Category: Spiritual Growth

Miracles and Magic

A thriving metropolis on the Mediterranean Sea becomes a memorable stop on Paul’s third and final missionary journey. Ephesus was a central trade hub and the capital of the Roman province of Asia (present-day Turkey) on par with Antioch in Syria and Alexandria in Egypt.1 Paul teaches and preaches there “for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.” (Acts 19:10, ESV). During his time in Ephesus “God was doing extraordinary miracles by the hands of Paul, so that even handkerchiefs or aprons that had touched his skin were carried away to the sick and their diseases left them and the evil spirits came out of them.” (Acts 19:11, ESV)

Seeing the miracles occuring through Paul, “some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, ‘I adjure you by the Jesus whom Paul proclaims.’ Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit answered them, ‘Jesus I know, and Paul I recognize, but who are you?’ And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded.” (Acts 19:13-16. ESV)

The seven sons of Sceva are reminiscent of Simon the sorcerer in Acts 8 who offers to pay Peter for the ability to lay hands on people to receive the Holy Spirit. These men attempt to access the power of the name of Jesus as another incantation in their bag of magic tricks. Based on what happens to them, it’s clear the power of God cannot be manipulated for personal gain. 

The incident with the sons of Sceva prompts a drastic response among the Ephesian believers: “And fear fell upon them all, and the name of the Lord Jesus was extolled. Also many of those who were now believers came, confessing and divulging their practices. And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. So the word of the Lord continued to increase and prevail mightily.” (Acts 19:17-20, ESV)

It appears that some of the believers had continued practicing magic even after receiving the gospel. However, after hearing about the interaction between the demon and the sons of Sceva, they repent. Once the eyes of their hearts open to God’s unmatched power, they realize they can no longer mix the spiritual darkness of the occult with the spiritual light of the one true God. Despite significant financial cost and likely social ridicule, they burn their magic scrolls, making a public statement that they are turning away from the sinful practices of the dark arts. 

Paul reflects on this ten years later when he writes to the believers in Ephesus: “At one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them.” (Ephesians 5:8-11, ESV)

Although practicing the occult may feel like something we only see in movies or shows, it is on the rise in our culture today. A friend recently told me about attending a party where the hostess had hired a Tarot card reader to entertain the guests. Another friend shared that her ten-year-old daughter received a set of children’s Tarot cards, and some healing crystals for her birthday not long ago. These “fun” activities make spiritual darkness seem harmless, but nothing could be further from the truth.

More and more people are mixing a jumble of spiritual practices together with no discernment or consideration for their sources. An article on the modern rise of the occult explains: “Suspicious of institutions, authorities, and creeds, this demographic is less likely to attend a house of worship, but more likely to…‘mix and match’ spiritual, ritualistic, and religious practices from a range of traditions, divorced from their original institutional context. A member of this ‘remixed’ generation, for example, might attend yoga classes, practice Buddhist meditation, read Tarot cards, cleanse their apartment with sage, and also attend Christmas carol concerts or Shabbat dinners…The underpinnings of religious life—meaning, purpose, community, and ritual—are more likely than ever to come from diffuse traditions, or indeed no tradition at all.”2

Friends, make no mistake: any spiritual practices not rooted completely in the Father, Son, and Holy Spirit are connected to spiritual darkness and rooted in the enemy. There is no neutral ground. Let’s not be deceived thinking we can access anything good in the spiritual realm apart from the Trinity. Why would we waste our time dabbling with darkness when Scripture tells us: “You believe that there is one God. Good! Even the demons believe that—and shudder”? (James 2:19, NIV) Don’t be fooled; remember Paul’s warning: “Satan himself masquerades as an angel of light.” (2 Corinthians 11:14b, NIV)

While some of us may feel far removed from occultic practices, we aren’t so different from the Ephesians; we still try holding onto mindsets and actions that dishonor Jesus even after we’ve invited Him into our lives. When we ignore sins that need to be confessed, we miss out on the cleansing and healing that repentance brings. Ultimately, that’s what compelled the believers in Ephesus to admit their sin, burn their scrolls, and publicly turn away from practicing magic. 

Will you pause to consider where you may be layering beliefs and behaviors that dishonor Jesus on top of your faith in Him? Be bold like the Ephesians by confessing and bringing into the light what may be lurking in the darkness. As you do this, you’re allowing the Word of the Lord “to increase and prevail mightily” in your life. (Acts 19:20, ESV)

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  • 1. Life Application Study Bible, Zondervan, p. 2000
  • 2. Tara Isabella Burton, The American Interest, “The Rise of Progressive Occultism,” 2019. Article link.

Receiving the Word

Several years ago, my family embarked on a grand adventure that included six stops in three countries over sixteen days. Staying two or three nights in each place, we traveled by planes, trains, and automobiles. We packed and unpacked multiple times while acclimating to different languages, foods, and cultures in each country. There were magical moments and major meltdowns, but in the end, it was worth all of the inconvenience to experience a different part of the world together.

Although the duration and purpose of the trip was different, I thought of how it feels to be on the move frequently as I read about Paul’s second missionary journey in Acts 16-18:17. He and his companions cover more than 1500 miles, likely traveling on foot or hitching rides on carts to preach the gospel in Syria, Cilicia, Derbe, Lystra, Phyrgia, Galatia, Troas, Samothrace, Neopolis, Philippi, Thessalonica, Berea, Athens, and Corinth. They not only endure the hardships of travel (without all the modern conveniences my family had), they also experience hostile crowds, false accusations, brutal beatings, imprisonment, and, to top it off, mocking intellectuals. 

Beginning in chapter 17, Paul follows a consistent pattern in each place he visits, starting by reasoning with Jewish people in the synagogues, then going out to preach among the Gentiles. “Since it was customary for the synagogue leader to invite visiting rabbis to speak, Paul…usually had an open door.”1 However, in Thessalonica “the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, [and] set the city in an uproar.” (Acts 17:5a, ESV) Envious of the itinerant preacher’s’ popularity, “their motives for causing the riot were rooted in personal jealously, not doctrinal purity.”2 So, rather than rejoicing at the incredible news that Jesus was the Messiah, the Jewish leaders felt threatened by Paul’s captivating preaching and ran him out of town.

By contrast, the Jews in Berea “received the word with all eagerness, examining the Scriptures daily to see if these things were so.” (Acts 17:11b, ESV ) The Bereans studied the Word for themselves and compared it to what they heard from Paul. They must have been reading the Scriptures diligently long before Paul arrived, so when he told them about Jesus, they saw He was the fulfillment of the prophecies they already knew.

Do you see the two aspects of faith the Bereans practiced? They heard and they studied. They gathered consistently to listen to teaching in the synagogue, which provided guidance for them, but they also read the Scriptures on their own to gain wisdom and discover personal conviction. In the same way, reading the Bible independently grounds us in truth while studying it in community brings clarity, direction, and deeper understanding. 

This past year I watched this play out in the lives of four teenage girls I had the privilege of mentoring. All of them loved the Christ-centered community they experienced on youth group trips but hungered for a deeper knowledge of God and the Bible. So, we spent their senior year of high school studying Scripture weekly before school in a quiet corner of a local bagel shop. Since all four were headed off to college, we often talked about the challenges of pursuing Jesus consistently once they left the comfort of home and the familiarity of our church community.

Over Christmas break the five of us met at the bagel shop and sat at “our” table to download about their first semester in college. It had been more challenging for some than others, but they all agreed that they’d arrived at school grounded and confident in their faith because they’d spent consistent time in God’s Word prior to going. At college, all of them prioritized seeking out communities of believers who would continue to spur on their faith. One of them commented, “I loved meeting together last year, but didn’t realize how important it was until I left home. I’m so grateful for the foundation I had before I went to college.” Like the Bereans, these girls studied Scripture privately and sought spiritual growth in community. 

Which is more natural for you: gathering with others to hear the Word, or spending time on your own to study? If you’re more prone to hearing God’s Word through others in group gatherings, you may be missing building your own personal connection to Jesus. You also may not be experiencing the power of conviction that comes from reading the Bible for yourself. And if you’re more of a Lone Ranger who loves to study solo, you may be missing out on receiving guidance, encouragement, and wisdom from others.

For those of us who have regular exposure to the Bible, church, sermons, podcasts, books, and all other biblical content, we can become apathetic or take for granted what’s familiar and easy to access. We may hear without responding, feeling no passion or sense of urgency to apply it or share it with others. We don’t “receive the word with eagerness” like the Bereans. This apathy robs us of experiencing “life that is truly life,” as Paul says. (1 Timothy 6:19b)

Knowing the Bible grounds us; it keeps us rooted in truth that sustains us through every season of life. One of my favorite passages provides a vivid example of this:  “But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.” (Jeremiah 17:7-8, NIV) (Go back and look at the top of this post– the photo I took was inspired by this passage several months ago.)

Let’s prioritize both hearing good teaching with others and studying Scripture independently so we can take Paul’s wise words to heart: “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.” (2 Tim 2:15, NIV)

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  • 1. Life Application Study Bible, Zondervan Publishing House, p. 1980
  • 2. Life Application Study Bible, Zondervan Publishing House, p. 1994
  • Comments on the church at Berea inspired by the video teaching from the Village Church- Acts: The Gospel Goes Out Part 2, week 5.

The Upside of Conflict

One of my favorite things about the Bible is that it includes messy, complicated stories. We’ve already seen that Acts doesn’t sugar coat walking with Jesus or hide the challenges that accompany our faith journey. The end of chapter 15 provides a perfect example of one of these uncomfortable situations:

“Some time later Paul said to Barnabas, ‘Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.’ Barnabas wanted to take John, also called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, but Paul chose Silas and left, commended by the believers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches.”  (Acts 15:36-41, NIV)

Even people in deep, godly friendships sometimes part ways. From Acts 9 to Acts 15 we’ve watched as Barnabas champions Paul—vouching for him with the other believers when Paul first converts, seeking him out in Tarsus so they can teach together in Antioch, and traveling with him on the first missionary journey. Their partnership seems unstoppable until the disagreement about John Mark causes their paths to diverge. Despite their shared passion for teaching and spreading the gospel, these two pillars of the faith can’t reconcile their opposite opinions over John Mark accompanying them on their next missionary journey. Barnabas wants to give him a second chance to prove himself, Paul thinks it’s unwise since he bailed out early on their first trip. Ultimately, this causes them to split up and continue teaching about Jesus in different places with new ministry partners.

In this instance, neither one had the moral high ground– they had a difference of opinion that didn’t have a right or wrong side. “It wouldn’t have been productive for Paul to take Mark when he didn’t trust him, but Barnabas saw the long-term potential in Mark and gave him another chance.”1 So, they agreed to disagree and parted company, holding no ill will towards one another.

John Mark didn’t let Paul’s rejection define him, however. He must have continued growing in maturity as he traveled with Barnabas, shared the gospel, and rubbed shoulders with other believers. After all, he later authored the Gospel of Mark. Additionally, he appears in several places in the New Testament that reveal he eventually became close to both Peter (1 Peter 5:13) and, surprisingly, Paul (Colossians 4:10). 

“Perhaps the most touching of Paul’s references to Mark comes in 2 Timothy…Towards the end of the book Paul gives a list of personal instructions–mainly comprised of several people to greet and one person in particular to dodge. Among the names listed, we find a final reference to Mark by Paul in verse 4.11. Paul writes, ‘Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry.’ In Paul’s final hour he requested only five things: for Timothy to come soon (v 9), for him to bring Mark with him (v 11), and to bring his cloak, his books, and the parchments (v 13)….Mark must have undergone significant character enhancement since he had last been with Paul, and Paul had grown in his capacity to forgive and recognize the sanctification process in others. It is a beautiful picture of love, grace, perseverance, and restoration.”2

The growth that occurs in both men and their eventual restoration of relationship reminds us that healthy conflict can have a positive outcome. Here are a few reasons for that:

–Conflict reveals underlying tension: We’ve all been in situations where tension is palpable and resentment simmers just beneath the surface. Addressing the root of the conflict brings clarity and diffuses tension. It moves us from avoidance to acknowledgement, eliminating uncertainty and helping chart the path forward. For Paul and Barnabas, conflict changed their trajectory but didn’t derail their calling. (Paul refers to Barnabas as an equal in his later writings in 1 Corinthians 9:6).

-Conflict exposes personal growth areas: It’s rare for one person to be entirely at fault in a disagreement. So, considering why we’re at odds with another person gives us a chance to do some self-reflection and to determine where we may have sinned or played a part in causing hurt or frustration. Rather than pointing the finger at all the ways the other person wronged us, we have a chance to consider what we can do differently. Perhaps John Mark began to see the importance of keeping his commitments after deserting Paul and Barnabas on their first journey; maybe Paul learned the value of releasing past resentment and giving second chances.

-Conflict teaches us to consider other perspectives: Disagreements often arise when people have divergent approaches or assumptions. When we’re able to share differing views with each other, it helps us to see the situation from an alternate angle. This leads to a broader understanding that can soothe hurt feelings or deep frustration. Perhaps Barnabas’ willingness to give John Mark another chance enabled Paul to see how God could work. John Mark grew in maturity; simultaneously the Lord smoothed out some of Paul’s sharp edges until he reached the point where he could see John Mark in a more gracious light.

-Conflict creates new partnerships: Paul and Barnabas made a powerful and effective team, but their decision to part ways opened the opportunity for them to mentor new ministry partners, Silas and John Mark. With the split of the dynamic duo, two teams could cover more ground sharing the gospel and nurturing new leaders.

In our current cultural moment, conflict has become a catalyst for deep division, finger-pointing, and even “canceling” those with whom we disagree. Even in personal and ministry relationships, many of us avoid conflict at all costs and miss tremendous opportunities for growth. Conflict is a tool that we can use for good and a catalyst for deeper understanding. Let’s stop giving the enemy a foothold by fearing conflict or approaching it with immaturity. Instead, let’s allow God to use it to refine our characters and mature our faith, just as He did with Paul, Barnabas, and John Mark.

Want to learn more about what the Bible says about dealing with frustration in relationships? Click here to read my post “Stoking the Spirit.”

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  1. Kevin Laymon, “Paul and Barnabas Split: The Progression of John Mark.” Article link.
  2. Ibid

“In Between” Times

“While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ Then after fasting and praying they laid their hands on them and sent them off.” (Acts 13:2-3, ESV) Launching on the first missionary journey in the history of the Christian faith, Saul and Barnabas set out from the church in Antioch to spread the gospel to the ends of the known Roman empire in the first of three missionary journeys.

“It has been 12 years since Paul’s conversion (Acts 9), and his ministry begins at last. For 12 years he has been in the background, preparing for the work God had called him to.”1  Often, when we’re reading Scripture, we move from one event to the next without realizing how much time has elapsed between them. This is easy to do when in just one chapter (Acts 13) Saul and Barnabas strike an evil magician with temporary blindness, bring a powerful proconsul to faith in Jesus, share the gospel and see many believe in a synagogue in Antioch in Pisidia, and shake the dust off their feet as they’re persecuted and driven out of town.

Reading one amazing occurrence after another might tempt us to overlook the “in between” times. But those action-packed events were preceded by long, slow processes the Lord used to deepen Saul’s faith, lead him to spiritual maturity, and equip him to be God’s chosen instrument.

Seeing that twelve years elapsed between Saul’s conversion and his first missionary journey prompted me to consider what I was doing twelve years ago. Looking back, I see how the Lord used that time to prepare me for what’s happening in my life today. Combing through old photos, files on my computer, and Bible studies I’ve completed, I’m astounded to realize how much I’ve learned, experienced, and grown since then. Some pictures brought a smile to my face and tears to my eyes.

One photo captures my ten and twelve-year-old sons and my mom. With fresh crew cuts, they’re beaming as their grandmother holds an umbrella over them during a sudden cloudburst on a family trip to Washington D.C.

My sons aren’t old enough in the photo to have any trace of the teenage angst that we’d contend with later. My mom is healthy and vibrant with no signs of the physical decline that would plague her over the subsequent nine years. When that photo was taken, some of my most difficult experiences hadn’t happened yet. And while I didn’t enjoy the hard moments that would come to pass, I do see how God used them to teach me greater dependence upon Him. 

Twelve years ago, a Barnabas in my life gave me my first opportunity to write a blog. I almost said “no” because I was overwhelmed with a house remodel that was going terribly wrong. I didn’t know God would use that mess to expose some ugly aspects of my character He wanted to refine. Twelve years ago, I hadn’t yet attended a writer’s conference and had no idea that I’d be given the opportunity to write two Bible studies or be invited to serve as a leader in Women’s Ministries. I hadn’t started teaching women at church and wouldn’t have guessed I’d be leading the group of gifted speakers that I serve with today. Twelve years ago, I didn’t know a friend would ask me to lead a Bible study with her, inviting acquaintances from school and the sidelines of youth sports into her home to discover the truth of the gospel. I see now that the Lord used many different encouragers to draw out gifts and knowledge He’d placed in me to impact others.

So many rich, challenging, and rewarding experiences have come to pass in a little over a decade. I can see how God used each one to open my spiritual eyes and deepen my understanding of Him. It happened slowly, though, one step of obedience at a time.

As I was walking down memory lane, I found some notes I’d written tucked in an old Bible study book that I worked through with a friend one summer. I am amazed at the list of things I wanted to remember from it. Here are a few that stand out to me:

  • Anyone who takes the time to enter an intimate relationship with God can see Him do extraordinary things in his or her life.
  • God never asks people to dream up something to do for Him—He already has a plan.
  • God develops my character to match the assignment He has for me. This takes time!
  • Give yourself to an obedient love relationship with God. He will impact those around you. 
  • Blessing others is a byproduct of my obedience and experience with God.
  • When the Spirit speaks, I need to respond right away.
  • How I do something is as important to God as what I do.
  • The Holy Spirit prepares us for things to come.
  • God will let you know what He is doing in your life when and if you need to know.
  • When God gets ready for you to take a new step or direction in His activity, it will always be in sequence with what He has already been doing in your life. Every act of God builds on the past with a view toward the future.
  • God builds your character in an orderly fashion with a divine purpose in mind.2

Statements that resonated with me eleven years ago have jumped off the page and into my life since then– giving me firsthand experiences proving they are true. I’ve learned over and over that what we do with the “in between times” matters. Every moment we invest in studying Scripture, praying, worshipping, serving, discovering and using our spiritual gifts, and building Christian community lays a foundation for what the Lord has in store next.

Why not spend a few moments looking back at your spiritual history? How has the Lord prepared you for what He’s doing through you today? Whether you have an abundance of examples or only a few, right now is the perfect time to pray and invite the Spirit to deepen your faith and lead you to whatever He’s preparing you for next.

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1. Acts Part 2: The Gospel Goes Out, Kelsey Hency, Elizabeth Woodson, Nathan Campbell, Jenni Hamm, Krystal Brummitt, The Village Church 2020, 17.

2. Experiencing God: Knowing and Doing the Will of God by Henry and Richard Blackaby and Claude King, Lifeway Press, 2007.

Expansion and Opposition

Moving at a steady clip through significant events, the book of Acts continues to show us our roots in the Christian faith. While it helps us to understand church history, it also spurs us on to follow in the footsteps of Spirit-filled believers who have gone before us. Let’s explore some key events that give context and inspiration for us today.

In Acts 10 we saw the Holy Spirit fall on Gentile believers in the household of Cornelius. This event affirmed that the gospel is for everyone. We first saw this with the Samaritans who believed in Christ and received the Spirit when Philip preached the gospel to them in Acts 8. It continued with the Ethiopian eunuch who met Philip as he was reading Isaiah 53 traveling in his chariot. Thus far, every person who has received the gospel has either had some Jewish heritage (Samaritans were partly Jewish) or has taken initiative to follow the Lord (the Ethiopian and Cornelius). In Acts 11:19, however, the believers go a step further by intentionally taking the gospel to uncircumcised Greeks—full Gentiles with no history or connection to Jewish beliefs or faith in the God of the Jews.1

Stephen’s martyrdom in Acts 8 sparks the scattering of Jesus’ followers and the spread of the gospel to Gentile lands. Jewish and Gentile followers of Jesus venture to the cosmopolitan city of Antioch, the capital of Syria and the third-largest city in the Roman Empire after Rome and Alexandria. (Now part of modern-day Turkey).2 “And the hand of the Lord was with them, and a great number who believed turned to the Lord.” (Acts 11:21, ESV) This vibrant commercial center filled with “gross immorality and ritual prostitution as part of its temple worship”3 would become the base of operations for Paul’s missionary journeys. (Paul’s Hebrew name, Saul, is used in the first twelve chapters of Acts. Luke starts referring to Saul by his Roman name, Paul, in Acts 13:13.)

Antioch becomes the location of the first Gentile church and is the place followers of Jesus were first called “Christians.” “It was common for the Greeks to give satirical nicknames to particular groups…it was all a fun word game and a verbally dismissive gesture. Then a new group cropped up in Antioch; since they were characterized by behavior and speech centered on Christ, the Greeks called them ‘Christians,’ or ‘those of the party of Christ’… Both the Bible and history suggest that the term Christian was probably meant as a mocking insult when it was first coined.”4 

Note that the expansion of the Christian faith and opposition to it were happening simultaneously. Followers of Jesus were so impassioned about sharing the gospel that they continued to spread it in a city bent on sin and filled with cynics and mockers of the faith. It doesn’t sound so different from today, does it? On top of this, the term “Christian” that had been used to make fun of Jesus followers showed that “people recognized Christians as a distinct group. The church was more and more being separated from Judaism.”5

Personal application: Before continuing, let’s stop and make this personal. How are Christians known today? What part are you playing in coloring the way non-believers view followers of Jesus?

Back in Jerusalem, news about large number Gentiles coming to faith in Antioch prompts the church leaders to send Barnabas there. “When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.” (11:23-4, ESV) Likely seeking more help to teach and equip the growing number of new believers, Barnabas goes to Tarsus to retrieve Saul. Together, the two spend a year in Antioch teaching the new believers. 

Note that the church in Jerusalem sends Barnabas, a faithful and wise servant of Jesus. He, in turn, seeks reinforcements by bringing back Saul to help him when the numbers grow too large for him to manage on his own. 

Personal application: Let’s stop again and consider. Where can you be a Barnabas to someone who is a few steps behind you on the journey of faith? Who could use your wisdom, support, and encouragement? Or, are you in need of a partner to provide reinforcements for a ministry you’re serving? Is there a gifted and knowledgeable Saul that you could ask to serve alongside you?

Now let’s look at another portion of this action-packed chapter. While Barnabas and Saul nurture the growing church in Antioch, back in Jerusalem Herod curries favor with the Jews by using his power against followers of Jesus. (This is Herod Agrippa 1, the grandson of Herod the Great who was in power when Jesus was born.) Herod orders the execution of James, one of the original twelve disciples, and imprisons Peter, likely intending to put him to death next. Probably remembering Peter’s previous prison break at the hands of the Lord (Acts 5), Herod orders four soldiers to stand guard around the clock in six hour shifts.6  “So Peter was kept in prison, but earnest prayer for him was made to God by the church.” (Acts 12:5, NIV) 

Rather than losing hope after the death of James, the believers seek the Lord in prayer on behalf of Peter. And while they’re praying, the Lord moves powerfully—freeing Peter from prison despite his being chained to two soldiers and having two more guarding the cell. The Lord answers the believers’ prayers so quickly that they’re in disbelief when a servant girl tells them Peter is at the door, “They said to her, ‘You are out of your mind’…But Peter continued knocking, and when they opened, they saw him and were amazed.” (Acts 12:15a-16, ESV) Even in the act of praying, the believers struggle with unbelief. How reassuring to see that God amazes those who seek Him, even when they’re not anticipating a positive outcome.

Personal application: In the face of discouraging circumstances, do you fall into despair or fall on your knees and seek the Lord in prayer? Do you believe the Lord can work in seemingly impossible circumstances and wait expectantly for His answers? 

This action-packed chapter closes with a short description of the death of Herod Agrippa 1: “an angel of the Lord struck him down, because he did not give God the glory…but the word of God increased and multiplied.” (Acts 12:23a-24, ESV) God’s justice prevails in His perfect (and often mysterious) timing. We can take heart and follow the example of Jesus followers in Acts who persevered in the face of opposition and saw the gospel continue to spread. In our polarized culture with increasing disdain for the Christian faith, this is an encouraging reminder. 

If you skimmed through the personal application questions, consider circling back now reading them again. Spend time praying through them and waiting to see what the Lord reveals.

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No Partiality

Continuing to break new ground in the early church, the Holy Spirit reveals the next stage of God’s unfolding plan in Acts 10.  This chapter pivots from Saul back to Peter, who has an unusual meeting with a Roman Centurion named Cornelius that heralds a significant shift in the early Church. When the Jewish apostle and the God-fearing Gentile meet face to face, there’s no doubt it’s been divinely ordained. Recognizing God’s hand at work, Peter explains what the Lord has shown him: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” (Acts 10:34b-35, NIV)

Luke’s narrative continues, “While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. For they heard them speaking in tongues and praising God.” (Acts 10:44-46, NIV)

“With one simple act, by the power of the Holy Spirit, Peter shows that in the kingdom of God there is no favoritism—the gospel is for everyone.”1 While we may see this story as a significant turning point in our Church history, it also has relevant application for believers today. Jesus’ brother James writes: “If you really keep the royal law found in Scripture, ‘Love your neighbor as yourself,’ you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers.” (James 2:8-9, NIV)

The call to love our neighbors as ourselves appears nine times in Scripture. However, there are moments when we opt out of this command and rationalize our choice to do so. While we may not like admitting it, none of us is without blind spots and unconscious biases. Rather than denying this, we can honor the Lord by asking Him to show us attitudes that dishonor Him and discount others. 

If we’re honest, there are certain people we avoid because of behaviors, attitudes, and lifestyles that we dislike, disagree with, or find distasteful. Beyond obvious differences in race, socioeconomic status, or education, we also make more subtle judgements about others.

It’s natural for people to be drawn to those who are similar and to keep their distance from individuals who cause them to feel awkward, threatened, or uncomfortable. But when partiality shows up in those who follow Jesus, we must admit it and invite the Spirit’s guidance on making healthy changes. While it differs from person to person, here are a few examples that come to mind:

-People who hold different political views. That person who proudly supports a candidate, party, or issue that makes your blood boil is still worthy of God’s love. Jesus’ original twelve disciples included two who were polar opposites politically: “Jesus chose Simon the Zealot, a man who likely desired to forcibly remove the Roman government, and He also chose Matthew, a tax collector working for the Roman government. Both Simon and Matthew, though natural enemies, were part of the Twelve.”2 Two men with opposite political stances put aside their differences through a shared love of Jesus. Like them, we must keep our strong opinions in check and love people regardless of their political affiliations.

-People contending with issues that you don’t understand or haven’t experienced. Maybe it’s the parent of a child with a severe disability. Perhaps it’s a parent with a child struggling with sexual identity or gender dysphoria. Maybe it’s someone with an addiction or mental illness. Often people who are anxious, depressed, or in distress don’t have the energy for good social skills. Sometimes we find it easier to avoid those who have struggles that make us uncomfortable rather than listening, showing kindness, and seeking understanding. 

-People who seem shallow or disinterested in spiritual life. Perhaps there’s someone in your circle of acquaintances who prioritizes fun and socializing above all else. Maybe it’s a person who is always the life of the party or seems to lack depth of character. They hide their hurts and needs behind a broad smile, a boisterous laugh, and deflecting humor. When we judge and dismiss them, we’re keeping the Lord from using us to show them His love. 

-People who have made choices we don’t understand. Maybe it’s someone who leaves a spouse. Rather than reaching out to offer support, we hold back with subtle disapproval. Without knowing the story, we’ve already decided they are doing wrong. Instead of showing compassion or seeking understanding, our avoidance compounds feelings of loneliness or rejection they’re already experiencing; we alienate them from the supportive community of faith they need most.

When we’re quick to judge and draw conclusions based on what we see on the outside of another person, we’re displaying partiality. Maybe, like me, you fear that showing support communicates approval of sins. Perhaps you think withholding affection and warmth equates with maintaining high moral standards. Doing this means missing the opportunity to show God’s love when a person is struggling and feeling alone.

Although not everything described above equates with sin, most of us find certain sins more acceptable than others. But it’s important to remember that God sees all sin as worthy of death (Romans 6:23). We magnify other’s shortcomings and forget that “all have sinned and fall short of the glory of God” (Romans 3:23, NIV). This makes us prideful, condescending, and judgmental, overlooking Scripture’s assertion that “mercy triumphs over judgment.” (James 2:13b, NIV) We must humbly remember “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8, NIV) So, we’d be wise to take off the judge’s robes and leave that job to the Lord (Luke 6:37). God’s kindness leads to repentance (Romans 2:4) so, our passion should be to share His kindness without partiality. He doesn’t show favoritism, so let’s pray for eyes to see those we may be discounting that the Lord is calling us to love.

  • 1. Acts Part One: The Gospel Goes Out, The Village Church, 2019, 92.
  • 2. https://www.gotquestions.org/Zealots-Bible.html

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Saul’s Transformation

With his dying breath, Stephen prayed for his executioners. And as he was being stoned to death “witnesses laid their coats at the feet of a young man named Saul.” (Acts 7:58b, NIV) Just a few chapters later, Saul resurfaces. Now he’s traveling to Damascus in pursuit of disciples of Jesus who have fled Jerusalem. He’s bent on squelching the spread of the gospel that he believes is tainting the purity of Judaism. 

On the road, Saul encounters a blinding light and a voice from heaven saying, “Saul, Saul, why do you persecute me?” Cowering on his knees and shielding his eyes, he stammers, “Who are you, Lord?” and receives a stunning reply: “I am Jesus, whom you are persecuting…Now get up and go into the city, and you will be told what you must do.” (Acts 9:4-6, NIV)

Saul finds himself humbled and helpless–led by the hand, rather than storming into Damascus with power and authority.  Then, “For three days he was blind, and did not eat or drink anything.” (Acts 9:9, NIV). Being a devout Jewish man, Saul would’ve been familiar with the practice of fasting. The Hebrew scriptures he’d studied all his life contained numerous examples of men and women of faith who had fasted and prayed to mourn, repent, worship, seek direction, exhibit humility, or understand visions they’d received from the Lord.

This encounter with the risen Christ was the catalyst for a complete re-set of his life. Perhaps those three days of blindness and fasting began softening his heart. Shrouded in darkness, maybe he recalled the Lord’s words in Ezekiel with a fresh and personal understanding: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” (Ezekiel 36:26, NIV) In the quiet, maybe he also thought of Stephen’s speech and began to recognize how all the ancient prophecies in the scriptures had been fulfilled by Jesus.

Perhaps Saul also needed time to reconcile what he’d done—to grieve the lives he’d destroyed, to repent and seek forgiveness from the Lord. Maybe that’s why he later wrote: “Christ Jesus came into the world to save sinners—of whom I am the worst.” (1 Tim 1:15b, NIV)

Ultimately, those three days prepared him for what the Lord had in store next: “Then Ananias went to the house and entered it. Placing his hands on Saul, he said, ‘Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.’ Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength.” (Acts 9:17-19, NIV)

No doubt Saul had participated in many ritual cleansings in the past, as all devout Jews did. However, this baptism represented the death of his old life as a legalistic pharisee and the birth of his new life as a follower of Jesus. In the span of three days his murderous zeal for destroying the church transformed into a passionate ardor for building it: “At once he began to preach in the synagogues that Jesus is the Son of God. All those who heard him were astonished and asked, ‘Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?’ Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.” (Excerpts from Acts 9:20-22, NIV.) 

Typically we see the change in Saul as immediate because we skip over those three days of hunger and darkness as he waited on the Lord. Let’s stop and consider what we can learn from Saul’s example:

1. After encountering Jesus, Saul waits. He goes to the city and stands by for further instructions. I wonder how often we miss the ways the Lord wants to work in us because we’re perpetually in motion. The noise and busyness of our culture leave no time for reflection and contemplation. We’re constantly receiving input and ignoring the importance of margin. The Lord moves and speaks in times of stillness and silence. Can we truly be His witnesses if we’re never stopping long enough to be still in His presence and listen? 

2. After encountering Jesus, Saul fasts. Likely a familiar practice from his past experience, fasting was a key element in the transforming work the Lord was doing in his life. Although many people now equate fasting with weight loss, its true purpose is to create a focused time of prayer for a specific reason. Hunger pangs are a powerful reminder of our need for food. But rather than urging us to eat, they can prompt us to pray. If you want to learn more about this powerful practice, you may be interested in the attached articles: 

3. After encountering Jesus, Saul’s physical and spiritual eyes are opened. In our western culture we value what we can see; it’s challenging to view life through a spiritual lens. We are constantly busy and over-stimulated or we’re too exhausted to engage in anything that requires focus and deep thought. We anesthetize ourselves with mindless entertainment, but claim we are too busy to slow down, read our Bibles, pray, and spend time enjoying the presence of the Lord. We give our attention to shiny objects rather than fixing our gaze on what has eternal value.

If you’d like to improve your spiritual vision, add Paul’s prayer from Ephesians to your daily rhythm: “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” (Ephesians 1:17-19a, NIV)

If you’re ready to learn more about the value of slowing down and learning spiritual practices that help you to see and hear the Lord more consistently, consider reading The Ruthless Elimination of Hurry, by John Mark Comer.

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The Gospel Spreads

Strolling down the beach, I took in the usual sights—waves lapping at the shore, sea gulls soaring, children frolicking in the surf, and people relaxing on the sand. However, there was one unusual feature that caught my eye—a narrow indentation in the cliff wall adorned with stones in small stacks spanning the length of it. I later learned a group of rocks intentionally balanced together like this is known as a cairn. It is a human-made pile (or stack) of stones raised for a purpose, usually as a marker, memorial, or burial monument.1 I like to imagine that one person built a cairn on that stone shelf and that, over time, it inspired others to add their own until they filled the entire span.

I’d love to know the stories of those cairns on the beach that mark tributes to people’s private memories. As I envision them, the stacks make me think of Stephen, the first martyr who was stoned to death (Acts 7).  Like the cairns, Stephen’s tragic death became a beautiful marker of the spread of the gospel. What the enemy meant for evil God used for good. Persecuted believers fled Jerusalem but continued to follow Stephen’s example by sharing the gospel boldly wherever they went. Since the beginning of the church, Christians have gathered to grow and scattered to share. 

After recounting Stephen’s horrific death, Acts 8 continues with the story of Philip as he travels beyond the walls of Jerusalem. Luke describes Philip and his fellow deacons as “of good repute, full of the Spirit and of wisdom.” (Acts 6:3, ESV) Earlier in Acts we learned that Philip and six other Greek, Jewish believers had been commissioned to serve neglected widows so the apostles could continue devoting themselves to prayer and preaching the gospel (Acts 6).

However, fulfilling the call to serve the needy jolts to a stop when Philip and the rest of the believers flee Jerusalem. Perhaps he felt a bit unsure of himself at first out on the road. He had a clear calling in Jerusalem—the apostles had even laid hands on him to commission him as a deacon. Maybe Philip fretted about the widows he’d served and wondered what would become of them. Perhaps he lamented that he could no longer use his gift of hospitality once the flock of believers had scattered. While he may have felt confused and sad, it’s clear from reading further that Philip recognized that serving tables was only one of the ways the Lord would use him.

Traveling through Samaria, Philip begins preaching the gospel to those who the Jews considered outcasts, half-breeds, and idol worshipers. The former table server begins casting out demons, healing the sick, and preaching the name of Jesus through the power of the Holy Spirit. In fact, Philip’s ministry has such impact that news of the incredible wonders the Spirit performs through him reaches the apostles in Jerusalem. Peter and John come to see the spiritual awakening in Samaria and pray for the people formerly detested by the Jews to receive the Holy Spirit. This moment highlights a key theme from Scripture: those we exclude, God includes because the gospel is for everyone.2

Meanwhile, Philip, the former deacon, shows that he’s game for anything the Spirit wants to do through him. After performing signs and wonders in Samaria, an angel appears and instructs him, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” (Acts 8:26, ESV) On the road, Philip encounters an Ethiopian eunuch reading the prophet Isaiah as he travels in his chariot. Prompted by the Holy Spirit, Philip asks, “Do you understand what you are reading?” (Acts 8:29b, ESV) The eunuch invites Philip to ride along with him and a divinely appointed conversation ensues: “Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.” (Acts 8:35, ESV) 

Philip’s explanation of the gospel prompts an immediate response and the Ethiopian stops the chariot to be baptized at the last watering place before the desert road through Egypt.2 Just after this joyful encounter, “the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing.” (Acts 8:39B, ESV) That one conversation enabled the joy-filled Ethiopian to bring the gospel back to his people. I don’t think it’s a coincidence that Ethiopia later became one of the first regions in the world to adopt Christianity as its state religion in 333 A.D.

Philip next appears later in Acts 21:8, where he’s labelled “Philip the evangelist.” His example inspires me. He lived out his calling to be a witness for Jesus in whatever he did—whether serving tables, casting out demons, healing the sick, or preaching the gospel. Philip shows “God’s plan is to make his invisible presence and his invisible grace visible through his people, who incarnate his presence and carry that grace to others…The body of Christ is designed by God to be an organic, consistently ministering community.”3

Philip’s example also convicts me. He demonstrates willingness for the Lord to use him in whatever ways are best. Rather than pigeon-holing himself to serve in only one way, he’s adaptable and continually open to the prompting of the Holy Spirit. Are we willing to let the Lord expand our comfort zones to use us in different ways like Philip?

This reminds me of a friend from a Bible study who moved away a few years ago. She sent a text message to our group recently that read: “Miss you ladies—Prayers for my new Bible group this evening. Nine ladies God brought to my home to dive in to the study that changed my life.” What a joy to watch the Lord transform a spiritually hungry participant into a leader filled with the Spirit and equipped to share the good news of Jesus with others. She’s stacking memory stones from her time with our group, sharing what she learned with others through the power of the Holy Spirit. Trusting God, she’s stepping out in faith to lead and not letting fear hold her back from the new ways God wants to use her.

The Lord equips us with gifts to use at different times and in different seasons. Like Philip and my friend, we must continually seek the leading of the Spirit as He equips us and opens new opportunities to use us to spread the gospel and see lives transformed.

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  • 1. https://en.wikipedia.org/wiki/Cairn
  • 2. Village Church teaching video “Week 7, Simon & Philip”
  • 3. Paul David Tripp, New Morning Mercies, Crossway, 2014, Oct. 11 entry.

The First Martyr

Studying the first six chapters of Acts, we’ve seen the highs and lows of the early church: Unschooled men preach with boldness and wisdom; people experience miraculous healing; thousands hear and receive the good news of Jesus Christ. Simultaneously, followers of Jesus are ridiculed, imprisoned, and beaten. But in Acts 7, we encounter the first person who dies for the sake of Jesus.

Scripture describes Stephen as a deacon “full of faith and of the Holy Spirit” and “full of grace and power” whose adversaries “could not withstand the wisdom and the Spirit with which he was speaking.” (6:5, 8, 10, ESV) Even the Jewish council that opposed him “saw that his face was like the face of an angel.”(6:15, ESV) After Stephen preaches the gospel with passion and conviction, enraged Jewish leaders drag him out of the city and stone him to death. 

Stephen heeds Jesus’ call to be a witness (Acts 1:8) and pays for it with his life. Did you know the Greek word “martyras” translates as both “witness” and “martyr”? In the early church, the two were synonymous: those who told others about what they experienced with Jesus knew their lives were at risk. 

After the angry crowd stones Stephen to death, a time of intense persecution begins for the new believers: “On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. Godly men buried Stephen and mourned deeply for him… Those who had been scattered preached the word wherever they went.” (Acts 8:1,2,4, NIV)

Although persecution and hardship scattered the early church, the disciples’ passion for Jesus and the good news of the gospel couldn’t be squelched. This seems to go against conventional wisdom, but we can’t overlook the significance of their access to the supernatural power of the Holy Spirit. Their courage and passion came from Him and made the spread of the gospel unstoppable.

While followers of Jesus today in the West don’t face martyrdom, we are confronted regularly with the option to follow the teachings of Jesus or the ideologies of our time. In other words, we daily choose between Jesus and the world. In most cases these two ways of thinking and living are inconsistent with one another.

Telling a non-believer you follow Jesus doesn’t always get a warm, fuzzy response. So, how do we preach the gospel when so many people today see it as bad news? Peter, who was no stranger to opposition, offers timeless wisdom to believers: “Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” (1 Peter 2:11-12, NIV)

First, he reminds us our primary citizenship is in the kingdom of God. We base 0ur identity foremost on belonging to the family of God, not on our nationality, occupation, or even our family of origin. Next, Peter acknowledges our common struggle with sin and urges us to live with greater purpose than gratifying our flesh. He explains how our actions communicate the gospel before words ever come out of our mouths. As we turn from the fleeting pleasures of sin, we display the fruit of the Spirit produced by intimacy with God.

Peter explains that the way we live paints a picture of the Lord’s light and grace for our world that is shrouded in the ugly darkness of sin. He directs us to live such good lives among nonbelievers that they can see the beauty of walking with Jesus. In this way, we serve as witnesses not just by what we say, but also by what we do, how we serve others, and the ways we “quietly defy the brokenness of our age.”1

Peter echoes Jesus’ teaching in the Sermon on the Mount: “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matt 5:14-16, ESV)

Pastor John Mark Comer urges believers to live in a way that begs people to question why we’re different. He explains that in the days of the early church, people were drawn to believers whose lives had been formed by following the way of Jesus. Pagans saw joy, generosity, service, peace, and wisdom and wanted to know why believers were so different. Followers of Jesus were living in a way that drew people to the goodness and beauty of their lives, not to moral perfection.

As witnesses of the gospel, we’re not merchants selling people on the good news of Jesus. We’re not politicians seizing power and forcing others into our way of life. We’re not judges condemning sinners to hell or saviors rescuing people from it. We’re just sharing the impact of Jesus on our lives in both word and in deed. Some people will be drawn to our witness; others will be repelled by it. We’re not responsible for outcomes, just for living differently because of the gospel.

As with the early church, we’re called to repent, believe, and reorder our lives around the ways of the Kingdom of Heaven. Whether people join us with joy or reject us with cynicism, we remain securely planted in the family of God. This life is fleeting; eternity is what matters. May the Lord grant us the courage and strength to stay true to Jesus and to bear witness in word and deed, in private and public. Our call is to follow Jesus, becoming like Him, and doing what He did. Whatever comes, nothing compares to the joy of knowing Christ. 

1. John Mark Comer, “Live in a Way that Begs the Question,” Bridgetown Church, March 24, 2023. Please note that the second half of this post starting with the commentary on 1 Peter 2 includes ideas from this sermon.

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www.marybethmccullum.com: Against the Current

Against the Current

Part 1: Obeying God Rather Than Men

Gentle waves lapped at my ankles as I waded into the water clutching my boogie board. My two older brothers stood nearby cautioning me to let them test the conditions first. As a stubborn middle schooler, I was convinced this was a ploy to ditch me. They relented to prove me wrong and, with reluctance, beckoned me to join them. Within minutes we were caught in a powerful rip current, unable to paddle further out to the waves or to get back to the beach. Our only option was to swim toward a lava bed nearby. Within arms’ reach of our destination, a set of waves rolled in and heaved us onto the jagged shore. Gasping for air, I had no strength to fight the receding water pulling me back out. Had my brother not reached down and caught my wrist, I’m not sure I would have made it to safety. 

You probably know how difficult it is to swim counter to a strong current. Whether it’s literal or metaphorical, you understand how moving in opposition to an extreme force saps your strength and leaves you feeling helpless.

Maybe that’s why Peter and the other apostles inspire me so much in the book of Acts. Time and time again, they choose to paddle against the current of their culture for the sake of the gospel. One of the best examples is their reply to the Jewish elders who order them to cease preaching about Jesus. With boldness, they respond: “We must obey God rather than men.” (Acts 5:29b, ESV) Their confident and unwavering stance sets the tone for all followers of Jesus to remain steadfast in obedience to God despite persecution, ridicule, and rejection.

So how do we know when God is calling us to swim against the current? This can be a bit confusing since in most cases, Scripture calls followers of Jesus to obey human authorities (Romans 13:1–2; 1 Peter 2:13–14; Titus 3:1; Hebrews 13:17). We’re also urged to pray for those in power (1 Timothy 2:1–2; Romans 13:6–7). However, there are situations when human law or current culture contradicts God’s clear commands in the Bible. In those instances, we need to align with the Lord, even when following people or laws with lower standards would be easier.

Albert Einstein is credited with saying, “What is right is not always popular and what is popular is not always right.” Rather than defaulting to the path of least resistance in our culture, followers of Jesus need to seek understanding in challenging and confusing issues. John, who paddled against the current throughout Acts later wrote: “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.” (1 John 2:15-17, ESV)

Like Peter and the other apostles in Acts 5, we need to know and apply God’s Word when the world pressures us to affirm what the Bible condemns. It’s vital that we learn about thorny issues that make us uncomfortable by exploring the Bible, praying, and seeking wisdom from the Spirit—especially when the godly response isn’t clear cut. Peter explains this when he writes: “But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil.” (1 Peter 3:15-17, ESV italics added for emphasis) 

Swimming against the current requires strength, wisdom and trustworthy companions. Consider where you may be prone to letting the current of our culture determine your views and responses. Ask the Lord to show you anywhere that you’re compromising with the world. Invite Him to give you greater understanding so you can align with His will. Then pray for the courage to take action on what He shows you. 

Part 2: Applying Truth Wisely

One word of caution: swimming against the current of the mainstream doesn’t automatically mean we’re aligned with Scripture. There are several mindsets that can lead us into faulty thinking–damaging our credibility as witnesses and hurting others. Here are several perspectives we’d be wise to avoid:

Falling into legalism. Webster’s Dictionary defines legalism as “strict, literal, or excessive conformity to the law or to a religious or moral code.” Relying primarily on opinions of one specific person, taking random Bible verses out of context, or automatically applying one principle to multiple situations veers us towards legalism. Legalism is a shortcut that limits deep thinking, overlooks prayer, fosters self-righteousness, and squelches spiritual discernment. These practices tend to make us harsh, judgmental, and insensitive. They lead us to focus on condemning others instead of discerning godly responses to them. We can avoid being legalistic by maintaining a teachable spirit, seeking wisdom in prayer, and examining Scripture thoroughly. Legalism often eliminates love and excuses bad behavior. Peter counters this saying: “The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins.” (1 Peter 4:7-8, ESV)

Following false teachers. Believers must be knowledgeable about Scripture so they can recognize faulty teaching. There are many leaders and influencers who swim against the current in unbiblical ways. They mix a little bit of Scripture with a lot of worldly wisdom. False teachers use Christian language we recognize in ways that it was never intended. Often, they are funny, relatable, winsome, and compassionate. If you hear a wildly different interpretation of Scripture that seems to affirm ideas contrary to anything else you’ve learned, it’s time to do some research. Peter writes an entire chapter about this: “there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their depraved conduct and will bring the way of truth into disrepute.” (2 Peter 2:1b-2, NIV)

Forgetting the real enemy. Swimming against the current sometimes fosters an “us versus them” mentality. It’s easy to slip into this mindset when we encounter people who think and act differently from us. Rather than drawing lines and becoming offended or condemning, we need to remember that people aren’t the true enemy, Satan is: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Ephesians 6:12, NIV) The apostle Paul gives clear wisdom for how to respond to those who differ from us: “Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all.”  (Romans 12:14-18, ESV)

Our culture today stands divided on many issues that are destroying families, ending friendships, and causing deep hurt. As followers of Jesus, our obedience to God matters more than anything else—but that shouldn’t be an excuse for poor behavior. We’ve received the power of the Holy Spirit to be witnesses of Jesus’ work in our lives. We’re called to a higher standard, so let’s swim against the current while avoiding these common pitfalls. Instead, let’s strive to reveal God’s love to a world that desperately needs hope that only the gospel can give.

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www.marybethmccullum.com: Against the Current