Tag: Romans 6:23

No Partiality

Continuing to break new ground in the early church, the Holy Spirit reveals the next stage of God’s unfolding plan in Acts 10.  This chapter pivots from Saul back to Peter, who has an unusual meeting with a Roman Centurion named Cornelius that heralds a significant shift in the early Church. When the Jewish apostle and the God-fearing Gentile meet face to face, there’s no doubt it’s been divinely ordained. Recognizing God’s hand at work, Peter explains what the Lord has shown him: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” (Acts 10:34b-35, NIV)

Luke’s narrative continues, “While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. For they heard them speaking in tongues and praising God.” (Acts 10:44-46, NIV)

“With one simple act, by the power of the Holy Spirit, Peter shows that in the kingdom of God there is no favoritism—the gospel is for everyone.”1 While we may see this story as a significant turning point in our Church history, it also has relevant application for believers today. Jesus’ brother James writes: “If you really keep the royal law found in Scripture, ‘Love your neighbor as yourself,’ you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers.” (James 2:8-9, NIV)

The call to love our neighbors as ourselves appears nine times in Scripture. However, there are moments when we opt out of this command and rationalize our choice to do so. While we may not like admitting it, none of us is without blind spots and unconscious biases. Rather than denying this, we can honor the Lord by asking Him to show us attitudes that dishonor Him and discount others. 

If we’re honest, there are certain people we avoid because of behaviors, attitudes, and lifestyles that we dislike, disagree with, or find distasteful. Beyond obvious differences in race, socioeconomic status, or education, we also make more subtle judgements about others.

It’s natural for people to be drawn to those who are similar and to keep their distance from individuals who cause them to feel awkward, threatened, or uncomfortable. But when partiality shows up in those who follow Jesus, we must admit it and invite the Spirit’s guidance on making healthy changes. While it differs from person to person, here are a few examples that come to mind:

-People who hold different political views. That person who proudly supports a candidate, party, or issue that makes your blood boil is still worthy of God’s love. Jesus’ original twelve disciples included two who were polar opposites politically: “Jesus chose Simon the Zealot, a man who likely desired to forcibly remove the Roman government, and He also chose Matthew, a tax collector working for the Roman government. Both Simon and Matthew, though natural enemies, were part of the Twelve.”2 Two men with opposite political stances put aside their differences through a shared love of Jesus. Like them, we must keep our strong opinions in check and love people regardless of their political affiliations.

-People contending with issues that you don’t understand or haven’t experienced. Maybe it’s the parent of a child with a severe disability. Perhaps it’s a parent with a child struggling with sexual identity or gender dysphoria. Maybe it’s someone with an addiction or mental illness. Often people who are anxious, depressed, or in distress don’t have the energy for good social skills. Sometimes we find it easier to avoid those who have struggles that make us uncomfortable rather than listening, showing kindness, and seeking understanding. 

-People who seem shallow or disinterested in spiritual life. Perhaps there’s someone in your circle of acquaintances who prioritizes fun and socializing above all else. Maybe it’s a person who is always the life of the party or seems to lack depth of character. They hide their hurts and needs behind a broad smile, a boisterous laugh, and deflecting humor. When we judge and dismiss them, we’re keeping the Lord from using us to show them His love. 

-People who have made choices we don’t understand. Maybe it’s someone who leaves a spouse. Rather than reaching out to offer support, we hold back with subtle disapproval. Without knowing the story, we’ve already decided they are doing wrong. Instead of showing compassion or seeking understanding, our avoidance compounds feelings of loneliness or rejection they’re already experiencing; we alienate them from the supportive community of faith they need most.

When we’re quick to judge and draw conclusions based on what we see on the outside of another person, we’re displaying partiality. Maybe, like me, you fear that showing support communicates approval of sins. Perhaps you think withholding affection and warmth equates with maintaining high moral standards. Doing this means missing the opportunity to show God’s love when a person is struggling and feeling alone.

Although not everything described above equates with sin, most of us find certain sins more acceptable than others. But it’s important to remember that God sees all sin as worthy of death (Romans 6:23). We magnify other’s shortcomings and forget that “all have sinned and fall short of the glory of God” (Romans 3:23, NIV). This makes us prideful, condescending, and judgmental, overlooking Scripture’s assertion that “mercy triumphs over judgment.” (James 2:13b, NIV) We must humbly remember “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8, NIV) So, we’d be wise to take off the judge’s robes and leave that job to the Lord (Luke 6:37). God’s kindness leads to repentance (Romans 2:4) so, our passion should be to share His kindness without partiality. He doesn’t show favoritism, so let’s pray for eyes to see those we may be discounting that the Lord is calling us to love.

  • 1. Acts Part One: The Gospel Goes Out, The Village Church, 2019, 92.
  • 2. https://www.gotquestions.org/Zealots-Bible.html

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Praying Like Moses

Throughout their travels in the desert, the Israelites continually shift back and forth between praising God and whining about hardships. When they reach the base of Mt. Sinai, Moses climbs to the top of the mountain to meet with God. There, the Lord speaks to Moses and gives him laws for the people to follow.  Moses spends forty days on the mountain talking with God and during the time he’s gone, the people become restless. Under the leadership of Aaron, they follow the example of the Egyptians by making a golden statue of a calf and worshipping it. (They may have copied this practice from the Egyptians’ worship of a bull-god named Apis).1

Moses returns from Mt. Sinai after spending forty days in the presence of the LORD to find the Israelites running wild. They’ve already forgotten the miracles of the Red Sea and the manna. Instead, they’re worshiping a golden calf and spinning out of control in pagan revelry. Enraged, Moses throws down the two stone tablets on which God carved the Ten Commandments. During the mayhem that follows, Moses calls together the people who remain faithful to the LORD. All the members of the tribe of Levi respond and together with Moses, they kill 3000 people who are unfaithful to God.  At this point, Moses returns to the Lord on the mountain to make atonement for the sins of the rest of the people.

During his time on the mountain, Moses has an inspiring conversation with God. He makes requests of the Lord that show how much he’s grown in trust since their first encounter at the burning bush. Moses reveals deep faith and gives us a pattern we can follow in our own prayer lives. 

Teach Me Your Ways: Moses says to the Lord, “You have been telling me, ‘Lead these people,’ but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.’ If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.’” (Exodus 33:12b-13, NIV) Have you ever thought about making a request to God like this? Consider asking the Lord to teach you His ways by:

  • asking Him to increase your desire and ability to study His Word
  • asking God to show you how to incorporate His ways into your daily life
  • asking for courage or strength to implement any changes you sense He’s calling you to make so you can find favor with Him

Don’t Send Us Without You: During their conversation the Lord also tells Moses He will send an angel with the Israelites instead of going with them to the promised land. “Then Moses said to him, ‘If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? ’” (Exodus 33:15-16a, NIV) Moses says he will not move forward without God’s presence. Is there an area in your life where you would be wise not to move forward without the Lord? For example: 

  • making a big decision that will impact you or your family significantly such as a job change, buying or remodeling a home, moving, choosing a college, or getting married.   
  • embarking on a ministry assignment such as leading, speaking, teaching, serving, giving, or going on a mission trip. 
  • having a hard conversation with someone about an important topic

Distinguish Me from All Other People: Moses asks the Lord: “What else will distinguish me and your people from all the other people on the face of the earth?” (Exodus 33:16b, NIV) As believers, we’re called to be set apart. We’re in the world but not of the world. Try asking God to distinguish you from others by:

  • using you as a light among you family, friends, acquaintances, neighbors, and strangers
  • praying you will stand out to the world in positive ways and will draw others to the Lord
  • giving you confidence to swim against the current of secular culture

Show Me Your Glory: Then Moses said, “Now show me your glory.” (Exodus 33:18, NIV) Consider asking God to show you His glory by:

  • inviting Him to reveal Himself to you so that you can know and understand Him more deeply
  • asking for spiritual understanding to see beyond immediate circumstances that are confusing, frustrating, or discouraging
  • helping you to see His glory through the things He’s created or given you (nature, good health, community, relationships, material resources, etc.)

The Lord grants Moses’ requests and then describes His character. He reveals Himself as loving, faithful, powerful and just: “And he passed in front of Moses, proclaiming, ‘The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.’” (Exodus 34:6-7, NIV)

We have the gift of unrestricted access to our powerful and gracious God. Let’s follow Moses’ example and make the most of this incredible privilege.

Third Day’s song “Show Me Your Glory” sets Moses’ request of the Lord to music. Click here to listen and make it your prayer today.

Want to learn more about the Lord’s response to Moses in Exodus 34? Consider reading God Has a Name by John Mark Comer. Click here for more information.

Inspired by God of Freedom by Jen Wilkin, Lifeway Press 2022, Week 9.

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1. NIV Study Bible notes, Zondervan 2008 update, p. 135.

The GOAT Part 3 “Law & Prophets”

Reading and understanding the Bible can be challenging at times. Am I right? It’s tempting to skip over parts we don’t understand or that seem irrelevant to us. But grappling with the harder parts of Scripture strengthens our knowledge of God and deepens our faith in Him. And in a world full of confusing messages and shifting moral codes, knowing the Bible keeps us grounded in eternal truth. 

As we continue our series based on the Sermon on the Mount, we come to one of those challenging teachings of Jesus that you might gloss over:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”  (Matthew 5:17-20, NIV)

There’s lots to unpack there. Let’s start with the Law and the Prophets. What Jesus is talking about is the Hebrew Scriptures, which Christians call the Old Testament. He’s saying that He completed what was foreshadowed in those writings.

The Prophets

Jesus’ mention of the Prophets was a reference to the many books of prophecy in the Old Testament that include warnings, instructions, rebukes, and descriptions of future events for the Jewish people. If you look at the table of contents in your Bible, the books of Isaiah through Malachi encompass the Old Testament books of prophecy.

In His teaching in the Sermon on the Mount, Jesus says He came to fulfill both the Law and the Prophets. First, let’s touch on an amazing truth: Jesus fulfilled hundreds of prophecies concerning Himself that had been written by the prophets in the Old Testament. For example, in Matthew’s Gospel “Jesus was the promised Messiah whose birth, ministry, death, and resurrection were prophesied in the Old Testament. Matthew makes his case by quoting more than sixty prophecies from the Old Testament, revealing how Jesus fulfilled each one.”1  There are far too many fulfilled prophecies to list here, but you can click on the link at the bottom of this post for an overview of some of the most significant ones.2

The Law

Next let’s look at the Law. If you glance at the table of contents in your Bible, Genesis through Deuteronomy encompass the books of the Law. This includes the Ten Commandments found in Exodus chapter 20 plus additional laws written to further clarify them. These books explain the early history of the Jews and incorporate: 1) civil laws explaining cultural responsibilities and moral obligations 2) moral laws dictating how people should live and behave in light of their fallen state 3) ceremonial laws for worshiping and making sacrifices to the Lord. 

Jesus fulfilled the requirements of the civil and moral laws in Scripture by living a perfect life; He fulfilled the ceremonial laws through His sacrificial death on the cross. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:21, NIV)

To understand why Jesus’ fulfillment of these laws is so significant, we need to consider why God gave laws and sent prophets in the first place. When He created the first two humans and they chose to disobey Him in the Garden of Eden, they brought sin into the world. So, the laws the Lord created in the Old Testament didn’t save people from their sins but provided guardrails to keep their sins in check. Laws instructed them how to interact with the Lord and other people and set parameters to right wrongs and get people back on track when they disobeyed.  

The legacy of sin that began at creation has plagued every person since then, “for all have sinned and fall short of the glory of God.” (Romans 3:23, NIV). We all face the same consequence for our sins: “For the wages of sin is death”(Romans 6:23a). We must remember above all else that God is holy, perfect, and sinless. Because He is also just, sin cannot go unpunished. All who sin await divine judgement and God’s wrath. However, because of the Father’s great love for us, all the sins of the world were placed upon Jesus. He endured the wrath of God and the punishment of hell because of the Lord’s divine hatred of sin. (See Proverbs 6:16-19 for any idea of what repulses the Lord.)

Remember what Jesus said in the Sermon on the Mount? Our righteousness must surpass the Pharisees and teachers of the law. He was setting an impossibly high bar that no one could reach. However, when those of us who have accepted Jesus stand before God at the end of time, He won’t judge us based on what we’ve done. We can present ourselves before the Lord robed in righteousness because we’ve been cleansed of sin by Jesus’ blood. 

Talking about judgement sounds strange and isn’t popular in today’s culture, but Scripture tells us that Jesus will return to earth at the end of time when “heaven and earth disappear” and all people will stand before Him to be judged. (Matthew 16:27 & 2 Thessalonians 1:5-10). It also tells us that people will scoff at this idea and mock us for believing it. “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:8-9, NIV)

God gave us life when we deserved death–this is what makes His grace so amazing.  He will judge us as righteous even though we deserve condemnation for our sins—this is what makes His love and mercy so profound. The best news is He doesn’t want to condemn anyone. He waits patiently to ensure all people have the opportunity to hear about His grace and to decide for themselves if they want to receive it.

So, how should we respond to these profound truths?

  • Take Jesus and the Bible seriously! Make it a priority to read and study it on your own and with others.
  • Apply what you’re learning! Let the Bible guide your values, decisions, words, thoughts, and actions.
  • When Scripture shows you where you fall short, confess your sin, receive the grace of Jesus, and continue to pursue righteousness.
  • Don’t neglect the whole gospel! Read and grapple with the hard parts. Gather with others to ask questions and find answers.
  • Share what you’re learning and lead others to repentance so that they can be saved from judgement and receive eternal life too.
  • Stay motivated and be encouraged by Jesus’ words: “whoever practices and teaches these commands will be called great in the kingdom of heaven.”

Meditate on the incredible truth of Jesus’ fulfillment of the Law and Prophets as you listen to “Broken Vessels (Amazing Grace)” by Hillsong:

1. Dr. David Jeremiah, Matthew: The Arrival of the King, Thomas Nelson, 2019, vi

2. “55 Old Testament Prophecies About Jesus.” https://www.jesusfilm.org/blog-and-stories/old-testament-prophecies.html

Portions of this post were inspired by:

Tyler Scott’s sermon at CPC Danville on 6/20/21. http://www.cpcdanville.org/ministries/worship-arts/media/the-goat–the-sermon-on-the-mount–part-3–message-on-demand/

https://www.gotquestions.org/abolish-fulfill-law.html

https://www.gotquestions.org/ceremonial-law.html

Jackie Hill Perry’s teaching on Jude 14-15 in the Session 4 video of Jude: Contending for the Faith in Today’s Culture, Lifeway Press, 2019.

What Would You Say?

My college roommates and I have an annual tradition of meeting for a weekend away together. Over time, we’ve embraced certain rituals like enjoying leisurely meals and staying up late talking. Another tradition we love is choosing a favorite item to bring and share as a gift to the others. Last year I couldn’t wait to give them a book that impacted me significantly. As they scanned the table of contents, I was giddy sharing about all the ways I’d benefited from what I learned.

Maybe you’ve experienced a similar dynamic. When you find something beneficial to you, you’re enthusiastic about passing it along to others. Why is it, though, that we don’t always have the same exuberance when it comes to telling people about the good news of Jesus? There are many explanations, but I think one is that we just don’t know what to say.

In her Bible study 20/20. Seen. Chosen. Sent., Christine Caine highlights this by asking, “Could you walk someone through the truth of the gospel?” (page 151) She goes on to explain, “If the sole purpose of salvation is to go to heaven when we die, then wouldn’t it be more merciful of Jesus if, after He saved us, He took us home immediately? But we have a purpose to fulfill here on earth. We are the sent ones commissioned to go into all the world and proclaim His good news.” (page 152)

Her words echo Jesus’ teaching known as the Great Commission: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 18:19-20, NIV)

This reminds me of a young businessman named Bill Bright who heard the message of the gospel and began a personal relationship with Jesus. As his faith grew, he couldn’t contain his enthusiasm. Jesus’ words in the Great Commission compelled Bright to tell the good news to anyone who would listen. Eventually, he dedicated his life to sharing the gospel and to training others to do the same by founding Campus Crusade for Christ International in 1951. Now known simply as “Cru,” the ministry focuses on sharing the good news about Jesus on college campuses around the world.

Soon after founding Cru, Bill Bright realized that many believers were unable to communicate the gospel succinctly. So, using skills he’d acquired in the business world, he set out to write a clear and simple explanation of the good news that others could learn to share. As a lover of science, Bright decided to make a comparison between physical laws that govern the universe (such as the law of gravity), and spiritual laws that govern our relationship with God. He created a simple document called The Four Spiritual Laws that helped to communicate the gospel to non-believers. It also gave Christians a roadmap for sharing the good news of Jesus with others. If you’ve ever struggled to find the right words for sharing the hope of Jesus, Bright’s tool might be helpful for you to learn. Here’s an overview of it:

Law 1: God loves you and has a wonderful plan for your life. 

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” John 3:16

“I have come that they may have life, and have it to the full.” John 10:10b

Law 2: People are sinful and separated from God. Therefore, we can’t experience God’s love and plan for our lives.

“For all have sinned and fall short of the glory of God.” Romans 3:23

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23

Law 3: Jesus Christ is God’s only provision for our sin. Through Him you can know and experience God’s love and plan for your life.

-He died in our place, paying the penalty for our sin: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” Romans 5:8

-He rose from death: “For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.” 1 Corinthians 15:3-6

-He is the only way to God: “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’” John 14:6

Law 4: We must individually receive Jesus Christ as Savior and Lord; then we can know and experience God’s love and plan for our lives.

“Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—” John 1:12

“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” Romans 10:9

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” Ephesians 2:8-9

Every person can receive Christ by faith by saying a simple prayer like this:

Lord Jesus, I need You. Thank you for dying on the cross for my sins. I open the door of my life and receive You and my Savior and Lord. Thank you for forgiving my sins and giving me eternal life. Take control of the throne of my life. Make me the kind of person You want me to be.

Bill Bright’s passion led him to share the gospel, disciple, and train thousands of people. Today, Cru has ministries in 5300 locations on college campuses in addition to ministries reaching a variety of other people groups worldwide.

Will you follow Bill Bright’s example and learn to share the gospel so you can participate in fulfilling the Great Commission? Ask the Holy Spirit to empower and lead you to others who are hungry for the hope found in Jesus.

For a deeper dive into understanding the Four Spiritual Laws, check out these four posts in my “Faith Foundations” series:  

God Loves You

The Problem of Sin

Jesus is the Only Way

Accept Jesus Personally

For more information on Cru visit their website.

For more inspiration, check out Bill Bright’s biography Amazing Faith

Christine Caine, 20/20. Seen. Chosen. Sent., Lifeway Press, 2019.

Covenant 101

Standing in a nondescript side room off the church sanctuary, my husband and I were joined by our pastor, best man, and matron of honor. Just moments before, we’d exchanged vows and rings, shared a kiss, and been introduced as “Mr. and Mrs.” for the first time. It seemed anticlimactic to make our triumphant recessional down the aisle directly to a dimly lit room to handle paperwork. With a congratulatory smile, our pastor handed us pens and showed us where we needed to sign our marriage certificate. Accompanied by the license we’d gotten a few weeks earlier, our marriage would now be legally binding. This is probably the closest thing we have in modern times for a comparison to the biblical notion of covenant.

The concept of a covenant appears throughout the Bible starting with Adam and Eve and continuing until all of God’s promises are fulfilled by Jesus. Covenant is defined simply as “a binding relationship based on a promise.”  In his book The Marriage Ref, pastor and author Tyler Scott explains: “The old covenant first began to take shape in Genesis 2.  There, God makes a covenant with Adam in language that is strong, clear and definitive: The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.’” (Genesis 2:15-16, NIV)

The next time we see a covenant is in the story of Noah. After the flood waters receded and the ark came to rest on dry ground, Noah built an altar and made an offering to the Lord to atone for his personal sins. Then the Lord said to Noah: “I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.” (Genesis 9:13-16, NIV, bold print added)

God continued to make covenants with people in stories recorded throughout Scripture, despite their sinfulness and inability to stay true to Him.  In the time period of the Old Testament, the two parties of a covenant would cut animals in half and walk between the divided carcasses. This was the symbol of stepping into a covenant relationship with one another. “When the parties of a covenant walked between the pieces of bloodied animal flesh, they were saying, in effect, ‘I will fulfill this covenant—and if I break it, may I be cut into bloody pieces like these dismembered animals.’” God made a covenant like this with Abraham in Genesis 15 when He promised to give him land and numerous descendants through whom He would bless the whole world. He did this “knowing full well that Abraham and all human beings were incapable of keeping the covenant.” (Tyler Scott, The Marriage Ref p. 34-35)

Later in the Old Testament, Abraham’s ancestors were instructed by God through Moses to make animal sacrifices to atone for their sins. The shedding of blood continued to be a central element of reaffirming covenant until the time of Jesus. These sacrifices were offered through the high priest in the tabernacle and later in the temple after it was built in Jerusalem. Author Florence Littauer explains, “There was no access to God without first making a sacrifice. Sin could only be forgiven by the substitution of an animal for the sinner himself—an innocent animal had to die in the place of the guilty man.” (Journey to Jesus, p. 210) Paul touched on this in the New Testament when he explained, “For the wages of sin is death.” (Romans 6:23a, NIV)

When Jesus came as the Messiah, He served not only as the ultimate high priest, but also as the perfect lamb to be sacrificed. Through His death, He made atonement for the sins of humans for all time. The book of Hebrews explains:

“Because God’s children are human beings—made of flesh and blood—the Son [Jesus] also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying…he came to help the descendants of Abraham. Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.” (Hebrews 2:14-17, NLT)

The writer of Hebrews goes on to say: “[Jesus] is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.” (Hebrews 7:26-27 ,NLT)

The final blood sacrifice for the atonement of sins was made in the New Testament with Jesus’ death on the cross. Just as Abraham cut animals in two “God, through His Son, allowed himself to be torn to pieces—not because He broke the covenant, but because we did. He knew we couldn’t keep our end of the bargain, so he said, ‘I’ll do it for you.  I’ll pay the debt you can never repay.’ God fulfilled both the old covenant and the new covenant.”  (Tyler Scott, The Marriage Ref p. 34-35)

As graphic and awful as the description of blood covenants and sacrifices sounds, our sin is even more horrific to God. Yet, in His mercy, Jesus made it possible for us to be washed clean and made new. We have no need for dismembered animals and bloodshed for covenant agreements anymore. And in our spiritual lives, the requirement for blood to flow has been eliminated because of the sacrifice Jesus made. We’re included in God’s covenant simply by believing in Christ and accepting the part He played for us. And this is good news, indeed. 

What’s most striking about the Lord is that He’s always been faithful to keep His covenants, regardless of our fickle nature as humans. If you feel gratitude for this, “Yes I Will” is a fantastic song by Vertical Worship that provides words to reaffirm your commitment to Him.

Florence Litauer, Journey to Jesus, Hensley Publishing, 2004.

Tyler Scott, The Marriage Ref, Condeo Press, 2011.

Overwhelmed (In a Good Way)

Staring at the computer screen, a lump formed in my throat as music filled my ears and images flashed before my eyes. Tears streamed down my face as an overwhelming sense of awe swept over me. Once the final note of the song had played, I brushed the tears away from my cheeks and tried to fathom why an awesome, all-powerful God would choose to have a relationship with a finite and sinful person like me (and really with any person at any point in history).

It all started as I was looking for a worship song to accompany the first week of a new Bible study, Jen Wilkin’s God of Creation. I didn’t anticipate ending up in a heap of tears when I clicked “play” to watch a lyric video of Hiillsong United’s “So Will I (10 Billion X),” but that’s exactly what happened. I guess the visuals helped me realize how the song brilliantly and beautifully sums up the message of Scripture.

As I read the lyrics and watched the accompanying images on the screen, the song gave me a deeper understanding of the wonder of God’s creation, sovereignty, and grace. Scattered throughout the lines are references to key points in Scripture. In a span of about ten minutes, I located numerous passages with direct correlations to the song’s lyrics. Each one tells something about the wonder of God’s creation and His redemption of humankind. Here are a few of them:

-God was there at there at the start of creation, before the beginning of time (Genesis 1:1-3)
-The vapor of His breath formed the planets (Psalm 33:6-9)
-The heavens declare His glory (Psalm 19:1-4)
-Everything God created reveals His nature and points praise back to Him: angels, the heavenly hosts, sun, moon, stars, creatures of the sea, lightning, hail, snow, clouds, wind, mountains, hills, trees, animals, birds, kings, princes, rulers, young and old, men and women (Psalm 148)
-No word God speaks is in vain, nothing He says comes back void (Isaiah 55:11)
-Rocks cry out to Him in praise (Luke 19:40)
-God chases down our hearts through all of our failure and pride (Matthew 18:10-14 & Romans 8:1-4)
-Jesus was abandoned in darkness to die (Mark 15:33-34)
-As God speaks forgiveness, our failures disappear (Psalm 103:12, Romans 6:23, 1 John 1:9)
-Jesus lost His life so that we could find ours and He left the grave behind, just as we will (1 Corinthians 15:22)
-Jesus gladly chose to surrender His position of equality with God and died to save us. He calls us to surrender our lives to others in love, just as He did (Philippians 2:4-8)
-God never leaves us behind (Matthew 18:10-14, Hebrews 13:5b)

Fixating on how, why or when God created the earth distracts us from the most basic fact laid out in Scripture—simply that He did create it. Realizing that our lives are tiny blips in the Lord’s grand scheme is both inspiring and humbling. He has always been and always will be. He knows what came before we existed and what will happen long after we’re gone. He sees the big picture that we’re incapable of grasping. He stands outside the boundaries of time and intellectual comprehension that limit us.

I’ve intentionally kept this post short so you’ll take the time look up a few of the Scriptures listed above. (If you only have time for one, read Psalm 148.) Take a moment to watch and listen to the video. Read the lyrics and enjoy the pictures that illustrate them so beautifully. Let the words of praise overwhelm you in the very best way. Although people today overuse the word “awesome,” this is one place where it’s exactly the right word to describe who God is and what He’s done for us.

Click on the link now and enjoy Hillsong United’s “So Will I (100 Billion X).” Trust me, you’re going to miss out if you skip over this part of the post. Taking a few minutes to reflect on the awesomeness of God is well worth your time.

Jen Wilkin, God of Creation: A Study of Genesis 1-11, Lifeway Press 2017 (Week 2)

Faith Foundation #5: Why Did Jesus Have to Die?

Have you ever wondered why, exactly, Jesus had to die for us? Ever thought, “I didn’t ask for a Savior, so why do I need one?” Maybe you’ve questioned if “good” people really deserve to be labelled as “sinners.” My last post explained the first of four key concepts: God Loves You. Today’s post explores the second truth: There is a problem, sin separates us from God.

The Concept of Covenant

Before we can answer these questions, we need to understand the concept of a covenant, which defined simply is “a binding relationship based on a promise.”  In his book The Marriage Ref, pastor and author Tyler Scott explains: “In order to fully appreciate the meaning of this new covenant [made by Jesus in the New Testament], we need to understand what the old covenant meant.  The old covenant first began to take shape in Genesis 2.  There, God makes a covenant with Adam in language that is strong, clear and definitive:

“The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.’” (Genesis 2:15-16, NIV)

The Covenant is Broken & Sin Enters the World

Genesis 3 describes Satan in the form of a serpent tempting Adam and Eve to break their covenant with God, thus bringing sin into the world.  He planted seeds of doubt about God’s goodness, and caused them to think He was holding out on them by not letting them eat from a certain tree in the garden.

The choice Adam and Eve made to sin and break the covenant with God had a ripple effect that changed the world for all time.  The consequences of their choice changed the relationship between God and humans and forever altered the course of human history.

Author Josh McDowell explains, “The Bible indicates that God created man and woman so he could share his love and glory with them.  But Adam and Eve chose to rebel and go their own way.  They left God’s love and protection, contaminating themselves with that self-willed, grasping, prideful nature we call sin.” (More than a Carpenter p. 153)

The Problem of Sin

McDowell goes on to explain, “God dearly loved Adam and Eve– even after they spurned Him—he wanted to reach out to them and save them from the deadly path they had chosen.  But God faced a dilemma.  Because God is not only loving but also holy, righteous, and just, sin cannot survive in his presence.  His very holy, just, and righteous nature would destroy the sinful couple.“ (Josh McDowell, More than a Carpenter p. 153)

Romans 6:23 makes this concept clear: “The wages of sin is death.”

God is not mean, cruel, unkind or exclusive. But because He is perfect and holy, sin is consumed in His presence, just like the flames pictured above would consume anything in their path.  We don’t think of a fire as being cruel for burning things; that is simply its nature.  God’s pure holiness and goodness is like this.  It simply destroys anything in His presence that is not pure and holy.

God’s Solution to the Problem of Sin

The Father, Son and Holy Spirit made an astounding decision in light of Adam and Eve’s choice to sin: “[Jesus] made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!” (Philippians 2:7-8, NIV)

Josh McDowell explains, “Because He was not only finite man but also infinite God, He had the infinite capacity to take on himself the sins of the world.  When Jesus was executed on the cross more than two thousand years ago, God accepted his death as a substitute for ours.  The just and righteous nature of God was satisfied.  Justice was done; a penalty was paid. So at that point God’s love nature was set free from the constrictions of justice, and He could accept us again and offer us what we had lost in Eden—that original relationship in which we could experience his love and glory.” (p. 154)

McDowell sums up Romans 3:25-36 explaining, “When Jesus died on the cross, he died not only for us, but he also died to meet the holy and just requirements intrinsic in the basic nature of God.  The contamination was removed so we could stand clean in his presence.” (p. 155)

“When God looks at us, in spite of his tremendous love for us, he has to bring down the gavel and say death because He is a righteous and just God.  And yet, because he is also a loving God, he was willing to come down off his throne in the form of the man Jesus Christ and pay the price for us, which was his death on the cross.” (p. 156)

Why Did Blood Have to Be Shed?

Remember the idea of covenant I defined earlier? In the Old Testament, the two parties of a covenant would cut animals in half and walk between the divided carcasses. This was the symbol of stepping into a covenant relationship with one another. “When the parties of a covenant walked between the pieces of bloodied animal flesh, they were saying, in effect, ‘I will fulfill this covenant—and if I break it, may I be cut into bloody pieces like these dismembered animals.'” God made a covenant like this with Abraham in Genesis 15 when He promised to give him descendants and to bless the world through them. He did this “knowing full well that Abraham and all human beings were incapable of keeping the covenant.” (Tyler Scott, The Marriage Ref p. 34-35)

Later in the Old Testament Abraham’s ancestors were instructed by Moses to make animal sacrifices to God to atone for their sins. Author Florence Littauer explains, “There was no access to God without first making a sacrifice. Sin could only be forgiven by the substitution of an animal for the sinner himself—an innocent animal had to die in the place of the guilty man.” (Journey to Jesus, p. 210)

The final blood sacrifice for the atonement of sins was made in the New Testament with Jesus’ death on the cross: “God, through His Son, allowed himself to be torn to pieces—not because He broke the covenant, but because we did. He knew we couldn’t keep our end of the bargain, so he said, ‘I’ll do it for you.  I’ll pay the debt you can never repay.’ God fulfilled both the old covenant and the new covenant.”  (Tyler Scott, The Marriage Ref p. 34-35)

As graphic and awful as the description of blood covenants and sacrifices sounds, our sin is even more horrific to God. Yet, in His mercy, Jesus made it possible for us to be washed clean and made new. And this is good news, indeed. Click on the link and celebrate this tremendous truth with the song “My Victory” by Crowder.

 

References and suggestions for further reading:

  • Littauer, Florence, Journey to Jesus, Hensley Publishing, 2004
  • McDowell, Josh, More Than a Carpenter, Tyndale House 1977, 2005, 2009
  • Scott, Tyler, The Marriage Ref, Condeo Press, 2012

 

The Prequel to Easter

Our first exposure to the Christian faith focuses on the fact that Jesus died for our sins. But without context, we may not understand why we even need a savior. If we don’t understand the significance of all that came before it, the story is not complete. To understand the deep meaning of Jesus’ death and resurrection, we must go all the way back to Genesis to examine the “prequel.”

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Who doesn’t love a good prequel? Imagine you’ve savored every page of an amazing story and are sad when you come to the end. To your surprise, you discover the author has subsequently published a prequel that gives the whole backstory. While you read, you’re delighted to find that it brings greater meaning to the events in the original story.

As a child, I fell in love with The Chronicles of Narnia by C.S. Lewis. They were introduced to me in their original order, which started with Lucy, Edmund, Susan and Peter first stumbling into the magical land of Narnia in The Lion, The Witch and The Wardrobe. It was not until book six in the series, The Magician’s Nephew that I discovered how Narnia had been created, where the evil white witch came from and how a lamppost ended up in the middle of the forest in Narnia. These details had context and meaning for me because I’d already become captivated with the setting and characters in earlier books.

For many Christians, the New Testament is like reading a great story that happens near the end of a series. We often hear about Jesus before we learn anything else. Our first exposure to the Christian faith focuses on the crucial fact that Jesus died for our sins. But without context, we may not understand why we even need a savior. If we don’t understand the significance of all that came before it, the story is not complete. To understand the deep meaning of Jesus’ death and resurrection, we must go all the way back to Genesis to examine the “prequel.”

To start, we need to understand the concept of a covenant, which defined simply is “a binding relationship based on a promise.” Pastor and author Tyler Scott explains: “In order to fully appreciate the meaning of this new covenant [made by Jesus in the New Testament], we need to understand what the old covenant meant. The old covenant first began to take shape in Genesis 2. There, God makes a covenant with Adam in language that is strong, clear and definitive:”

“The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die’.” (Genesis 2:15-17 NIV)

Scott continues: ‘This is covenant language. God says, in effect, ‘I will give you this, if you keep the conditions of this covenant, I will do these things for you—but if you violate the conditions of this covenant, you will suffer certain consequences.’ That’s God’s covenant with Adam in Genesis 2…From the covenant with Adam and Eve, we move through the Old Testament and we see God making different types of covenants…and each of these Old Testament covenants anticipates the ultimate covenant, the new covenant, as it would be established and secured through the blood of Jesus Christ.” (The Marriage Ref pages 26-27)

Genesis 3 describes Satan in the form of a serpent tempting Adam and Eve to break their covenant with God, and ultimately bringing sin into the world. He plants seeds of doubt about God’s goodness. He influences them to be ungrateful for all that God has given them and to think He is holding out on them by not letting them eat from two of the trees in the garden.   Verse 15 describes the enmity between humans and snakes. “The offspring of the woman would eventually crush the serpent’s head, a promise fulfilled in Christ’s victory over Satan—a victory in which all believers will share.”   (Zondervan NIV Study Bible notes)

The choice Adam and Eve made had a ripple effect that changed the world for all time. The consequences of their choice changed the relationship between God and humans and forever altered the course of human history

Author and apologist Josh McDowell explains: “The Bible indicates that God created man and woman so he could share his love and glory with them. But Adam and Eve chose to rebel and go their own way. They left God’s love and protection contaminating themselves with that self-willed, grasping, prideful nature we call sin… God dearly loved Adam and Eve– even after they spurned Him—he wanted to reach out to them and save them from the deadly path they had chosen. But God faced a dilemma. Because God is not only loving but also holy, righteous, and just, sin cannot survive in his presence. His very holy, just, and righteous nature would destroy the sinful couple. “ (Josh McDowell, More than a Carpenter p. 153)

Romans 6:23 makes this concept clear: “The wages of sin is death.” God’s holiness cannot coexist with sin. His holiness is like a fire that burns anything unholy in its presence.

God had a problem to solve when Adam and Eve chose to sin. Although He loved them, their choice to sin separated them from Him. “The Godhead—God the Father, God the Son, and God the Holy Spirit—made an astounding decision. Jesus, God the Son, would take upon himself human flesh.” (Josh McDowell, More than a Carpenter p. 153)

“And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!” (Philippians 2:8, NIV)

“Because He was not only finite man but also infinite God, he had the infinite capacity to take on himself the sins of the world. When Jesus was executed on the cross more than two thousand years ago, God accepted his death as a substitute for ours. The just and righteous nature of God was satisfied. Justice was done; a penalty was paid. So at that point God’s love nature was set free from the constrictions of justice, and He could accept us again and offer us what we had lost in Eden—that original relationship in which we could experience his love and glory.” (Josh McDowell, More than a Carpenter p. 154)

“When Jesus died on the cross, he died not only for us, but he also died to meet the holy and just requirements intrinsic in the basic nature of God. The contamination was removed so we could stand clean in his presence.” (Josh McDowell, More than a Carpenter p. 155)

“When God looks at us, in spite of his tremendous love for us, he has to bring down the gavel and say death because He is a righteous and just God. And yet, because he is also a loving God, he was willing to come down off his throne in the form of the man Jesus Christ and pay the price for us, which was his death on the cross.” (Josh McDowell, More than a Carpenter p.156)

“But God demonstrates his own love toward us in that while we were yet sinners, Christ died for us.” (Romans 5:8, NIV)

“But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive.” (1 Corinthians 15:20-22, NIV)

Jesus made right what Adam and Eve had made wrong. Anyone who accepts the sacrifice He made can be reconciled with God.

“Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.” (Romans 5:18-19, NIV)

Understanding the prequel to Jesus’ death and resurrection makes it so much more meaningful to me. In the next few weeks I’ll wrap up our discussion of Why Do You Believe That? Then, in future posts, I’ll examine some of the other Old Testament covenants that pointed the way to Jesus. I hope reading the “prequels” will bring you a deeper understanding for what Jesus did for us. At the same time, I hope your appreciation for Scripture will grow as you see the many ways the Old and New Testaments weave together to make a complete story showing God’s incredible love for us.

(Side note: If you’ve never read the C.S. Lewis’ Chronicles of Narnia go and get them from a library or bookstore and start reading!)

Click on the link to hear Kari Jobe’s song “Forever.” It’s a great reminder of what Jesus accomplished for us through His death and resurrection.

References:

Lewis, C.S.; The Lion the Witch and the Wardrobe & The Magician’s Nephew; HarperCollins; 2010.

McDowell, Josh & Sean; More Than a Carpenter; Tyndale House; 1977, 2005, 2009.

Scott, Tyler; The Marriage Ref: God’s Blueprint for a Happy, Healthy, Enduring Marriage; Condeo Press; 2011.

NIV Study Bible, Zondervan, 2008