…We can’t attack those people; they are stronger than we are.” (Numbers 13:28 & 31 NIV)
Joshua and Caleb were the only two of the twelve spies who disagreed with this assessment and encouraged the people to trust God and take possession of the land with God’s help. Ultimately, the people allowed their fear to consume them and refused to enter the land. (Numbers 14:1-24)
Joshua and Caleb were the only two people out of the roughly two million Jews who trusted God and believed He would deliver the Promised Land into their hands. This is what inspired Priscilla Shirer’s title One in a Million. The rest of the Israelites refused to trust God and carry out His plan. Once the people made this decision, God declared that they would be cursed to wander in the desert until they died. The ten spies who scouted the Promised Land and gave a bad report to the people were struck down and died of a plague before the Lord. Only Joshua and Caleb survived. Because of this, the people changed their minds and tried to enter the Promised Land, although they no longer had God’s blessing. They were attacked by the inhabitants and turned away. (Numbers 14)
Because of their failure to trust God, the Israelites were cursed to stay in the desert for forty years until the entire disbelieving generation passed away. God would keep His covenant and go before them into the Promised Land, but only two members of the original group would enter the Promised Land: Joshua and Caleb.
At the end of his life, Moses spoke to the next generation of Israelites as they were on the brink of crossing into the Promised Land. All of them were born while their parents and grandparents had wandered in the desert for forty years. He laid out the blessings they would experience if they kept their covenant with God and the curses they would endure if they didn’t. (Deuteronomy 28-30)
Priscilla Shirer refers to different segments of this Bible story throughout the study. She also uses the parts of it as symbols for different aspects of our spiritual lives:
-Egypt represents times when we are/ were in bondage to sin.
-The desert wandering/ wilderness times symbolize seasons in our lives when we are trying to follow God’s plans but are unsure of where He is leading us. They can also be actual times of difficulty, such as dealing with an illness or financial struggles; emotional, such as dealing with broken relationships or grief/loss; or spiritual, such as struggling to figure out God’s plan.
-The Promised Land represents abundant life found in Christ (John 10:10). Reaching the Promised Land is about our attitudes changing as we choose to trust God. Our actual circumstances may or may not have changed, but we’ve experienced a personal and spiritual transformation that causes us to approach them from a new perspective.
Hopefully this summary will help you to have a sense of the context of the Old Testament references as you complete the study.
If you can identify with being in bondage to sin or wandering in the wilderness then you will find comfort and encouragement in Kari Jobe’s song “I Am Not Alone.” Click on the link for five minutes of great worship.
