Category: Trials

Seven Histories

So far in our study of Revelation, we’ve covered seven letters of warning and encouragement to seven churches, seven seals opened for followers of the Lamb, and seven trumpets heralding the beginning of God’s judgement of earth dwellers. Now, it’s time to buckle your seatbelts, put your tray table in its upright and locked position, and get ready for some turbulence as we do a flyover of John’s description of seven histories in Revelation 12:1-15:5.

Jen Wilkin explains “the term history is used by commentators to mean ‘narrative’ or ‘description’ versus something that happened in the past. The seven histories form a chronology (or timeline) of events that have happened, are happening, and will happen.” (p. 84) Symbols and imagery with multiple interpretations fill these histories, so we’ll try to stick with what’s clear from the text.

The First History (Revelation 12:1-17):

In John’s vision, “A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head.” (12:1, CSB) The pregnant woman, on the brink of giving birth, cried out with labor pains as a fiery red dragon with seven heads, ten horns and seven crowns “Stood in front of the woman who was about to give birth, so that when she did give birth it might devour her child.” (12:4b, CSB) She gives birth to a son “who is going to rule all nations with an iron rod.” (12:5b, CSB) This vision includes past and future realities. “The twelve stars refer to the twelve tribes of Israel. So the woman in Revelation 12 is Israel… While it is true that Mary gave birth to Jesus, it is also true that Jesus, the son of David from the tribe of Judah, came from Israel. In a sense, Israel gave birth—or brought forth—Christ Jesus.”*

In the vision, John sees the dragon thrown out of heaven and identified as “the devil and Satan, the one who deceives the whole world.” (12:9b, CSB) With the enemy let loose on earth, a voice from heaven warns “Woe to the earth and the sea, because the devil has come down to you with great fury, because he knows his time is short.” (12:12b, CSB) Here we’re reminded and reassured that the enemy’s days are numbered, and that God has already secured the victory. We live in the tension of being saved and set apart by the blood of Christ, but still impacted by sin and harassed by the enemy, as John describes: “So the dragon was furious with the woman and went off to wage war against the rest of her offspring—those who keep the commands of God and hold firmly to the testimony about Jesus.” (12:17, CSB)

The Second History (Revelation 12:18- 13:10):

John’s vision continues by describing a beast with ten horns, seven heads, and ten crowns coming up out of the sea and “on its heads were blasphemous names.”(13:11b, CSB) Jen Wilkin’s guide to symbols tells us horns symbolize power, victory and strength; heads symbolize authority; crowns symbolize rule and sovereignty (p. 211). As the description of this beast continues, it becomes clear it is the Antichrist who is given authority by the dragon, Satan, and worshipped by the whole earth. For three and a half years the beast is “permitted to wage war against the saints and to conquer them. It was also given authority over every tribe, people, language, and nation.” (13:7, CSB) The beast has a fatal wound on its head that has been healed and the whole earth is amazed by this and worships the beast. Only those “in the book of life of the Lamb who was slaughtered” refrain from worshipping the beast. (13:8b, CSB) John ends by admonishing followers of Jesus: “This calls for endurance and faithfulness from the saints.” (13:10b)

The Third History (Revelation 13:11-18):

John’s vision continues with “another beast coming up out of the earth: it had two horns like a lamb, but it spoke like a dragon. It exercises all the authority of the first beast on its behalf and compels the earth and those who live on it to worship the first beast, whose fatal wound was healed.”(13:11-12) The addition of the second beast completes the “unholy trinity” that includes the dragon and the first beast. Notice the ways the three imitate the Holy Trinity: the dragon poses as the Father, giving authority and power to the other two; the first beast imitates the Son—it has a fatal wound that is healed and is worshipped by people; the second beast copies the Holy Spirit by performing signs and wonders and pointing people to worship the first beast. (Even writing this comparison makes my stomach churn.) The second beast “makes everyone—small and great, rich and poor, free and slave—to receive a mark on his right hand or on his forehead, so that no one can buy or sell unless he has the mark: the beast’s name or the number of its name…is 666.” (13:16, 17, 18b) Jen Wilkin’s number chart helps us to understand this as the number of man—it represents rebellion and the unholy trinity of the dragon and the two beasts. (p. 210)

You’ve probably heard about the mark of the beast before but may not have realized it’s just another place the enemy imitates and cheapens the things of God. The mark copies the Lord’s instructions in Deuteronomy 6:4-8 where He tells the Israelites to bind His commandments on their foreheads and hands. Pastor Matt Chandler explains, “It’s about ideology and action, when we’re talking about the mark of the beast, we’re talking about internal character made manifest in behavior.” He then quotes GK Beale who says, “The forehead represents ideological commitment and the hand the practical outworking of that commitment.” We show whose mark we bear by what we think and how we behave.

Remember, in Revelation 7 we learned servants of God already have a seal of ownership and protection on their foreheads from the Holy Spirit? The mark of the beast isn’t given in love, but to assert domination through controlling the economy. It isn’t received with gratitude, but out of fear of not being able to buy or sell goods. The mark of the beast is just another cheap imitation from God’s original design and a tool for the enemy to deceive people. Fear of temporary discomfort leads earth dwellers to take a mark that has eternal implications: “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he will also drink the wine of God’s wrath, which is poured full strength into the cup of his anger…There is no rest day or night for those who worship the beast and its image, or anyone who receives the mark of its name.” (14:9b, 10a, 11b)

The Fourth History (Revelation 14:1-5):

John’s vision shifts to a more encouraging focus in his fourth history where he sees “the Lamb, standing on Mount Zion, and with him were 144,000 who had his name and his Father’s name written on their foreheads.” (14:1) Despite the persecution, destruction, and chaos caused by the enemy, Jesus is still the one with ultimate authority. He stands victorious with those He has redeemed.

The Fifth History (Revelation 14:6-13):

Next, John describes three angels who call out to the inhabitants of earth. The first urges people to “Fear God and give him glory, because the hour of his judgement has come.” (14:7b) The second declares that “Babylon the Great has fallen,” indicating that the corrosive effects of sin and worldliness are coming to an end. The third angel differentiates between those who have received the mark of the beast and those who have the seal of God. Those who have worshipped the beast will be doomed to eternity “tormented with fire and sulfur in the sight of the holy angels and in the sight of the Lamb…There is no rest day or night for those who worship the beast and its image or anyone who receives the mark of its name.” (14:10b) Those who endure, keep God’s commands, and their faith in Jesus will “rest from their labors, since their works follow them.” (14:13b) Those who remain true to the Lord will have endured hardship for a season but will enjoy the fruit of their faithfulness for eternity.

The Sixth History (Revelation 14:14-20):

John’s vision continues as he witnesses “one like the Son of Man” seated on a cloud wearing a golden crown and holding a sharp sickle. An angel urges Him to use His sickle and reap the harvest of the earth. This scene provides echoes of Jesus’ own words describing His return: “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.” (Matthew 24:30-31, NIV)

A second angel calls for a second reaping of unrepentant souls that will be thrown “into the great winepress of God’s wrath.” (14:19b) (This vision of the “grapes of wrath” inspired lyrics in Julia Ward Howe’s “Battle Hymn of the Republic”  and John Steinbeck’s title for the novel The Grapes of Wrath.)

The Seventh History (Revelation 15:1-8):

This has been a lot of material to absorb but stay with me, we’re landing the plane soon. Next, John says, “Then I saw another great and awe-inspiring sign in heaven: seven angels with the seven last plagues; for with them God’s wrath will be completed.” (15:1) Those faithful to God stand on a sea of glass mixed with fire singing “the song of God’s servant Moses and the song of the Lamb.” (15:3) Seven angels come out of the heavenly temple and receive seven golden bowls filled with the wrath of God. John’s vision repeats a similar scene from Exodus 40:35 where Moses cannot enter the tabernacle because it’s filled with the glory of the Lord. “Then the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.” (15:8) Glass mixed with fire reminds us of the refining fires of our faith that Peter describes in a passage that has encouraged me when I’ve felt alone or ostracized because of my faith: “In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.” (1 Peter 1:6-7, NIV)

Final Thoughts

John urges us to keep what we’ve heard from Revelation. I’m struck by the contrast between those who follow the crowd by worshipping the beast and receiving his mark and those who remain righteous and set apart. It’s a clear reminder that going with the flow for the sake of temporary comfort and convenience isn’t worth eternal suffering. Believers have been set apart but will experience trials before the end when God makes all things right. For now, we need patient endurance that doesn’t focus on short term hardships but long-term faithfulness resulting in great joy when we spend eternity with our almighty, just, and incomprehensible God.

*gotquestions.org  https://www.gotquestions.org/Revelation-chapter-12.html

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

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Matt Chandler, “Revelation: Earthly Battle- Week 7” sermon, The Village Church, March 22, 2021. Available on YouTube by clicking here.

Life in the Kingdom

If you’ve ever watched a show and taken a break between seasons, you know the value of the recap after the opening credits that says, “Previously on…”

Since we’ve had some time off, let’s do a quick review of where we left off in From Beginning to Forever by Elizabeth Woodson. Here are the highlights of Session 4 “A Divided Kingdom”: Joshua leads the Israelites into the promised land; judges rule over Israel until the people demand a king. Saul becomes the first king but loses God’s favor when he disobeys Him. David becomes the next king and, although he commits some major sins, he shows repentance and seeks God’s heart. Solomon succeeds David as king and is wise and wealthy, but unfaithful to the Lord by marrying Gentile women and worshipping their false gods. Solomon’s son, Rehoboam, becomes king and the kingdom splits in two—Israel to the north and Judah to the south. Disobedience to God causes both nations to be taken captive and exiled at different times—the northern kingdom of Israel in Assyria and the southern kingdom of Judah in Babylon. After exile, those from the southern kingdom return and rebuild the temple and walls of Jerusalem under the leadership of Ezra and Nehemiah. The Jewish people continue to struggle with disobedience and worship false gods in the years that follow. (Phew–we just covered a lot of ground!)

This week, we circle back to the same time period to examine the wisdom literature of Job, Psalms, Proverbs, Ecclesiastes, Song of Songs and all of the major and minor prophets in the Old Testament. These twenty-two books teach us what it means to live as people of God “during the in-between moments of joy, sorrow, anger, and celebration.” (Woodson, 98) With so much rich content in Elizabeth Woodson’s book, let’s pull out some key points that prompt personal reflection, soul searching, and prayer.

Job: Living in obedience to God doesn’t mean we avoid pain and suffering. The wisdom offered in the book of Job focuses on how we respond to hardship.  “Job’s story taught Israel, and also teaches us, that righteousness and suffering are not contradictory but two sides of the same coin.” (Woodson, 100) Often in our culture today, we see pain, hardships, challenges, and trials as “bad” because we’ve been taught to prize comfort and ease. But through Job and others in Scripture, we see pain and hardship are tools God uses for ultimate good.

Our reflex is to avoid pain or to numb ourselves in the midst of it. But, what if, instead of turning away, we leaned into it? What if we asked God what He wanted us to learn from it or how He wanted to reveal Himself through it? What if, instead of being angry or offended when we go through trials, we counted them as joy, just as James encourages us to do: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.” (James 1:2-4, NIV)

Psalms: The 150 songs written by a variety of authors including David and Moses “don’t rush past emotion but give space for our gamut of emotions to be felt and expressed before the Lord…Whether the psalmist was expressing bitter sorrow or exuberant joy, he was ultimately leading the reader to worship the Lord. The life of flourishing is one fully engaged in the worship of God, even during the hardest seasons.” (Woodson, 101)

Is worshiping God the first response you have in difficult times of life? Do you believe true flourishing comes from obeying the Lord? If so, how has your life shown this to be true?

Proverbs: The thirty-one chapters of Proverbs show us “how to live God’s way in God’s world…[but they are] principles, not promises.” (Woodson, 103) Proverbs sets up contrasting ways to live—the way of wisdom or the way of folly. It shows that “Only by following Him can we be formed into the kind of people who experience true flourishing in His kingdom.” (Woodson, 104) If we want the blessing and benefit of living within God’s kingdom, our focus needs to be on aligning with His will, not expecting Him to do things our way.

What practices have you incorporated into your daily rhythms that keep you walking the path of wisdom and aligning with God’s will? When you veer into folly, what safeguards do you have in place to bring you back into the way of wisdom?

Ecclesiastes: This book’s author, Solomon, had all that life could give any one person—wealth, power, relationships, and wisdom. Yet, he “realized that ultimate meaning was not found in possessions, intellect, or experiences but in God.” (Woodson, 105)

Where are you prone to seek ultimate meaning in life other than God? What distracts you most from spiritual pursuits? How might the frustration, disappointment, resentment, fear, or hurt that you experience be an indicator that you’re seeking fulfillment in something other than the Lord?

Song of Songs: This series of love poems reveals a flourishing, vibrant relationship between a husband and wife. Elsewhere in Scripture we see that marriage is a picture of the relationship between Christ and His church. Intimacy, mutual submission, and willingness to serve one another reveal love on many levels.

How has our culture cheapened the sacredness of marriage and sexual flourishing? How are you tempted to buy into the “low view” of marriage as a legal contract instead of a holy covenant?

The Prophets: The seventeen books of prophecy that make up the last chunk of the Old Testament were written by “covenant enforcers” to urge the Israelites to “obey the covenant, reminding them of the blessings that would come from obedience and the curses from disobedience…They spoke of consequences but also gave Israel encouragement, reminding the people of the hope of their promised King.” (Woodson, 107) Prophets warned the people to return to God when they strayed before they were exiled, encouraged them to trust God and not lose hope during exile, and urged them to stay on track once they returned to Judah. In every season of Israel’s history, the prophets admonished the people not to engage in social injustice or idol worship. “God showed His patience through the message of the prophets, giving the Israelites a long time to repent and return to living as His people in obedience to the covenant. But He was also faithful, upholding the promises of judgement He made to Israel, even as far back as Moses.” (Woodson, 110)

In our culture, we are often quick to reject words of conviction or correction and react to the concept of God’s judgement by feeling offended (It’s not that different from the Israelites’ reaction to the prophets). We live in a period when truth is relative and based solely on feelings and opinions. But our choices to ignore God’s Word impact us and others. As my pastor likes to say, “sin splashes.” If we’re following Jesus, we need to be open and responsive to conviction. Rather than hiding our sin or making excuses, we need to follow the example of David and see confession and repentance as an opportunity to restore a right relationship with the Lord: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” (Psalm 139:23-24, NIV) We need the wisdom and discernment to stand firm in a culture that tells us right and wrong are based on personal preference.

Do you float with the current of popular culture without considering where it differs from God’s ways? Do you know where you’re vulnerable to sin? Are you open to conviction and willing to be held accountable?

With so many questions in this post, one or two might have poked at you and made you uncomfortable. Consider stopping to pray and admit your feelings of conviction to God. Invite Him to speak to you and ask for His help to obey Him where you’ve veered off course. His mercies are new every morning and He’s always ready to hear your heart and help you realign with His.

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Elizabeth Woodson, From Beginning to Forever: A Study of the Grand Narrative of Scripture, Lifeway Press, 2022.

Learning to Lament

“Life often hurts, and we need to know how to pray when it does,” Jennifer Rothschild declares in When You Pray. Maybe prayers of lament aren’t a regular part of your times with the Lord; expressing passionate grief or sorrow isn’t something we do well as a culture. Rather than feeling the depth of our emotions, we expend tremendous energy trying to avoid them. 

We’ve learned to sidestep pain in many creative ways. Here are a few strategies that have become common in our culture:

Numbing: Physical pain in our bodies signals to us that something needs attention. However, if we numb the pain of a toothache without addressing the root issue, the problem grows bigger. Yet many of us do this with our emotions—we feel the unpleasant sensation of pain and we rush to numb it with alcohol, pills, binge watching Netflix, shopping, or something else. Anesthetizing may lessen the pain for a while, but it brings only short-term relief.

Busyness & Distraction: Like waving a toy in front of a toddler crying for his mother, we occupy ourselves with distractions that make us forget emotional pain, at least for a little while. Maybe it’s keeping a full social calendar, scrolling social media, flooding our minds with mental inputs like podcasts or audio books, or throwing ourselves into serving others or working. We often use busyness and distractions to avoid feeling our emotions.

Denial & Avoidance: Sometimes we like to pretend the pain isn’t there. We think that if we don’t acknowledge its existence, it can’t take us under. Like getting caught in a forceful ocean current, we try to resist its power and exhaust ourselves fighting against it. But as a wise pastor once told me, grief waits for us for as long as it takes for us to reckon with it.

Pursuing Pleasure: Taking a vacation, looking for laughs, or deciding we “deserve” to eat with abandon can be coping mechanisms we use trying to counterbalance the pain we’re feeling. Wanting to feel good for just a moment, we justify spending money or consuming calories in an effort to soothe the hurt gnawing inside of us. Often, we end up feeling worse than we did before.

Negative Comparisons: I’ll never forget risking to lament about a painful situation I was experiencing. My confidante responded by saying, “Well, at least…” and then proceeded to share something similar she’d gone through that was much worse. Instead of listening with empathy, she minimized my sadness. I felt foolish and guilty for letting my “lesser” problem affect me so deeply. Trying to make ourselves (or others) feel better through negative comparisons just makes the burden heavier.

Positive Spin: Sometimes we take a hard situation and, instead of processing our painful emotions, we try looking at the bright side. I’ve often tried to console myself and others by focusing only on the benefits emotional hardship could bring. But failing to acknowledge the pain is like covering a wound before cleaning it out—it festers and prevents healing.

Spiritual Bypassing: For a lover of Scripture like me, another way I’ve avoided feeling my sadness is by veering around it. Before even allowing my emotions to surface fully, I’m already trying to find ways to explain away the pain or learn spiritual truth from it. It’s short-sighted to think we can “skip over our pain and just have Jesus ‘fix’ us.”1

We can stave off painful emotions, but ultimately if we don’t deal with them, they leak out of us at times we don’t anticipate. Unacknowledged pain morphs into impatience, anger, irritability, apathy, discouragement, and a host of other negative emotions and behaviors that ripple out to affect others around us.

Rather than avoiding our pain, we need to face it head on and let ourselves feel it deeply. Learning to lament in prayer with total honesty brings great relief and freedom. Try using these steppingstones on the path to comfort and healing.2

1. Address God: Focus your prayer on the One who knows you intimately and listens to you attentively. “Listen to my words, Lord, consider my lament. Hear my cry for help, my King and my God, for to you I pray.” (Psalm 5:1-2, NIV)

2. Pour out your heart: Bring Him your complaints and concerns. Share your raw emotions without holding back. “Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.” (Psalm 62:8, NIV)

3. Request help: Ask God for what you need, but also remain open to His perspective on your situation. “But you, Sovereign Lord, help me for your name’s sake; out of the goodness of your love, deliver me.”(Psalm 109:21, NIV)

4. Express trust. Affirm your faith in God’s character and His Word. (Or ask Him to build your trust in Him if you’re not quite there yet.) “Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken.” (Psalm 62:1-2, NIV)

5. Praise Him. No matter how terrible you feel, God is still good. Remind yourself of this by expressing adoration for His wisdom, strength, and faithfulness (or whatever qualities of His you appreciate.) Use the Bible to help you if you can’t come up with anything on your own. “Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails  and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. The Sovereign Lord is my strength;  he makes my feet like the feet of a deer, he enables me to tread on the heights.” (Habakkuk 3:17-19, NIV)

Lament gives us time and space to identify our feelings and process them in the safe, loving, patient presence of our Heavenly Father. Laying out our emotions allows the Lord to comfort us and guide us, freeing us to move forward instead of being continually weighed down. It’s hard work, but so worth it. The next time you’re hurting emotionally, consider making time to practice lament and let the Lord refresh your spirit.

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1. John Mark Comer quoting John Welwood, Praciticing the Way, Waterbrook, 2024, 88.

2. Jennifer Rothschild, When You Pray session 5, Lifeway Press 2023, 119.

Leveraging Your Credibility

Pushing off the ground, the teeter totter sailed upward until my feet no longer touched the ground. With his longer legs and firmly planted feet, my son sent me plummeting downwards with one swift movement. His size, power, and position gave him all the leverage in that moment. Perhaps you’re familiar with the concept of leverage—whether it’s physical (like the teeter totter) or financial (like borrowing against an asset). There’s a third kind of leverage, however, that’s more subtle but incredibly powerful: the ability to influence others.

We establish credibility when we have knowledge, connections, and experiences that are relevant to others’ circumstances. This gives weight to our words and increases our leverage. For example, when I speak to moms of young kids, I gain leverage by sharing relatable personal stories about my parenting journey. Once I’ve established my credibility, they lean in as I tell them about biblical truth that steadied me in young motherhood. This is one example of emulating what Paul describes: “Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law.” (1 Corinthians 9:19-20, NIV)

Paul leverages his credibility as he interacts with both Jews and Gentiles on our continuing journey through the book of Acts. In chapter 22, zealous Jews begin rioting and beating Paul after making a false assumption about him (Acts 21:29). Roman authorities must extract him from the upheaval by carrying him up the steps to the barracks. Before going inside, Paul leverages his credibility with the soldiers by speaking their language (Greek) and revealing he’s from the highly respected city of Tarsus. Because of this, they allow him to address the crowd:

“`Brothers and fathers, hear the defense that I now make before you.’ And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said: ‘I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day.’” (Acts 22:1-3, ESV)

Note how Paul builds rapport with the Jewish crowd. First, he addresses them respectfully as a peer, calling them “brothers and fathers.” Despite the teaching about Jesus, he shows he’s still one of them—“Christianity is simply a loyal extension of Judaism.”1 He also speaks in the common language among Palestinian Jews (called Hebrew in ESV and Aramaic in NIV). “He used Aramaic not only to communicate in the language of his listeners, but also to show that he was a devout Jew and had respect for the Jewish laws and customs.”2 His choice of language catches the attention of the crowd and quiets them enough to hear more.

He continues to leverage his credibility by explaining his background and connections: “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today… I even obtained letters from [the high priest and the Council] to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.” (Acts 22:3 & 5, NIV) Paul increases his credibility by mentioning he was the student of Gamaliel, who was the most influential educator of pharisees at that time. On top of that, Paul knew the high priest well enough to ask him to write letters on his behalf. He mentions these ties not to brag, but to reveal the access he’s had to prominent people the crowd respects. Additionally, he shows he has deep knowledge of Jewish laws so they’ll understand that his proclamation of Jesus as Messiah isn’t heresy—it’s a fulfillment of what they’ve been awaiting for generations. He identifies with the people, finds common ground, and builds from there.3

Unfortunately, after Paul shares the incredible story of his conversion on the road to Damascus, the unruly mob moves beyond the ability to reason. In an uproar, they call for his execution. Removing him from the vicious crowd, the Roman soldiers take him into the barracks to be flogged and questioned. Again, Paul leverages his credibility by sharing another significant piece of personal information: “But when they had stretched him out for the whips, Paul said to the centurion who was standing by, ‘Is it lawful for you to flog a man who is a Roman citizen and uncondemned?’” (Acts 22:25, ESV) 

By revealing his Roman citizenship and knowledge of Roman law, Paul changes his situation dramatically: “When the centurion heard this, he went to the tribune and said to him, ‘What are you about to do? For this man is a Roman citizen’…The tribune answered, ‘I bought this citizenship for a large sum.’ Paul said, ‘But I am a citizen by birth.’ So those who were about to examine him withdrew from him immediately, and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.” (Acts 22:26, 28-29, ESV) The Roman tribune cancels the flogging and shows fearful respect for Paul after learning of his status as a natural born Roman citizen. 

With both Jews and Gentiles, Paul knows which aspects of his biography to leverage. He uses his credentials when necessary, but they don’t define his identity. In Philippians he writes, “If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless. But whatever were gains to me I now consider loss for the sake of Christ.” (Philippians 3:4-7, NIV)

Paul knew his credentials and recognized when and how to use them, but he wasn’t unique in that. All of us have life experience, connections, family, education, skills, resources, and hardships that give us credibility with different types of people. We can invite the Spirit to use those things as leverage so that we can lead them to reconciliation with the Lord: “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us.” (2 Corinthians 5:18-20, NIV)

What aspects of your life experience can be leveraged for God’s kingdom? Why not invite the Holy Spirit to show you where and with whom you can capitalize on your credibility to build rapport and share the gospel?

  • 1. Elizabeth Woodson, week 8 video of Acts: The Gospel Goes Out Part 2 by the Village Church.
  • 2. NIV Study Bible, Zondervan p. 2008
  • 3. Elizabeth Woodson, week 8 video of Acts: The Gospel Goes Out Part 2 by the Village Church.

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The Upside of Conflict

One of my favorite things about the Bible is that it includes messy, complicated stories. We’ve already seen that Acts doesn’t sugar coat walking with Jesus or hide the challenges that accompany our faith journey. The end of chapter 15 provides a perfect example of one of these uncomfortable situations:

“Some time later Paul said to Barnabas, ‘Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.’ Barnabas wanted to take John, also called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, but Paul chose Silas and left, commended by the believers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches.”  (Acts 15:36-41, NIV)

Even people in deep, godly friendships sometimes part ways. From Acts 9 to Acts 15 we’ve watched as Barnabas champions Paul—vouching for him with the other believers when Paul first converts, seeking him out in Tarsus so they can teach together in Antioch, and traveling with him on the first missionary journey. Their partnership seems unstoppable until the disagreement about John Mark causes their paths to diverge. Despite their shared passion for teaching and spreading the gospel, these two pillars of the faith can’t reconcile their opposite opinions over John Mark accompanying them on their next missionary journey. Barnabas wants to give him a second chance to prove himself, Paul thinks it’s unwise since he bailed out early on their first trip. Ultimately, this causes them to split up and continue teaching about Jesus in different places with new ministry partners.

In this instance, neither one had the moral high ground– they had a difference of opinion that didn’t have a right or wrong side. “It wouldn’t have been productive for Paul to take Mark when he didn’t trust him, but Barnabas saw the long-term potential in Mark and gave him another chance.”1 So, they agreed to disagree and parted company, holding no ill will towards one another.

John Mark didn’t let Paul’s rejection define him, however. He must have continued growing in maturity as he traveled with Barnabas, shared the gospel, and rubbed shoulders with other believers. After all, he later authored the Gospel of Mark. Additionally, he appears in several places in the New Testament that reveal he eventually became close to both Peter (1 Peter 5:13) and, surprisingly, Paul (Colossians 4:10). 

“Perhaps the most touching of Paul’s references to Mark comes in 2 Timothy…Towards the end of the book Paul gives a list of personal instructions–mainly comprised of several people to greet and one person in particular to dodge. Among the names listed, we find a final reference to Mark by Paul in verse 4.11. Paul writes, ‘Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry.’ In Paul’s final hour he requested only five things: for Timothy to come soon (v 9), for him to bring Mark with him (v 11), and to bring his cloak, his books, and the parchments (v 13)….Mark must have undergone significant character enhancement since he had last been with Paul, and Paul had grown in his capacity to forgive and recognize the sanctification process in others. It is a beautiful picture of love, grace, perseverance, and restoration.”2

The growth that occurs in both men and their eventual restoration of relationship reminds us that healthy conflict can have a positive outcome. Here are a few reasons for that:

–Conflict reveals underlying tension: We’ve all been in situations where tension is palpable and resentment simmers just beneath the surface. Addressing the root of the conflict brings clarity and diffuses tension. It moves us from avoidance to acknowledgement, eliminating uncertainty and helping chart the path forward. For Paul and Barnabas, conflict changed their trajectory but didn’t derail their calling. (Paul refers to Barnabas as an equal in his later writings in 1 Corinthians 9:6).

-Conflict exposes personal growth areas: It’s rare for one person to be entirely at fault in a disagreement. So, considering why we’re at odds with another person gives us a chance to do some self-reflection and to determine where we may have sinned or played a part in causing hurt or frustration. Rather than pointing the finger at all the ways the other person wronged us, we have a chance to consider what we can do differently. Perhaps John Mark began to see the importance of keeping his commitments after deserting Paul and Barnabas on their first journey; maybe Paul learned the value of releasing past resentment and giving second chances.

-Conflict teaches us to consider other perspectives: Disagreements often arise when people have divergent approaches or assumptions. When we’re able to share differing views with each other, it helps us to see the situation from an alternate angle. This leads to a broader understanding that can soothe hurt feelings or deep frustration. Perhaps Barnabas’ willingness to give John Mark another chance enabled Paul to see how God could work. John Mark grew in maturity; simultaneously the Lord smoothed out some of Paul’s sharp edges until he reached the point where he could see John Mark in a more gracious light.

-Conflict creates new partnerships: Paul and Barnabas made a powerful and effective team, but their decision to part ways opened the opportunity for them to mentor new ministry partners, Silas and John Mark. With the split of the dynamic duo, two teams could cover more ground sharing the gospel and nurturing new leaders.

In our current cultural moment, conflict has become a catalyst for deep division, finger-pointing, and even “canceling” those with whom we disagree. Even in personal and ministry relationships, many of us avoid conflict at all costs and miss tremendous opportunities for growth. Conflict is a tool that we can use for good and a catalyst for deeper understanding. Let’s stop giving the enemy a foothold by fearing conflict or approaching it with immaturity. Instead, let’s allow God to use it to refine our characters and mature our faith, just as He did with Paul, Barnabas, and John Mark.

Want to learn more about what the Bible says about dealing with frustration in relationships? Click here to read my post “Stoking the Spirit.”

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  1. Kevin Laymon, “Paul and Barnabas Split: The Progression of John Mark.” Article link.
  2. Ibid

Expansion and Opposition

Moving at a steady clip through significant events, the book of Acts continues to show us our roots in the Christian faith. While it helps us to understand church history, it also spurs us on to follow in the footsteps of Spirit-filled believers who have gone before us. Let’s explore some key events that give context and inspiration for us today.

In Acts 10 we saw the Holy Spirit fall on Gentile believers in the household of Cornelius. This event affirmed that the gospel is for everyone. We first saw this with the Samaritans who believed in Christ and received the Spirit when Philip preached the gospel to them in Acts 8. It continued with the Ethiopian eunuch who met Philip as he was reading Isaiah 53 traveling in his chariot. Thus far, every person who has received the gospel has either had some Jewish heritage (Samaritans were partly Jewish) or has taken initiative to follow the Lord (the Ethiopian and Cornelius). In Acts 11:19, however, the believers go a step further by intentionally taking the gospel to uncircumcised Greeks—full Gentiles with no history or connection to Jewish beliefs or faith in the God of the Jews.1

Stephen’s martyrdom in Acts 8 sparks the scattering of Jesus’ followers and the spread of the gospel to Gentile lands. Jewish and Gentile followers of Jesus venture to the cosmopolitan city of Antioch, the capital of Syria and the third-largest city in the Roman Empire after Rome and Alexandria. (Now part of modern-day Turkey).2 “And the hand of the Lord was with them, and a great number who believed turned to the Lord.” (Acts 11:21, ESV) This vibrant commercial center filled with “gross immorality and ritual prostitution as part of its temple worship”3 would become the base of operations for Paul’s missionary journeys. (Paul’s Hebrew name, Saul, is used in the first twelve chapters of Acts. Luke starts referring to Saul by his Roman name, Paul, in Acts 13:13.)

Antioch becomes the location of the first Gentile church and is the place followers of Jesus were first called “Christians.” “It was common for the Greeks to give satirical nicknames to particular groups…it was all a fun word game and a verbally dismissive gesture. Then a new group cropped up in Antioch; since they were characterized by behavior and speech centered on Christ, the Greeks called them ‘Christians,’ or ‘those of the party of Christ’… Both the Bible and history suggest that the term Christian was probably meant as a mocking insult when it was first coined.”4 

Note that the expansion of the Christian faith and opposition to it were happening simultaneously. Followers of Jesus were so impassioned about sharing the gospel that they continued to spread it in a city bent on sin and filled with cynics and mockers of the faith. It doesn’t sound so different from today, does it? On top of this, the term “Christian” that had been used to make fun of Jesus followers showed that “people recognized Christians as a distinct group. The church was more and more being separated from Judaism.”5

Personal application: Before continuing, let’s stop and make this personal. How are Christians known today? What part are you playing in coloring the way non-believers view followers of Jesus?

Back in Jerusalem, news about large number Gentiles coming to faith in Antioch prompts the church leaders to send Barnabas there. “When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.” (11:23-4, ESV) Likely seeking more help to teach and equip the growing number of new believers, Barnabas goes to Tarsus to retrieve Saul. Together, the two spend a year in Antioch teaching the new believers. 

Note that the church in Jerusalem sends Barnabas, a faithful and wise servant of Jesus. He, in turn, seeks reinforcements by bringing back Saul to help him when the numbers grow too large for him to manage on his own. 

Personal application: Let’s stop again and consider. Where can you be a Barnabas to someone who is a few steps behind you on the journey of faith? Who could use your wisdom, support, and encouragement? Or, are you in need of a partner to provide reinforcements for a ministry you’re serving? Is there a gifted and knowledgeable Saul that you could ask to serve alongside you?

Now let’s look at another portion of this action-packed chapter. While Barnabas and Saul nurture the growing church in Antioch, back in Jerusalem Herod curries favor with the Jews by using his power against followers of Jesus. (This is Herod Agrippa 1, the grandson of Herod the Great who was in power when Jesus was born.) Herod orders the execution of James, one of the original twelve disciples, and imprisons Peter, likely intending to put him to death next. Probably remembering Peter’s previous prison break at the hands of the Lord (Acts 5), Herod orders four soldiers to stand guard around the clock in six hour shifts.6  “So Peter was kept in prison, but earnest prayer for him was made to God by the church.” (Acts 12:5, NIV) 

Rather than losing hope after the death of James, the believers seek the Lord in prayer on behalf of Peter. And while they’re praying, the Lord moves powerfully—freeing Peter from prison despite his being chained to two soldiers and having two more guarding the cell. The Lord answers the believers’ prayers so quickly that they’re in disbelief when a servant girl tells them Peter is at the door, “They said to her, ‘You are out of your mind’…But Peter continued knocking, and when they opened, they saw him and were amazed.” (Acts 12:15a-16, ESV) Even in the act of praying, the believers struggle with unbelief. How reassuring to see that God amazes those who seek Him, even when they’re not anticipating a positive outcome.

Personal application: In the face of discouraging circumstances, do you fall into despair or fall on your knees and seek the Lord in prayer? Do you believe the Lord can work in seemingly impossible circumstances and wait expectantly for His answers? 

This action-packed chapter closes with a short description of the death of Herod Agrippa 1: “an angel of the Lord struck him down, because he did not give God the glory…but the word of God increased and multiplied.” (Acts 12:23a-24, ESV) God’s justice prevails in His perfect (and often mysterious) timing. We can take heart and follow the example of Jesus followers in Acts who persevered in the face of opposition and saw the gospel continue to spread. In our polarized culture with increasing disdain for the Christian faith, this is an encouraging reminder. 

If you skimmed through the personal application questions, consider circling back now reading them again. Spend time praying through them and waiting to see what the Lord reveals.

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Testing or Trusting

City lights twinkled in the rearview mirror as we crossed the Bay Bridge in stunned silence. Sitting in the backseat, I hadn’t begun to process the events of the past few days as my brother drove my mom and me home from the hospital. We’d left our active and strong father lying unconscious in a hospital bed looking frail and vulnerable. The grey tinge to his skin was unsettling, but the most alarming sight during our brief visit to the ICU was the ten inches of sutures running like a zipper down his chest. I’d been shocked when my mom called from the emergency room a few days earlier with news of his heart attack . There had been no indication he had cardiac issues, but now he was fresh out of triple bypass surgery.

Staring out the window as rain pelted the car, I sat thinking of my parents and the busy lives they led. They’d embraced being empty nesters and loved serving at church, going on mission trips, traveling, and spending time with their kids. They were best friends who did everything together. I couldn’t imagine what my mom would do if my dad didn’t survive. Leaning forward from the backseat, I broke the silence as we entered the Caldecott Tunnel “Mom, how are you doing? Dad didn’t look so good, did he?” 

I feared she was on the brink of falling apart and was surprised and relieved by her answer: “No, he looked terrible, but I’m doing alright. I haven’t been studying the Bible all these years for nothing. I know God is good. No matter what happens to Dad, He’ll be faithful.” 

My mom’s trust in the Lord’s goodness gives a stark contrast to the story of the Israelites’ testing Him at Meribah in Exodus 17. Scripture portrays the people quarreling with Moses and almost stoning him over a lack of water on their journey in the desert. Other books of the Bible fill in more details about why their attitude was so displeasing to the Lord. Several chapters in Psalms use the story as a warning for future generations:

“Do not harden your hearts as you did at Meribah, as you did that day at Massah in the wilderness, where your ancestors tested me; they tried me, though they had seen what I did.” (Psalm 95:8-9, NIV)

“He split the rocks in the wilderness and gave them water as abundant as the seas; he brought streams out of a rocky crag and made water flow down like rivers. But they continued to sin against him, rebelling in the wilderness against the Most High. They willfully put God to the test…for they did not believe in God or trust in his deliverance…their hearts were not loyal to him, they were not faithful to his covenant.” (Psalm 78:15-17, 22, 37, NIV)

The Israelites test God at Meribah by asking “Is the Lord among us or not?” (Exodus 17:7b) Despite experiencing His power, provision, and presence during their deliverance from Egypt and their journey into the desert, they fail to trust Him. These psalms highlight their hard hearts and their poor memory for God’s goodness. They also point out the Isrealites’ disloyalty to the Lord and their lack of faithfulness to His covenant promises. “Doubting God’s ability, they put Him to the test expecting Him to do miracles for them when they were out of His will.”1

In the New Testament, the author of Hebrews uses the story of Meribah as a reminder for us not to harden our hearts but to remain confident and hopeful in Christ: “`Moses was faithful as a servant in all God’s house,’ bearing witness to what would be spoken by God in the future. But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory. So, as the Holy Spirit says: ‘Today, if you hear his voice, do not harden your hearts as you did in the rebellion, during the time of testing in the wilderness, where your ancestors tested and tried me, though for forty years they saw what I did.’” (Hebrews 3:5-9, NIV)

Although it’s unlikely we’ll ever be traveling on foot through a desert, all of us will experience painful, difficult, or challenging circumstances in different seasons. And when they occur, we can choose to test God or to trust Him. Seeking the Lord and studying His Word consistently will lay a foundation so that:

  • Instead of questioning if God is still good, we can choose to remember where He’s shown goodness and faithfulness to us in the past.
  • Instead of railing against the Lord in anger, we can choose to trust the promises in His Word. 
  • Instead of feeling offended thinking God “owes” us for the good things we’ve done, we can remember we deserve nothing and trust His grace to be sufficient in our struggles. 
  • Instead of asking “why?” we can invite the Lord to show us what He’s going to do in our lives through the hardship.
  • Instead of hardening our hearts, we can lean into God to keep our hearts tender.

My parents showed many of these responses through my dad’s rocky recovery from open heart surgery. They continued to demonstrate trust in the Lord several years later when a rare disease slowly took his life.

Scripture provides wisdom for how to avoid testing God: “See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called ‘Today,’ so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ, if indeed we hold our original conviction firmly to the very end.” (Hebrews 3:12-14, NIV) 

Rather than testing the Lord by questioning His goodness or faithfulness in hard seasons, approach Him with your honest emotions and trust Him to be your refuge: “Truly he is my rock and my salvation; he is my fortress, I will not be shaken. My salvation and my honor depend on God; he is my mighty rock, my refuge. Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.” (Psalm 62:6-8, NIV)

Exploring Scripture for this post led me to an incredible verse where God implores His people to listen to Him and follow His ways. He concludes with a promise reminiscent of the manna that was sweet like honey and the rock that poured forth water: “But you would be fed with the finest of wheat; with honey from the rock I would satisfy you.” Click here and enjoy listening to this celebration of God’s perfect provision in “Honey in the Rock” by Brooke Ligertwood.

1. Walvoord and Zuck, Bible Knowledge Commentary of the Old Testament, Zondervan 1985, 851.

Inspired by Jen Wilkin’s God of Deliverance: A Study of Exodus 1-18, Lifeway Press, 2021.

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Becoming Spiritually Durable

Moses’ conversations with the Lord may have happened thousands of years ago, but there’s something so relatable about them. Consider, for example, how he complains to God after Pharaoh increases the Israelites’ workload: “Moses returned to the Lord and said, ‘Why, Lord, why have you brought trouble on this people? Is this why you sent me? Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all.’” (Exodus 5:22-23, NIV)

Maybe you’ve felt like Moses at some point– you stepped out in faith and took a risk to obey the Lord. Despite your best efforts, things didn’t turn out as you hoped or expected. If we’re pursuing God’s will, should we anticipate encountering difficulty? Is it reasonable to expect the path of God’s will to be free of roadblocks or conflict? While we tend to label challenges and setbacks as “bad” because they’re painful, uncomfortable, or frustrating, I don’t think God sees them through the same negative lens. From His vantage point, they’re just tools that are part of the process helping us to grow, mature, and understand our need for Him. 

Think of this concept in terms of physical fitness. If you want to have a healthy cardiovascular system, strong muscles, and durable bones, then challenges need to be a regular part of your exercise routine. Instructors for my spin classes are constantly pushing me to increase resistance to make it harder to pedal. It’s grueling, but if a workout is too easy, it’s not building endurance or strength. Making our bodies work hard may not feel good in the moment, but it produces durability that will benefit us in the long run. 

This same principle applies in our spiritual lives. We don’t grow through easy, comfortable, or predictable circumstances. Progressing in spiritual maturity comes from trusting God through conflicts, roadblocks, and setbacks. Let’s take a look at some passages of Scripture and see what we can learn.

1. Difficulties help us build perseverance and character. Trials remind us that our hope isn’t in earthly circumstances going the way we want, but in knowing that God deeply loves us. “Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.” (Romans 5:3-5, NIV)

2. Hardships lead us to experience joy knowing we’re persevering and maturing in our faith. “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.” (James 1:2-4, NIV)

3. Trials refine our faith and show that it’s authentic. God receives glory when we endure hardships without losing hope in Him. “In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.” (1 Peter 1:6-7, NIV)

4. Setbacks keep us spiritually sharp. When the enemy tries to thwart God’s plans, we can fight back using the spiritual authority we have through Christ. As we stand firm in the faith, we experience God’s power at work in and through us. Trusting the Lord through hardships also gives us empathy and unity with other believers experiencing similar difficulties. “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.” (1 Peter 5:8-9, NIV)

5. Challenges help us clarify our purpose and identify areas we need to surrender to the Lord. Sometimes they humble us and reveal sin we’ve been ignoring. Once we confess and repent, we’re freed to move forward and focus more completely on God and His plans for us. We’re also able to identify with Jesus, who experienced and overcame opposition. “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.” (Hebrews 12:1-3, NIV)

When you experience setbacks or conflicts as you’re pursuing God’s will, don’t fall into the trap the Israelites did. Although Moses provides reassurance that the Lord will redeem them and bring them to the land He promised their forefathers, they refuse to receive his encouragement: “Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.” (Exodus 6:9, NIV) Sometimes we can be so mired in difficult circumstances that we reject truth offered to us by others. In seasons of challenge and hardship beware of becoming bitter or incapable of receiving encouragement. Don’t let setbacks harden your heart, causing hopeful and positive words to bounce off you.

Rather than seeing difficulties as roadblocks to accomplishing God’s plans, we can see them as necessary parts of the maturing process. Jesus reminds the disciples: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33, NIV) When we expect troubles to be part of life, we’re less likely to let them surprise or discourage us. Instead, we equip ourselves with encouragement from God’s Word. Then we’re more prepared to press on and trust Him to use hardships for our good and His glory.

If you’re in a season of challenge or discouragement right now, let Mac Powell’s song “New Creation” lift your spirits today. Click here to listen.

Post inspired by Jen Wilkin’s God of Deliverance: A Study of Exodus 1-18, Lifeway Press, 2021.

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Psalm 107: Redemption Stories

Sometimes I write to remind myself what’s true. It gives me hope when the world churns out bad news faster than I can process it. Whether it’s another mass shooting, a respected leader making a questionable decision, a brutal and unjust war, or a gut-wrenching situation with a friend or family member, there’s no shortage of news to send me into a downward spiral of angst.

Thankfully, the Bible includes plenty of examples of people experiencing difficult and sad situations. This week my devotional led me to Psalm 107, which gave me several relevant illustrations. Written by an unknown author, most scholars believe it was penned to celebrate the Jews’ return to Judah after being held captive in Babylon for 70 years. Their time in exile was God’s discipline for their disobedience following numerous warnings by different prophets. After being humbled in Babylon, the psalmist calls out God’s goodness and reminds us of the blessing of following His ways: “Give thanks to the Lord, for he is good; his love endures forever. Let the redeemed of the Lord tell their story—those he redeemed from the hand of the foe, those he gathered from the lands, from east and west, from north and south.”  (vs 1-3, NIV)

The psalmist continues by calling upon those who have been redeemed to praise the Lord and recount stories of His goodness. He includes examples of people who pleaded for God’s help and received His deliverance. Some were redeemed from problems of their own making; others were redeemed from circumstances beyond their control. In each case, their stories have something in common: those in distress were humble enough to ask God for help and to thank Him for their deliverance.

The first example describes people wandering in the wilderness who are lost and hungry: “They were hungry and thirsty, and their lives ebbed away. Then they cried out to the Lord in their trouble, and he delivered them from their distress.” (vs 5-6, NIV)

I see a modern parallel in this example. So many people in the world today seem to be wandering in the wilderness, trying to find meaning, identity, hope, and comfort apart from God. Author and pastor Paul David Tripp explains the result of these hollow endeavors: “Whenever you name something in creation as the thing that will satisfy you, you are asking that thing to be your personal savior…you are looking horizontally for what will only ever be yours vertically. In other words, you are asking something in creation to do for you what only God can do.”1

In contrast, the psalmist reminds us where to find true fulfillment: “Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind, for he satisfies the thirsty and fills the hungry with good things.” (vs 8-9, NIV)

Next, the psalmist describes prisoners in bondage who had rebelled against God and despised His plans. Deep in their misery, they finally sought Him for help: “Then they cried to the Lord in their trouble, and he saved them from their distress. He brought them out of darkness, the utter darkness, and broke away their chains.” (vs 13-14, NIV)

There’s another modern parallel in our culture today. Have you noticed we’re repeatedly fed the lie that true freedom is found in doing whatever we want? Ultimately, as we distance ourselves from God’s ways and give in to our selfish desires, we discover we’re actually not free at all, but in bondage to sin. Only when we cry out to God and admit our need for Him do we find true freedom through Christ.

Next, the psalmist describes rebellious fools who suffer physically because of their sins: “They loathed all food and drew near the gates of death. Then they cried to the Lord in their trouble, and he saved them from their distress. He sent out his word and healed them; he rescued them from the grave.” (vs 18-20, NIV)

The people he describes harm themselves physically as a form of rebellion against God.2 I shudder to think of the many examples of this in our world today. Yet, God in His goodness remains ready and willing to save anyone who calls out to Him. He sent out His word to heal and rescue in the past, and still does it now.

Lastly the psalmist describes sailors at sea who witness the might of God’s creation and then seek His help in the midst of a storm: “Then they cried out to the Lord in their trouble, and he brought them out of their distress. He stilled the storm to a whisper; the waves of the sea were hushed. They were glad when it grew calm, and he guided them to their desired haven.” (vs 28-30, NIV)

Storms in life may take us by surprise, but they don’t catch the Lord unaware. Sometimes we get angry at God during hard seasons and want to blame Him for our misfortune. We feel resentful, viewing pain and discomfort as “bad” instead of seeing them as normal parts of life.  If we’re honest, we often feel entitled to ease and comfort and get offended when we don’t have them. But storms in life have much to teach us about ourselves and God. They mature us, teach us to rely on Him, and lead us away from taking good things for granted. This perspective enables us to appreciate times of ease instead of expecting them.

The Bible includes these stories and examples so we can learn from them and, hopefully, not repeat the same mistakes the Israelites did. God is good and wants to share His goodness with us. He has plans for us that are good, so let’s take the advice of Psalm 107: “Let the one who is wise heed these things and ponder the loving deeds of the Lord.” (vs 43, NIV)

The ache we feel when upsetting events happen in the news or in our personal lives sometimes leads us to discouragement, anger, or hopelessness. When we feel this way, it’s important to remind ourselves of God’s sovereignty. We don’t know what the future holds, but we know Who holds the future. Let’s humbly remind each other of this truth on the days when the world feels especially hard, sad, or ugly.  Listen to “Reign Above It All” and let it give you a fresh perspective today. 

  1. David Paul Tripp, New Morning Mercies: A Daily Gospel Devotional, Crossway 2014, May 24 entry.
  2. Walvoord and Zuck, The Bible Knowledge Commentary, Victor Books 1985, 871.

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Session 3: David’s Honest Prayers

If there’s one thing we learn from King David, it’s that we can be completely honest with the Lord about everything. Intimacy with God comes through authenticity. Once we’ve dropped our façades in prayer, our relationships with Him grow deeper. The Book of Psalms is filled with examples of this as David and other writers grapple with their frustrations in the presence of God.

One of my favorite invitations to be honest before the Lord is Psalm 62:8: “Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.” (NIV) Our honest laments are a significant part of extraordinary prayers.

My most vivid memory of pouring out my heart started with a seemingly “unspiritual” situation—a home remodel. God used that hard season in the life of my family to refine us and draw us near to Him in ways we’d never imagined. In fact, He taught us so much that I wrote a book manuscript about it (as yet, unpublished). Below is an excerpt that I hope will give you an idea of how it looks to approach God with raw and honest emotions and questions. This part begins just after my husband and I learned that the plans we’d so carefully designed had been rejected by the city. 

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The contractor left and my husband closed the door and disappeared into the office without saying a word. An overwhelming combination of disappointment, anger and defeat felt like a wave crashing down on me. Neither one of us seemed able to talk about how we were feeling without making things worse.

I retreated to our bedroom, closed the door and lay face down on the floor with my arms spread wide. The coarse carpet fibers pressed into my forehead and the faint smell of dusty shoes filled my nostrils. My emotions were so raw I could hardly formulate words to pray. The room was quiet and warm as rain drummed on the roof. I was too tense to let the tears flow. For the first few minutes, all I could do was breathe deeply. With each exhale I tried to release all of the negative things I was feeling. Bitterness. Anger. Confusion. Mistrust. With each inhale a different word would come to mind. Peace. Wisdom. Clarity. Direction. Eventually more words came and with my face to the floor, I wrestled silently with God in a one-sided conversation.

Why did you say ‘yes’ to the remodel and then allow this roadblock? Should we keep moving forward, or are you telling us to stop? Why did you let me get excited if this whole thing is going to fall apart like all the other times? What are we supposed to be learning from this?

Despite the physical discomfort, I remained face down in total surrender. Slowly I began to remember God’s faithfulness to us over the years. He usually didn’t do things the way we dictated, and they always ended up turning out better than we could have imagined. I thought of job searches, strained relationships, and challenging moments serving at church. God came through for us every single time. Fragments of different verses that had strengthened us through the hard times in the past came to mind.

I will never leave you or forsake you… I know the plans I have for you…You will find me when you seek me with all your heart…I will see the goodness of the LORD in the land of the living…Be still and know that I am God.

As the promises flooded my mind, God gently pried open my tight fists of control and I held my hands palms up. I was ready to receive whatever the Lord wanted to give and trusted that He still had a plan. I knew there was a purpose for this setback, something we needed to work through before we could come out the other side. I got up from the floor and reached for my journal in the bedside table. Writing prayers had always been a way for me to connect with God.

God, I pray you would help us to trust in you even when things seem to make no sense. Please help us not to fret and to trust that you will make a way. I look forward with anticipation to how you will sort out this frustrating situation. God, please help us to conduct ourselves and treat others in a way that honors you through this process. Please give us wisdom, creativity and tenacity. I trust you even though I can’t see the way forward through this. God, please help us to keep a healthy perspective and to keep our eyes on you.

As I finished writing in my journal, inexplicable peace washed over me. I had no idea how this situation was going to work out, but I trusted that it would. God already knew the outcome and I could thank Him for that.

I emerged from the bedroom and found my husband sitting in our home office with his legs propped up on the desk and leaning back in his chair. His opened Bible rested on his lap. It was a relief to see that even though we retreated from each other, we’d both pursued God for wisdom and answers.  (From Our Mess to God’s Best manuscript).

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Looking back now, I see God knew our struggles and waited patiently until we were desperate enough to wrestle through our frustrations with Him. We had no idea He was preparing us to lean on Him for bigger challenges yet to unfold. Our growing dependence on the Lord was vital for giving us the strength we would need in the months and years that followed.

Through my experience with our disastrous remodel, I stopped asking God, “Why?” and started asking: “What do You want me to learn? How are You revealing Yourself to me?” When I relinquished my illusion of control and surrendered my sense of entitlement, God enabled me to find deeper intimacy with Him than I’d ever had before.

I pray you’ll find the same thing to be true as you pray with honesty and authenticity like David did. Instead of just seeking answers or solutions, pursue greater intimacy with Him. Regardless of how your circumstances unfold, you won’t be disappointed.

Casting Crowns’ “God of All My Days” beautifully captures my prayers and the idea of seeking God with honesty and authenticity. Click here to listen.