Category: Surrendering to Christ

You Will be With Me in Paradise

Jennifer Rothschild’s Heaven Bible study walks participants through many Scriptures in the Old and New Testaments that give us insights about Heaven. It feels irresponsible and redundant for me to summarize such complex theology and nuanced perspectives in brief blog posts. However, as I’ve worked through her study, personal experiences related to the end of life and Heaven have come to mind. So, instead of unpacking the workbook sessions, I’ll share a few stories that I hope will bring hope and encouragement to you. First up is a reflection on a journey I took with an unlikely companion as her life was coming to a close.

A few times a year I used to walk across the street to my elderly neighbor’s faded blue house. With my young sons in tow, we’d bring flowers from our yard or treats from our kitchen to brighten her day. She didn’t drive and rarely left the house. The first few times we knocked on her door, she was suspicious and stone-faced. She stood at the threshold to shield us from the mess inside as we tried making small talk over the droning of her TV. But behind a tangle of gray hair and a haze of cigarette smoke we were surprised to discover a wry sense of humor and a trove of fascinating stories. With each visit, the door opened wider until one day, she invited us inside.

Over the years Maxine shared fragments of her life story.  Many of the memories were sad, but she recollected them with surprising detachment. In time I pieced together a history that helped me understand her hardened exterior. A bitter divorce from a cheating husband left Maxine feeling rejected and alone. When her younger sister with four small kids was diagnosed with terminal cancer, Maxine moved in to care for her. After the loss of her sister, she stayed to help with the kids and eventually found temporary comfort in the arms of her grieving brother in law. A short-lived romance ended with guilt, shame, and estrangement from the nieces and nephews she’d nurtured through the death of their mom.

Our paths crossed later when she retired and moved into the house across the street to care for her aging mother. Bitterness had already grown deep roots in her heart by then and she remained at a cool distance when we’d stop by to visit. When her mom died a few years later, we didn’t hear about it until several months had passed. Knocking on the door to offer belated condolences, a card and flowers, her gruff demeanor revealed protective layers she’d put on after one too many losses. Still, that act of compassion opened the door for a slowly growing friendship in the years that followed.

One afternoon almost a decade later, I heard from a different neighbor that the “old lady in the blue house” had been taken away in an ambulance. While in the hospital, her doctors determined living alone was no longer a viable option, so Maxine made plans to sell her house and move into a board and care home. Her health continued on a steady decline there over the following weeks. One day I arrived to find her in bed staring vacantly toward the television. Josie, the House Director, was on the phone making arrangements for hospice care. I’d had several conversations with Josie during my visits and we’d bonded realizing we shared a common faith and a desire to see Maxine experience God’s love.

Despite my hopes, discussing spiritual things had never been comfortable between Maxine and me. She knew about my faith and had sometimes poked fun at me for visiting her to earn “Brownie Points” in Heaven. I longed for her to accept God’s love before she died but felt awkward and unsure what to say.  Sitting on the edge of her bed, I breathed a silent prayer for courage. “Maxine, do you know why I’ve been helping you so much?”  She raised her eyebrows, tried to speak and sighed in defeat.  My heart pounded as I continued, “I want you to know that God loves you. I believe He put me in your life to help you, just like you cared for your sister and your mom in their last days.”  She frowned, but I kept talking, “You and I have different opinions about God, but I’m going to keep telling you He loves you until you believe it.”  Unable to retort with her usual sarcasm, she remained quiet until her eyelids grew heavy. Hoping to continue the conversation, I left planning to return the next day.

The phone rang while I was making school lunches for my boys the following morning. “Hi, Marybeth? It’s Josie.” Dreading what she’d say next, I squeezed my eyes shut. “I   wanted to let you know that Maxine passed away last night.”

Disappointment and sadness overwhelmed me.  My throat tightened and tears formed in the corners of my eyes before spilling down my cheeks. How could she be gone already?

Josie continued, “I called to tell you about the last conversation I had with Maxine.”  I wiped my nose and took a deep breath as she continued.  “Every day I told her God loved her, but she never seemed to believe me. Last night I took a chance and asked if she wanted to accept the Lord’s love and be with Him forever. I think she must have known the end was near because instead of rolling her eyes she answered ‘yes.’ Maxine prayed with me to receive God’s love and forgiveness through Jesus. She passed away a few hours later.”

The lump in my throat kept me from responding.  As the tears flowed down my cheeks, I stammered, “You don’t know how relieved I am to hear that. Thank you so much for telling me.”  Hanging up, I dried my cheeks with my sleeve and thanked God for the time He’d given me to show my neighbor she was loved.

Looking back, I see Maxine’s life contained a steady stream of hurt and disappointment that had become the mortar for a thick wall of pride.  A powerful combination of rejection and loss had made her feel unlovable and alone. It had been safer for her to withdraw from the world than to risk being abandoned again. Believing she’d made too many mistakes, she assumed even God wouldn’t want her. Ultimately, her crumbling health dismantled the wall of pride, allowing her to accept a love she could enjoy forever.

Weeks later, two of Maxine’s old friends knocked on my door looking for information about her. There hadn’t been a funeral and they wanted to celebrate her life, so they invited another neighbor and me to have lunch and share stories about her. Many of the snippets I’d heard about her life made more sense with context from her friends. They knew her as a wild, worldly woman with a sharp tongue, a flair for fashion, and bad luck in love. Because she’d cut off contact after moving in with her mom, they never saw the broken old woman she became. Nor did they know she died as the cherished daughter of the King, redeemed by the love of One who would never leave her.

Maxine’s story reminds me of the thief on the cross who believed Jesus was the Savior and heard Him say, “Truly I tell you, today you will be with me in paradise.” (Luke 23:43, NIV) Maybe you’re lamenting the hard heart of a friend or family member. Let Maxine’s story remind you never to lose hope. God can pierce even the thickest wall of pride with His love, mercy and grace—even in the final moments of life. Or maybe you’re someone who doesn’t believe God could love or forgive you. Consider these hope-filled words from the Bible and let them lead you to believe and be saved:

 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son…If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness… If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” (John 3:16-18, 1 John 1:8-9, Romans 10:9, NIV)

Post inspired by Jennifer Rothschild’s Heaven.  Order your copy using this link.

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Authority of the King: Matthew 8-10

Lingering on the fringe of the crowd, the leper catches Jesus’ eye as people disperse and walk down the hillside. The man approaches the Teacher, kneels before Him and stammers, “Lord, if you are willing, you can make me clean.” With compassion and gentleness, Jesus responds, “I am willing. Be clean.” (Matthew 8:2-3, NIV) In a split second, the horrific skin disease disappears and the outcast experiences complete healing. This is how Matthew reveals Jesus’ authority over illness.

Using a mix of action sequences, conversations, and teaching from Jesus, Matthew shows the authority of the King through chapters eight, nine, and ten of his gospel. Christ demonstrates authority over the natural and spiritual realms in many brief stories, including our favorite tax-collector’s choice to leave his life of sin and follow Jesus. Let’s hit the highlights of these three dense chapters.

Chapter 8

After eradicating his leprosy, Jesus tells the healed man to go and show himself to the priest for ceremonial cleansing. He also asks the man to keep the “messianic secret”—not wanting to “reveal His identity as Messiah until the proper time.”1

Next, a Roman centurion (a Gentile) displays incredible faith in Jesus by asking Him to heal his paralyzed servant who is suffering. When Jesus offers to go to the centurion’s home, he replies, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.” (8:8, NIV) Despite his military power and political authority, the centurion humbles himself before Jesus and recognizes Him as the One who is superior in every way. The centurion exemplifies the heart posture of meekness Jesus highlights in the Sermon on the Mount. Astonished at the centurion’s faith and humility, Jesus replies, “Truly I tell you, I have not found anyone in Israel with such great faith…Go! Let it be done just as you believed it would.” Matthew concludes this encounter by explaining, “And his servant was healed at that moment.” (8:10 & 13, NIV) As an outsider, this Gentile reveals more faith than any of the Jewish people Jesus has encountered thus far.

The healings continue as Jesus cures Peter’s mother-in-law of a fever that has kept her bedridden. Many other sick and demon-possessed people also receive Jesus’ healing touch. After witnessing these miracles, two different men pull Jesus aside and declare their allegiance to Him. In both cases, Jesus instructs them to consider the high cost of following Him. “Both men desired to follow Jesus. One was eager without fully counting the cost; the other was willing, but only after his affairs were in order.”2  Seeking the King requires more than enthusiasm and good intentions–it involves focus and sacrifice.

Matthew reveals another aspect of Jesus’ authority during a sudden storm on the Sea of Galilee. As Jesus sleeps peacefully, waves swamp the small boat. Fearing for their lives, the disciples wake Him saying, “Lord, save us! We’re going to drown.” (8:25, NIV) At the sound of His voice the wind ceases and the waves smooth out like glass. Amazed, the disciples respond with awe, “What kind of man is this? Even the winds and the waves obey him!” (8:27, NIV) Seeing His power over the natural world, their awe for Jesus continues to increase.

After their stormy voyage, the disciples and Jesus arrive in Gentile territory. “True to form, Jesus stepped outside of another cultural comfort zone and called His disciples to follow Him there.”3

Not long after arriving, they encounter two violent demon-possessed men who immediately recognize Jesus and shout “What do you want with us, Son of God? Have you come here to torture us before the appointed time?” (8:29, NIV) Revealing both Jesus’ authority and their limited power, the demons plead to be driven into a nearby herd of pigs. When all of the swine rush off a cliff and drown in the waters below, the people urge Jesus to leave. “Two men were finally free, but the people were focused on what was lost. Their value system was revealed and it stood in stark contrast to God’s.”4  I wonder how often we’re like them.

Chapter 9

Matthew continues with more stories of healing that illustrate a variety of responses to Jesus, providing living examples of the Beatitudes from Matthew 5:

  • A paralyzed man receives both forgiveness for his sins and complete physical healing. Teachers of the law accuse Jesus of blasphemy while other people respond with awe.
  • A bleeding woman who has been an outcast for twelve years risks touching the edge of Jesus’ cloak, believing there is “healing in His wings” (Malachi 4:2, NKJV). Recognizing her deep faith Jesus says, “Take heart, daughter, your faith has healed you.” (9:22)
  • Jesus raises the daughter of a synagogue ruler from death. Similar to the centurion, we see a person of authority humbling himself before Jesus, only this time he’s Jewish. (Story also recorded in Mark 5:22-43 & Luke 8:41-56)
  • Two blind men ask for mercy from Jesus and receive their sight. They disregard Jesus’ warning to keep quiet and spread news about Him all over the region, betraying His request to keep the “messianic secret.”
  • A demon possessed man unable to speak receives healing from Jesus. While most of the crowd reacts with amazement, the Pharisees accuse Jesus of using the power of the prince of demons to drive out demons.

Interspersed with these stories of healing, Matthew includes his own conversion. He describes leaving his tax collector’s booth with two simple words from Jesus: “Follow me.” (9:9)

As Matthew hosts Jesus and other “sinners” in his home, the Pharisees display their disdain, to which Jesus responds, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” (9:12-13, NIV) Here Jesus re-emphasizes the importance of recognizing our spiritual poverty and of mourning our sin so that we can humbly receive Him. Jesus welcomes all who acknowledge sin and repent of it, but the Pharisees’ self-righteous pride prohibits them from doing that.

Chapter 9 ends by setting up chapter 10. Jesus continues traveling through towns and villages preaching the good news and healing diseases and sicknesses. “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’” (9:36-38, NIV)

People today are still “harassed and helpless like sheep without a shepherd”; the harvest is still plentiful, and the workers are still few. Will you be one of the workers committed to sharing the good news with those who desperately need it?

Chapter 10

Although he hasn’t told each of their stories, Matthew now lists all twelve disciples by name as Jesus prepares to send them out on their first missionary journey. Among this varied bunch we see a range of extremes—from unschooled fishermen (Peter, Andrew, James and John) to an educated upper-class tax collector (Matthew); from Simon, a zealot seeking to overthrow Rome by force to Matthew, a tax collector complicit with the occupying government. With hearts humbly yielded to Jesus, His disciples reveal unity, but not uniformity. How can we learn from their example in these times of deep division?

Before hitting the road on their first missionary journey, Jesus gives warnings and instructions to the pairs of disciples going out to preach the good news of God’s kingdom (Mark 6:7). He gives them “Authority to drive out evil spirits and to heal every disease and sickness.” (10:1, NIV) He tells them, “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.” (10:16) He warns them that betrayal, hardship, and persecution await, but reassures them that when they’re called before the authorities “it will not be you speaking but the Spirit of your Father speaking through you.” (10:20, NIV)

Jesus reassures them and urges them at the same time: “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell…Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men, I will disown him before my Father in heaven.” (10:28 & 32-33). He continues to describe what it means to live in His upside-down kingdom: “Whoever does not take up their cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (10:38-39, NIV)

Through these action-packed chapters, Matthew reveals many truths about God and His character:

  • The Lord is pleased and honored by those who approach Him with faith and humility
  • He has power over the natural world (such as weather), the spiritual world (casting out demons), and the physical world (healing people)
  • He has the authority to forgive
  • He has compassion on sinners and all who are spiritually lost
  • He bestows spiritual power and authority upon those who follow Him
  • He uses those who follow Him to reach the lost

Which story from these chapters resonates with you most? Are you in a storm and crying out for help? Are you sick and in need of healing? Are you worried about someone you love and seeking the Lord’s intervention? Regardless of our circumstances, let’s follow the examples or those who repent of pride, humble themselves, and show reverence and awe for the authority of the King of Kings.

Follow along with our study by ordering your copy of Tara Leigh Cobble’s Knowing Jesus as King.

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  1. Tara Leigh Cobble, Knowing Jesus as King, Bethany House 2024, 65.
  2. ibid, 67
  3. ibid
  4. ibid, 70

Spotlighting the Savior

With his signature red and white striped beanie, matching sweater, and Coke bottle glasses, most of us would recognize the title character of Where’s Waldo anywhere. If you’re unfamiliar, these “spotlight search” children’s books contain detailed illustrations that always include Waldo hiding in plain sight. Author and illustrator Martin Handford delights readers with his creative scenes on each page.

At the risk of sounding irreverent, prophecies of Jesus in the Old Testament remind me of Waldo as they foreshadow the arrival of the Messiah.  Many of the references to Christ are easy to miss without a “spotlight search.” Here are a few we’ve touched on as we’ve studied the grand narrative of Scripture in Elizabeth Woodson’s From Beginning to Forever:

1) Serpent Crusher: After Adam and Eve disobey God and open the world to sin, the Lord pronounces a curse on the serpent that deceived them: “And I will put enmity between you and the woman and between your offspring and hers; he will crush your head, and you will strike his heel.” (Genesis 3:15, NIV) God promises that the ongoing conflict between the enemy and humankind will one day end with Eve’s offspring crushing him. In our “spotlight search,” this is the first reference to the Messiah who would conquer the enemy and reconcile fallen humans with their perfect Creator.

2) Blessing for All People: Later, in Genesis 12 God makes a covenant with Abraham (called Abram at that time) that spotlights the One who will bring blessing to all the earth: “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” (Genesis 12:2-3, NIV) Here the Lord promises that through Abraham’s offspring the entire earth will be blessed. The Lord confirms this promise with Isaac and Jacob.

3) Eternal King: Continuing on in Scripture, the Lord spotlights the Messiah again when He makes a covenant with King David: “Your house and your kingdom will endure forever before me; your throne will be established forever.” (2 Samuel 8:16, NIV) He promises a king greater than David who will one day rule “Israel perfectly for the glory of God.” (Woodson, 79)

4) Savior: Many prophets also foretell the coming Savior throughout the Old Testament, as we see Isaiah spotlight in this familiar passage: “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” (Isaiah 9:6, NIV)

Four hundred years of history unfold for the Israelites with no written record between Malachi at the end of the Old Testament and Matthew at the start of the New Testament. The silence breaks with the gospels; each of the four highlight different aspects of Jesus’ life and reveal Him as the fulfillment of prophecies about the Messiah. All four present Jesus as the sinless One who died to save sinners. While there are overlapping stories among them, each gospel writer emphasizes certain aspects of Jesus; together they provide a complete testimony. Let’s examine a few key parts of Jesus’ life that they spotlight:

Matthew: “Matthew, writing to a Jewish audience, emphasizes Jesus’ fulfillment of Old Testament prophecy, proving that He is the long-awaited Messiah.”* For the Jewish people, ancestry was everything. Matthew opens his book  with the genealogy of Jesus to confirm that He is in the family line of the Messiah. Interestingly, he also lists five women in the genealogy, including three Gentiles, revealing the Lord’s intention to be a blessing to “all peoples on earth” as He promised to Abraham.

Mark: “Mark writes a fast-paced, condensed account, recording Jesus’ miraculous deeds and not recording His long discourses.”* Filled with action, Mark’s gospel reveals Jesus’ authority over both the physical and spiritual realms as He heals people, casts out demons, calms storms, and feeds thousands with a few loaves and fish. Mark also records key declarations such as Peter telling Jesus: “You are the Messiah” (Mark 8:29b) and a centurion exclaiming at His crucifixion, “Surely this man was the Son of God!” (Mark 8:39b, NIV)

Luke: “Luke portrays Jesus as the remedy of the world’s ills, emphasizing His perfect humanity and humane concern for the weak, the suffering, and the outcast.”* This gospel includes the most comprehensive version of the Christmas story (Matthew includes other aspects of it.) Luke also shows Jesus revealing Himself as the Messiah when He reads a prophecy from Scripture aloud in the synagogue: “’The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.’ Then [Jesus] rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, ‘Today this scripture is fulfilled in your hearing’.” (Luke 4:18-21, NIV)

John: “John emphasizes Jesus’ deity by selecting many conversations and sayings of Jesus on the subject and also including ‘signs’ that prove He is the Son of God.”* John uses Old Testament language to reveal Jesus as the Christ, starting his book with a familiar phrase from Genesis: “In the beginning.” (John 1:1a, NIV) John’s gospel also includes the seven “I am” statements of Jesus, echoing the Lord’s words when Moses encounters Him speaking from a burning bush and identifies Himself as “I AM WHO I AM” (Exodus 3:14, NIV) Among Jesus’ most important statements about Himself, John records Him saying: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6, NIV) and “I am the resurrection and the life. The one who believes in me will live, even though they die;” (John 11:25, NIV)

John sums up the intention of all four gospels: “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:31, NIV)

May this “spotlight search” of the Messiah leave you with no doubt that Jesus is the Savior for our fallen, broken world. And may this head knowledge lead to a deep heart connection with the One who gave Himself for you.

*Quotes describing the four gospels from: https://www.gotquestions.org/different-gospel.html

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Elizabeth Woodson, From Beginning to Forever: A Study of the Grand Narrative of Scripture, Lifeway Press, 2022.

Jesus Plus

Creating benchmarks and requirements that make faith more complicated than it needs to be seems to be part of the human condition. For some reason, we struggle to believe the completed work of Jesus is enough. This has been happening since the early days of the Christian faith, as we see in the book of Acts when the young church begins adding people from all different backgrounds to its ranks.

Returning from their first missionary journey, Paul and Barnabas go back to the original church they planted in Antioch to share incredible news: “And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.” (Acts 14:27, ESV)

While believers rejoice hearing that the gospel has spread throughout Galatia (and beyond), the merging of Jews and Gentiles into one faith also includes challenges. The apostles must take decisive action to prevent division among the followers of Jesus from eclectic backgrounds. They gather to consider conflicting teaching from different factions to determine once and for all whether new believers must become Jews and observe the laws of Moses as part of their newfound faith in Christ.

In Acts 15, the Jerusalem Council meets so the apostles and other key church leaders can debate, discuss, and decide if Gentiles must follow Jewish practices for their faith to be complete. During their meeting, Peter addresses the group: “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believed that we will be saved through the grace of the Lord Jesus, just as they will.” (Acts 15: 7-11, ESV)

Peter is likely recalling his first interaction with Cornelius from ten years earlier when the Roman centurion received the Holy Spirit along with all in his household (Acts 10). He reminds the Council that the Holy Spirit was poured out on the Gentiles through the grace of Jesus and says that nothing else needs to be added to make them acceptable in God’s eyes. 

Later, in Galatians, Paul affirms this when he writes to the churches he planted previously, emphasizing the power Jesus has to erase dividing lines between different people groups: “So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” (Gal 3:26-29, NIV)

One commentary explains, “Conflict between ‘grace’ and the ‘Law’ can arise when someone 1) misunderstands the purpose of the Law; 2) redefines grace as something other than ‘God’s benevolence on the undeserving’ (see Romans 11:6); 3) tries to earn his own salvation or ‘supplement’ Christ’s sacrifice; 4) follows the error of the Pharisees in tacking manmade rituals and traditions onto his doctrine; or 5) fails to focus on the ‘whole counsel of God’ (Acts 20:27).”1

Our modern eyes may read this and wonder what the fuss is all about. However, many different branches of our faith can have a subtle “Jesus Plus” mentality. Without realizing it, we layer on additional steps that we consider essential for being a “true” Christian. Following a certain set of social norms in a group of believers can dictate whether someone is in the fold or out in the cold—whether it’s voting practices, expectations around dancing or alcohol consumption, views on women in leadership, stances on divisive topics in our nation today, or any other doctrinal issue with varying perspectives. When people begin to set rules for how everyone should act or think, the focus shifts from God’s grace to self-righteousness, seeking approval of others, or judging those who don’t follow the agreed upon set of norms established by a specific group of believers.

I’ve experienced both sides of this human tendency to seek uniformity—I’ve been the one judging those who don’t live out their faith the way I do, and I’ve been judged by others for not falling in line with their practices. Neither mindset honors God; both turn our eyes from the unity found in Christ to seeking uniformity in how we conduct our lives.

Where are you prone to having a “Jesus Plus” mentality? Do you need to cross deeds off a checklist to feel acceptable to God? Do you feel pressure to follow certain social rules to be in the fold with other believers? Are you so focused on one issue that you’re ignoring other things you need to learn in Scripture? Are you threatened by others’ expressions of faith in Christ that differ from yours?

My church denomination has a motto “In Essentials Unity, In Non-Essentials Liberty, In All Things Charity” (originally coined by Rupertus Meldenius, a German Lutheran theologian of the early seventeenth century). “It calls for unity on the essential things, the core of truth in our union with Christ. In non-essentials (not the unimportant, but those things that if lacking do not prevent our union with Christ), it calls for liberty so that all might follow their consciences under the Word and Spirit. In all things, however, there must be love (‘charity’ from the Latin caritas, or ‘love’), ‘which binds everything together in perfect harmony’ (Col. 3:14).”2 Paul’s words in Galatians sum it up well: “The only thing that counts is faith expressing itself through love.” (Gal 5:1 & 6b, NIV)

After the Jerusalem Council determines it is unnecessary for the Gentile converts to adopt Jewish practices, the members provide further instructions: “For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well.” (Acts 15:28-29, ESV)

While new believers aren’t required to become Jewish, they are admonished to forsake their former pagan practices related to idolatry. (This echoes commands given in Leviticus 17-18.) Avoiding these four things wasn’t necessary for salvation but promoted peace between Jewish and Gentile followers of Jesus.3 It also empowered the new believers to turn away from practices that would dishonor the Lord and hinder them from continued spiritual growth. 

Lots of us carry baggage from our pasts that impacts how we interact with God and others. To understand more about how to recognize and eliminate the “Jesus Plus” mentality, consider reading one of these books:

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Saul’s Transformation

With his dying breath, Stephen prayed for his executioners. And as he was being stoned to death “witnesses laid their coats at the feet of a young man named Saul.” (Acts 7:58b, NIV) Just a few chapters later, Saul resurfaces. Now he’s traveling to Damascus in pursuit of disciples of Jesus who have fled Jerusalem. He’s bent on squelching the spread of the gospel that he believes is tainting the purity of Judaism. 

On the road, Saul encounters a blinding light and a voice from heaven saying, “Saul, Saul, why do you persecute me?” Cowering on his knees and shielding his eyes, he stammers, “Who are you, Lord?” and receives a stunning reply: “I am Jesus, whom you are persecuting…Now get up and go into the city, and you will be told what you must do.” (Acts 9:4-6, NIV)

Saul finds himself humbled and helpless–led by the hand, rather than storming into Damascus with power and authority.  Then, “For three days he was blind, and did not eat or drink anything.” (Acts 9:9, NIV). Being a devout Jewish man, Saul would’ve been familiar with the practice of fasting. The Hebrew scriptures he’d studied all his life contained numerous examples of men and women of faith who had fasted and prayed to mourn, repent, worship, seek direction, exhibit humility, or understand visions they’d received from the Lord.

This encounter with the risen Christ was the catalyst for a complete re-set of his life. Perhaps those three days of blindness and fasting began softening his heart. Shrouded in darkness, maybe he recalled the Lord’s words in Ezekiel with a fresh and personal understanding: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” (Ezekiel 36:26, NIV) In the quiet, maybe he also thought of Stephen’s speech and began to recognize how all the ancient prophecies in the scriptures had been fulfilled by Jesus.

Perhaps Saul also needed time to reconcile what he’d done—to grieve the lives he’d destroyed, to repent and seek forgiveness from the Lord. Maybe that’s why he later wrote: “Christ Jesus came into the world to save sinners—of whom I am the worst.” (1 Tim 1:15b, NIV)

Ultimately, those three days prepared him for what the Lord had in store next: “Then Ananias went to the house and entered it. Placing his hands on Saul, he said, ‘Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.’ Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength.” (Acts 9:17-19, NIV)

No doubt Saul had participated in many ritual cleansings in the past, as all devout Jews did. However, this baptism represented the death of his old life as a legalistic pharisee and the birth of his new life as a follower of Jesus. In the span of three days his murderous zeal for destroying the church transformed into a passionate ardor for building it: “At once he began to preach in the synagogues that Jesus is the Son of God. All those who heard him were astonished and asked, ‘Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?’ Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.” (Excerpts from Acts 9:20-22, NIV.) 

Typically we see the change in Saul as immediate because we skip over those three days of hunger and darkness as he waited on the Lord. Let’s stop and consider what we can learn from Saul’s example:

1. After encountering Jesus, Saul waits. He goes to the city and stands by for further instructions. I wonder how often we miss the ways the Lord wants to work in us because we’re perpetually in motion. The noise and busyness of our culture leave no time for reflection and contemplation. We’re constantly receiving input and ignoring the importance of margin. The Lord moves and speaks in times of stillness and silence. Can we truly be His witnesses if we’re never stopping long enough to be still in His presence and listen? 

2. After encountering Jesus, Saul fasts. Likely a familiar practice from his past experience, fasting was a key element in the transforming work the Lord was doing in his life. Although many people now equate fasting with weight loss, its true purpose is to create a focused time of prayer for a specific reason. Hunger pangs are a powerful reminder of our need for food. But rather than urging us to eat, they can prompt us to pray. If you want to learn more about this powerful practice, you may be interested in the attached articles: 

3. After encountering Jesus, Saul’s physical and spiritual eyes are opened. In our western culture we value what we can see; it’s challenging to view life through a spiritual lens. We are constantly busy and over-stimulated or we’re too exhausted to engage in anything that requires focus and deep thought. We anesthetize ourselves with mindless entertainment, but claim we are too busy to slow down, read our Bibles, pray, and spend time enjoying the presence of the Lord. We give our attention to shiny objects rather than fixing our gaze on what has eternal value.

If you’d like to improve your spiritual vision, add Paul’s prayer from Ephesians to your daily rhythm: “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” (Ephesians 1:17-19a, NIV)

If you’re ready to learn more about the value of slowing down and learning spiritual practices that help you to see and hear the Lord more consistently, consider reading The Ruthless Elimination of Hurry, by John Mark Comer.

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Passover Parallels

The more I study the Bible, the more I marvel at how seamlessly it weaves together God’s plan of deliverance for all people. The story of the first Passover in Exodus 11 & 12 includes so many rich symbols that point the way to Jesus in the New Testament. There are incredible parallels between the tenth and final plague in Egypt and Jesus’ blood that was shed to save humankind. For me, this magnifies God’s capacity to focus on vast plans and intimate details at the same time. Rather than trying to explain or interpret the similarities between the deliverance of the Israelites and the deliverance of all people from sin, I’m going to let the Scriptures speak for themselves. If you’re unfamiliar with the story of the first Passover, take a peek at Exodus 11 & 12 for fuller context. 

Death of Firstborn

“Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill, and all the firstborn of the cattle as well.” (Exodus 11:5)

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16)

New Beginning

“This month is to be for you the first month, the first month of your year…Celebrate the Festival of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come.” (Exodus 12:2 & 17)

“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Cor 5:17)

Lamb Without Blemish

“Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household…The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight.” (Ex 12:3, 5-6)

“The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’” (John 1:29)

“For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect.” (1 Peter 1:18-19)

Saved by Blood

“Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs…The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.” (Exodus 12:7 & 13)

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!” (Romans 5:8-9)

“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace.” (Ephesians 1:7)

Jesus Celebrates the First Communion Using the Passover Meal

On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”

He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” So the disciples did as Jesus had directed them and prepared the Passover…

While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”

Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”(Matthew 26:17-19, 26-29)

After the tenth plague, the Israelites walk freely out of Egypt and leave slavery behind. After Jesus’ death, everyone who believes in Him walks freely out of the slavery of sin. Click here and celebrate this incredible act of mercy and grace by listening to Micah Tyler’s “Walking Free.”

Post inspired by Jen Wilkin’s God of Deliverance: A Study of Exodus 1-18, Lifeway Press, 2021.

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The GOAT #13: A Solid Foundation

Looking at the realtor’s glossy advertisement, the house seemed to be brimming with potential. It sat on a quiet, tree lined street and was close to good schools. The floorplan was versatile, and the large backyard had a panoramic view. But it was the price that initially drew us in. The numbers on the brochure were far lower than any we’d seen in the area. It seemed too good to be true.

Touring the property with a realtor, my husband and I soon discovered the reason for the low price: the house had a cracked foundation. A large gash in the concrete slab was widening incrementally over time. The garage was shifting in the opposite direction from the house and would eventually pull away from it altogether. Assuring us that it was an “easy fix,” the realtor claimed the money we were saving with the low price would more than cover the repair job. 

With a bit more research, we learned that contractors hadn’t been able to determine the extent of the problem. They didn’t know if the house would have to be lifted so the deteriorating foundation could be replaced, or if the crack could simply be shored up. This meant estimates of the cost and the time it would take to fix it were rough guesses at best. 

The more we thought about it, the less enthused we became. Buying a home on a faulty foundation just seemed like a bad idea. Wary of all the unknowns, we decided to pass on the opportunity and to keep looking. At that point, we learned that when something seems “too good to be true,” it probably is.

I’ve thought a lot about that house and what a metaphor it’s been for my adult life. With each decision my husband and I have made, our goal has been to build a solid foundation in both the physical and spiritual worlds. That’s why Jesus’ closing warning in the Sermon on the Mount resonates with me so much:

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” (Matthew 7:24-27, NIV)

Jesus urges us to put what we’ve been learning from Matthew 5-7 into practice. Through this series we’ve explored the upside-down economy of the Kingdom of God. The Beatitudes show us the value of meekness, gentleness, and humility. We see Jesus raise the bar on our righteousness, telling us to impact our surroundings with the salt and light of the Gospel. He urges us to have righteousness that surpasses the Pharisees by confronting the hatred and lust in our hearts. Jesus also raises the bar on the grounds for divorce and reminds us of the sacredness of marriage. He then launches into some challenging teaching on keeping our word, not retaliating, loving our enemies, and being generous in secret.  He reminds us our true treasure is in heaven and admonishes us not to worry, but to trust God’s provision. Jesus also instructs us to examine our own faults and not to judge others, to seek the Lord boldly in prayer, and to stay on the narrow road and bear good fruit. He packs this sermon with challenging but powerful truth. His purpose isn’t to disseminate information, but to spark life transformation. Which part of His teaching convicted you? Will you let His words change how you live today?

Putting Jesus’ teaching into practice isn’t easy, but it is the best way to live. Be encouraged knowing He is also the one who says: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30, NIV) Author and pastor John Mark Comer explains, “Jesus’s invitation is to take up his yoke—to travel through life at his side, learning from him how to shoulder the weight of life with ease. To step out of the burnout society to a life of soul rest.”1 Comer continues later by quoting another source: “Jesus means that obedience to his Sermon on the Mount [his yoke] will develop in us a balance and a ‘way’ of carrying life that will give more rest than the way we have been living.’”2

Does this resonate with you as you consider how chaotic and overwhelming the world feels right now? In the midst of the tumult, rest assured that building our lives with Jesus as the foundation is the only lasting solution for experiencing peace and hope.

As we close our series on the Sermon on the Mount, consider the succinct and direct words of Jesus’ brother, James: “Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.” (James 1:22-25, NIV)

My prayer is that you’ll persevere in learning and living the ways of Jesus. I look forward to continuing the journey with you as I kick off the next series based on my new study Extraordinary Prayer.

“Build My Life” seems like a fitting song to drive home Jesus’ final teaching in the Greatest Sermon of All Time. Click here and listen to this version by Pat Barrett. Make it your prayer today.

1. John Mark Comer, The Ruthless Elimination of Hurry, Waterbrook Press, 2019, 80.

2. Frederick Dale Bruner, Matthew: A Commentary, Volume 1:The Christbook, Matthew 1-12 (Grand Rapids, MI: Eerdmans, 2004), 538 (as quoted in Comer’s book, 87)

Post inspired by Caleb Bonifay’s sermon “The GOAT 13, Sermon on the Mount, Two Houses” at CPC Danville. Click here to watch.

Be Inspired Again this Week

Sitting on the roof of a houseboat, I settled in for the evening program. The sun dipped low in the sky, glinting on the water. In the distance, a boat sped past causing a patch of reeds to sway in the ripples of its wake. Teenagers lounged in contentment on either side of me, listening as their youth pastor taught. Although I was serving on staff at camp, I was only a few years older than most of the students. I wanted to believe that I was more mature than them, but the pastor’s words pierced me with fresh conviction.

I’d arrived just a few days earlier, showing up 24 hours after my high school graduation. Since I’d attended the camp with my church in prior summers, I felt confident in my ability to be a leader. Working at Houseboats had been my goal since my first time as a camper. Fun with friends, water skiing, sunbathing, and dynamic leaders had drawn me back every year. I liked the way I felt at camp—there was a sense of Christian community that was authentic and meaningful.

In spite of all this, I was nursing serious self-doubt as a leader once I got there. I felt like a fraud. Even though I’d accepted Jesus as a child and had gotten confirmed as a teenager, an ingredient in my spiritual life seemed to be missing when I compared it to others on staff. I’d straddled the fence between my Christian faith and a worldly lifestyle for the majority of my teen years. There had been moments of deep connection with God at camps, but I hadn’t pursued Him consistently in daily life. Now, I felt like I’d missed out on so much because I’d drifted through my teen years with a lukewarm faith.

When my first group of campers had arrived, I’d enjoyed participating in their nightly programs, singing worship songs, and hearing their youth pastor teach. He had kicked off each evening by reading one chapter from Robert Boyd Munger’s My Heart Christ’s Home. The booklet is an allegory depicting a new believer inviting Jesus to live in his home. Together, they tour all the rooms which represent different aspects of our lives. For example, the dining room represents our appetites and desires and the rec room encompasses our fun times and friendships. 

Listening along with my campers, the Holy Spirit began showing me areas of my life that I’d been holding back from the Lord. Perhaps the most impactful for me was hearing about the living room, where Jesus and the new believer planned to meet every morning to talk and study together.  At first, they met daily, but after a while, busyness interfered with their regular time together.  Here’s the portion of the chapter that struck me most:

“As I passed the living room, the door was open. Looking in, I saw a fire in the fireplace and Jesus was sitting there. Suddenly in dismay I thought to myself, ‘He was my guest. I invited Him into my heart! He has come as Lord of my home. And yet here I am neglecting Him.’

I turned and went in. With downcast glance, I said, ‘Blessed Master, forgive me. Have You been here all these mornings?’

‘Yes,’ He said, ‘I told you I would be here every morning to meet with you.’ Then I was even more ashamed. He had been faithful in spite of my faithlessness. I asked His forgiveness and He readily forgave me, as He does when we are truly repentant. 

‘The trouble with you is this: you have been thinking of the quiet time, of the Bible study and prayer time, as a factor in your own spiritual progress, but you have forgotten that this hour means something to me also. Remember, I love you. I have redeemed you at great cost. I value your fellowship. Now,’ He said, ‘do not neglect this hour if only for my sake. Whatever else may be your desire, remember I want your fellowship!’”

Until that moment, I’d never considered how Jesus felt about the relationship we shared. I understood the sacrifice He made for all people on the cross, but I’d never grasped how much He loved me personally. Once I’d asked Jesus to be my Savior, I hadn’t nurtured our relationship. It was like I’d invited Him into my home, but had left Him standing in the entryway. I thought He’d mess up my plans and expect me to do things His way if I let Him in any further.

Hearing that booklet read aloud was a powerful turning point in my faith journey. On one of the final days at Houseboats, I sat on a small beach during solo time and told Jesus things were going to be different between the two of us. Digging my toes into the sand, I wrote a prayer telling Him I wasn’t holding back anymore. I was fully committing to Him, even though it meant making some big changes and hard choices when I got home. I was ready to surrender and have Him not only be my Savior, but my Lord as well. Since then, He’s continued to expand His presence in every room of my life.

My turning point happened over three weeks on a houseboat at the Sacramento Delta. But each follower of Jesus has a unique story about when and how this occurred for them. Recently, I’ve been privileged to dialogue with others about their experiences with Jesus through my involvement with IF:Danville. I’m excited for you to hear them this Thursday during Week 2 of IF:Danville at Home. You’ll have the opportunity to watch interviews with several women who have discovered the joy of knowing Jesus personally and intimately. Each of their experiences is surprising and unique, but also relatable. I hope the variety in their stories will help you to see that God pursues us intentionally and individually to draw us to Himself. 

For more information about IF:Danville at Home, click here.

To read My Heart, Christ’s Home, click here.  

Sonshine Ministries is the camp where I surrendered to Jesus. This summer is the first time since 1975 boats will not being going out due to COVID-19. If you’re looking for a worthy cause to support, consider making a donation to help this ministry stay afloat. Click here to visit their website. You’ll find giving options under the “support” tab.

Help Me with My Unbelief

“He makes me lie down in green pastures, he leads me beside quiet waters.” (Psalm 23:2, NIV)

Using the image of a shepherd lovingly tending his sheep, David paints a serene picture of God’s constant presence with us. Author Jennifer Rothschild likens this to riding a tandem bicycle with Jesus and asks, “Where are you sitting?” She describes several scenarios: 1) Riding in front and pedaling hard on your own strength 2) Riding in back “shouting directions to your Shepherd and calling it prayer” 3) Contentedly sitting in back, “safe with your Shepherd, knowing He is in total control.” (p. 52)

Rothschild points out that often we can’t rest peacefully beside quiet waters because we struggle with unbelief resulting from not fully trusting God. Perhaps you relate to that like I do. If so, you’ll find comfort in the story of Jesus and a father who wrestled with unbelief. He came to Jesus and asked Him to heal his son saying, “If you can do anything, take pity on us and help us.” Jesus replied: “’If you can’?…Everything is possible for one who believes.’  Immediately the boy’s father exclaimed, ‘I do believe; help me overcome my unbelief!’”  (Mark 9:22-24, NIV)

I love the man’s honesty. Admitting his struggle with unbelief was the first step to receiving the help he needed from Jesus. And ultimately, the Lord did heal his son. Maybe we could learn from his example and approach God with complete honesty. If we revealed the pockets of unbelief in our lives that hindered us from trusting Him, perhaps we’d give the Lord new opportunities to reveal His power.

Jennifer Rothschild’s example reminded me of a favorite poem that I discovered at a pivotal time in my faith journey. It’s about riding a tandem bike with Jesus and learning to trust Him. As you read, consider who’s riding in the front seat in your life. How are you doing with admitting your unbelief to Jesus? How could you benefit from relinquishing control to Him?

The Road of Life

At first, I saw God as my observer,
my judge
keeping track of the things I did wrong,
so as to know whether I merited heaven
or hell when I die.
He was out there sort of like a president.
I recognized His picture when I saw it,
but I really didn’t know Him.

But later on
when I met Christ,
it seemed as though life were rather like a bike ride,
but it was a tandem bike,
and I noticed that Christ
was in the back helping me pedal.

I don’t know just when it was
that He suggested we change places,
but life has not been the same since.

When I had control,
I knew the way.
It was rather boring,
but predictable…
It was the shortest distance between two points.

But when He took the lead,
He knew delightful long cuts,
up mountains,
and through rocky places
at breakneck speeds,
it was all I could do to hang on!
Even though it looked like madness,
He said, “Pedal!”

I worried and was anxious
and asked,
“Where are you taking me?”
He laughed and didn’t answer,
and I started to learn to trust.

I forgot my boring life
and entered into the adventure.
And when I’d say, “I’m scared,”
He’d lean back and touch my hand.

He took me to people with gifts that I needed,
gifts of healing,
acceptance
and joy.
They gave me gifts to take on my journey,
my Lord’s and mine.

And we were off again.
He said, “Give the gifts away;
they’re extra baggage, too much weight.”
So I did,
to the people we met,
and I found that in giving I received,
and still our burden was light.

I did not trust Him,
at first,
in control of my life.
I thought He’d wreck it;

but He knows bike secrets,
knows how to make it bend to take sharp corners,
knows how to jump to clear high rocks,
knows how to fly to shorten scary passages.

And I am learning to shut up
and pedal
in the strangest places,
and I’m beginning to enjoy the view
and the cool breeze on my face
with my delightful constant companion, Jesus Christ.

And when I’m sure I just can’t do anymore,
He just smiles and says…”Pedal.”

-Author Unknown

Although I asked Christ to be my Savior as a child, it wasn’t until I was 18 that I surrendered to Him as Lord. That’s when I allowed Him to take the front seat on our tandem bike and my adventure with Him truly began. Switching seats was both frightening and exhilarating. Even now, making Him Lord of my life continues to be a daily choice that requires trust, humility, and obedience. And I wouldn’t have it any other way.

How about you? Who sets the course for your journey each day? Who determines the speed and cadence of your life? Trusting Jesus isn’t easy, but there’s no better way to live. Listen to “Way Maker” by Michael W. Smith and let it fill any pockets of unbelief in your life with powerful reminders of God’s character.

 Poem quoted from Holy Sweat by Tim Hansel, Word Publishing, 1987, p. 51-53.

Jennifer Rotshchild, Psalm 23: The Shepherd with Me, Lifeway Press 2018, p.52.

After God’s Heart

David wrote almost half of the 150 Psalms recorded in the Bible. Through them, we see a window into his heart and mind. We identify with his humanity as he shares authentically about his triumphs and struggles. It’s difficult to choose a favorite from among the many he’s written, but Psalm 23 might be the most well-known. Chances are high you’ve heard it in a funeral service at some point.

In the opening chapter of Psalm 23: The Shepherd with Me, Bible teacher Jennifer Rotschild gives us some background on King David and his famous psalm. She explains that Psalm 23 may have been written near the end of his reign while he was fleeing from his son, Absalom, who was attempting to overthrow him. Rothschild mentions that Scripture refers to David as “a man after [God’s] own heart.” (1 Samuel 13:14)

Like most people, I assumed this meant that David had an especially deep connection to God—that he relentlessly pursued His heart. And yet, if you know David’s life story, it’s clear he didn’t always do what pleased or honored the Lord. 

Author and pastor René Schlaepfer helped shed some light on this for me. In his book Chasing David, he explains “That David is a ‘man after God’s heart’ means David is God’s choice, a man God’s heart has gone after.” He quotes Hebrew Bible scholar Sandra Richter who says: “Although most interpret this phrase to mean that David had a particularly deep affection for Yahweh or that David had bent his will after Yahweh’s, in reality, this text reflects..David is ‘a king of God’s choosing.’” (“Yahweh” is the Hebrew name for God.) Schlaepfer concludes, “It’s not just a verse about David’s heart; it’s a verse about God’s heart. His heart went after David.” (p. 35)

Despite being a mighty king, David recognizes his dependence on the Lord and celebrates His lavish provision, which he describes in Psalm 23. With humility, he highlights the Lord’s care and protection over him:

“The Lord is my shepherd, I lack nothing.
He makes me lie down in green pastures,
he leads me beside quiet waters, 
he refreshes my soul.
He guides me along the right paths for his name’s sake.

Even though I walk through the darkest valley, 
I will fear no evil, for you are with me; 
your rod and your staff, they comfort me.

You prepare a table before me in the presence of my enemies.
You anoint my head with oil; my cup overflows.
Surely your goodness and love will follow me 
all the days of my life,
and I will dwell in the house of the Lord forever.”
(Psalm 23, NIV)

In this Psalm, David places himself in the inferior position as a sheep under the care of the Lord, his shepherd.  He opens by talking about God, but later shifts and speaks directly to Him, praising Him for His love, faithfulness, and goodness.

 In the New Testament, Jesus also uses the example of a shepherd, but he puts Himself in the place of God, referring to His followers as the sheep in His tender care: “I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.” (John 10:14-15, NIV) Like God with David, Jesus shows throughout the New Testament that His heart is for us—that He has gone after us in the same way the Lord went after David. 

One of the many places Jesus demonstrates His pursuit of us is in this parable: “If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way, your Father in heaven is not willing that any of these little ones should perish.” (Matthew 18:12-14, NIV)

Do you see the parallels here? Jesus, the shepherd, pursues us just as God sought after David. Maybe it sounds a bit presumptuous, but I think this shows that any follower of Jesus is a person after God’s own heart, just as David was. The fingerprints of His grace are all over this. Jesus’ death on the cross reveals that we are all “people of God’s choosing.” The only thing we have to do is respond to the love He so freely offers.

Listen to Corey Asbury’s “Reckless Love” and reflect on God as the Good Shepherd whose overwhelming, never ending, reckless love pursues you relentlessly.

Jennifer Rothschild, Psalm 23: The Shepherd with Me, Lifeway Press, 2019.

René Schlaepfer, Chasing God: Finding Hope & Courage on the Trail of Israel’s Greatest King, Twin Lakes Press, 2019.

Sandra L. Richter, The Epic of Eden (Downer’s Gover: IVP Academic, 2008), 201.

Shepherd image by Free-Photos from Pixabay.com