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God is With Us in Our Doubts
Are you so familiar with the Christmas story that you skip through the details without really thinking about them? Since we know how it unfolds, we don’t let the drama of the events really sink in. Take Joseph, for example. Here’s what Scripture tells us about him:
“This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.”
Before reading what comes next, we need to pause. At this point in the story, it’s clear Mary had already told Joseph she was pregnant. Although she’d probably assured him her pregnancy was an act of God, it seems Joseph had his doubts. Being an honorable man, he decided to end their betrothal without drawing attention to Mary’s status as an unwed mother (which would have been incredibly shameful and punishable by death if he’d chosen to accuse her formally). We don’t always stop to consider the doubts and questions he must have wrestled with before making the painful decision to leave her.
While none of us can identify with Joseph’s unique situation, we can all relate to the idea of struggling with doubt. Yet so often, we grapple with it silently because we worry what others would think of us if we did share. This is especially true when it comes to doubts about God or a life of faith.
There is nothing wrong with struggling with doubt. However, problems arise when we let it linger indefinitely–when we stop wrestling and allow it to take up permanent residence in our minds. This happens when we don’t press on to pursue answers. If we stop searching for clarity and peace, we acquiesce to being in a state of constant uncertainty.
Sometimes, we hide behind our doubts because it’s easier to stand on the outside and remain critical of things we don’t understand about faith. We feel smart being cynical and shy away from digging deeper and finding answers to our difficult questions. Sometimes we even develop a sense of identity in being labeled as a skeptic.
I love the example set by one of my favorite doubters in the Bible. His story appears in Mark 9 when he asks Jesus to heal his son. He says, “If you can do anything, take pity on us and help us.” Jesus responds: “If you can? Everything is possible for him who believes.” The man replies honestly: “I do believe; help me overcome my unbelief!” (Mark 9:22, NIV) Who can’t relate to that? We want to believe, yet doubt lurks in the background. It’s so much better to admit it and to be honest before the Lord than to hide it or ignore it.
Contrary to what we may feel, doubt doesn’t need to be a hindrance to knowing God. In fact, when we pursue Him for answers, He delights in revealing Himself to us. The Bible assures us, “Come near to God and he will come near to you.” (James 4:8a, NIV)
If you’re in a season of doubting, press into God instead of turning away from Him. Seek the wisdom of someone who is further ahead of you on the journey. Let your hunger for answers lead you on a quest for truth. Some of the greatest thinkers in the Christian faith started out as skeptics and have written impactful books inspired by their journeys for answers. (C.S. Lewis, Lee Strobel and Nabeel Qureshi are a few who come to mind).
If you know someone who is doubting, don’t be unsettled by their questions. Instead, offer yourself as a safe person to help them process their thoughts. It’s unlikely you’ll have all the answers, but you can commit to looking for them together. What’s most important is that you listen and share what you’ve learned on your faith journey. Be willing to engage in fearless conversations with them and don’t be upset or shocked when they share things that are contrary to what you believe. Giving a person time and space to explore doubts is one of the best ways to show God’s love. And don’t forget, God is with you as you walk with them. He will supply the wisdom and resources you need to help them. All you have to do is ask.
Let’s circle back to Joseph’s story for a moment. Before he let his doubts about Mary’s pregnancy determine his course, the Lord provided the reassurance he needed:
“But after [Joseph] had considered this, an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.’ All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’).” (Matthew 1:18-23, NIV)
Joseph awoke from his dream with a sense of peace and purpose. He put his doubts aside, followed the angel’s directive, and took Mary as his wife. He rested in the knowledge that God was with him.
The angel’s declaration that the child growing in Mary’s womb was “God with us” was good news not just for Joseph, but for all of us. The truth of those words is so simple and yet so profound. God came to earth in the form of a human so that we could know Him and find constant companionship through His Holy Spirit. Don’t let your doubts or the skepticism of someone you care about be a hindrance to connecting with God. Remember even in the midst of doubt, He is with us.
The song “A Strange Way to Save the World” sung from the perspective of Joseph gives an example of what it looks like to wrestle before God with honest questions. Listen and let it give you a fresh perspective on the Christmas story.
This post was inspired by a December sermon series at CPC Danville entitled “With Us.” Click here to watch the first sermon by Pastor Tyler Scott.
“With Us” banner on the header provided by CPC Danville.
The Gateway to God
Turning the pages in old photo albums recently, I discovered a picture I’d taken on a trip to Europe many years ago. There’s no doubt, the Eiffel Tower is one of the most widely recognized structures in the world. Of course, Paris isn’t alone in having a noteworthy landmark– many cities are identified by their famous towers. It’s just part of human nature to want to create a structure that gives a place a distinct identity. For citizens who live there, it’s often a symbol that evokes a sense of pride.
After reading the story of the Tower of Babel in Genesis 11, it’s clear people have been doing this since ancient times: “Now the whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there. They said to each other, ‘Come, let’s make bricks and bake them thoroughly.’ They used brick instead of stone, and tar for mortar. Then they said, ‘Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.’” (Genesis 11:1-4)
By the time construction on this tower was underway, these descendants of Noah were showing signs of drifting from the path of righteousness. The most obvious example of this was their reason for building the tower—they wanted to make a name for themselves. The tower wasn’t meant to bring honor to God, but to bring them glory. Instead of following the Lord’s mandate to expand His kingdom on earth, they used their God-given skills and intellect to further their own agenda.
The underlying issue here is the sin of pride. While some positive forms of pride help us to have self-respect or to put forth our best effort, the sin of pride takes this to an unhealthy level. It’s more about elevating ourselves. It lacks the humility to see how God makes our success possible. One definition describes pride as “a feeling or deep pleasure or satisfaction derived from one’s own achievements, the achievements of those with whom one is closely associated, or from qualities or possessions that are widely admired.” Saint Augustine describes it as “the love of one’s own excellence.”
Those constructing the Tower of Babel set out to build something that would be widely admired. Author Florence Littauer explains, “Although the word Babel means ‘gate of God,’ our God knew this tower was not a doorway to his holiness but instead a step toward the reverence of humanity.” A quick look at Scripture reveals that pride and self-glorification are not the gateway to God:
- Proverbs 16:18
“Pride goes before destruction, a haughty spirit before a fall.” - Isaiah 57:15
“For this is what the high and exalted One says—he who lives forever, whose name is holy: ‘I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.’” - 1 Peter 5:5-6
“All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but shows favor to the humble.’ Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.” - 1 John 2:16-17
“For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.”
While it’s clear that the true gateway to God is through humility, even those who follow Him are susceptible to the sin of pride. Anytime we want “credit” for something good we’ve said or done, we’re elevating ourselves and slipping into a prideful mindset. (That’s really convicting for me). We can also unintentionally tempt others to become prideful. For example, when we put gifted pastors or leaders on a pedestal and overemphasize their personal qualities, we’re inviting them to view themselves as special or superior. If we’re not giving God the glory for the good in ourselves and others we admire, the sin of pride is not far away.
Rather than making a name for ourselves, we would be wise to heed to words of Proverbs 18:10: “The name of the Lord is a strong tower; The righteous run to it and are safe.” (NKJV)
Casting Crowns’ song “Only Jesus” has one of the best messages I’ve heard for combating the sin of pride. It’s a bold proclamation to reject self-glorification and to point people toward Jesus instead.
Florence Littauer, Journey to Jesus, p. 58, Hensley Publishing, 2004.
Jen Wilkin, God of Creation, Week 10, Lifeway Press, 2018.
All Scriptures quoted from the New International Version except where noted.
A Quick Look at Covenant and Atonement
Whenever I see a rainbow in the sky, I’m reminded of the ending of the story of Noah. After the flood waters receded and the ark came to rest on dry ground, Noah built an altar and made an offering to the Lord to atone for his personal sins. Then the Lord said to Noah: “I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”(Genesis 9:13-16, NIV, bold print added)
The concept of a covenant appears throughout the Bible starting with Adam and Eve and continuing until all of God’s promises are fulfilled by Jesus. Covenant is defined simply is “a binding relationship based on a promise.” In his book The Marriage Ref, pastor and author Tyler Scott explains: “The old covenant first began to take shape in Genesis 2. There, God makes a covenant with Adam in language that is strong, clear and definitive: The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.’” (Genesis 2:15-16, NIV)
God continued to make covenants with people in stories recorded throughout Scripture, in spite of their sinfulness. In the Old Testament, the two parties of a covenant would cut animals in half and walk between the divided carcasses. This was the symbol of stepping into a covenant relationship with one another. “When the parties of a covenant walked between the pieces of bloodied animal flesh, they were saying, in effect, ‘I will fulfill this covenant—and if I break it, may I be cut into bloody pieces like these dismembered animals.’” God made a covenant like this with Abraham in Genesis 15 when He promised to give him descendants and to bless the world through them. He did this “knowing full well that Abraham and all human beings were incapable of keeping the covenant.” (Tyler Scott, The Marriage Ref p. 34-35)
Many years later, Abraham’s ancestors were instructed by Moses to make animal sacrifices to God to atone for their sins. Author Florence Littauer explains, “There was no access to God without first making a sacrifice. Sin could only be forgiven by the substitution of an animal for the sinner himself—an innocent animal had to die in the place of the guilty man.” (Journey to Jesus, p. 210) These animal sacrifices would be made in the tabernacle (and later in the temple) by a high priest.
When Jesus came as the Messiah, He served not only as the ultimate high priest, but also as the perfect lamb to be sacrificed. Through His death, He made atonement for the sins of humans for all time. The book of Hebrews explains:
“Because God’s children are human beings—made of flesh and blood—the Son [Jesus] also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying…he came to help the descendants of Abraham. Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.” (Hebrews 2:14-17, NLT)
The writer of Hebrews goes on to say: “[Jesus] is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.” (Hebrews 7:26-27 ,NLT)
The final blood sacrifice for the atonement of sins was made in the New Testament with Jesus’ death on the cross: “God, through His Son, allowed himself to be torn to pieces—not because He broke the covenant, but because we did. He knew we couldn’t keep our end of the bargain, so he said, ‘I’ll do it for you. I’ll pay the debt you can never repay.’ God fulfilled both the old covenant and the new covenant.” (Tyler Scott, The Marriage Ref p. 34-35)
It’s amazing to recognize the seamlessness of Scripture and to see that it all points to Jesus. As graphic and awful as the description of blood covenants and sacrifices for atonement sound, our sin is even more horrific to God. Yet, in His mercy, Jesus made it possible for us to be washed clean and made new.
So, as His followers, what should our response be to this amazing news? I couldn’t say it any better than the writer of Hebrews: “Let us hold firmly to what we believe… [and] let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.” (excerpts from Hebrews 4:14-16 NLT)
Phil Wickham’s song “Living Hope” celebrates Jesus as the One who fulfilled God’s covenant and made atonement for our sins. Why not have a worship moment right now? Praise God for fulfilling His covenant promise and making the atonement we weren’t capable of making for ourselves.
Jen Wilkin, God of Creation week 9, Lifeway Press, 2017.
Photo courtesy of pixabay.com
Between Flood and Fire
Disconcerting news headlines featuring stories about hatred, divisions, and acts of violence constantly demand our attention. Sometimes it’s hard to believe that the world was even worse in ancient times. And yet, Scripture tells us:
“The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled. So the Lord said, ‘I will wipe from the face of the earth the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them.’” (Genesis 6:5-7, NIV)
Thankfully, in the midst of pure evil, one man stood apart: “But Noah found favor in the eyes of the Lord…Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.” (Genesis 6:8-9b)
Many of us know the story because of its fantastic imagery and outrageous events. We marvel at the thought of an enormous ark roughly the size of a football field, the pairs of animals that came to Noah to be herded onto it, and the deluge of rain that lasted forty days and forty nights.
What we don’t think about is that the earth will be destroyed again. In the New Testament, we find a parallel between the first destruction by flood and the future one by fire: “Long ago by God’s word the heavens came into being and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed. By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.” (2 Peter 3:5b-7, NIV)
Before you start to panic, be encouraged by what Peter says next: “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:8-9, NIV)
Rest assured, God isn’t gleefully rubbing His hands together counting the days until fire rains down on the earth. He’s waiting patiently, hoping as many people as possible will choose to seek forgiveness for their sins, accept Jesus as their savior, and begin a relationship with Him. He’s merciful and longs for all people to choose the gift of grace He offers. And while the eventual destruction of the earth sounds upsetting, the good news is that God will create a new heaven and a new earth.
So, what are we called to do during this season between the flood and the fire? Here’s what Peter says:
“Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells. So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him…Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. But grow in the grace and knowledge of our Lord and Savior Jesus Christ.” (2 Peter 3:11-14. 17-18, NIV)
Although we live in a depraved world, we can be thankful that there are many who still seek God and that the inclinations of all people aren’t “only evil all the time.” Together, we can follow Noah’s example of obedience and heed Peter’s warnings. Here are three things to keep in mind:
-We should be people whose priorities reflect our beliefs. If we believe what the Bible says, we know the world is temporary and we should live for the One who is eternal. We need to ask ourselves regularly if we’re living for things that will fall away or things that will last forever. If we are consumed with what we have and don’t have in this life, our hearts and minds are blocked from focusing on things that are of eternal significance.
-We shouldn’t delay in receiving the Lord’s forgiveness and beginning a personal relationship with Him. If we know Him, we should be intentional and prayerful about sharing Him with others. God is patiently waiting for as many people as possible to come to Him, but there will come a day when the waiting will end.
-We should keep growing in grace and knowledge. If we’re not moving forward in our faith journey, we’re slipping backward. We must guard what Christ has given us and continually nurture our new nature.
Click on the link and enjoy the final words of 2 Peter 3 in “The Benediction” by Timothy James Meaney.
Jen Wilkin, God of Creation Week 8, Lifeway Press 2017
The three bullet points at the end of the post are a compilation of a sermon by John Durham, Lead Pastor of Highland Church in Waco, TX (Nov. 4, 2018).
Reclaiming Your Spiritual Authority
Glancing in the rearview mirror, my heart skipped a beat as I saw the police car’s flashing lights. A quick look at the dashboard showed that I wasn’t speeding before I eased the car onto the shoulder. I’d been taking a shift behind the wheel as my husband and I made the 1700-mile drive to our son’s college halfway across the country.
Leaning into the passenger side window, the officer scanned my license and registration and asked where we were from and where we were going. His heavy boots crunched in the roadside gravel as he returned to his police cruiser to check my information. There was nothing we could do but wait. He had total authority over the situation. Eventually he returned and explained I hadn’t been following a driving law that was unique to his state. Thankfully, he let me off with a warning. (But not before my husband snapped a photo in the sideview mirror to rat me out to our son…)
I hadn’t even realized I was doing something wrong because the rules of the road are different where I live. Nonetheless, the police officer had authority over me as I drove through his jurisdiction.
It may sound strange, but that incident came to mind as I was reading Genesis 1 & 2 recently. God created the world and then gave Adam and Eve authority to rule over it. (Their authority and “jurisdiction” were a bit more significant than the officer who pulled me over.) God gave them free will, allowing them to choose His way or to follow their own path.
Everything He had given them was good, but it wasn’t long before Satan came in the form of a serpent and enticed Eve to doubt God. By tempting her to disobey Him and eat the forbidden fruit, the enemy implied her Creator might be withholding something desirable from her. He mocked the Lord’s warning that eating from the tree would lead to death:
“‘You will not certainly die,’ the serpent said to the woman. ‘For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.’ When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.” (Genesis 3:4-6, NIV)
By choosing to disobey, Adam and Eve unknowingly relinquished the authority God had given them at creation. They were too naïve to understand that everything under their authority would fall when they fell. Their actions brought a curse on all of creation and gave Satan authority over all that God had given them. The world would be under his jurisdiction from that point forward.
Because of this, Satan could legitimately claim authority over the earth when he tempted Jesus many years later: “The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, ‘I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours’” (Luke 4:5-7, NIV). Fortunately, Jesus refused the enemy’s temptation and succeeded in obeying His Father where Adam and Eve had failed. During Christ’s life on earth, He set aside His nature as God and lived as a human so He could pay the penalty for the sins of humankind:
“[Jesus] Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!” (Philippians 2:6-8, NIV)
When God resurrected Jesus from death, Satan was defeated and stripped of his authority: “For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive… Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet” (1 Corinthians 15:21-22, 24-25, NIV).
Jesus commands ultimate authority and respect and, as His followers, we have access to that same authority. Jesus said to His disciples: “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you” (Luke 10:18-19, NIV). He returned us to the original place of authority for which we were created. He also gave us the Holy Spirit to guide and empower us (see Acts 2:38-39).
We have jurisdiction over the earth– it is ours to reclaim, if only we will recognize this and act upon it. Satan was defeated at the cross, but he will continue to wreak havoc on the earth until Jesus returns. There’s no need to fear, however, because we know how the story ends: “The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you” (Romans 16:20, NIV).
Do you understand the authority God has given you? Are you using it to combat the enemy and to expand the Lord’s kingdom in your spheres of influence?
If you want to learn more about these concepts, consider reading Charles Kraft’s book I Give You Authority, which provided the inspiration for this post. The information here is only a brief overview of this weighty topic.
Jen Wilkin, God of Creation: A Study of Genesis 1-11, Lifeway Press 2017
Under-Sabbathed
I’ve lived my entire life in busy metropolitan areas teeming with opportunities. My husband and I have raised our kids in a community where youth sports and extracurricular activities dominate the calendar seven days a week. For the most part, stores and restaurants are open every day too. And because of the internet, we have twenty-four-hour access to virtually everything we want or need. Life never shuts down unless we choose to remove ourselves from the normal flow of activities.
So, imagine our surprise when our son started college in another part of the country where Sundays actually look a little different from the rest of the week. The first time we visited, we were thrown off by the number of restaurants and local businesses that were closed all day. The town felt quiet and sleepy—and something about it was just so incredibly restful.
Recently I’ve been studying the account of creation described in Genesis 1 & 2. For six days God labored as He created things like light, land, stars, plants, sea creatures, animals and human beings. And at the end of each day of creation, Scripture tells us, “God saw that it was good.” This repetition continues until the seventh day: “God had finished the work he had been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done” (Genesis 2:2-3, NIV).
Other passages in Scripture tell us that God doesn’t slumber or sleep (Psalm 121) and that He will not grow tired or weary (Isaiah 40:28). So why did He rest? It wasn’t because He was tired, but because His work was complete and He saw that “it was very good” (Genesis 1:31).
Later in Scripture, after sin enters the world and God’s people have been enslaved in Egypt for 400 years, He delivers them under the leadership of Moses. The Lord gives them the Ten Commandments to instruct them how to relate with Him and with one another. His fourth commandment to them is this:
“Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God… For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy” (Exodus 20:8,9,11, NIV).
Is this an archaic commandment that no longer applies to us today? Was it abolished when Jesus fulfilled the law later in the New Testament? The simple answer is “no.” Times have changed, but the need for deep rest for our bodies, minds, and souls remains the same. There are many reasons to observe the Sabbath, but for the sake of brevity, I’ll touch on two highlighted by respected author, pastor and teacher Timothy Keller.
Keeping the Sabbath Reminds Us We’ve Been Liberated from Enslavement
God told the Israelites: “Remember that you were slaves in Egypt and the Lord your God redeemed you” (Deuteronomy 15:15, NIV). When we fail to take a Sabbath rest, we are allowing ourselves to be enslaved to the tasks we’re compelled to accomplish. This could be a job, but it could also be any form of busyness that we do without ceasing. If we have the need to be productive constantly, something is out of balance and we are letting those activities enslave us.
Sabbath rest reminds us that our work and our accomplishments don’t define us, our relationship with Christ does. He liberated us from enslavement to sin and freed us from needing to find our sense of worth in anything other than Him. Observing the Sabbath helps us to put things back into perspective. It’s meant to remind us we’re free.
Keeping the Sabbath Reminds us to Trust God
Being productive makes us feel powerful and in control. It can also make us have a misplaced idea that we are indispensable. As much as it feels like it, everything doesn’t rest on our shoulders. The world won’t stop spinning on its axis and the sun won’t forget to rise if we take a day to rest. That’s why the Psalm says, “Cease striving and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (Psalm 46:10 NASB) When we pause from the acts of achieving and accomplishing, we’re reminded that it’s God who holds all things together. We labor and strive in meaningful endeavors He’s given us, but ultimately it is the Lord who provides for us. We can rest because He is trustworthy. Everything doesn’t depend on us and taking a Sabbath is an act of humility that acknowledges this.
Few people would disagree with the idea that we are over-stimulated and under-sabbathed in our society today. But how should we spend our time when we change gears and downshift one day a week to let our souls catch up with us? Tim Keller suggests three things to devote ourselves to when we take a Sabbath day.
1) Enjoy an activity that is outside your usual daily routine/ occupation. Do something that re-charges and rejuvenates you. Don’t use the Sabbath to accomplish tasks on your to do list.
2) Make time for contemplation. This means taking your eyes off yourself and putting them on God. Start by attending a worship service. Add to it by spending time in prayer or reading Scripture. Set aside specific time to give the Lord the honor and praise He deserves.
3) Make time for inactivity. Let your brain and body rest. Give God room to speak to you by clearing your mind. For highly productive and capable people, doing nothing is often the one thing they struggle with most. (If this makes you squirm, know that I’m right there with you. Even writing these words is painful for me.)
Johnny Diaz’s song “Breathe” beautifully captures the importance of rest. If you don’t think you have time to watch the video, then you need to click on it right now!
Inspired by Timothy Keller’s sermon “Work and Rest” and
Jen Wilkin’s God of Creation, Week 3, Lifeway Press 2017.
Photo courtesy of Pixabay.com
Look Up Before Looking Out
It happens more often than I’d like to admit. I have an interaction with another person that throws me into a tailspin and causes me to feel discouraged or insecure. It might be a text message that sounds a little abrupt that causes me to fret, thinking I’ve annoyed or offended a friend. At other times, my mind ventures into negative territory when I read an unsettling news article or hear a podcast with an alarmist tone. Suddenly I’m sure the world is going to hell in a handbasket and there’s nothing I can do about it. At other times, it happens when I’m watching a show that reveals the transformation of a home. Inevitably, I look around my house and feel like it’s inadequate by comparison, causing me to be hesitant to invite others over. Sometimes it’s a pop song on the radio with an underlying message telling me that fueling anger, resentment and bitterness is the best way to feel powerful.
Sadly, the list of examples could go on endlessly, but in each case, they have one thing in common: my focus is horizontal instead of vertical. A few years ago, I realized that where I’m directing my attention has a profound effect on every aspect of my life. When I have a horizontal focus, I’m letting the standards of the world and the people around me inform my worldview, my actions, my choices and my attitudes. When I don’t think about it, my natural inclination is to let the input I receive on a horizontal plane affect me. Sadly, most of it is negative.
However, I’ve discovered a remedy that works to counteract these destructive thought patterns. It’s called having a vertical focus. When I take the time to read the Bible consistently, to apply what I’m learning, and to pray, everything changes. Maintaining an eternal perspective by looking to Jesus and the Bible to inform my worldview, actions, choices, and attitudes significantly impacts the way I approach every person and situation I encounter during the day.
The Bible encourages a vertical focus in many places, but one of the most succinct is in Colossians 3:1-2: “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things.”
With a vertical focus, I stop examining myself and evaluating how people and circumstances make me feel and I start looking at how the Lord is calling me to respond to them. As I set my heart on the things of God, He influences my hopes, dreams, feelings, desires and goals. When I fix my mind on Jesus, I filter my thoughts, attitudes, opinions and intellectual pursuits through Him and choose to fill my mind with things that would honor and please Him.
When I’m focused horizontally, it’s easy to get offended, to nurse a grudge, or to be annoyed by another person. However, when I’m looking vertically, I consider what God would have me do with those negative feelings. It’s hard to cling to pride and stay resentful toward another person after reading a passage like this one:
Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful…And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father. (Colossians 3:12-15 & 17, NLT)
Having a vertical focus changes my daily life drastically and puts me in a balanced, healthy place where I am grounded and able to see myself and others with the love of God. And as I spend time with Him and in His Word, the natural effect is that I begin to have a horizontal impact on others. God’s love and grace flow through me without my effort. I don’t have to try harder, I just need to be with Him consistently.
With a vertical focus, I can shrug off the poorly worded text message from a friend and assume a more generous explanation for her harsh tone. Instead of feeling insecure and wondering what she thinks of me, I can give her grace and pray for her. With a vertical focus, I can read a disconcerting news article and be thankful that God is still sovereign. I can flip through a magazine with beautiful décor but realize that opening my home to others is a way to show God’s love through hospitality, not to impress them. I can also recognize more quickly when input I’m receiving is having a negative effect on me. When the stream of pictures I’m scrolling through on social media is making me feel inadequate or left out; when the song I’m hearing makes me feel justified in staying angry; when the show I’m watching is tempting me to think outright sin is reasonable or acceptable, that vertical focus kicks in and tells me to stop feeding myself lies.
Ultimately, having a vertical focus builds a firm foundation for my life. And it will do the same for yours. It starts with spending time consistently with the Lord and letting His Word speak into your life. Gathering regularly with others who are striving for a vertical focus is also a key part of maintaining that perspective. Over time, you’ll notice a difference in your heart and your mind. And you’ll be equipped to show God’s love to others in a way you could never do on your own.
Want to boost your vertical focus right now? Click on the link and enjoy FOR KING & COUNTRY’S song, “Fix My Eyes.”
https://www.youtube.com/watch?v=EeZoQoyPn6I&start_radio=1&list=RDEeZoQoyPn6I
Trading Places
Riding my bike has been one of my favorite things to do since I was little. I still remember the pride I felt when I bought my first bike. It had a banana seat and long handlebars and was a knock-off of the Schwinn Stingray (which was way out of my price range). A few years later I got my first bike with gears and handbrakes and thought I’d hit the big leagues.
My love of two-wheeled transportation continued into college when I got my first mountain bike. At the time, I was reading Tim Hansel’s book Holy Sweat and was delighted when I discovered this poem by an unknown author.
The Road of Life
At first, I saw God as my observer,
my judge
keeping track of the things I did wrong,
so as to know whether I merited heaven
or hell when I die.
He was out there sort of like a president.
I recognized His picture when I saw it,
but I really didn’t know Him.But later on
when I met Christ,
it seemed as though life were rather like a bike ride,
but it was a tandem bike,
and I noticed that Christ
was in the back helping me pedal.I don’t know just when it was
that He suggested we change places,
but life has not been the same since.When I had control,
I knew the way.
It was rather boring,
but predictable…
It was the shortest distance between two points.But when He took the lead,
He knew delightful long cuts,
up mountains,
and through rocky places
at breakneck speeds,
it was all I could do to hang on!
Even though it looked like madness,
He said, “Pedal!”I worried and was anxious
and asked,
“Where are you taking me?”
He laughed and didn’t answer,
and I started to learn to trust.I forgot my boring life
and entered into the adventure.
And when I’d say, “I’m scared,”
He’d lean back and touch my hand.He took me to people with gifts that I needed,
gifts of healing,
acceptance
and joy.
They gave me gifts to take on my journey,
my Lord’s and mine.And we were off again.
He said, “Give the gifts away;
they’re extra baggage, too much weight.”
So I did,
to the people we met,
and I found that in giving I received,
and still our burden was light.I did not trust Him,
at first,
in control of my life.
I thought He’d wreck it;but He knows bike secrets,
knows how to make it bend to take sharp corners,
knows how to jump to clear high rocks,
knows how to fly to shorten scary passages.And I am learning to shut up
and pedal
in the strangest places,
and I’m beginning to enjoy the view
and the cool breeze on my face
with my delightful constant companion, Jesus Christ.And when I’m sure I just can’t do anymore,
He just smiles and says…”Pedal.”
It’s a powerful illustration of trading places with Jesus to give Him control. Maybe, like me, you accepted Him to be your savior at one point on your journey, but weren’t quite ready for Him be Lord. Switching seats to let Him ride in front is both frightening and exhilarating. But almost thirty years later, the poem still resonates with me because I’ve lived what it describes. Giving Jesus the front seat as Lord of my life continues to be a daily choice that requires trust, humility, and obedience.
How about you? Are you riding solo or have you traded in your single bike for a tandem? Who sets the course for your journey each day? Who determines the speed and cadence of your ride? Trusting Jesus isn’t easy, but there’s no better way to live.
Need some reassurance of His faithfulness? Click on the link and soak in the truth of Pat Barrett’s song, “The Way.” https://www.youtube.com/watch?v=MOzsJlk8p6I
Better Together
Glancing at my notes from a recent sermon, I was reminded that being in community is healthy for our minds, bodies and spirits. This is God’s design for us because our consistent connections with others are catalysts for spiritual growth and conduits of emotional strength. I can attest to the truth of these ideas because I’ve experienced the power of community. But if I’m honest, I vividly recall how disillusioned and discouraged this topic once made me feel.
I still remember walking out of church a decade ago upset and angry during a similar sermon series. A hard shell of cynicism covered over the hurt I was nursing from some close relationships that were unraveling before my eyes. At the time, I remember feeling that sermons touting the joys of community were riddled with half-truths. They never seemed to acknowledge the hard parts when relationships splinter and communities fall apart.
I remember feeling embarrassed and ashamed that I had seemingly failed at one of the cornerstones of the Christian lifestyle. I felt lonely and insecure and hesitant to share my pain with anyone else. I wondered if I had some glaring flaw that made me incapable of being part of a community. Worse still, maybe everyone else could see it but me. I now know those were only lies.
Since that season of pain, God has used Scripture, wise people, and life experience to teach me some significant truths about the blessings and challenges of being in Christian community. If you can identify with any of the negative feelings I described above, I hope you’ll be encouraged by what follows. (And even if you’re feeling great about community, it wouldn’t hurt to be aware of what can happen).
Truth #1- Communities Ebb and Flow; Even Good Ones Don’t Last Forever: People and circumstances continue to change and evolve over time. When we connect with a good group of people, this doesn’t mean it will last forever. We’re setting ourselves up for disappointment if we expect our relationships to remain static in an ever-changing world. Sometimes a group just runs its course and you can sense it’s time to move on. It may be wiser and healthier to view the good times with cherished communities as seasons rather than assuming they’ll last indefinitely.
There is a time for everything, and a season for every activity under the heavens: a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, a time to tear down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing, a time to search and a time to give up, a time to keep and a time to throw away, a time to tear and a time to mend, a time to be silent and a time to speak, a time to love and a time to hate, a time for war and a time for peace. (Ecclesiastes 3:1-7, NIV)
Truth #2- People in Community Hurt Each Other Sometimes: If we expect every relationship to be lovely and perfect all the time, we’re probably not engaging in authentic community. People usually don’t mean to hurt us, but sometimes they do. They fail to meet our expectations and disappoint us. They don’t listen to everything we say and forget important things we’ve shared. They don’t always know what to do when we’re struggling or in pain. But here’s the thing: if you remove yourself from community because you’ve been hurt or disappointed, the person most affected by this is you. When you experience pain in a community you value, try to evaluate if you need to address the issue with the offending person/people or if you just need to forgive them and ask the Lord to heal your pain. Communities often drift apart when people avoid dealing with areas where there is hurt or disagreement. “And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” (Hebrews 10:24-25, NV)
Truth #3- Strained and Broken Relationships Can Be Mended in Time: Communities sometimes fracture when our feelings get hurt and no one notices. They also fall apart when competition, jealousy, and comparison take center stage. Avoid the impulse to nurse your hurt feelings, don’t let them control your thoughts and actions. Try not to fill in the blanks with assumptions about how others view you when you’re feeling insecure. If negative feelings have taken over, it may be time to pull back for a while and lean into the Lord for a perspective shift. Take a break from the relationship, but don’t close the door on it for good. You may be surprised to discover how God redeems it later when emotions simmer down. Practice Paul’s advice: “Be joyful in hope, patient in affliction, faithful in prayer.” (Romans 12:12, NIV)
Truth #4- It’s Best to Nurture Relationships in Several Communities: Maybe you’re like me and when you find a few quality people, you want to wrap your arms around them and pull them in close forever. There is danger in narrowing your community to only a few individuals. For starters, you’re missing out on other awesome people who could bless you. Additionally, when you hit a rough patch with your targeted few, you’ll have no one else to seek for comfort and wisdom. Diversify your friendships in a handful of communities and realize that no single person or group can meet all your needs. Make a goal to leave room for new friendships to grow in every season of life. This keeps relationships from becoming stale and your expectations of one person or group from becoming too intense.
Being a part of a community has the potential to bring great joy, encouragement, and growth. And at times, it may cause some pain and disillusionment. It was no different with people throughout the pages of Scripture starting with Adam and Eve and continuing with Abraham, Moses, Jesus, Paul, and a multitude of others. In good times and bad, be encouraged that we really are better together.
Be inspired by an illustration of authentic community in Francesca Battistelli’s song “If We’re Honest.”
https://www.youtube.com/watch?v=lDcTvtuuVU8