Category: Adversity

Seven Bowls

Never get between a mama bear and her cubs. This is true with both literal bears and human mothers. The wrath of my inner “mama bear” has only been aroused a few times, but when it has, my instinct to protect and defend my boys has reared up in ways that have surprised even me. Recognizing this innate characteristic in all moms may help us to understand how Jen Wilkin explains God’s wrath: “[It] is not the opposite of His love. Rather, it is an expression of His love. Because He deeply loves the saints, any harm done to them necessarily stirs His wrath. No love, no wrath.” (101)

So far in Revelation we’ve read about seven letters written to seven churches, seven seals opened by the Lamb, seven trumpets heralding God’s judgement, and seven histories giving us a window into realities from the past, present, and future. Now, we turn to another set of seven: “In the judgement of the seven bowls, all who have not called on the name of Christ are given the cup of God’s wrath, whose contents they themselves have produced.” (p. 101) Pastor Matt Chandler contends the parallel descriptions in the seals, trumpets, and bowls represent three views of the same events from different perspectives: we see the seal judgement from the perspective of the suffering saints, the trumpets from the perspective of the unrepentant earth dwellers, and the bowls from the perspective of Jesus in the throne room.

Revelation 15 circles back to the throne room of heaven in preparation for the bowl judgements. (Verses 1-4 were covered in my previous post, “Seven Histories.”) Now, John describes seven angels coming out of the temple with seven golden bowls containing God’s wrath. “Then the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.” (15:8) In His mercy, God has given numerous opportunities for the hard-hearted to repent with partial judgements. Now, His wrath will be poured out in full measure. Jen Wilkin contends that no one can enter the temple because the time for the priests’ prayers of intercession for the people has come to a close.

While the notion of God’s final judgement makes us squirm with discomfort, we can’t take this out of context. Why is it so easy for us to feel critical of God’s wrath but so hard to tell others about Him? Keep in mind, the day of God’s wrath has not yet arrived; there is still time for us to pray for the lost and unrepentant. New Testament texts refer to all believers as priests (see 1 Peter 2:9), so interceding for others in prayer is meant to be a regular practice for us.  In his second epistle, Peter says, “Dear friends, don’t overlook this one fact: With the Lord one day is like a thousand years, and a thousand years like one day. The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.” (2 Peter 3:8-9, CSB)  Jen Wilkin asks, “For whom are you praying regularly and fervently to know the Lord and to walk according to His statutes?” (105)

Revelation 16 moves into the vision of the bowls of wrath being poured onto the earth. As with other portions of Revelation, we see a recapitulation of some of the Egyptian plagues from Exodus that affect different domains of the earth: sky, land, and water.

The First Bowl: God’s wrath pours out on earth dwellers as “painful sores broke out on the people who had the mark of the beast and who worshiped its image.”(16:2) The mark of the beast that previously enabled people to buy and sell now brings intense physical pain, much like the sixth plague in Exodus 9:8-12.

The Second and Third Bowls: Seas, rivers, and springs turn to blood. God brings justice for the martyred saints to the earth dwellers: “Because they poured out the blood of the saints and the prophets, you have given them blood to drink; they deserve it!” (16:6)

The Fourth Bowl: Affecting the heavens, this bowl allows people to be scorched with fire from intense heat of the sun. “So they blasphemed the name of God, who has the power over these plagues, and they did not repent and give him glory.” (16:9b) Instead of recognizing God’s power and their need for Him, earth dwellers remain stubborn and hard-hearted, profaning His name.

The Fifth Bowl: An angel pours out his bowl and the world is plunged into darkness, just like the ninth plague in Exodus 10:21-21. “People gnawed their tongues because of their pain and blasphemed the God of heaven because of their pains and their sores, but they did not repent of their works.” (16:1b-11) How often do we blame God for pain and refuse to acknowledge how sin in played a role in causing it? Being indignant with the Lord because we live in a fallen world shows a lack of understanding about the measures He has taken to redeem us:  “For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17, CSB)

The Sixth Bowl: With the sixth bowl, the Euphrates River dries up “to prepare the way for the kings of the east.” Three unclean spirits that look like frogs emerge from the mouths of the dragon and the two beasts. “For they are demonic spirits performing signs, who travel to the kings of the whole world to assemble them for the battle on the great day of God the Almighty.” (16:14) John follows this vision with a warning from Jesus, “Look, I am coming like a thief. Blessed is the one who is alert and remains clothed so that he may not go around naked and people see his shame.” (16:15) Several parables and teachings of Jesus convey the importance of being prepared and alert for Jesus’ return including Matthew 22, 24 & 25. As believers, we demonstrate our readiness by walking in a manner worthy of our calling, as Paul describes, “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” (Ephesians 4:22-24, NIV)

The Seventh Bowl: As an angel pours out the seventh bowl into the air, “a loud voice came out of the temple from the throne saying, ‘it is done!’” (16:17b) Following the voice, lightning, thunder, an earthquake, and hundred-pound hailstones pummel the earth. The city splits in three parts, Babylon falls as God gives “her the cup filled with the wine of his fierce anger.” (16:19) Still, people “blasphemed God for the plague of hail.” (16:21b) Pastor Matt Chandler explains, “God’s wrath is pure and sinless. His holiness incinerates anything that hasn’t been covered by the blood of Jesus. His holiness decimates unrighteousness.” Once God’s wrath ends, those delivered from it by Christ will live eternally lavished by God’s love.

Many of us are uncomfortable with the concept of a holy God exacting justice. But people choose God’s wrath by rejecting Him, despite the way He lovingly reaches out to humankind in every generation: “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them.  For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:18-20, NIV)

Pastor Matt Chandler contends that God’s wrath poured out into the air is targeted at the enemy. Those who reject Christ are condemned alongside Him. For believers, it’s a different story: “As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.” (Ephesians 2:1-5, NIV). God makes His grace available, but those who choose to be disobedient and suppress the truth receive His wrath alongside the enemy of our souls.

Jesus says it this way: “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.” (John 3:18-21, NIV)

Let’s continue to walk worthy of our calling in Christ and to respond with humble repentance when the Spirit convicts us of sin so we can live the life of flourishing God intended for us from the beginning.

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

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Matt Chandler, “Revelation: Seven Bowls- Week 9” sermon, The Village Church, April 12, 2021. Available on YouTube by clicking here.

Seven Histories

So far in our study of Revelation, we’ve covered seven letters of warning and encouragement to seven churches, seven seals opened for followers of the Lamb, and seven trumpets heralding the beginning of God’s judgement of earth dwellers. Now, it’s time to buckle your seatbelts, put your tray table in its upright and locked position, and get ready for some turbulence as we do a flyover of John’s description of seven histories in Revelation 12:1-15:5.

Jen Wilkin explains “the term history is used by commentators to mean ‘narrative’ or ‘description’ versus something that happened in the past. The seven histories form a chronology (or timeline) of events that have happened, are happening, and will happen.” (p. 84) Symbols and imagery with multiple interpretations fill these histories, so we’ll try to stick with what’s clear from the text.

The First History (Revelation 12:1-17):

In John’s vision, “A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head.” (12:1, CSB) The pregnant woman, on the brink of giving birth, cried out with labor pains as a fiery red dragon with seven heads, ten horns and seven crowns “Stood in front of the woman who was about to give birth, so that when she did give birth it might devour her child.” (12:4b, CSB) She gives birth to a son “who is going to rule all nations with an iron rod.” (12:5b, CSB) This vision includes past and future realities. “The twelve stars refer to the twelve tribes of Israel. So the woman in Revelation 12 is Israel… While it is true that Mary gave birth to Jesus, it is also true that Jesus, the son of David from the tribe of Judah, came from Israel. In a sense, Israel gave birth—or brought forth—Christ Jesus.”*

In the vision, John sees the dragon thrown out of heaven and identified as “the devil and Satan, the one who deceives the whole world.” (12:9b, CSB) With the enemy let loose on earth, a voice from heaven warns “Woe to the earth and the sea, because the devil has come down to you with great fury, because he knows his time is short.” (12:12b, CSB) Here we’re reminded and reassured that the enemy’s days are numbered, and that God has already secured the victory. We live in the tension of being saved and set apart by the blood of Christ, but still impacted by sin and harassed by the enemy, as John describes: “So the dragon was furious with the woman and went off to wage war against the rest of her offspring—those who keep the commands of God and hold firmly to the testimony about Jesus.” (12:17, CSB)

The Second History (Revelation 12:18- 13:10):

John’s vision continues by describing a beast with ten horns, seven heads, and ten crowns coming up out of the sea and “on its heads were blasphemous names.”(13:11b, CSB) Jen Wilkin’s guide to symbols tells us horns symbolize power, victory and strength; heads symbolize authority; crowns symbolize rule and sovereignty (p. 211). As the description of this beast continues, it becomes clear it is the Antichrist who is given authority by the dragon, Satan, and worshipped by the whole earth. For three and a half years the beast is “permitted to wage war against the saints and to conquer them. It was also given authority over every tribe, people, language, and nation.” (13:7, CSB) The beast has a fatal wound on its head that has been healed and the whole earth is amazed by this and worships the beast. Only those “in the book of life of the Lamb who was slaughtered” refrain from worshipping the beast. (13:8b, CSB) John ends by admonishing followers of Jesus: “This calls for endurance and faithfulness from the saints.” (13:10b)

The Third History (Revelation 13:11-18):

John’s vision continues with “another beast coming up out of the earth: it had two horns like a lamb, but it spoke like a dragon. It exercises all the authority of the first beast on its behalf and compels the earth and those who live on it to worship the first beast, whose fatal wound was healed.”(13:11-12) The addition of the second beast completes the “unholy trinity” that includes the dragon and the first beast. Notice the ways the three imitate the Holy Trinity: the dragon poses as the Father, giving authority and power to the other two; the first beast imitates the Son—it has a fatal wound that is healed and is worshipped by people; the second beast copies the Holy Spirit by performing signs and wonders and pointing people to worship the first beast. (Even writing this comparison makes my stomach churn.) The second beast “makes everyone—small and great, rich and poor, free and slave—to receive a mark on his right hand or on his forehead, so that no one can buy or sell unless he has the mark: the beast’s name or the number of its name…is 666.” (13:16, 17, 18b) Jen Wilkin’s number chart helps us to understand this as the number of man—it represents rebellion and the unholy trinity of the dragon and the two beasts. (p. 210)

You’ve probably heard about the mark of the beast before but may not have realized it’s just another place the enemy imitates and cheapens the things of God. The mark copies the Lord’s instructions in Deuteronomy 6:4-8 where He tells the Israelites to bind His commandments on their foreheads and hands. Pastor Matt Chandler explains, “It’s about ideology and action, when we’re talking about the mark of the beast, we’re talking about internal character made manifest in behavior.” He then quotes GK Beale who says, “The forehead represents ideological commitment and the hand the practical outworking of that commitment.” We show whose mark we bear by what we think and how we behave.

Remember, in Revelation 7 we learned servants of God already have a seal of ownership and protection on their foreheads from the Holy Spirit? The mark of the beast isn’t given in love, but to assert domination through controlling the economy. It isn’t received with gratitude, but out of fear of not being able to buy or sell goods. The mark of the beast is just another cheap imitation from God’s original design and a tool for the enemy to deceive people. Fear of temporary discomfort leads earth dwellers to take a mark that has eternal implications: “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he will also drink the wine of God’s wrath, which is poured full strength into the cup of his anger…There is no rest day or night for those who worship the beast and its image, or anyone who receives the mark of its name.” (14:9b, 10a, 11b)

The Fourth History (Revelation 14:1-5):

John’s vision shifts to a more encouraging focus in his fourth history where he sees “the Lamb, standing on Mount Zion, and with him were 144,000 who had his name and his Father’s name written on their foreheads.” (14:1) Despite the persecution, destruction, and chaos caused by the enemy, Jesus is still the one with ultimate authority. He stands victorious with those He has redeemed.

The Fifth History (Revelation 14:6-13):

Next, John describes three angels who call out to the inhabitants of earth. The first urges people to “Fear God and give him glory, because the hour of his judgement has come.” (14:7b) The second declares that “Babylon the Great has fallen,” indicating that the corrosive effects of sin and worldliness are coming to an end. The third angel differentiates between those who have received the mark of the beast and those who have the seal of God. Those who have worshipped the beast will be doomed to eternity “tormented with fire and sulfur in the sight of the holy angels and in the sight of the Lamb…There is no rest day or night for those who worship the beast and its image or anyone who receives the mark of its name.” (14:10b) Those who endure, keep God’s commands, and their faith in Jesus will “rest from their labors, since their works follow them.” (14:13b) Those who remain true to the Lord will have endured hardship for a season but will enjoy the fruit of their faithfulness for eternity.

The Sixth History (Revelation 14:14-20):

John’s vision continues as he witnesses “one like the Son of Man” seated on a cloud wearing a golden crown and holding a sharp sickle. An angel urges Him to use His sickle and reap the harvest of the earth. This scene provides echoes of Jesus’ own words describing His return: “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.” (Matthew 24:30-31, NIV)

A second angel calls for a second reaping of unrepentant souls that will be thrown “into the great winepress of God’s wrath.” (14:19b) (This vision of the “grapes of wrath” inspired lyrics in Julia Ward Howe’s “Battle Hymn of the Republic”  and John Steinbeck’s title for the novel The Grapes of Wrath.)

The Seventh History (Revelation 15:1-8):

This has been a lot of material to absorb but stay with me, we’re landing the plane soon. Next, John says, “Then I saw another great and awe-inspiring sign in heaven: seven angels with the seven last plagues; for with them God’s wrath will be completed.” (15:1) Those faithful to God stand on a sea of glass mixed with fire singing “the song of God’s servant Moses and the song of the Lamb.” (15:3) Seven angels come out of the heavenly temple and receive seven golden bowls filled with the wrath of God. John’s vision repeats a similar scene from Exodus 40:35 where Moses cannot enter the tabernacle because it’s filled with the glory of the Lord. “Then the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.” (15:8) Glass mixed with fire reminds us of the refining fires of our faith that Peter describes in a passage that has encouraged me when I’ve felt alone or ostracized because of my faith: “In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.” (1 Peter 1:6-7, NIV)

Final Thoughts

John urges us to keep what we’ve heard from Revelation. I’m struck by the contrast between those who follow the crowd by worshipping the beast and receiving his mark and those who remain righteous and set apart. It’s a clear reminder that going with the flow for the sake of temporary comfort and convenience isn’t worth eternal suffering. Believers have been set apart but will experience trials before the end when God makes all things right. For now, we need patient endurance that doesn’t focus on short term hardships but long-term faithfulness resulting in great joy when we spend eternity with our almighty, just, and incomprehensible God.

*gotquestions.org  https://www.gotquestions.org/Revelation-chapter-12.html

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

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Matt Chandler, “Revelation: Earthly Battle- Week 7” sermon, The Village Church, March 22, 2021. Available on YouTube by clicking here.

Rooted and Established

At the tender age of six, I was starting first grade at a new school. My family was in the process of moving to a town an hour away, but our new home wasn’t ready yet. So, my four older siblings and I spent the first six weeks of the school year commuting with our dad to our new schools. Every morning I woke up in the dark feeling utter dread. A lump would form in my throat and I’d fight back tears when my mom kissed me goodbye. As our station wagon rumbled down the freeway, the anxious butterflies in my stomach intensified with every mile. I dreaded being away from the comfort and security of my mom’s presence and felt untethered and cast adrift in a sea of unfamiliar faces at my new school.

My tearful departures didn’t let up until one day when my mom leaned down to hug me and said, “Even though I can’t be there with you, Jesus can. Just remember that He’s there holding your hand, no matter what.” Her words were such a comfort to me that my tears began to ebb. Every day after that I’d plead, “Tell me again, mom. Tell me about Jesus holding my hand.” Armed with that reassuring knowledge, the angst I’d felt soon faded. 

I’m grateful my mom used that emotional season to point me to Jesus, knowing His presence would comfort me when hers couldn’t. In the midst of my struggles, she taught me to change my perspective so that I could grow stronger and learn to trust Jesus for myself. Like a tree held firmly by deep roots, I learned that attaching myself to Him kept me secure, no matter what challenges I encountered. (See Psalm 1:1-3 and Jeremiah 17:7-8 for other examples of this tree metaphor in Scripture.)

That story came to mind as I read Paul’s prayer in Ephesians 3: “I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.” (Ephesians 3:17-19, NIV)

Here, Paul wraps up three chapters explaining our new identity as children of God and inclusion as fellow citizens with His chosen people. Now he prays we will grasp the magnitude of our new status and live like we believe it’s true. Being rooted and established in love means knowing who we are because we know WHOSE we are—beloved children of the King of Kings. Through the sacrifice of Christ, God did everything necessary to root us in Him; Paul prays that we would grasp this incredible truth with every fiber of our being.

The word “power” used in this translation is the Greek word “katalambano” which means: to take eagerly, seize, possess, apprehend, attain, comprehend, find, obtain, perceive.1 It “implies more than a mental understanding. It literally means ‘to take hold of something and make it one’s own.’ In order for the Ephesian Christians to truly understand the ‘love that surpasses knowledge,’ they needed to go beyond hearsay. This kind of comprehension is experiential. It requires us to take hold of a truth and define ourselves by it. Paul was encouraging them—and all saints everywhere—to meditate on what it means to be fully loved by God for the sake of Christ. He wanted them to grasp God’s love in all its fullness; to know … God’s love is all-encompassing, far exceeding our ability to comprehend. Its breadth and length and height and depth are staggering. It requires meditation, soul-searching, and honesty in order to draw near enough to God to comprehend His nature (James 4:8).”2

My “experiential knowledge” of God’s love began in first grade. The reassurance that Jesus was holding my hand gave me the comfort and security I longed to have. I’ve continued to build on my knowledge and experience since then– growing deeper roots in God’s love through prayer, studying Scripture, and practicing the way of Jesus.

How often do you marvel at the fullness of God’s love for you? How does knowing that He loves you beyond comprehension affect the way you view yourself and interact with others? Regardless of your answers, there’s always an opportunity to deepen your understanding and experience the Lord more fully. Consider spending time in prayer this week inviting God to expand your capacity to experience His love and to let it change your perspective.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Inspired by Ephesians: A Study of Faith and Practice by Jackie Hill Perry, Jasmine Holmes and Melissa Kruger, Lifeway Press, 2024.

1. Strong’s Concordance 2638 

2. Got Questions, “What Does It Mean to Comprehend the ‘Breadth, Length, Height, Depth’ in Ephesians 3:18?”

Learning to Lament

“Life often hurts, and we need to know how to pray when it does,” Jennifer Rothschild declares in When You Pray. Maybe prayers of lament aren’t a regular part of your times with the Lord; expressing passionate grief or sorrow isn’t something we do well as a culture. Rather than feeling the depth of our emotions, we expend tremendous energy trying to avoid them. 

We’ve learned to sidestep pain in many creative ways. Here are a few strategies that have become common in our culture:

Numbing: Physical pain in our bodies signals to us that something needs attention. However, if we numb the pain of a toothache without addressing the root issue, the problem grows bigger. Yet many of us do this with our emotions—we feel the unpleasant sensation of pain and we rush to numb it with alcohol, pills, binge watching Netflix, shopping, or something else. Anesthetizing may lessen the pain for a while, but it brings only short-term relief.

Busyness & Distraction: Like waving a toy in front of a toddler crying for his mother, we occupy ourselves with distractions that make us forget emotional pain, at least for a little while. Maybe it’s keeping a full social calendar, scrolling social media, flooding our minds with mental inputs like podcasts or audio books, or throwing ourselves into serving others or working. We often use busyness and distractions to avoid feeling our emotions.

Denial & Avoidance: Sometimes we like to pretend the pain isn’t there. We think that if we don’t acknowledge its existence, it can’t take us under. Like getting caught in a forceful ocean current, we try to resist its power and exhaust ourselves fighting against it. But as a wise pastor once told me, grief waits for us for as long as it takes for us to reckon with it.

Pursuing Pleasure: Taking a vacation, looking for laughs, or deciding we “deserve” to eat with abandon can be coping mechanisms we use trying to counterbalance the pain we’re feeling. Wanting to feel good for just a moment, we justify spending money or consuming calories in an effort to soothe the hurt gnawing inside of us. Often, we end up feeling worse than we did before.

Negative Comparisons: I’ll never forget risking to lament about a painful situation I was experiencing. My confidante responded by saying, “Well, at least…” and then proceeded to share something similar she’d gone through that was much worse. Instead of listening with empathy, she minimized my sadness. I felt foolish and guilty for letting my “lesser” problem affect me so deeply. Trying to make ourselves (or others) feel better through negative comparisons just makes the burden heavier.

Positive Spin: Sometimes we take a hard situation and, instead of processing our painful emotions, we try looking at the bright side. I’ve often tried to console myself and others by focusing only on the benefits emotional hardship could bring. But failing to acknowledge the pain is like covering a wound before cleaning it out—it festers and prevents healing.

Spiritual Bypassing: For a lover of Scripture like me, another way I’ve avoided feeling my sadness is by veering around it. Before even allowing my emotions to surface fully, I’m already trying to find ways to explain away the pain or learn spiritual truth from it. It’s short-sighted to think we can “skip over our pain and just have Jesus ‘fix’ us.”1

We can stave off painful emotions, but ultimately if we don’t deal with them, they leak out of us at times we don’t anticipate. Unacknowledged pain morphs into impatience, anger, irritability, apathy, discouragement, and a host of other negative emotions and behaviors that ripple out to affect others around us.

Rather than avoiding our pain, we need to face it head on and let ourselves feel it deeply. Learning to lament in prayer with total honesty brings great relief and freedom. Try using these steppingstones on the path to comfort and healing.2

1. Address God: Focus your prayer on the One who knows you intimately and listens to you attentively. “Listen to my words, Lord, consider my lament. Hear my cry for help, my King and my God, for to you I pray.” (Psalm 5:1-2, NIV)

2. Pour out your heart: Bring Him your complaints and concerns. Share your raw emotions without holding back. “Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.” (Psalm 62:8, NIV)

3. Request help: Ask God for what you need, but also remain open to His perspective on your situation. “But you, Sovereign Lord, help me for your name’s sake; out of the goodness of your love, deliver me.”(Psalm 109:21, NIV)

4. Express trust. Affirm your faith in God’s character and His Word. (Or ask Him to build your trust in Him if you’re not quite there yet.) “Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken.” (Psalm 62:1-2, NIV)

5. Praise Him. No matter how terrible you feel, God is still good. Remind yourself of this by expressing adoration for His wisdom, strength, and faithfulness (or whatever qualities of His you appreciate.) Use the Bible to help you if you can’t come up with anything on your own. “Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails  and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. The Sovereign Lord is my strength;  he makes my feet like the feet of a deer, he enables me to tread on the heights.” (Habakkuk 3:17-19, NIV)

Lament gives us time and space to identify our feelings and process them in the safe, loving, patient presence of our Heavenly Father. Laying out our emotions allows the Lord to comfort us and guide us, freeing us to move forward instead of being continually weighed down. It’s hard work, but so worth it. The next time you’re hurting emotionally, consider making time to practice lament and let the Lord refresh your spirit.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

1. John Mark Comer quoting John Welwood, Praciticing the Way, Waterbrook, 2024, 88.

2. Jennifer Rothschild, When You Pray session 5, Lifeway Press 2023, 119.

All Roads Lead to Rome

“All roads lead to Rome” is a saying that refers back to when the Eternal City was the hub of the world’s largest empire. Straight roads with solid foundations fanned out from it in all directions. People traveling through traded not only goods and news but also ideas and beliefs.1 Paul’s longing to reach this vibrant city culminates in the final chapter of Acts after a harrowing sea voyage that includes a violent storm, a shipwreck, and a snake bite. By the time he arrives in Rome under the watchful eye of his centurion guard, Julius, Paul has traveled 2000 miles as a prisoner bent on making his defense before Caesar. Let’s examine a few key moments on this final journey recorded in Acts 27 & 28.

The Storm at Sea: A risky decision by the ship’s pilot to keep sailing deep into the fall months leads to a tumultuous journey from Caesarea to Rome for Paul and his companions. Over a series of days, their “violently storm-tossed” vessel rolls and pitches over angry seas while the ship’s crew fights to keep it afloat. When they’ve taken every safety measure possible and have no sun or stars by which to navigate, our narrator, Luke, explains, “all hope of our being saved was at last abandoned.” (Acts 27:20, ESV)

At this point Paul, a mere prisoner and passenger on the battered vessel, speaks up: “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship.” (Acts 27:21-22, ESV) While this may sound like a spiteful “I told you so,” Paul is actually reminding them that through God’s guidance, he predicted the disastrous voyage (27:10).2 With his credibility established, everyone on board listens this time as he describes a vision he’s had from an angel promising he will make it to Rome and everyone on the ship will survive. Paul finishes by encouraging them: “So take heart, men, for I have faith in God that it will be exactly as I have been told.” (Acts 27:25, ESV)

While it’s unlikely you’ve been in Paul’s exact circumstances, there’s a good chance you’ve weathered a storm in the past or will in the future: a cancer diagnosis or chronic illness, a job loss or financial ruin, a tragic accident or unwelcome surprise, mental illness, anxiety, depression, divorce, loneliness, rejection (you get the idea). When storms blow through your life or the lives of those you love, do you take heart and have faith in God? Do you encourage others with His promises? As followers of Jesus, there is never a reason to sink into utter despair because our hope isn’t in our circumstances, but in Him.

The Shipwreck: After two weeks of taking a thrashing from the violent storm, Paul and his companions break bread together at his urging and give thanks to God. Just as Paul foretold, the ship runs aground on a reef, but all 276 passengers safely make it to land (with the help of the Centurion, Julius, who refuses to allow the Roman soldiers to kill the captives in their care.) Once ashore, Paul miraculously survives a venomous snake bite while building a fire on the beach with his companions. The waterlogged survivors soon learn they’re on the island of Malta, just south of Sicily and less than 700 miles from Rome.

So, in the midst of the two-week storm with no ability to navigate or control the ship’s direction, Paul and the rest of the travelers discover they were being drawn to Rome the whole time. God’s sovereign hand spared their lives and guided them through hurricane force winds and treacherous seas.3 Surely Luke must have been remembering the story he penned in his gospel about Jesus calming a storm. On a boat crossing the Sea of Galilee Jesus’ distressed disciples awaken Him from a nap during a fierce storm. Jesus rebukes the wind and the raging waves; the storm ceases and there is immediate calm. The disciples marvel at this, saying to one another: “Who then is this, that he commands even winds and water, and they obey him?” (Luke 8:25, ESV)

When you’re in the midst of a storm, do you trust in the sovereignty of God? Do you rely on the Lord’s strength to guide you? Even when you feel out of control and can’t see how the storm is going to end, do you have faith that the Lord is at work?

The Arrival in Rome: Three months after landing in Malta, Paul and his companions begin the final leg of their journey. Luke describes the culmination of their travels with minimal fanfare saying simply, “And so we came to Rome.” (Acts 28:14b, ESV) However, he follows this with a touching interaction between Paul and a group of Roman believers: “And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage.” (Acts 28:15, ESV) Followers of Jesus travel between 35 & 43 miles south of Rome to greet Paul despite the fact they’ve never met him. 

Imagine Paul’s utter exhaustion after such an arduous journey. How encouraging it must’ve been to be greeted warmly by a group of believers who valued his teaching and shared his deep love of God. Maybe seeing their joy and devotion to the Lord reminded him all the effort was worth the tremendous challenges he’d faced. Even giants of the faith get depleted and need to be cheered on every so often. Do you know people who serve tirelessly for the sake of the gospel? Consider praying and asking God to show you how you can encourage someone who has spurred on your spiritual growth.

The Wait for a Trial: After arriving in Rome Paul spends two years under house arrest awaiting his trial before Caesar. During that time, he writes letters to the Ephesians, Colossians, and Philippians as well as a personal letter to Philemon. Whether traveling or staying in one place, free or in chains, Paul preaches and teaches the gospel with passion and conviction to those near and far. The Holy Spirit produces an abundance of fruit through his faithful obedience that we are still benefiting from today. 

Although Acts 28 marks the end of Luke’s chronicles of the Holy Spirit being poured out on followers of Jesus, it closes without a sense of finality. Perhaps that’s because it’s meant to be only the birth story of the Church. Paul, Peter and the other believers were just the beginning. The narrative has continued to be written in all the years since then through the lives of all who have received the power of the Holy Spirit and have sought to be witnesses of Jesus “in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8, ESV)

  • 1. Jen Wilkin, Week 10 video, Acts: The Gospel Goes Out Part 2, The Village Church.
  • 2. NIV Life Application Study Bible, Zondervan, p. 2018
  • 3. Jen Wilkin, Week 10 video, Acts: The Gospel Goes Out Part 2, The Village Church.

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The Gospel Spreads

Strolling down the beach, I took in the usual sights—waves lapping at the shore, sea gulls soaring, children frolicking in the surf, and people relaxing on the sand. However, there was one unusual feature that caught my eye—a narrow indentation in the cliff wall adorned with stones in small stacks spanning the length of it. I later learned a group of rocks intentionally balanced together like this is known as a cairn. It is a human-made pile (or stack) of stones raised for a purpose, usually as a marker, memorial, or burial monument.1 I like to imagine that one person built a cairn on that stone shelf and that, over time, it inspired others to add their own until they filled the entire span.

I’d love to know the stories of those cairns on the beach that mark tributes to people’s private memories. As I envision them, the stacks make me think of Stephen, the first martyr who was stoned to death (Acts 7).  Like the cairns, Stephen’s tragic death became a beautiful marker of the spread of the gospel. What the enemy meant for evil God used for good. Persecuted believers fled Jerusalem but continued to follow Stephen’s example by sharing the gospel boldly wherever they went. Since the beginning of the church, Christians have gathered to grow and scattered to share. 

After recounting Stephen’s horrific death, Acts 8 continues with the story of Philip as he travels beyond the walls of Jerusalem. Luke describes Philip and his fellow deacons as “of good repute, full of the Spirit and of wisdom.” (Acts 6:3, ESV) Earlier in Acts we learned that Philip and six other Greek, Jewish believers had been commissioned to serve neglected widows so the apostles could continue devoting themselves to prayer and preaching the gospel (Acts 6).

However, fulfilling the call to serve the needy jolts to a stop when Philip and the rest of the believers flee Jerusalem. Perhaps he felt a bit unsure of himself at first out on the road. He had a clear calling in Jerusalem—the apostles had even laid hands on him to commission him as a deacon. Maybe Philip fretted about the widows he’d served and wondered what would become of them. Perhaps he lamented that he could no longer use his gift of hospitality once the flock of believers had scattered. While he may have felt confused and sad, it’s clear from reading further that Philip recognized that serving tables was only one of the ways the Lord would use him.

Traveling through Samaria, Philip begins preaching the gospel to those who the Jews considered outcasts, half-breeds, and idol worshipers. The former table server begins casting out demons, healing the sick, and preaching the name of Jesus through the power of the Holy Spirit. In fact, Philip’s ministry has such impact that news of the incredible wonders the Spirit performs through him reaches the apostles in Jerusalem. Peter and John come to see the spiritual awakening in Samaria and pray for the people formerly detested by the Jews to receive the Holy Spirit. This moment highlights a key theme from Scripture: those we exclude, God includes because the gospel is for everyone.2

Meanwhile, Philip, the former deacon, shows that he’s game for anything the Spirit wants to do through him. After performing signs and wonders in Samaria, an angel appears and instructs him, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” (Acts 8:26, ESV) On the road, Philip encounters an Ethiopian eunuch reading the prophet Isaiah as he travels in his chariot. Prompted by the Holy Spirit, Philip asks, “Do you understand what you are reading?” (Acts 8:29b, ESV) The eunuch invites Philip to ride along with him and a divinely appointed conversation ensues: “Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.” (Acts 8:35, ESV) 

Philip’s explanation of the gospel prompts an immediate response and the Ethiopian stops the chariot to be baptized at the last watering place before the desert road through Egypt.2 Just after this joyful encounter, “the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing.” (Acts 8:39B, ESV) That one conversation enabled the joy-filled Ethiopian to bring the gospel back to his people. I don’t think it’s a coincidence that Ethiopia later became one of the first regions in the world to adopt Christianity as its state religion in 333 A.D.

Philip next appears later in Acts 21:8, where he’s labelled “Philip the evangelist.” His example inspires me. He lived out his calling to be a witness for Jesus in whatever he did—whether serving tables, casting out demons, healing the sick, or preaching the gospel. Philip shows “God’s plan is to make his invisible presence and his invisible grace visible through his people, who incarnate his presence and carry that grace to others…The body of Christ is designed by God to be an organic, consistently ministering community.”3

Philip’s example also convicts me. He demonstrates willingness for the Lord to use him in whatever ways are best. Rather than pigeon-holing himself to serve in only one way, he’s adaptable and continually open to the prompting of the Holy Spirit. Are we willing to let the Lord expand our comfort zones to use us in different ways like Philip?

This reminds me of a friend from a Bible study who moved away a few years ago. She sent a text message to our group recently that read: “Miss you ladies—Prayers for my new Bible group this evening. Nine ladies God brought to my home to dive in to the study that changed my life.” What a joy to watch the Lord transform a spiritually hungry participant into a leader filled with the Spirit and equipped to share the good news of Jesus with others. She’s stacking memory stones from her time with our group, sharing what she learned with others through the power of the Holy Spirit. Trusting God, she’s stepping out in faith to lead and not letting fear hold her back from the new ways God wants to use her.

The Lord equips us with gifts to use at different times and in different seasons. Like Philip and my friend, we must continually seek the leading of the Spirit as He equips us and opens new opportunities to use us to spread the gospel and see lives transformed.

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  • 1. https://en.wikipedia.org/wiki/Cairn
  • 2. Village Church teaching video “Week 7, Simon & Philip”
  • 3. Paul David Tripp, New Morning Mercies, Crossway, 2014, Oct. 11 entry.

The First Martyr

Studying the first six chapters of Acts, we’ve seen the highs and lows of the early church: Unschooled men preach with boldness and wisdom; people experience miraculous healing; thousands hear and receive the good news of Jesus Christ. Simultaneously, followers of Jesus are ridiculed, imprisoned, and beaten. But in Acts 7, we encounter the first person who dies for the sake of Jesus.

Scripture describes Stephen as a deacon “full of faith and of the Holy Spirit” and “full of grace and power” whose adversaries “could not withstand the wisdom and the Spirit with which he was speaking.” (6:5, 8, 10, ESV) Even the Jewish council that opposed him “saw that his face was like the face of an angel.”(6:15, ESV) After Stephen preaches the gospel with passion and conviction, enraged Jewish leaders drag him out of the city and stone him to death. 

Stephen heeds Jesus’ call to be a witness (Acts 1:8) and pays for it with his life. Did you know the Greek word “martyras” translates as both “witness” and “martyr”? In the early church, the two were synonymous: those who told others about what they experienced with Jesus knew their lives were at risk. 

After the angry crowd stones Stephen to death, a time of intense persecution begins for the new believers: “On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. Godly men buried Stephen and mourned deeply for him… Those who had been scattered preached the word wherever they went.” (Acts 8:1,2,4, NIV)

Although persecution and hardship scattered the early church, the disciples’ passion for Jesus and the good news of the gospel couldn’t be squelched. This seems to go against conventional wisdom, but we can’t overlook the significance of their access to the supernatural power of the Holy Spirit. Their courage and passion came from Him and made the spread of the gospel unstoppable.

While followers of Jesus today in the West don’t face martyrdom, we are confronted regularly with the option to follow the teachings of Jesus or the ideologies of our time. In other words, we daily choose between Jesus and the world. In most cases these two ways of thinking and living are inconsistent with one another.

Telling a non-believer you follow Jesus doesn’t always get a warm, fuzzy response. So, how do we preach the gospel when so many people today see it as bad news? Peter, who was no stranger to opposition, offers timeless wisdom to believers: “Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” (1 Peter 2:11-12, NIV)

First, he reminds us our primary citizenship is in the kingdom of God. We base 0ur identity foremost on belonging to the family of God, not on our nationality, occupation, or even our family of origin. Next, Peter acknowledges our common struggle with sin and urges us to live with greater purpose than gratifying our flesh. He explains how our actions communicate the gospel before words ever come out of our mouths. As we turn from the fleeting pleasures of sin, we display the fruit of the Spirit produced by intimacy with God.

Peter explains that the way we live paints a picture of the Lord’s light and grace for our world that is shrouded in the ugly darkness of sin. He directs us to live such good lives among nonbelievers that they can see the beauty of walking with Jesus. In this way, we serve as witnesses not just by what we say, but also by what we do, how we serve others, and the ways we “quietly defy the brokenness of our age.”1

Peter echoes Jesus’ teaching in the Sermon on the Mount: “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matt 5:14-16, ESV)

Pastor John Mark Comer urges believers to live in a way that begs people to question why we’re different. He explains that in the days of the early church, people were drawn to believers whose lives had been formed by following the way of Jesus. Pagans saw joy, generosity, service, peace, and wisdom and wanted to know why believers were so different. Followers of Jesus were living in a way that drew people to the goodness and beauty of their lives, not to moral perfection.

As witnesses of the gospel, we’re not merchants selling people on the good news of Jesus. We’re not politicians seizing power and forcing others into our way of life. We’re not judges condemning sinners to hell or saviors rescuing people from it. We’re just sharing the impact of Jesus on our lives in both word and in deed. Some people will be drawn to our witness; others will be repelled by it. We’re not responsible for outcomes, just for living differently because of the gospel.

As with the early church, we’re called to repent, believe, and reorder our lives around the ways of the Kingdom of Heaven. Whether people join us with joy or reject us with cynicism, we remain securely planted in the family of God. This life is fleeting; eternity is what matters. May the Lord grant us the courage and strength to stay true to Jesus and to bear witness in word and deed, in private and public. Our call is to follow Jesus, becoming like Him, and doing what He did. Whatever comes, nothing compares to the joy of knowing Christ. 

1. John Mark Comer, “Live in a Way that Begs the Question,” Bridgetown Church, March 24, 2023. Please note that the second half of this post starting with the commentary on 1 Peter 2 includes ideas from this sermon.

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www.marybethmccullum.com: Against the Current

Against the Current

Part 1: Obeying God Rather Than Men

Gentle waves lapped at my ankles as I waded into the water clutching my boogie board. My two older brothers stood nearby cautioning me to let them test the conditions first. As a stubborn middle schooler, I was convinced this was a ploy to ditch me. They relented to prove me wrong and, with reluctance, beckoned me to join them. Within minutes we were caught in a powerful rip current, unable to paddle further out to the waves or to get back to the beach. Our only option was to swim toward a lava bed nearby. Within arms’ reach of our destination, a set of waves rolled in and heaved us onto the jagged shore. Gasping for air, I had no strength to fight the receding water pulling me back out. Had my brother not reached down and caught my wrist, I’m not sure I would have made it to safety. 

You probably know how difficult it is to swim counter to a strong current. Whether it’s literal or metaphorical, you understand how moving in opposition to an extreme force saps your strength and leaves you feeling helpless.

Maybe that’s why Peter and the other apostles inspire me so much in the book of Acts. Time and time again, they choose to paddle against the current of their culture for the sake of the gospel. One of the best examples is their reply to the Jewish elders who order them to cease preaching about Jesus. With boldness, they respond: “We must obey God rather than men.” (Acts 5:29b, ESV) Their confident and unwavering stance sets the tone for all followers of Jesus to remain steadfast in obedience to God despite persecution, ridicule, and rejection.

So how do we know when God is calling us to swim against the current? This can be a bit confusing since in most cases, Scripture calls followers of Jesus to obey human authorities (Romans 13:1–2; 1 Peter 2:13–14; Titus 3:1; Hebrews 13:17). We’re also urged to pray for those in power (1 Timothy 2:1–2; Romans 13:6–7). However, there are situations when human law or current culture contradicts God’s clear commands in the Bible. In those instances, we need to align with the Lord, even when following people or laws with lower standards would be easier.

Albert Einstein is credited with saying, “What is right is not always popular and what is popular is not always right.” Rather than defaulting to the path of least resistance in our culture, followers of Jesus need to seek understanding in challenging and confusing issues. John, who paddled against the current throughout Acts later wrote: “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.” (1 John 2:15-17, ESV)

Like Peter and the other apostles in Acts 5, we need to know and apply God’s Word when the world pressures us to affirm what the Bible condemns. It’s vital that we learn about thorny issues that make us uncomfortable by exploring the Bible, praying, and seeking wisdom from the Spirit—especially when the godly response isn’t clear cut. Peter explains this when he writes: “But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil.” (1 Peter 3:15-17, ESV italics added for emphasis) 

Swimming against the current requires strength, wisdom and trustworthy companions. Consider where you may be prone to letting the current of our culture determine your views and responses. Ask the Lord to show you anywhere that you’re compromising with the world. Invite Him to give you greater understanding so you can align with His will. Then pray for the courage to take action on what He shows you. 

Part 2: Applying Truth Wisely

One word of caution: swimming against the current of the mainstream doesn’t automatically mean we’re aligned with Scripture. There are several mindsets that can lead us into faulty thinking–damaging our credibility as witnesses and hurting others. Here are several perspectives we’d be wise to avoid:

Falling into legalism. Webster’s Dictionary defines legalism as “strict, literal, or excessive conformity to the law or to a religious or moral code.” Relying primarily on opinions of one specific person, taking random Bible verses out of context, or automatically applying one principle to multiple situations veers us towards legalism. Legalism is a shortcut that limits deep thinking, overlooks prayer, fosters self-righteousness, and squelches spiritual discernment. These practices tend to make us harsh, judgmental, and insensitive. They lead us to focus on condemning others instead of discerning godly responses to them. We can avoid being legalistic by maintaining a teachable spirit, seeking wisdom in prayer, and examining Scripture thoroughly. Legalism often eliminates love and excuses bad behavior. Peter counters this saying: “The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins.” (1 Peter 4:7-8, ESV)

Following false teachers. Believers must be knowledgeable about Scripture so they can recognize faulty teaching. There are many leaders and influencers who swim against the current in unbiblical ways. They mix a little bit of Scripture with a lot of worldly wisdom. False teachers use Christian language we recognize in ways that it was never intended. Often, they are funny, relatable, winsome, and compassionate. If you hear a wildly different interpretation of Scripture that seems to affirm ideas contrary to anything else you’ve learned, it’s time to do some research. Peter writes an entire chapter about this: “there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their depraved conduct and will bring the way of truth into disrepute.” (2 Peter 2:1b-2, NIV)

Forgetting the real enemy. Swimming against the current sometimes fosters an “us versus them” mentality. It’s easy to slip into this mindset when we encounter people who think and act differently from us. Rather than drawing lines and becoming offended or condemning, we need to remember that people aren’t the true enemy, Satan is: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Ephesians 6:12, NIV) The apostle Paul gives clear wisdom for how to respond to those who differ from us: “Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all.”  (Romans 12:14-18, ESV)

Our culture today stands divided on many issues that are destroying families, ending friendships, and causing deep hurt. As followers of Jesus, our obedience to God matters more than anything else—but that shouldn’t be an excuse for poor behavior. We’ve received the power of the Holy Spirit to be witnesses of Jesus’ work in our lives. We’re called to a higher standard, so let’s swim against the current while avoiding these common pitfalls. Instead, let’s strive to reveal God’s love to a world that desperately needs hope that only the gospel can give.

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www.marybethmccullum.com: Against the Current

Heaven’s View of Christmas

Each December we read the beloved story of Christmas from the Gospels of Matthew and Luke. We remember Mary and Joseph, shepherds and angels, wise men and the star, and, of course, baby Jesus. We find comfort and hope in the familiar plot, people, and places. But this year, I heard a sermon with a new perspective on the Christmas story that’s straight from Scripture, but often overlooked. It’s a narrative that steps back to give us a broader view of Christ’s birth from the perspective of heaven.

The apostle John, known as “the disciple Jesus loved” wrote the book of Revelation while in exile at the end of his life. He wrote about visions and prophecies revealed to him by God to give hope and encouragement to persecuted believers around the world. In his vision from chapter 12, John describes the birth of Christ. One aspect of this incredible event we rarely consider is the cosmic conflict that it caused:

“A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. She gave birth to a son, a male child, who ‘will rule all the nations with an iron scepter.’ And her child was snatched up to God and to his throne… Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.” (Revelation 12:1-9, NIV)

Pastor Rick Atchley contends that the woman in John’s vision represents both Israel and Jesus’ mother, Mary, who birthed the Messiah as the Savior for all of humankind. He believes that the Revelation passage describes Christ’s birth and the devil’s attempt to intervene and prevent Him from fulfilling the purposes for which He was born. War breaks out between God and Satan and the enemy ultimately is cast out of heaven and hurled to earth with his minions. 

Christ’s birth from heaven’s perspective shows us that there is a huge story playing out. There is a dark lord fighting against a promised King. But the outcome of their conflict has already been determined:

“Then I heard a loud voice in heaven say: ‘Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short’…  Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.” (Revelation 12:10-12, 17, NIV)

Bible scholars have differing opinions on the time frames and specifics for the events described in the passage above. Regardless, the vision helps us to understand why bad things happen to us even though Jesus was victorious. It’s because we still contend with an unseen reality: the devil who roams the earth. He is the one behind all the hurt, pain, and evil in this world. The dragon knows Jesus was born to rule the earth and he knows God’s kingdom is invincible, but he will continue to wage war and spread misery on the earth until Jesus returns.

Right now, there’s an ongoing battle all around us in the spiritual realm: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Ephesians 6:12, NIV) All people on earth in every generation get to decide which side of the battle they want to be on, but only one of the opponents will stand the test of time: “Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever!” (Revelation 1:5 & 6, NIV)

Celebrating Christmas reminds us the enemy’s reign has an expiration date. Regardless of which interpretation of Revelation we align with, we can be encouraged by taking a bigger view of Jesus when we face earthly problems and struggles. We can remind ourselves that the King of Kings who conquered death will one day rule all nations and make all things right. We can rejoice that our true hope isn’t in human empires or worldly comforts but in the absolute sovereignty of Christ. 

Before Pastor Atchley’s sermon begins, a short video depicts a classic nativity scene with Mary, Joseph and baby Jesus. As the narrator speaks, the camera pulls back to reveal angels singing above the manger and then further still to reveal stars, constellations, a throne and a dragon. The narrator describes each scene saying: “There’s the story we know: The King of Kings born in a lowly manger. But the story we know is part of a bigger story. A story that unfolds not just in a stable, but on the stage of history played out among the stars and the heavenly hosts. It’s a story of cosmic conflict; of good and evil locked in battle; of a victorious king enthroned forever. The story we know reaches far beyond the little town of Bethlehem into every corner of the cosmos.”1

May this Christmas leave you in awe that the King of Kings who existed before time began came to earth to rescue and redeem us and give us everlasting hope. Let “King of Kings” by Hillsong Worship give you a moment to stop and praise God for this incredible truth. Click here to listen.

1. “A Cosmic King” Series: Cosmic Christmas, Rick Atchely, The Hills Church. Click here to watch the full sermon. 

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Carrying the Wilderness with You

Hiking was one of the main activities my family enjoyed when I was growing up. Sometimes my dad liked forging his own trails and taking us “overland.” He led the way with confidence, but the paths he chose rarely ended where we expected. I remember one afternoon when we trampled through knee-high, brittle grass trying to find our way back to the car. The sun dipped behind the hills as we trudged along, shivering in the waning light. As we reached the gravel parking lot complaining of aching feet and rumbling bellies, the first stars twinkled in the night sky. That’s probably the closest I’ve come to wandering in the wilderness in a literal sense.

Bible teacher Kristi McClelland explains: “We often think of a desert or wilderness as something we want to get out of. But the Jewish people view the desert as the place where the Lord often meets His people and speaks to them.”1 The Israelites experience this after leaving Egypt under Moses’ leadership. In the desert God shows them His character and demonstrates His care for them. The events they witness reveal the Lord’s power, presence, protection, and provision. A glance at the first four chapters of Exodus provides ample evidence:

-The Lord fights for them: “The Lord will fight for you; you need only to be still.” (Exodus 14:14)

-The Lord surrounds and protects them: “Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them.” (Exodus 14:19)

-The Lord makes a way for them: “Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land. The waters were divided, and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.” (Exodus 14:21-22)

-The Lord provides food for them: “The Lord said to Moses, ‘I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.’” (Exodus 16:11-12)

-The Lord provides water for them: “I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” (Exodus 17:6)

-The Lord protects them from enemies: “Moses built an altar and called it The Lord is my Banner. He said, ‘Because hands were lifted up against the throne of the Lord, the Lord will be at war against the Amalekites from generation to generation.’” (Exodus 17:15-16)

The Israelites’ time in the wilderness gives them tangible, personal, and specific evidence of the Lord’s hand at work in their lives. No wonder Kristi McClelland says the Middle Eastern perspective asks: “How do I carry the wilderness with me?” and “How do I remember the word the Lord taught me in the wilderness?”2

Although I’ve had limited experience wandering in the actual wilderness, there have been many times when I’ve metaphorically found myself in the desert—times when I’ve felt lost, discouraged, and unsure how to proceed. Although they were difficult seasons, I look back on them with gratefulness because of how I encountered the Lord. That’s why Kristi McClelland’s words resonate with me: “In the desert—the wilderness—God meets you and teaches you unique lessons that these dry and barren places frame in a way no other place would. In the Middle Eastern culture, the wilderness is seen almost as a sacred place, a place of intimacy where God speaks a ‘word’ to you.”3  

In the desert of my freshman year of college, the Lord met me in my loneliness and taught me to pour out my heart to Him and He became my closest confidante. During the wilderness of discouragement and depression in young motherhood, God beckoned me to seek Him for comfort and He became my shelter in storms. More recently, I wandered in the desert after an intense season in my life came to a close. Leading up to it, I’d been stretched to the limit for over two years managing care for my mom as her health declined. When she was diagnosed with terminal cancer, four months of daily visits and constant monitoring of her medical needs consumed me. After my mom passed away, my sister and I spent six months sorting the contents of our family home and preparing to put it on the market. 

Although I’d been grieving all along, the magnitude of what I’d experienced fully caught up with me only after my mom’s house sold. Instead of being relieved, I felt untethered, adrift and unsure how to move forward. As I turned to the Lord for wisdom, He coaxed me to rest and grieve. He helped me to see that my constant productivity had shielded me from fully experiencing my grief. He impressed upon me the wisdom of Psalm 46:10: “Cease striving and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (NASB 1995) My time in the wilderness provided much-needed margin to process, pray, and find comfort in the Lord’s presence. Eventually it also allowed me space to hear from Him and discern what He was calling me to next.

Desert seasons feel disorienting and uncomfortable; we’re not sure which path to take or what our destination will be. We may not enjoy them, but they are incredible opportunities to grow in trusting the Lord. So, instead of asking “Why?” or “How long?” we’d be wise to invite God to teach us and reveal Himself to us. Seeking the Lord in the wilderness instead of rushing through it enables us to grow deeper in faith and equips us with tools we can use and share with others. I’ve seen the God’s power and felt His strength during wilderness seasons in ways I never would have experienced in times of ease and comfort. 

“The Lord drew Israel into the desert and spoke to her there. The place that seemed to only represent barrenness became one of restoration and redemption, of covenant pledge, of love everlasting…The Lord often speaks to His people in a special way in wilderness seasons.”4  Will you let Him do the same for you? 

Click here and be encouraged by Jeremy Camp’s song “Wilderness”

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  • 1. Kristi McClelland, Jesus & Women: In the First Century and Now, Lifeway Press, 2019, 22.
  • 2. ibid, p. 23
  • 3. ibid, p. 22
  • 4. ibid, p. 26