Don’t Compensate, Confess

True story: many years ago I received a bouquet from the leader of a group I’d been serving. Although I love flowers and accepted them with a smile, I threw them away as soon as I got home. I’d been hurt repeatedly by the person who presented them to me, so her grand gesture in front of others felt hollow and forced. The flowers were like salt being poured into a gaping wound that she had created. It took a long time and some good counseling to to work through the hurt and bitterness I felt.

Can you relate to my reaction? Have you ever had a relationship with someone who struggled with apologizing? Maybe they tried to compensate for hurting you by giving you gifts, paying you compliments, or offering kind gestures. Whatever they did, it probably didn’t improve your relationship the way admitting they were wrong and asking forgiveness would have.

It doesn’t feel good when people hurt us and then try to “make nice.” Does it surprise you to know that God feels the same way? Consider this passage from Haggai:

“This is what the Lord Almighty says: ‘Ask the priests what the law says: If someone carries consecrated meat in the fold of their garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?’”

The priests answered, “No.”

Then Haggai said, “If a person defiled by contact with a dead body touches one of these things, does it become defiled?”

“Yes,” the priests replied, “it becomes defiled.”

 Then Haggai said, “‘So it is with this people and this nation in my sight,’ declares the Lord. ‘Whatever they do and whatever they offer there is defiled.” (Haggai 2:11-14, NIV)

This somewhat strange example illustrates a hard truth: Our sin not only hurts God, it repulses Him. One commentary explains, “disobedience renders even sacrificial worship unacceptable.”Just as a kind gesture doesn’t replace an authentic apology, doing good things to honor the Lord doesn’t compensate for our sin. Approaching Him without confessing our sins hinders our connection to Him.

The prophet Isaiah explains how sin blocks our communication with God: “Surely the arm of the Lord is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.” (Isaiah 59:1-2, NIV) Although confessing our sins may feel uncomfortable, it’s vital for keeping the lines of communication open with God.

Let’s pause for a moment to clarify what sin is. In ancient Greek it means “to miss the mark” and in ancient Hebrew it means “to go astray.” In archery whether an arrow veers from the bullseye by a millimeter or a foot, it still misses. The Bible says we’ve all missed the mark of perfection that God requires: “For all have sinned and fall short of the glory of God.” (Romans 3:23, NIV)

This isn’t just about sins that show on the outside that we consider “big” like murder or adultery. We also fall short by smaller, hidden sins like harboring bitterness, envy, jealousy, and unforgiveness. Being prideful and unwilling to admit we’re wrong are also quiet but destructive sins. 

Our culture doesn’t like to talk about sin or even to acknowledge its existence. But for those who follow Christ, it’s important to remember that our forgiveness was bought at a massive cost. Sin is so bad Jesus came to earth and died to pay for it. Admitting we’re sinners and accepting Jesus’ sacrifice for us on the cross is the only way to compensate for our sin.

There are two elements to forgiveness we need to keep in mind. First is positional forgiveness: “In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace.” (Ephesians 1:7, NIV) This happens when we accept Christ’s death on the cross to pay the penalty for our sins. Acknowledging that we’re sinners and accepting Jesus’ death on the cross as the punishment for our sins eliminates the barrier of sin that kept us from connecting to God personally.

This amazing truth can be confusing, however. We all know that even after accepting Christ, sin is still a factor in our lives. Because of this, we need to be intentional about examining our hearts and actions regularly. Confessing to God when we’ve sinned against Him enables us to receive relational forgiveness. Jennifer Rothschild explains, “He doesn’t love you less because you sin. Rather, He loves you too much to let you stay there.”2 Scripture reassures us: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9, NIV) So, positional forgiveness is a one-time event that redeems our sinful state, saving us from God’s wrath and eternal judgement. On the other hand, relational forgiveness restores fellowship with God and purifies us from our ongoing sins.

Take a few minutes and consider: Is there an action or attitude that might be blocking your connection to God right now? Are you covering over sin and trying to compensate for it instead of confessing it? Perhaps you’re serving God in a specific ministry while harboring sinful thoughts and attitudes. Maybe you’re involved in “doing good” for others but overlooking the ways you’re hurting people closest to you. If you’re trying to cover the stench of sin instead of cleaning it out, be honest with yourself and God. 

Jennifer Rothschild encourages us: “Our personal purity of heart not only honors God and gives our obedience greater significance, it can be an influence for good to all we encounter…through Christ’s grace and strength, we can maintain pure motives and pure hearts not only for our sakes, but for God’s glory and others’ protection.”2

Confession and repentance may feel difficult and even frightening at times, but Scripture tells us they bring refreshment to us: “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.” (Acts 3:19, NIV)

Listen to “Come to the Altar” and let it prompt you to stop ignoring the sin God wants to cleanse from your life so you can enjoy close fellowship with Him again. Click here to listen.

1. Walvoord and Zuck, The Bible Knowledge Commentary, Victor Books ©1985, 1543.

2. Jennifer Rothschild, Take Courage: A Study of Haggai, Lifeway Press 2020, 156 & 159.

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The Promise of Peace

If you grew up in church, you may remember waving palm fronds or making crafts out of them in Sunday School on Palm Sunday. (And if you didn’t grow up in church, just keep reading.) Jesus’ triumphal entry into Jerusalem marks the beginning of the final days before His crucifixion. In the church, it’s known as Holy Week—kicking off on Palm Sunday and culminating on Easter. In case you need your memory refreshed, here’s how Matthew’s gospel tells the story:

“As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.’

This took place to fulfill what was spoken through the prophet: Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’ The disciples went and did as Jesus had instructed them. 

They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

‘Hosanna to the Son of David!’

‘Blessed is he who comes in the name of the Lord!’

‘Hosanna in the highest heaven!’

When Jesus entered Jerusalem, the whole city was stirred and asked, ‘Who is this?’ The crowds answered, ‘This is Jesus, the prophet from Nazareth in Galilee.’” (Matthew 21:1-11, NIV)

Matthew wrote this to convince Jewish people that Jesus actually was the Messiah. So, he makes a point to show the prophecy from Zechariah 9:9 that Jesus fulfills by entering Jerusalem riding on the foal of a donkey. In the ancient Middle Eastern world, leaders rode horses when they were going to war, but donkeys when they came in peace.

The people shouted “Hosanna,” which means “Save now!” It was both a praise and a petition that they were recalling from Psalm 118. The Jewish people were desperate for relief from the oppression of Rome and expected the Messiah to arrive as a political hero and a conquering king. They wanted Him to fix their problems in the present. 

Jesus’ arrival was part of a much bigger plan to offer eternal peace with God, but the people were only looking for a fix to their current circumstances. They cared more about what was happening outside of them than within their own hearts. I think the same can be true of us.

Sometimes we want Jesus to wave a magic wand and make everything better when He’s actually inviting us to participate in something that has eternal significance. In the book of John Jesus says, Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14:27, NIV) Following Jesus brings lasting inner peace that far exceeds the temporary peace we find when circumstances go the way we want.

Here’s how Bible teacher Jennifer Rothschild explains this deeper peace of Jesus: “The Hebrew word for peace (shalom) can also be translated as completeness, soundness, or welfare…We have wholeness, soundness, and welfare from God because we have peace with God through Christ.”

She ties this to God’s promise to the Jews who were re-building the temple in the book of Haggai: “‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,’ declares the Lord Almighty.” (Haggai 2:9, NIV)

The triumphal entry was the official presentation of Jesus as the Messiah—the rightful descendant of King David who had been prophesied throughout the Old Testament. His arrival on Palm Sunday brought the glory and peace of the Lord to the temple that had been proclaimed in the time of Haggai as well as many other parts of Scripture.

The crowd clamored to worship Jesus when He first entered Jerusalem. Sadly, a few days later they called for His crucifixion when He didn’t bring the version of peace they expected. I wonder sometimes, how are we like the crowd on Palm Sunday? Are we more interested in a Jesus who provides quick fixes for our current circumstances? Do we join with the crowd in praising Him, hoping He’ll give us what we want? Are we quick to reject Him when He doesn’t give us the kind of circumstantial peace we think we deserve?

Simple faith in Jesus leads to lasting peace. This doesn’t mean life will be perfect or easy. In fact, not long before His crucifixion, Jesus explained “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33, NIV) When we keep our eyes fixed on Jesus, we find deep peace that doesn’t depend on our circumstances but on lasting hope found in Him.

God’s glory exists all around us and His peace dwells within everyone who follows Him. Where do you need to take heart, look beyond the world, and embrace the deeper peace of Jesus today?

Take a deep breath and enjoy a five minute worship moment listening to “Peace” by Bethel Music. Click here to listen.

Jennifer Rothschild, Take Courage: A Study of Haggai, Lifeway Press 2020, 145-6.

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Pitfalls of Comparing

I remember friends encouraging me to join different social media platforms when they first launched. Although my curiosity was sometimes piqued, I was hesitant about wading into those waters. Truth be told, the main reason was an acute understanding of my weaknesses. I’ve always been prone to compare myself to others and I have a competitive streak that isn’t always positive. I knew scrolling through pictures and commentary might stir up envy, insecurity, or a critical spirit in me. 

I avoided joining for several years. But once I started posting blogs, a few savvy friends convinced me that if I wasn’t on social media, my writing would be hard to find. So, with reluctance, I joined. Scrolling through posts, I saw the allure and the pitfalls of social networking. Just as I’d suspected, I had to limit my exposure and log out as soon as negative feelings surfaced—whether it was feeling left out, not good enough, judgmental, or annoyed. Now that I’ve been on it a while, I also get reminders of older photos that make me wistful comparing past memories with current realities. Have you noticed that comparisons often seem to trigger strong emotions in us?

Social networking has heightened an issue that’s existed since long before the advent of computers. The tendency to compare and compete is part of the human condition. It has quite a history in Scripture, starting with Cain, who let it consume him to the point of murdering his brother, Abel (Genesis 4). Sisters Leah and Rachel also let competition and comparison taint their relationship. For them, it spurred a baby-producing frenzy that led their husband, Jacob, to father twelve sons and one daughter with four different women. (Genesis 29 & 30)

We see another danger of comparison when the Jews in Haggai’s time compare the smaller temple they’re rebuilding with the grander one from Solomon’s era: “Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing?” (Haggai 2:3, NIV) Looking back to compare their rebuilding efforts with the larger temple of the past could’ve squelched any motivation they had to keep working. Jennifer Rothschild explains, “The real danger of comparing is possibly missing the real glory. Looking at our lives, callings, and work with eyes of comparison means we can’t see with eyes of faith. It was true that Zerubbabel’s temple was not as outwardly impressive as Solomon’s.” However, a few verses later we read: “‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty.” (Haggai 2:9a, NIV)

Jennifer Rothschild encourages us to be wary of comparison:
“We can’t always see the full potential of something while we’re in the middle of it. We can’t see how the seeds planted by one small act may grow. We fall into the comparison trap and end up stuck in discouragement because we compare what we see to the wrong things.”

So, what’s our response if we want to get a healthy handle on comparison and competition? Let’s look at three New Testament examples and see what we can learn.

God’s Work in Your Life vs. Someone Else’s: After the resurrection, Jesus appeared to His disciples several times. In one instance, He told Peter about some difficult circumstances that would unfold in his future. At that point, “Peter turned and saw that the disciple whom Jesus loved was following them…When Peter saw him, he asked, ‘Lord, what about him?’ Jesus answered, ‘If I want him to remain alive until I return, what is that to you? You must follow me.’” (John 21:20-22, NIV)

Jesus confronts Peter’s quickness to compare by redirecting his attention back to Him. His swiftness with refocusing Peter reminds us that when we’re tempted to compare what’s happening in our lives with someone else’s, we’re heading into unhealthy territory– especially in matters of faith. The best response when we’re starting to compare is to turn our attention back to Jesus.

Different Gifts, Strengths & Ministries: Apollos was a gifted teacher who captivated the early Christians with his eloquence. Paul, on the other hand, was less articulate but taught with an incredible knowledge of Scripture. Unfortunately, some believers began dividing into factions, with one group rallying behind Paul and another behind Apollos. Paul addressed this unhealthy competition saying, “When one says, ‘I follow Paul,’ and another, ‘I follow Apollos,’ are you not mere human beings? What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow.” (1 Corinthians 3:4-6, NIV)

Comparison caused these believers to confuse their priorities. They were making the giftedness and speaking style of their preferred teachers into a competition, completely overlooking the consistent message of the gospel both were preaching. They had lost sight of what was truly important. When we lose perspective and begin comparing different teachers, ministries, or churches it’s time to step back, look at the big picture, and re-focus on how they are each playing a part in accomplishing God’s plans.

The Past vs. The Present: If you’re prone to romanticize the past, take Paul’s words to heart: “Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” (Philippians 3:13b-14, NIV) God may have done amazing things in your past, but remember that He is always on the move doing new things. Don’t get stuck reveling in what once was and miss out on what He’s doing now.

One of my favorite quotes is: “Comparison is the thief of joy” (attributed to Theodore Roosevelt). This phrase realigns me when I’m veering into a negative mindset. Ask the Lord to help you remember this the next time you’re tempted to compete and compare in unhealthy ways.

If, like me, you want to stop the cycle of comparison, let this song give words to your prayers. Click here and listen to Micah Tyler’s “Different.”

Jennifer Rothschild, Take Courage: A Study of Haggai, Lifeway Press 2020, 98 & 99.

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Acts of Obedience

My husband and I call them “acts of obedience.” They’re actions we feel God calling us to take that are confirmed by His Word. Usually they involve things we’re not eager to do because they’re inconvenient, uncomfortable, or costly. Sometimes they require a commitment of time or financial resources. Usually there’s some kind of blessing that springs from our obedience, but it’s rarely immediate, obvious, or what we expect.

Jennifer Rothschild highlights the importance of obeying God using the example of the Jews rebuilding the temple in the book of Haggai: “This is what the Lord Almighty says: ‘Give careful thought to your ways. Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,’ says the Lord.” (Haggai 1:7-8 NIV)

The people had stopped building the temple, opting to tend to their own homes instead. In this passage, they’re urged to reconsider and obey God’s command to re-build His house. Jennifer Rothschild explains, “Sometimes we obey…because deep down, it serves us. But sometimes obeying God just isn’t convenient—kind of like the Jews who preferred to finish their own paneled houses instead of God’s house. Who wants to go up a mountain, gather wood, and build God’s house when you’ve got your own fixer-upper that needs paneling?”

She continues, “We don’t obey to get good stuff from God. We obey to give glory to God. We do it for Him, not for what we get from Him. We can find blessing in the process of obedience regardless of the outcome of obedience.”

Let’s consider three acts of obedience that honor God and explore the underlying blessings they bring.

1) Finances: Including God in our financial decisions is a simple act of obedience that isn’t always easy. Early in our marriage, my husband and I committed to tithing consistently. Although there were many ways we could have spent the first ten percent of our income, we knew God’s Word was clear about the importance of giving. This act of obedience has been painful at times and has meant setting a budget that required us to “give careful thought to our ways.” However, we’ve also discovered an unexpected blessing by giving to God’s work through our church and other organizations. The funds we set aside are the Lord’s, not ours. We’ve loved partnering with Him to give financially because we know we’re honoring Him and blessing others. Obeying the Lord has also brought us joy and led to freedom and peace with our finances. (For a deeper dive on this see Malachi 3:9-10, 2 Corinthians 9:6-15, Hebrews 13:5)

2) Relationships: Sometimes God calls us to acts of obedience in relationships. For my husband and me, that started before we met. Both of us prioritized marrying someone who followed Jesus because we didn’t want to be unequally yoked (2 Corinthians 6:14). We also honored God’s plan for sex to be saved for marriage, even though the world told us this was impossible and outdated (Hebrews 13:4). Over the years, we’ve been called to many other acts of obedience in relationships: initiating hard conversations that we wanted to avoid; offering forgiveness when we wanted to hold a grudge; spending time with people who haven’t been easy to love. Each time we’ve chosen to obey God and do things that are counter to the world’s wisdom, we’ve discovered greater peace and health in relationships. (See Romans 12:9-21, Ephesians 4:17-32, Colossians 3:1-17 for more on this.)

3) Gifts & Talents: Each of us has been given specific spiritual gifts and natural talents to benefit the world around us, to bless others, and to build the Church. I love discovering potential in people, drawing it out of them, and watching how God uses it to grow His kingdom. Scripture explains our responsibility to use what God has given us: “A spiritual gift is given to each of us so we can help each other.” (1 Corinthians 12:7, NLT) Gifts and talents are resources we’re required to steward, just like our finances. This means considering how we spend our time so that we can share them with others. Using the gifts God has given also leads us to spiritual maturity. If you’re unsure of your spiritual gifts, try taking a spiritual gifts assessment online or check out S.H.A.P.E. by Erik Rees. (See Romans 12:4-8, Ephesians 4:11-16, 1 Corinthians 12 for more on this).

At first, obedience to God sounds like a burden or a chore, but it’s actually an incredible blessing. When we choose to follow the plans laid out by our Maker, we’re aligning with the way we were designed. This brings pleasure to the Lord while evoking great joy and peace in us.  So, while we aren’t guaranteed specific material rewards by obeying God, we do receive spiritual blessings that are far more lasting and fulfilling.

Is there an act of obedience you’ve been avoiding? Consider praying about it and asking the Lord to help you follow through for your good and His glory. 

Many years ago when I worked at a Christian camp, we sang a song called “I’ll Obey.” The lyrics are simple, but profound. Click here to listen and make it your prayer today. 

Jennifer Rothschild, Take Courage: A Study of Haggai, Lifeway Press 2020, 76.

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Small Beginnings

Tearing out the sheet of binder paper, I wrote a bullet-pointed list of discussion questions based on a Bible passage I’d been studying. Each week I’d take my hand-written questions and photocopy them in my sorority’s study lounge, known as “The Pit” because of its location in the basement of our house. Climbing the steps to the expansive living room, I’d sit on the floor near the fireplace glancing regularly at my watch, waiting to see if anyone would come.

Inviting girls in my house to join a Bible study had been a stunning leap of faith for me as a sophomore in college. Before God had emboldened me, I’d always been someone that craved approval and validation from others. I liked fitting in, not creating a stir. This venture launched me way past the limits of my comfort zone. Not everyone cheered on my efforts. As you might imagine, Bible study veered beyond the typical activities for girls at my secular university. Some weeks ten of my sorority sisters would show up, others no one would come. 

I didn’t know that God was preparing me for many other opportunities to write, lead, teach, mentor, and serve. Looking back, I see how the Lord used that time to equip and prepare me to walk alongside others growing in faith. Since then, I’ve had the privilege of pouring into a variety of women at different seasons in my life. Usually it’s only a few, but over time this has added up to a lot of lives.

That’s what I thought of when I read this passage: “Do not despise these small beginnings for the LORD rejoices to see the work begin.” (Zechariah 4:10a, NLT)

So often when God prompts us to act, we expect big, splashy results immediately. When we don’t get them, we become discouraged and want to quit. Or, we get distracted and lose our focus, as the Jews re-building the temple did in the book of Haggai.

Jennifer Rothschild encourages us saying, “You may feel small, insignificant, thinking who you are or where you are is unimportant compared to the seemingly big significance of others’ lives and situations. But no one and nothing is really small and insignificant. The big impact of small things can be overlooked if we aren’t careful… God does know your name. He doesn’t overlook you just because somebody has a bigger problem, a bigger project, or a bigger personality. No matter how big the world is and no matter how small you may feel, God has called you to take courage and finish the work He has called you to…Let His voice be louder than the outside voice of opposition and that nagging inner voice that tries to convince you that you are too small for your call.”

Recently, I returned from IF:Gathering—a conference attended by thousands of women in person and online all over the world. Sitting in the audience with 4000 other women, I watched as one gifted speaker after another took the stage. Their teaching energized me and spurred on my faith. But, if I’m honest, there were moments that I also felt a little angsty and cynical. I’m not proud to admit that I slipped into comparison mode a few times. As soon as I did this, joy drained out of me. Listening to accomplished speakers with multiple published books and thousands of followers made my own efforts to impact others for Jesus seem small by comparison.  For a few moments I bounced between envy and self-doubt, until the Holy Spirit reminded me of truth. 

I couldn’t stay in a negative mindset for long when I remembered the good things God has done in and through me. The fact that friends had accepted my invitation to spend time and money flying 1500 miles to attend IF:Gathering was cause for celebration. My “small beginning” with my traveling companions started almost 9 years ago when I invited them to join a Bible study to explore the Christian faith. Seeing how much they’ve grown is a testament to the way God uses small beginnings to bring big results. But this takes time; typically we don’t get the instant gratification we crave when it comes to matters of faith.

I wonder if you can relate to my feelings. Are you ever tempted to dismiss or discount a work of the Lord in your life? Do you ever feel like the part you play isn’t big or important enough? Some small beginnings lead to big things that are large in size—like Jennie Allen’s vision to start IF:Gathering. But other small beginnings lead to things that are big in value—like journeying alongside a few people consistently and helping them to grow spiritually over time. Taking the step of faith to respond to God’s prompting matters more than the size of what He’s calling you to do.

Is there something you’ve begun that’s stalling right now? Do you need to re-engage with that small group Bible study you’ve stopped attending? Or, is it time to reach out again to that neighbor you’ve been meaning to invite for coffee? Do you sense God stirring in you to mentor someone? Or is it time to ask a more mature believer to mentor you? What about starting that Bible study with your neighbors that you’ve been talking about for years? Or is it time to say “yes” to that invitation into leadership that seems like a big stretch for you?

Let this song we sang at IF:Gathering inspire you. Click here to listen to “God of Revival” by Phil Wickham.

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  1. Jennifer Rothschild, Take Courage: A Study of Haggai, Lifeway Press 2020, 60-61.

Not Limitless

Strapping the new watch on my wrist, I tap the screen and scroll through the different functions it performs. Besides telling time, it tracks my heart rate, my physical activity, the number of steps I take daily, the number of calories I burn, and the quality of my sleep. By linking it to an app on my phone, I’m able to see detailed statistics complete with bar graphs, line graphs, and circle graphs measuring each of these things. Some days I find it interesting, other days it feels like another critic reminding me when I’m not measuring up.

I score points for every minute my band senses I’m moving. The harder I push myself, the more points I score. (I can also get negative points for being sedentary for too long, so that’s fun). The watch automatically sets the goal of 150 points per week. When I meet that goal, it vibrates on my wrist and flashes a message: “You met your goal, way to go!” Here’s the part that’s maddening, though. Once I “earn” all of the points towards my goal, the watch establishes a new goal for me that’s higher. So instead of feeling satisfied with what I’ve accomplished, I focus on the corner of the screen that tells me what my next goal is and how many points I’ll need to get there.

As long as I keep a healthy perspective, the watch serves as a useful tool. But, at times, I’ve found myself getting sucked into the stats a bit too much—especially when I’m obsessing over meeting the goals it sets for me.  It’s a great example of the direction our culture has been moving for the past few years. We’ve become captivated by measuring, quantifying, and assigning value to so many things—whether it’s how many steps we take each day or how many likes we get on a social media post. In every realm, we’re pushed to reject limitations and to see how much more we can accomplish. We’re programmed to want “all the things” and to feel serious FOMO if we’re not keeping up with everyone else.* We are fed the lie that it’s possible to be amazing in every category: having a successful career, a thriving family, a vibrant marriage, a robust social life, a deep faith, a fit body, a beautiful home, and time to serve others with sincere hearts. We’re led to believe there’s no limit to what we can do.

And that’s why I love that the Bible includes what happens to Elijah after his miraculous showdown with the prophets of Baal on Mt. Carmel. After calling down fire from heaven and proving God is the ultimate power and authority, Elijah transitions into a season of despair and discouragement. This begins when he receives word that Queen Jezebel plans to kill him for making fools of her prophets before ending their lives. “Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. ‘I have had enough, Lord,’ he said. ‘Take my life; I am no better than my ancestors.’’’ (1 Kings 19:3-4, NIV)

Stop and think about all that Elijah has experienced leading up to this: he lived by the brook Cherith for eighteen months while God sent ravens to feed him; he stayed with a widow in Zarephath where the Lord rescued them from starvation by replenishing their food supplies daily; he prayed for the widow’s son to be raised from death and God granted his request; at Mt. Carmel he poured water over an altar and then prayed God would set the sacrifice on fire and the Lord consumed not only the sacrifice, but the rocks and dirt as well. Yet now, when he hears Jezebel plans to kill him, he loses heart. He runs away, tells the Lord he’s ready to die, lays down under a bush, and falls asleep. Recognizing Elijah’s deep exhaustion, the Lord sends an angel to minister to him: “All at once an angel touched him and said, ‘Get up and eat.’ He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.” (1 Kings 19:5b-6, NIV)

Elijah had been faithful and obedient to God through so many incredible challenges. At Horeb, he reached his physical, spiritual, and emotional limits. Utterly depleted, he needed rest. I wonder, though, in our current culture how this would’ve played out. Would Elijah’s watch have said something like this: “Great job slaying the prophets of Baal! Your next goal is….”? 

Friends, it’s time for us to realize we have limits. We can’t do it all because God didn’t design us that way. Even when the Lord does great works through us by the power of the Holy Spirit, we still need rest and replenishment. “God is not mad at you because your body is tired or your mind is frayed or your soul is unusually heavy—not after the kind of project you’ve just finished, or the difficulties you’ve just endured, or the emotional marathon you’ve just run. He isn’t agitated by the limitations of your flesh. Instead, He stands patiently ready to minister to you, to work through those deficiencies, and to nourish you as you recover from them.”1

This is a message I’m writing for myself as much as for you. We have to stop believing the lies fed to us by our culture and by the enemy that we need to push ourselves to the limits of our capabilities in all realms. There is so much pressure to do more and to be more. We’re wearing ourselves out trying to prove it’s true. “With all the busyness, legalism, strictness, and tension that may be an ongoing part of your daily life, take a moment to breathe deeply, enjoying the gracious and sincere affection of your Father today. He sees. He knows. Sister, rest.”2

By all means, allow yourself to be stretched. Accept challenges and celebrate growth. Let the Holy Spirit use your gifts to build the Church and expand God’s kingdom. Don’t shy away from opportunities for refinement. But realize, also, that you’re only human, and that’s exactly how God made you.

Click here and be encouraged by Jordan St. Cyr’s song “Weary Traveler.”

  1. Priscilla Shirer, Elijah, Lifeway Press, 2020, 193  
  2. Priscilla Shirer, Elijah, Lifeway Press, 2020, 193.

*FOMO is “fear of missing out.”

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Bold and Gentle

Weaving through the crowd on my way to class was always an adventure in college. As I walked through the heart of campus, people milling on the main pathway peppered passersby with a barrage of requests. They called out asking us to sign petitions, offering tickets to movie screenings, and handing out pamphlets espousing political agendas. Some of them were annoying or aggressive, others were intriguing. But there was one person that always made my heart hammer with anger and embarrassment when he visited campus. He would stand on a stairway to the side of the walkway holding a hand-made sign that read: “Sinners: Repent or burn in hell!” As if that wasn’t jarring enough, he would shout harsh judgements at us based on Bible verses taken out of context. There was never a trace of love in his words.

Sometimes students would stop and engage in animated conversations with him; often they escalated into shouting matches. For me, as a follower of Jesus trying to be a light on my dark campus, this man’s presence was devastating. I feared people who knew I was a believer would lump me in the same bucket with him and that any chance of sharing the gospel would be ruined. His boldness and passion to share his faith lacked the balance of love and grace.

I thought of the importance of that symmetry when I read Priscilla Shirer’s words this week: “BE UNASHAMED—public and bold in your allegiance to Him.”Being bold, public, and unashamed doesn’t imply that we have license to be rude or aggressive as we show allegiance to Jesus. Peter explains: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.” (1 Peter 3:15-16, NIV italics added) We need to engage others with respect no matter how strongly we disagree with their stances, especially in matters of faith. If we bait others or lash out with hurtful words, it’s unlikely they’ll be open to hearing anything we say. How we treat people matters as much as the words we say.

Imagine throwing a rubber ball against a wall. The harder you throw it, the more forcefully it bounces back at you. The same is true with our words. When our passionate feelings lead us to speak with anger, judgement, or harshness, it’s likely that’s what we’ll get in return. In the book of Romans, Paul tells us that God’s kindness is intended to lead to repentance (Romans 2:4). When we’re bold with our kindness to others, it’s more likely to soften the tone of their responses to us. It might even open the door for more genuine conversations about our faith.

In another one of his letters Paul says, “Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.” (Colossians 4:5-6, NIV) We need to think carefully before we speak, text, or post comments about sensitive topics. “Our words should impact our conversations for the better as we bring a different ‘flavor’ to our interactions, build others up, and share as well as defend the gospel.”2 The world already has an atmosphere that’s divisive and contentious. It doesn’t need harsh words from Christians making things worse. It’s important to consider others’ perspectives and not to stoke bitterness or animosity on purpose. Sarcasm and insensitive humor often alienate and marginalize. So, let’s demonstrate allegiance to Christ in a manner that is empathetic and filled with grace. 

Strong opinions and feelings often stem from personal experiences. If someone riles you with a viewpoint that you know opposes Scripture, take a deep breath and pray instead of reacting immediately. Anger and harshness often cover pain and hurt. Instead of responding with indignation, take the wisdom of James to heart: “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.” (James 1:19-20, NIV) 

Our world gravitates toward quick reactions and sharp retorts, but meaningful conversations that explore differing viewpoints rarely occur in this environment. It takes love, patience, and perseverance to show allegiance to Jesus in a way that will draw others to Him. 

If we want to be bold, we need to start by cultivating our relationship with the Holy Spirit “until His presence overflows in our actions, attitudes, and ambitions. His fruit and His gifts become outworked through our lives…His fire is what we need if we expect to live up to our calling and experience the freedom of serving others with selfless joy and real power.”3

What do others experience when they interact with you? What tone do you project as you speak, text, or post online? How do you treat people as you go about your day? Click here and listen to “Relate” by For King and Country and let it inspire you to be bold with your love but gentle and empathetic as you encounter those who think differently.

  1. Priscilla Shirer, Elijah, Lifeway Press, 2020, 175   
  2. GotQuestions.org, “Why are we told to ‘let your words be seasoned with salt’ (Colossians 4:6)?”
  3. Priscilla Shirer, Elijah, Lifeway Press, 2020, 183

Photo Credit: pixabay.com

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Stop the Frenzy 

Reading aloud to my sons was one of my favorite activities when they were little. It was a sweet way for us to slow down and enjoy time together with undivided attention. One of my boys’ favorite books was Jennifer and Josephine by Bill Peet. Completing a portion of Priscilla Shirer’s Elijah Bible study entitled “Stop the Frenzy” reminded me of it recently.

The opening scene depicts a junkyard with a rusted-out car named Jennifer. A stray cat named Josephine spends her days lounging in Jennifer’s backseat. Then, one day, the sleeping cat unwittingly becomes a stowaway when a traveling salesman buys Jennifer.

After riding in the backseat for a few miles, Josephine nicknames the salesman “Mr. Frenzy,” highlighting his constant rush to get from one place to the next. She describes him as a pushy, rude bully who drives Jennifer quickly and carelessly over winding country roads. Mr. Frenzy takes one risk after another, not heeding other drivers or the property that he destroys along the way.1

Mr. Frenzy’s frantic demeanor seems to echo Priscilla Shirer’s comments about the prophets of Baal in her Elijah Bible study: “A frenzied life is not a faith-filled life. Whether it’s God’s people not staying firmly tied to Him, or godless people tying their hopes to godless pursuits, it invariably leads to an empty, hollow, unsatisfying conclusion, even after all the time and energy, after all that work and effort.”2

There are times when I could be nicknamed “Mrs. Frenzy.” As I cram more into my schedule, I’m less sensitive to those around me. Leaving no margin in my time causes me to be thoughtless, impatient, and irritable. Anything that stands in the way of accomplishing my agenda becomes an annoying obstacle. (And being fueled by caffeine only exacerbates the situation.) In my frenzied state, I’m not open to being interrupted by people who need my help or attention. And most important of all, my frantic pace causes me to feel impatient even when I’m trying to spend time with God.

Have you ever felt that way? For me, it’s a warning sign that I need to slow down and seek the Lord first before jumping into a frenzied day. As I pump the brakes and refocus on Him, He puts everything back into the right perspective. I accomplish exactly what I need to do and discover that some tasks that felt urgent really weren’t. I guess that’s a picture of Jesus’ words:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30, NIV)   I love how the Message version paraphrases the last part: “Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”3

The “yoke” Jesus mentions is a tool used for plowing a field. It is a curved piece of wood with two slots fitted over a pair of oxen. Imagine how unbalanced it would be to have one animal trying to carry a yoke meant for two. Similarly, when we try to carry our burdens on our own, we feel weary and beaten down. The added weight often causes us to feel frenzied and overwhelmed. However, when we yoke ourselves to Jesus, He gives us the strength we need because we are walking in step with Him. There is no need to be frantic when the Maker of the earth and stars walks beside us and shares the load.

One of my favorite verses sums it up: “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (Psalm 46:10, NIV) Another translation says: “Cease striving and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (NASB- italics added for emphasis) Our striving is a vain attempt to be in control of our lives that depletes and exhausts us. When we stop our frantic activity to be still, God reminds us He is Lord and we are not. Quieting our souls prompts us to return God to His proper place in our lives.

You can’t put gas in a car while it’s running. Similarly, it’s difficult to let the Holy Spirit fill you when you’re constantly on the go. Stopping to let Him rejuvenate and refresh you gives you a new perspective and enables you to be a restful presence for others.

Priscilla Shirer encourages us: “You have not been called to an exhausting spiritual life—wavering, weaving, overworking, selfishly wanting. You are His beloved [child]. Heir to a great inheritance. You can live in settled confidence. You can adjust from folly to faith. You can apply the hard-learned lessons of the process and rest in His sure provision.”4

Writing this was a convicting reminder for me. If you feel the same, then consider praying something like this: Lord, I confess that I can be like those frenzied idol worshipers Elijah mocked on Mt. Carmel. I want to repent of the areas where I’ve stopped trusting You and have traded faith for doubt, panic, and fear. Please empower me with your Spirit so that I can live in a way that’s clearly distinct from those who don’t know You. Remind me of the favor and approval I can claim because of my relationship with You through Jesus. Teach me to rest and live in step with the rhythm of your grace. In Jesus name, amen.

Slow down and let Johnny Diaz’s song “Breathe” help you gain perspective on your frenzied life. Click here to listen.

  1. Bill Peet, Jennifer and Josephine, Houghton Mifflin, 1967.
  2. Priscilla Shirer, Elijah, Lifeway Press, 2020, 145.
  3. Eugene H. Peterson, The Message, Copyright © 1993, 2002, 2018.
  4. Priscilla Shirer, Elijah, Lifeway Press, 2020, 147.

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Sharing Hope

Feeling the vibration of my phone in my purse, I pulled it out and checked my texts. A long-time friend was reaching out to ask for prayer as her father neared the end of his life. Feeling weary and discouraged from months of dealing with doctors, caregivers, and grim diagnoses, she’d dashed off a text to a small group of us who had been supporting her. Empathizing with her grief, I replied with words of encouragement and a few verses that had sustained me in similar situations. Other friends chimed in with additional support, prayers, and Bible verses. Later, she replied to tell us how grateful she was to be reminded of the hope found in Jesus. 

In the past few years I’ve had many opportunities like this one. It’s a privilege to help someone reframe hard circumstances by looking at them from an eternal perspective. Experiences like this affirm Priscilla Shirer’s words in her Elijah Bible study: “What God says pinpoints the hinge that separates hope from hopelessness, possibility from impossibility…Elijah’s time in Cherith is what enabled his faith reflex to be so easily ignited during his interaction with the widow. He seemed almost to jump at the chance to introduce God’s provision and promise to her. He didn’t minimize her lack or pretend it wasn’t real…[but] he emphasized the word of the Lord that applied to her specific circumstance.”1

Elijah had experienced God’s miraculous provision first-hand during the eighteen months ravens fed him while living by the brook Cherith (1 Kings 17:2-6). So, when he left Cherith and encountered a starving widow in Zarephath preparing to make her final meal “Elijah said to her, ‘Don’t be afraid….For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’ She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.” (1 Kings 17:13a, 14-16, NIV)

Elijah’s experience in Cherith enabled him to offer life-giving hope to the widow in Zarephath. But this story isn’t meant to stay tucked in the pages of Scripture. Priscilla Shirer challenges us, “Listen to me: Zarephath strategically brings you face to face with someone else’s impossibility—the terminal diagnosis, the unreachable child, the failing marriage, the crippling depression. Hear them and sincerely empathize when they tell you what they see, but don’t leave the conversation without inserting what their omniscient, omnipresent, sovereign, promise-keeping God says.2

Of course, being able to give hope to someone else implies you’re pursuing God on your own—investing time in His Word, claiming His promises, and trusting that He’s going to come through for you. Our ability to encourage others and point them toward hope depends largely on how well we know God for ourselves. A firm foundation of faith is laid one day at a time. Intimacy with the Lord builds trust and provides hope when the world tells us all is lost. Priscilla Shirer describes the benefit of doing this: “As God matures and refines us, life’s crises won’t be capable of flipping the switch inside us that rams us into fear and anxiety mode. Instead, they will trigger and innate reaction within us to call out, to cry out, to the Lord. To trust Him. To rely on His sovereignty.”3

As we learn to lean into the Lord and let Him speak to us in trials and difficulties, He’ll use those experiences to give us “Zarephath moments” to encourage others. In the New Testament, Paul affirms this saying “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” (2 Corinthians 1:3-4, NIV)

It’s a privilege to come along side others in their pain and struggles; it’s a joy to point them toward hope found only through Jesus. To do this effectively, here are a few suggestions to keep in mind:

1) Don’t rush your own healing process in your zeal to help others. If you’re enduring a trial or hardship, be tender and patient with yourself. Recognize your own limitations. Helping others while you’re still in the midst of your own hard situation can short-circuit your healing and be detrimental to them. You need the benefit of perspective before you’re ready to offer support. Elijah couldn’t attest to the Lord’s provision until he’d completed his tenure by the brook Cherith. 

2) Remember that others’ struggles aren’t exactly like yours. While there may be parallels between the difficulty you’ve had and the one someone else is facing, there are also differences. There’s usually not a one-size-fits-all approach to trials and challenges each of us face. And no one needs to hear how much worse your situation was in comparison with the one they’re enduring. Be honest about what you’ve experienced, but be sensitive and listen well.

3) If you’re going to share a Bible verse, take time to explain why it impacted you. Don’t make Scripture trite by throwing random verses at a hard situation and hoping they’ll stick. It’s meaningful to share promises from the Bible, books, songs, and articles that God used to encourage you, so be sure to tell your struggling friend how you benefited from them.

As you expand in your knowledge of Scripture and experience personal encouragement from it, the Lord will give you opportunities to share His truth with others who need hope too. Why not take a moment to pray about it right now? Try something like this: Lord, help me commit to studying your Word and applying it to my circumstances. Show me where I need personal healing before I can help others. Prompt me with the right words when you’re calling me to be a spokesperson for Your promises, as Elijah was for the widow in Zarephath. Help me to be sensitive and listen well. Please continue to encourage me in my struggles and lead me to opportunities to share hope with others who need it too. 

Let Mike Doheny’s song “All Together” inspire you to be authentic in your personal hardships and empathetic with others. Click here to listen.

  1. Priscilla Shirer, Elijah, Lifeway Press, 2020, 104.
  2. Ibid, 104
  3. Ibid, 109 

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In Between Times

I’ve always loved flowers that grow from bulbs: daffodils and tulips are my favorites. Plunging the small brown bulbs into the earth in the fall is like tucking away a gift that will delight me when shoots push through the soil the following spring. 

Once I’ve planted bulbs, there’s a process taking place underground that is hidden and quiet, but crucial for the flowers to bloom. Bulbs use the dark, cold months of winter to sprout roots at the base to anchor the plant in the soil. Then they lie ‘dormant,’ awaiting the right amount of sunlight and moisture to bring those tiny green shoots through the dirt. The ugly brown bulbs will eventually bloom into beautiful flowers in vivid colors.

The process of planting bulbs and waiting for them to bloom gives a perfect picture of those “in between times” when one season ends, and another hasn’t quite begun. Waiting isn’t my favorite activity and resting is hard for me. But I’ve learned that just as bulbs require the cold and quiet months of winter before sprouting, those “in between times” are vital for our mental, spiritual, and emotional lives. 

Elijah’s story gives us a perfect example of how God uses “in between times” in our lives to root us more deeply in Him before we can sprout and grow. After empowering Elijah to confront King Ahab, the Lord tells him: “Go away from here and turn eastward, and hide yourself by the brook Cherith, which is east of the Jordan.” (1 Kings 17:3) With that simple command, God shifts Elijah from speaking with authority in the the king’s chambers to living in obscurity, isolated in the wilderness by a brook named “Cherith.” The brook’s name means “to cut off” or to “to cut down.” “[Elijah] was cut off from any visible means of support, but he was also being cut down to size, learning the invaluable lesson of how to depend on God alone.”2 During this season of waiting, the Lord prepares Elijah for future assignments that will be even more challenging.

Priscilla Shirer provides insight that helps us to apply Elijah’s story on a personal level: “’Cherith’—a season of life that I perceived at the time to be undesirable, obscure, isolating, unproductive and relatively mundane…It’s sometimes seemed to me like a waste of  weeks, months, and years, away from the work He’s been calling me to do—work that seems a lot more important to me than the little I appeared to be accomplishing while at Cherith. But just as Elijah apparently needed to learn, I’m not as necessary to the greater work of God, as much as the greater work of God is necessary to me.”3

Can you recall Cherith seasons in your own life? Are you in one now? As I’ve studied week 2 in Priscilla Shirer’s Elijah, God has reminded me of several “in between times” in my past that I didn’t welcome or enjoy (at first). In retrospect, I can see how each one deepened my connection to Him and prepared me for something yet to come. Cherith seasons have taught me to slow down, be patient, and trust God in the waiting. 

I’ve written before about my freshman year in college, when I was lonely and aching for deep friendships. That season of longing drew me into a more intimate relationship with God than I’d ever had before. Now I see that the Lord was teaching me to want Him more than I wanted anything else from Him. Times alone in prayer and Scripture reading built a solid connection between us. God filled my need for security and belonging when I was tempted to look for it in unhealthy places with ungodly people. Seeking Him first gave me the freedom to enjoy friendships without expecting anyone to fill all my longings and meet all my needs.

Later in life, God led me into another Cherith season after the birth of my first child. My son was born in May, which was always one of my busiest seasons at work. His birth pivoted me from overseeing a bustling schedule of student activities at the high school where I taught to sitting in a quiet house nursing a newborn. As much as I loved my son and relished the gift of maternity leave, I felt restless and insignificant. My schedule had been overwhelmingly full for so long that I didn’t know what to do with the time between feeding my baby and changing his diapers. I wrestled with God about staying home with my son or going back to work. My uncertainty led me to begin praying consistently for wisdom, direction, and peace. The Lord also used that quiet season to ignite a hunger in me to study His Word. Choosing to take a leave of absence from my teaching job opened the opportunity to try an inductive Bible study class. Soon, the quiet hours in my house while my son napped became sacred time to meet the Lord in prayer and discover truth in the pages of Scripture. 

Those two “in between times” laid a foundation that I’m still building on today. Cultivating a personal, intimate relationship with the Lord in college and then prioritizing studying His Word in my first years of motherhood continue to sustain me today. Like a bulb sprouting roots underground before pushing upward to the surface, God used those times, and many others since then, to deepen my spiritual roots so that I could blossom and give Him glory.

If you’re in a Cherith season now, let the Lord sustain you as He did for Elijah at the brook. Rather than lamenting the waiting or questioning His purposes, trust that He’s at work in ways you can’t see. Soak up the nutrients of His Word. Reach towards Him in prayer and trust the He’s preparing you for the next step on your journey with Him. “Remember this: Waiting time doesn’t have to be wasted time. Even though you feel like God’s clock is moving at a glacial pace, God knows exactly where you are right now, and He knows exactly what He is doing. Elijah went through a Cherith experience, but during that time of waiting Elijah learned vital skills every one of us has to learn if we are going to be used by God in an extraordinary way.”2

While you wait, take heart and let David’s words in Psalm 27 become your own:“I remain confident of this: I will see the goodness of the Lord in the land of the living. Wait for the Lord; be strong and take heart and wait for the Lord.” (Psalm 27:13-14, NIV)

Need some encouragement while you wait? Click here and listen to Elevation Worship’s “Do It Again.”

  1. All My Favourite Flower Names: “Spring Bulbs and Other Storage Organs”
  2. Dr. Robert Jeffress, “Two Purposes for Elijah’s Waiting”
  3. Priscilla Shirer, Elijah, Lifeway Press, 2020, 51-52.

Photos courtesy of Pixabay.com.

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