Heaven’s View of Christmas

Each December we read the beloved story of Christmas from the Gospels of Matthew and Luke. We remember Mary and Joseph, shepherds and angels, wise men and the star, and, of course, baby Jesus. We find comfort and hope in the familiar plot, people, and places. But this year, I heard a sermon with a new perspective on the Christmas story that’s straight from Scripture, but often overlooked. It’s a narrative that steps back to give us a broader view of Christ’s birth from the perspective of heaven.

The apostle John, known as “the disciple Jesus loved” wrote the book of Revelation while in exile at the end of his life. He wrote about visions and prophecies revealed to him by God to give hope and encouragement to persecuted believers around the world. In his vision from chapter 12, John describes the birth of Christ. One aspect of this incredible event we rarely consider is the cosmic conflict that it caused:

“A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. She gave birth to a son, a male child, who ‘will rule all the nations with an iron scepter.’ And her child was snatched up to God and to his throne… Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.” (Revelation 12:1-9, NIV)

Pastor Rick Atchley contends that the woman in John’s vision represents both Israel and Jesus’ mother, Mary, who birthed the Messiah as the Savior for all of humankind. He believes that the Revelation passage describes Christ’s birth and the devil’s attempt to intervene and prevent Him from fulfilling the purposes for which He was born. War breaks out between God and Satan and the enemy ultimately is cast out of heaven and hurled to earth with his minions. 

Christ’s birth from heaven’s perspective shows us that there is a huge story playing out. There is a dark lord fighting against a promised King. But the outcome of their conflict has already been determined:

“Then I heard a loud voice in heaven say: ‘Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short’…  Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.” (Revelation 12:10-12, 17, NIV)

Bible scholars have differing opinions on the time frames and specifics for the events described in the passage above. Regardless, the vision helps us to understand why bad things happen to us even though Jesus was victorious. It’s because we still contend with an unseen reality: the devil who roams the earth. He is the one behind all the hurt, pain, and evil in this world. The dragon knows Jesus was born to rule the earth and he knows God’s kingdom is invincible, but he will continue to wage war and spread misery on the earth until Jesus returns.

Right now, there’s an ongoing battle all around us in the spiritual realm: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Ephesians 6:12, NIV) All people on earth in every generation get to decide which side of the battle they want to be on, but only one of the opponents will stand the test of time: “Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever!” (Revelation 1:5 & 6, NIV)

Celebrating Christmas reminds us the enemy’s reign has an expiration date. Regardless of which interpretation of Revelation we align with, we can be encouraged by taking a bigger view of Jesus when we face earthly problems and struggles. We can remind ourselves that the King of Kings who conquered death will one day rule all nations and make all things right. We can rejoice that our true hope isn’t in human empires or worldly comforts but in the absolute sovereignty of Christ. 

Before Pastor Atchley’s sermon begins, a short video depicts a classic nativity scene with Mary, Joseph and baby Jesus. As the narrator speaks, the camera pulls back to reveal angels singing above the manger and then further still to reveal stars, constellations, a throne and a dragon. The narrator describes each scene saying: “There’s the story we know: The King of Kings born in a lowly manger. But the story we know is part of a bigger story. A story that unfolds not just in a stable, but on the stage of history played out among the stars and the heavenly hosts. It’s a story of cosmic conflict; of good and evil locked in battle; of a victorious king enthroned forever. The story we know reaches far beyond the little town of Bethlehem into every corner of the cosmos.”1

May this Christmas leave you in awe that the King of Kings who existed before time began came to earth to rescue and redeem us and give us everlasting hope. Let “King of Kings” by Hillsong Worship give you a moment to stop and praise God for this incredible truth. Click here to listen.

1. “A Cosmic King” Series: Cosmic Christmas, Rick Atchely, The Hills Church. Click here to watch the full sermon. 

Was this forwarded to you? Click here to submit your e-mail and subscribe. You’ll receive future posts automatically in your inbox.

Jesus: Alpha and Omega

The person of Jesus is subtly or overtly woven throughout every plotline contained in the Bible. What a privilege it is to hold His Word in our hands and to be able to study it. What a thrill it is to realize again that His Word is living and active, always revealing new truths.

ΑΩ

I spent the fall leading a group studying God’s covenants in the Old Testament and how Jesus fulfilled them in the New Testament. Learning about the ways God’s plan unfolds through the centuries has given me an even deeper appreciation for why we celebrate the birth of Jesus. He was there with God at the dawn of creation and will be there in the earth’s last days.   Jesus says it clearly in the book of Revelation:

“I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” (Revelation 22:13, NIV)

In spite of His lofty position, He was willing to become a baby and grow up in our fallen world because He loves us so desperately. He endured it all so we could be saved from our sins and so we could choose to have a relationship with Him.

As I’ve been reading daily advent devotions this season, a few have driven home this concept of Jesus as Alpha and Omega: the One who was there in the beginning and will be there in the end. I’d like to share two new things that struck me about Jesus and the Christmas story in a new way.

Old Testament Connection

Jefferson Bethke’s devotion Jesus, True Jubilee provides new insight on the lengthy list of Jesus’ genealogy in Matthew 1.                He points out that the names are organized in six groups of seven names. The next name, Jesus, was at the beginning of the seventh group of seven names. The Jews reading Matthew’s gospel would have understood the significance of this this:

“The idea of 7 7’s had been in the Jewish world for hundreds of years, as the sign of completing and celebration. More     specifically, it pointed to the party and celebration of Jubilee. The Jubilee year would be the completion of the sabbatical years. Every 7 years God commanded Israel to take an entire Sabbath year. Rest. Let the crops chill. Enjoy His presence. But every 7th cycle of 7 years (so every 49 years) Israel was to throw an incredible party that entailed a few things — large scale debt would get cancelled, slaves would be set free, and God’s presence would be particularly manifest in the year of Jubilee….

Now back to Matthew. You can see just how explosive the list of names now becomes. In a very creative and fresh way Matthew is saying that the entire year of Jubilee that the Old Testament laid down was simply an arrow or signpost pointing to Jesus as the true Jubilee. With Him beginning the 7th group of 7 Matthew is saying Jesus is ushering in the true Jubilee!

Our spiritual debts are cancelled. We as slaves to sin are set free. And God’s presence is particularly made manifest in the fact that God Himself, Jesus, is walking among us! …When He entered into our world, He was bringing with Him an entire world Himself — a new way to live, to act, to love, and to know God face to face.”  (Jesus, True Jubilee, Jefferson Bethke, www.faithgateway.com)

New Testament Connection

I never realized the Christmas story is also told in Revelation from a very different perspective. Author John Eldredge describes it in a devotion I read recently:

“Contrast your associations with Christmas night to this description given to us from heaven’s point of view:

I saw a woman… She was pregnant, and she cried out in the pain of labor as she awaited her delivery. Suddenly, I witnessed in heaven another significant event. I saw a large red dragon with seven heads and ten horns, with seven crowns on his heads. His tail dragged down one-third of the stars, which he threw to the earth. He stood before the woman as she was about to give birth to her child, ready to devour the baby as soon as it was born. She gave birth to a boy who was to rule all nations with an iron rod…

Then there was war in heaven. Michael and the angels under his command fought the dragon and his angels. And the dragon lost the battle and was forced out of heaven. This great dragon — the ancient serpent called the Devil, or Satan, the one deceiving the whole world — was thrown down to the earth with all his angels… And when the dragon realized that he had been thrown down to the earth, he pursued the woman who had given birth to the child. But she was given two wings like those of a great eagle. This allowed her to fly to a place prepared for her in the wilderness, where she would be cared for and protected from the dragon for a time, times, and half a time… Then the dragon… declared war against the rest of her children — all who keep God’s commandments and confess that they belong to Jesus. (Revelation 12)

Eldredge continues:  “Startling. Vivid. Disturbing for sure. And an essential part of the story.

I would pay good money to have a nativity scene with this included. Not only would it capture our imagination, I think it would better prepare us to celebrate the holidays and to go on to live in the story Christmas invites us into.

Yes — Christmas is the glow of candlelight on golden straw, and a Baby sleeping in a manger. It is starlight, shepherds in a field and the visit of magi from the east. But Christmas is also an invasion. The kingdom of God striking at the heart of the kingdom of darkness, with violent repercussions.” (Remember the Dragon: Christmas Is an Invasion, John Eldrege, www.faithgateway.com)

God’s Perfect Plan

The more I study the Bible, the more I’m in awe of God’s perfect plan and the way it all unfolds. The fact that God’s instructions for the Jews in the Old Testament would connect to Jesus’ place in the genealogy shows His attentiveness to detail. The idea that Jesus’ birth is described in the last book of the Bible from heaven’s perspective leaves me speechless.   Both concepts reinforce the fact that Jesus is the center of God’s plan to redeem people in every generation. The person of Jesus is subtly or overtly woven throughout every plotline contained in the Bible. What a privilege it is to hold His Word in our hands and to be able to study it. What a thrill it is to realize again that His Word is living and active, always revealing new truths.

I pray your Christmas celebrations are more meaningful as you consider Jesus, the Alpha and Omega who humbled Himself and came to earth for our sakes. What a blessing and privilege it is to be included in a love story that started when time began and will continue until it ends.

Click on the link for a Christmas worship moment with Chris Tomlin’s “Joy to the World (Unspeakable Joy).”