Category: Christian Living

The GOAT Part 6: Revenge and Enemies

You don’t have to search very hard to find songs, books, movies, and shows based on the theme of revenge. Plot lines about characters retaliating for wrongs committed against them are plentiful. Just do a quick internet search and you’ll find a variety of titles to entertain you and tutor you in the art of revenge.  It’s human nature to want to get even, but it’s not biblical. Jesus’ teaching in the Sermon on the Mount makes that clear:

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” (Matthew 5:38-42, NIV)

Jesus counters our natural desire to retaliate. This new interpretation of an Old Testament command separates the responsibility of the government to punish evildoers justly from our personal responsibility to love our enemies. We’re not called to seek retribution for personal slights and are told to ignore personal insults (that’s the meaning of “turn the other cheek”). One commentary explains, “Christians must be willing to give more of their material goods, time, and labor than required, even if the demands upon us are unjust. We should loan to those who want to borrow, love our enemies, and pray for those who persecute us. Enforcing ‘an eye for an eye’ is the magistrate’s job; forgiving our enemies is ours.”1

The commentary continues: “Jesus’ limiting of the ‘eye for an eye’ principle doesn’t prohibit self-defense or the forceful protection of the innocent from harm. The actions of duly appointed agents of the government, such as police officers and the military, to protect citizens and preserve the peace are not in question. Jesus’ command to turn the other cheek applies to personal relationships, not judicial policy. The principle of ‘an eye for an eye’ is meant as a judicial policy, not as a rule for interpersonal relationships.”2

Turning the other cheek also doesn’t imply pacifism. It’s simply a command to refrain from retaliation for personal offenses. Jesus wasn’t setting government foreign policy, just calling His followers not to worry about defending their personal “rights” or avenging their honor.3

The next portion of Jesus’ teaching is equally challenging:

“You have heard that it was said, ‘Love your neighbor: and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:43-48, NIV)

When someone hurts us, our natural reaction is to protect ourselves and fight back, but Jesus calls us to a higher standard. He exemplified this by never retaliating when someone wronged Him, which happened many times. His own people rejected His message (John 1:11); religious leaders mocked and tried to trap Him (John 8:6); His family was ashamed of Him and tried to make Him stop preaching (Mark 3:21); His friends deserted Him when He needed them most (Mark 14:50); the city who had cried “Hosanna!” when He arrived on Palm Sunday shouted “Crucify Him!” a few days later (Mark 15:13). So, when Jesus said to pray for our enemies, He knew what He was talking about.

Jesus provided the perfect example when He was being nailed to a cross. In the middle of His agony, He cried out, “Father, forgive them, for they know not what they do.” (Luke 23:34, ESV). Jesus had compassion on the people who believed they were doing the right thing by killing Him. By pointing out that they didn’t know what they were doing, He showed us several important factors that reveal how to pray for our enemies:

1. Opening Spiritual Eyes: We can pray that God will open the eyes of their hearts that they will be enlightened about truth (Ephesians 1:18). When enemies set themselves against us, they lack understanding. They are reacting from the flesh instead of responding from the Spirit. We can pray that God will open the eyes of their hearts to see us and others through the lens of the Lord’s love and wisdom.

2. Repenting of Sin: As we struggle with our enemies, we can pray for their repentance. When we pray for our enemies to repent, we know our prayers are aligned with God’s will because He also desires their repentance (2 Peter 3:9).

3. Keeping a Soft Heart: When we pray for our enemies, we can ask that our hearts will remain soft. Perhaps the Lord wants to use us to accomplish His plan in the lives of our enemies. “A soft answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1, ESV). When we return anger for anger, wrong for wrong, we put ourselves on the same level as our enemies. But when we respond with kindness, gentleness, and mercy, the situation is often diffused. Nothing is more convicting than a gentle response to a hateful, rude action. It’s what turning the other cheek is all about. Satan desires discord, so he tries to stir up our fury and goads us to respond in kind. We should pray that God keeps our hearts soft toward those who offend us so that His goodness will be revealed to them through us.

4. Aligning with God’s Will: Jesus taught us to pray, “Your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:10, ESV). It is always right to ask that God’s will be done in any situation. We should pray that He’ll enable us to want what He wants. If He desires to bless our enemies, we want that, too. If He wants us to serve our enemies in some way, then that’s what we desire. Prayer is the aligning of our wills with God’s; when we pray for our enemies, we need to wrestle through our emotions until we truly want God’s best in their lives.

Praying for our enemies is not a natural response to their mistreatment of us. But remembering that we were once enemies of God ourselves, and that we are now His children should change our perspective. We can intercede for others who need the Lord’s help and guidance. Doing this keeps our own hearts free from bitterness (Hebrews 12:15). In praying for our enemies, we become more like Christ, and we keep ourselves aligned with God’s will, which is how we strive toward being perfect as He is perfect.4

Quotes and content of this post are a compilation of information from the following articles:

1. https://www.gotquestions.org/eye-for-an-eye.html

2. https://www.gotquestions.org/eye-for-an-eye.html

3. https://www.gotquestions.org/turn-other-cheek.html

4. https://www.gotquestions.org/pray-for-your-enemies.html

This post also complements the sermon by Ryan Suzuki at CPC Danville. Click here to watch.

The GOAT Part 5b: Yes & No

Reading Jesus’ words in the Sermon on the Mount about saying “yes” and “no” has gotten me thinking about our commitment-phobic, over-scheduled culture. He says:

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.” (Matthew 5:33-37, NIV)

Jesus’ teaching in this passage is not to deter us from saying the Pledge of Allegiance or taking an oath in court. His point is if you are a person of integrity, then your word is your bond. As followers of Jesus, any oath or vow we make should be considered redundant because we’ll keep our word anyway.

So, what’s the practical application for this in daily life? Here are a few ideas for you to consider:

-Give a definitive “yes” or “no” rather than leaving others hanging: Don’t let that invitation sitting in your inbox remain unanswered for weeks. Respond to the person who has asked you to consider a volunteer position. Don’t procrastinate on making a decision by not giving an answer.

-Avoid over-scheduling and over-committing: Saying “yes” when you can’t follow through on a commitment does more harm than being honest and saying “no.” Have you ever been at an event or in a group with someone who is over-committed, stressed out, or not really engaged in it with you? It doesn’t feel good, does it? Similarly, it’s unloving and unfair to others when we say “yes” to serving and then don’t keep our commitments or do them half-heartedly.

-Follow through: If you say you’re going to arrive somewhere or be home at a certain time, be on time. If you say you’re going to attend an event, make it a priority to be there.  This shows others you’re trustworthy and that you value and respect them.

-Be “All In”: Are you ever guilty of being physically present somewhere but not really relationally engaged with the people there? Don’t fall into the trap of trying to be multiple places at once. When your attention is divided and you’re distracted thinking about the other place you need or want to be, your “yes” isn’t whole-hearted. 

-Avoid having an automatic default answer: Some of us are “yes” people and some of us are “no” people. While there are valid reasons to accept or decline, sometimes we give the quick and easy response without really considering what we’ve been asked to do. Some of us say “no” to avoid leaving our comfort zones or having our routines disrupted. Others of us say “yes” to please people or to keep ourselves busy. Scripture tells us “we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:10, NIV) This means we need to seek the Lord’s wisdom and prayerfully determine which specific things He’s calling us to do or not do rather than having an automatic answer for any request.

If you tend to be a “yes” person, a good practice before diving into something is to think about how your other commitments will be affected. If you have the time and desire to say “yes,” consider how it will impact people in your life too. Our families often bear the brunt of too many “yes” answers to others.

If you tend to be a “no” person, pause and consider what you might be missing by declining. Is there a new friendship or growth opportunity that could bless you by saying “yes”? Are you resisting God’s prompting to use a gift or skill you have that would benefit someone else? Is your “no” motivated by fear, apathy, or selfishness? Ask God to help you figure out the root issue before giving your answer.

If you tend to be a “maybe” person who is in the habit of being unresponsive or giving unclear answers to others, can I encourage you to consider their perspective? Do you think they’re feeling respected and valued by you? Are they sensing the love of Jesus flowing from you? Our actions usually speak more loudly than our words. This includes our failure to act by giving no response.

Next time an opportunity or invitation comes your way, pray first and evaluate whether you have the time and inclination to give it your all. Then, be confident in delivering a clear “yes” or “no” answer and be joyful in the decision you’ve made.

Resources:

If you’d like to grow in discerning when to say “yes” or “no,” you may be interested in:

What Happens When Women Say “Yes” to God by Lysa Terkeurst

The Best “Yes” by Lysa Terkeurst

Portions of this post were inspired by Tyler Scott’s sermon “The GOAT: Sermon on the Mount Part 5” at CPC Danville on July 4, 2021. Click here to watch.

The GOAT 5a: Adultery & Divorce

Continuing our march through the greatest sermon of all time, we come to Jesus’ teaching on some hard topics: adultery and divorce. Just glancing at the headlines in any gossip magazine shows us the standards He sets reveal a sharp contrast to what we see in the world today. In this section of the Sermon on the Mount, Jesus continues to raise the bar, admonishing us to be faithful in our relationships. 

He starts by expanding on the 7th Commandment found in Exodus 20:14: “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.”(Matthew 5:27-30, ESV)

Like His discussion on the relationship between murder and anger in Matthew 5:21-26, Jesus again explains that what happens in the heart leads to sinful behavior. Here He addresses the root issue of adultery: lust. While there are times we may admire someone’s appearance, lust moves into the driver’s seat when we take a second look. When we ruminate about that person sexually and let our minds roam freely, we’re headed for trouble.

Jesus uses exaggerated language here to make His point, telling us to gouge out our eyes or cut off our hands if they’re leading us to sin. He’s using hyperbole to get our attention, not telling us to maim ourselves. Being faithful in our relationships means guarding our hearts (Proverbs 4:23) and taking extreme measures to avoid sin. The writer of Hebrews encourages us to “Throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” (Hebrews 12:1, NIV)

What might you need to “throw off” to be faithful in your relationships? What distracts or detracts from the people that matter most to you? Is there someone who influences you negatively? A website that leads you down a bad path? A social media platform that takes your thoughts in a negative direction? Are there books, magazines, or movies that make you fantasize unrealistically and see your spouse as less appealing? Maybe it’s time to cut them out of your life.

Jesus continues with another weighty topic: “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.” (Matthew 5:31-32, ESV)

The Bible gives two clear grounds for divorce: (1) sexual immorality (mentioned here and again in Matthew 19:19) and (2) abandonment by an unbeliever (mentioned in 1 Corinthians 7:15). There are other instances not explicitly mentioned in Scripture such as abuse or addiction where separation may be warranted. The goal of separation should be for one or both spouses to pursue help and healing with the hope of reconciling. Meeting with a godly, trained counselor to confront issues and challenges should take place before ever considering divorce. Even in the two instances where there are biblical grounds, divorce is not required or even encouraged in Scripture. Confession, forgiveness, reconciliation, and restoration are the goal. Divorce should only be viewed as a last resort.

While the world sees divorce as a valid option for almost any reason, we can see God’s original intent for marriage in the first couple, Adam and Eve: One man and one woman in a committed, loving, lifelong relationship. God intends for such faithfulness in a relationship to reflect His forever love for His people: “I will betroth you to me forever;  I will betroth you in righteousness and justice, in love and compassion.” (Hosea 2:19, NIV) God designed marriage as an illustration of the love and commitment between Himself and His people: “’For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ This is a profound mystery—but I am talking about Christ and the church.” (Ephesians 5:21-32, NIV) 

Despite these teachings in Scripture, most of us have been exposed to the pain caused by divorce. If you haven’t been divorced yourself, you’ve witnessed its ripple effects in family members and friends who have experienced the deep hurt it causes. That pain is part of the reason Scripture says God hates divorce (Malachi 2:15-16). Note that it does NOT say God hates divorced people. Nothing could be further from the truth. God’s love and grace are open to us all and there are no second class citizens in the Kingdom of Heaven.

For those who are married or hope to get married, the chances of maintaining a healthy marriage and avoiding divorce increase as we keep our focus on Jesus and let Him guide our relationships: “Contrary to what’s been reported for years, the divorce rate [for Christians] is not 50 percent; it’s more like 30 percent. And then we find that people who keep God at the center of their home and family stay married at far greater rates, and even thrive within those marriages. One of the reasons for this is that those whose first commitment is to the lordship of Jesus put fewer expectations upon their spouses to meet emotional needs that only God can meet. The lessening of unrealistic expectations gives marriages a stronger foundation upon which to withstand difficult times.”*

Sanctus Real’s song “Lead Me” describes the challenges and benefits of fighting for a healthy marriage. After the song, scroll down for some additional resources to maintain a healthy marriage.

Resources to support your marriage:

CPC Danville’s Marriage Mentoring program. Click here for more information.

Making Love Last by Laura Taggert

Becoming Us by Beth and Jeff McCord

I would be remiss not to address pornography, which is a huge issue related to these topics. Here are few articles for you:

“What Does the Bible Say About Pornography?”

“Is Pornography Addiction an Acceptable Reason for Divorce?”

*Quote from article: “Is The Divorce Rate Among Christians Truly The Same as Among Non-Christians?”  

Portions of this post were inspired by Tyler Scott’s sermon at CPC Danville “The GOAT: The Sermon on the Mount Part 5”

The GOAT Part 4: Anger

It’s been a strange year for all of us. The pandemic and a variety of other challenges have wreaked havoc on our emotions. Although I’m usually calm and even-tempered, I’ve been surprised by the amount of anger I’ve felt this year. Most of my extreme feelings have been sparked by circumstances beyond my control, not specific people. However, I’ve often vented my anger on others in ways that they didn’t deserve.

I’ve had to pray through my anger many times in the past year. So, Jesus’ teaching on it in the Sermon on the Mount seems especially relevant right now:

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.” (Matthew 5:21-22, NIV)

Murder seems like a much bigger offense than anger, but Jesus shows us here that both come from the same root within us. Anger influences our feelings when we stew on it in our minds. Soon it reaches a boiling point and we overflow with resentment. If this pattern continues, our attitudes are flavored with bitterness and our relationships are tainted.

In His teaching on anger, Jesus gives several solutions we can use to keep ourselves in check and to prevent anger from taking over: “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.” (Matthew 5:23-24, NIV)

If you know you’re at odds with another person, seek reconciliation rather than avoiding them. In a modern context, “offering your gift at the altar”could be any activity for or with the Lord: praying, reading your Bible, making a financial donation, volunteering, serving, leading a Bible study, singing a worship song, attending church, etc. This teaching encourages us to reach out and make things right with others before engaging in spiritual activities. It echoes the prophet Samuel’s words to King Saul: “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams.” (1 Samuel 15:22, NIV)

Jesus continues His teaching saying, “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.” (Matthew 5:25-26, NIV)

Jesus’ point here is that we shouldn’t let animosity with another person remain unsettled or it will spill over and affect others. When hard feelings escalate and we include more people in the conflict, this magnifies the issue and causes a ripple effect. Think of a contentious divorce or a rift between close friends. When anger leads our decisions, many people get hurt. Is the emotional carnage really worth it in the end?

Scripture has many wise words on anger. If, like me, you’d like to grow in handling your anger biblically, try applying these principles next time your blood begins to boil:

1) Recognize and admit if you’re being prideful or handling your anger sinfully. Sometimes our anger is justified, sometimes it isn’t. Pause and ask yourself if your anger is something you need to process only in prayer or if you need to address it with the one who offended you. Confess it to God and to anyone who has been hurt by your anger: “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.” (Proverbs 28:13, NIV)

2) Leave room for God’s wrath. This is especially important in cases of injustice, when people abuse those who are innocent.  The Lord is righteous and all-knowing; we can trust Him to act justly in His timing, not ours. We cannot control how others behave or respond, but we can make the changes needed on our part: “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.” (Romans 12:17-19, NIV)

3) Return good for evil. We can transform our feelings toward adversaries by empathizing with them as fellow humans. Recognize their brokenness instead of viewing them through the lens of anger: “On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’  Do not be overcome by evil, but overcome evil with good.” (Romans 12:20-21, NIV)

When you’re ready to confront the one who stirred up your anger, keep these principles from the book of Ephesians in mind:

1) Be honest and explain what caused your anger. People cannot read our minds; we must speak the truth in love: “Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.”  (Ephesians 4:25, NIV)

2) Keep short accounts. Don’t be a peace-faker by avoiding your anger and letting it build up. Deal with it before it reaches a boiling point. Be mindful of what triggers your anger and set healthy boundaries with those who don’t bring out the best in you: “’In your anger do not sin’ Do not let the sun go down while you are still angry, and do not give the devil a foothold.” (Ephesians 4:26, NIV)

3) Attack the problem, not the person. Talk to the person, not about them: “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.” (Ephesians 4:29 & 31, NIV)

4) Don’t react on your first impulse or let your anger lead you. Pause and ask the Lord to show you a godly way to respond. De-escalate the tension instead of adding to it: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:32, NIV)

Cooling a hot temper is not accomplished overnight. But through prayer, Bible study, and reliance upon the Holy Spirit, ungodly anger can be overcome. If, like me, you’ve allowed anger to lead you, why not join me in practicing healthier responses? Seek to glorify God and watch your thoughts and relationships change for the better.

Portions of this post were adapted from this article:

https://www.gotquestions.org/Bible-anger.html

This post was also inspired by Tyler Scott’s sermon at CPC Danville:

http://www.cpcdanville.org/ministries/worship-arts/media/the-goat–the-sermon-on-the-mount–part-4–message-on-demand/

The GOAT Part 3 “Law & Prophets”

Reading and understanding the Bible can be challenging at times. Am I right? It’s tempting to skip over parts we don’t understand or that seem irrelevant to us. But grappling with the harder parts of Scripture strengthens our knowledge of God and deepens our faith in Him. And in a world full of confusing messages and shifting moral codes, knowing the Bible keeps us grounded in eternal truth. 

As we continue our series based on the Sermon on the Mount, we come to one of those challenging teachings of Jesus that you might gloss over:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”  (Matthew 5:17-20, NIV)

There’s lots to unpack there. Let’s start with the Law and the Prophets. What Jesus is talking about is the Hebrew Scriptures, which Christians call the Old Testament. He’s saying that He completed what was foreshadowed in those writings.

The Prophets

Jesus’ mention of the Prophets was a reference to the many books of prophecy in the Old Testament that include warnings, instructions, rebukes, and descriptions of future events for the Jewish people. If you look at the table of contents in your Bible, the books of Isaiah through Malachi encompass the Old Testament books of prophecy.

In His teaching in the Sermon on the Mount, Jesus says He came to fulfill both the Law and the Prophets. First, let’s touch on an amazing truth: Jesus fulfilled hundreds of prophecies concerning Himself that had been written by the prophets in the Old Testament. For example, in Matthew’s Gospel “Jesus was the promised Messiah whose birth, ministry, death, and resurrection were prophesied in the Old Testament. Matthew makes his case by quoting more than sixty prophecies from the Old Testament, revealing how Jesus fulfilled each one.”1  There are far too many fulfilled prophecies to list here, but you can click on the link at the bottom of this post for an overview of some of the most significant ones.2

The Law

Next let’s look at the Law. If you glance at the table of contents in your Bible, Genesis through Deuteronomy encompass the books of the Law. This includes the Ten Commandments found in Exodus chapter 20 plus additional laws written to further clarify them. These books explain the early history of the Jews and incorporate: 1) civil laws explaining cultural responsibilities and moral obligations 2) moral laws dictating how people should live and behave in light of their fallen state 3) ceremonial laws for worshiping and making sacrifices to the Lord. 

Jesus fulfilled the requirements of the civil and moral laws in Scripture by living a perfect life; He fulfilled the ceremonial laws through His sacrificial death on the cross. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:21, NIV)

To understand why Jesus’ fulfillment of these laws is so significant, we need to consider why God gave laws and sent prophets in the first place. When He created the first two humans and they chose to disobey Him in the Garden of Eden, they brought sin into the world. So, the laws the Lord created in the Old Testament didn’t save people from their sins but provided guardrails to keep their sins in check. Laws instructed them how to interact with the Lord and other people and set parameters to right wrongs and get people back on track when they disobeyed.  

The legacy of sin that began at creation has plagued every person since then, “for all have sinned and fall short of the glory of God.” (Romans 3:23, NIV). We all face the same consequence for our sins: “For the wages of sin is death”(Romans 6:23a). We must remember above all else that God is holy, perfect, and sinless. Because He is also just, sin cannot go unpunished. All who sin await divine judgement and God’s wrath. However, because of the Father’s great love for us, all the sins of the world were placed upon Jesus. He endured the wrath of God and the punishment of hell because of the Lord’s divine hatred of sin. (See Proverbs 6:16-19 for any idea of what repulses the Lord.)

Remember what Jesus said in the Sermon on the Mount? Our righteousness must surpass the Pharisees and teachers of the law. He was setting an impossibly high bar that no one could reach. However, when those of us who have accepted Jesus stand before God at the end of time, He won’t judge us based on what we’ve done. We can present ourselves before the Lord robed in righteousness because we’ve been cleansed of sin by Jesus’ blood. 

Talking about judgement sounds strange and isn’t popular in today’s culture, but Scripture tells us that Jesus will return to earth at the end of time when “heaven and earth disappear” and all people will stand before Him to be judged. (Matthew 16:27 & 2 Thessalonians 1:5-10). It also tells us that people will scoff at this idea and mock us for believing it. “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:8-9, NIV)

God gave us life when we deserved death–this is what makes His grace so amazing.  He will judge us as righteous even though we deserve condemnation for our sins—this is what makes His love and mercy so profound. The best news is He doesn’t want to condemn anyone. He waits patiently to ensure all people have the opportunity to hear about His grace and to decide for themselves if they want to receive it.

So, how should we respond to these profound truths?

  • Take Jesus and the Bible seriously! Make it a priority to read and study it on your own and with others.
  • Apply what you’re learning! Let the Bible guide your values, decisions, words, thoughts, and actions.
  • When Scripture shows you where you fall short, confess your sin, receive the grace of Jesus, and continue to pursue righteousness.
  • Don’t neglect the whole gospel! Read and grapple with the hard parts. Gather with others to ask questions and find answers.
  • Share what you’re learning and lead others to repentance so that they can be saved from judgement and receive eternal life too.
  • Stay motivated and be encouraged by Jesus’ words: “whoever practices and teaches these commands will be called great in the kingdom of heaven.”

Meditate on the incredible truth of Jesus’ fulfillment of the Law and Prophets as you listen to “Broken Vessels (Amazing Grace)” by Hillsong:

1. Dr. David Jeremiah, Matthew: The Arrival of the King, Thomas Nelson, 2019, vi

2. “55 Old Testament Prophecies About Jesus.” https://www.jesusfilm.org/blog-and-stories/old-testament-prophecies.html

Portions of this post were inspired by:

Tyler Scott’s sermon at CPC Danville on 6/20/21. http://www.cpcdanville.org/ministries/worship-arts/media/the-goat–the-sermon-on-the-mount–part-3–message-on-demand/

https://www.gotquestions.org/abolish-fulfill-law.html

https://www.gotquestions.org/ceremonial-law.html

Jackie Hill Perry’s teaching on Jude 14-15 in the Session 4 video of Jude: Contending for the Faith in Today’s Culture, Lifeway Press, 2019.

The GOAT Part 2b “Light”

Descending down the paved path, our kids skipped beside us, giddy with anticipation.   We were on vacation with two other families and the fourteen of us had decided to explore a cave we’d seen advertised on a roadside sign. As we neared the entrance, a park ranger stationed at a booth nearby called out to us, “Do you folks have some flashlights? The cave is a mile long and it gets mighty dark and cold in there.”

We held up a few puny flashlights we’d planned to share among the group. He smiled in a way that let us know how pathetic we were. “It’s up to you, but I’d suggest renting a few lanterns. You’re going to want to keep close tabs on those little ones.” He gestured to the gaggle of kids surrounding us. Pooling together all the cash we had, we rented three lanterns and walked toward the adventure awaiting us at the mouth of the cave.

Within minutes, our previously boisterous kids sidled close to the adults carrying the lanterns. We left the last rays of sunlight and moved into the depths of the darkness. Between the 42-degree air and the utter blackness all around us, no one wanted to stray far from the group or the light. Without the lanterns to guide our way, it would have been a frightening (and probably very short) trek into the cave.

Although this adventure happened many years ago, I remembered it vividly as I listened to the sermon at CPC Danville on Jesus’ teaching in the Sermon on the Mount: “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:14-16, NIV)

Put simply, Jesus calls us to be lights that lead people towards Him in a world of spiritual darkness. Jesus says that our lights shine when we do good deeds, which in turn bring glory to God. While non-believers may not always affirm or recognize the light Christians bring into the world, they would definitely notice if it were absent.

It is important to keep in mind that our actions often speak more loudly than our words. We can’t always recall what others have said to us, but few of us forget how another person made us feel. Consistency of character shows over the long haul. The impression we leave on others opens or closes doors for future opportunities to share our faith.

It can take people a lot longer to recognize they are in spiritual darkness than physical darkness. Our world is full of distractions that comfort or anesthetize individuals into believing they don’t need God. Often it’s not until someone experiences deep pain or hardship that they begin to do some soul searching and seek spiritual wisdom. If you’ve been there for them all along, they may finally realize the value of the lifeline you’re offering through Jesus.

So how can you be a light today?

  1. Be intentional about connecting with Jesus and keeping Him in the forefront of your mind throughout the day. Apply His teaching from John 15:4-5: “Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”
  2. Ask the Holy Spirit to fill you with His fruit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).
  3. Invite the Lord to show you where you can shine the light of His love and grace. Sometimes it may involve words, other times it will only be through your actions. Maybe it’s as simple as smiling at someone or holding a door open for them. Perhaps it’s offering a word of encouragement or affirmation. Maybe it’s meeting a need, offering a listening ear, or speaking a kind word. Each interaction we have with others provides a chance to make their world a little better and to shine our lights a little brighter.

Let’s consider my story about the cave in the context of our spiritual lives: Imagine that upon accepting Christ, each new believer receives a lantern to carry out into the world where spiritual darkness prevails. When we love people with our actions it creates opportunities to share the truth of God’s Word. We are like the people in the cave holding the lantern. Those fumbling in the dark are drawn to the light and find comfort in its presence. Our world is struggling in spiritual darkness; we have the privilege of holding the lantern and leading them into the light every day, one step at a time.

Let Kari Jobe’s “We Are” inspire you to shine the light of Jesus today:

*Updated from my “Shining God’s Light in the Darkness” 2015 posts.

The GOAT Part 2a “Salt”

Three ingredients, that’s all it takes. I have to laugh every time someone asks me for the recipe that makes my homemade burgers taste so good. I think the key is that I hand-mix the seasoned salt, minced onions, and Worcestershire sauce into the ground beef. The flavors mingle into a perfect salty-spicy blend because the patties are seasoned from the inside out. The thicker-than-store-bought burgers also stay juicier, making them even more flavorful.

I was thinking about those delicious burgers recently as I listened to the second sermon in CPC Danville’s “GOAT” series based on  Jesus’ words in the Sermon on the Mount: “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.” (Matthew 5:13, ESV) Jesus appealed to our sense of taste here to make an important point. A spice like salt serves a specific purpose- it brings flavor to food. There would be no reason to sprinkle it on if it didn’t add flavor, would there?

So, what is Jesus’ point in this illustration? Could it be that we, as His followers, are called to “flavor” the atmosphere surrounding us with His love and grace? When people spend time with us, do we influence them in ways that honor Jesus and draw them closer to Him?

When you answer these questions, don’t just think of those times when you’re at your best. Think about who you are when you assume no one else is paying attention. How do you flavor the atmosphere when you’re in a hurry or your day isn’t going the way you want? How do you flavor the atmosphere when someone is making life difficult or when a situation isn’t ideal? What about when you’re having health issues or relationship troubles?

At times when we’re struggling with challenges, we’re prone to fall into temptation and sin. We rationalize and make excuses for our poor behavior and we lose our “saltiness” in the process. This also happens when we let sin go unaddressed in our lives or when we begin to conform to the culture around us instead of adhering to God’s standards. When we fall into this trap, the taste we leave behind with others is no different from the rest of the world.

When salt is mined, it contains impurities that must be removed before we consume it. These impurities cause it to lose some of its flavor. In the same way, we can lose some of our Christ-like essence when we mix with impurities in the world. Although the Holy Spirit never leaves us once we’ve surrendered our lives to Christ, we must be careful to keep sin from hindering His work in and through us.

Salt doesn’t expire, but when ingredients like iodine or other seasonings are added to it, they reduce its shelf life. In the same way, we reduce our effectiveness in the kingdom of heaven when we add to God’s grace with our man-made lists of rules and behaviors (similar to the Pharisees that were listening to the Sermon on the Mount.)

It’s brilliant, really, that with this one analogy Jesus addressed two extremes– those wrapped in the impurity of worldly choices and those wrapped in the legalism of adding to God’s perfect plans. Since Jesus was there in the beginning with the Father and the Holy Spirit when salt was created, I guess it makes sense.

It has been estimated that salt has 14,000 different industrial uses. It plays a major role in the food industry as well as in medicine, metal fabrication, chemical production and more. Clearly, it plays a crucial part in many aspects of life. Like salt, God uses Christians in countless ways to bless others and further His kingdom. Responding to Jesus’ call to be the salt of the earth gives us the privilege and responsibility of having a tremendous impact on our world when we marinate in God’s Word and let His Spirit flavor our lives.

We can’t become “salty” on our own—it only happens through Holy Spirit. Click on the link to hear Zach Williams’ “Less Like Me” and be reminded of what it looks like to be the salt of the earth.

*Information on salt is from mortonsalt.com

*Updated from a post based on Jen Wilkin’s Sermon on the Mount, Lifeway, 2014.  Week 3

The GOAT Part 1

In 1992, Muhammad Ali’s wife, Lonnie, consolidated and licensed her husband’s intellectual properties for commercial purposes by incorporating Greatest of All Time, Inc. (G.O.A.T. Inc.). Since then, the term “GOAT” has been used to describe many people considered to be the best at what they do. Although it’s typically used in reference to sports, one of my pastors recently described Jesus’ Sermon on the Mount as the “GOAT” (greatest sermon of all time). For the next few weeks we’ll unpack Christ’s famous words recorded in the gospel of Matthew, chapters 5-7. I think you’ll find they include powerful teaching that’s still relevant today.

Let’s start with some context. The sermon takes place early in Jesus’ ministry as people began following Him to learn from His compelling teaching. The opening lines of Matthew chapter 5 tell us that Jesus saw the crowds, went up on a mountain, and sat down to teach His disciples.

The teaching in the Sermon on the Mount is not intended to weigh us down with rules or to tell us how to find salvation. We are already welcomed, loved, and approved by the Father because of Jesus. Every household has a way of operating, Jesus is teaching us the way to conduct ourselves as part of His family. Learning to live this way is a lifelong pursuit that requires practice, commitment, and focus.

The Sermon on the Mount opens with a set of statements known as the Beatitudes. Each one begins with the word “blessed” which means “happy” or “fortunate.” That said, some of the statements may feel disconcerting because they encourage a perspective that seems opposite to the way the world works. Let’s take a peek at each phrase from Matthew 5:3-10 (ESV) and see what we can learn to apply to our lives.

  1. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Being poor in spirit is admitting that you are sinful and completely destitute spiritually. You acknowledge you can do nothing to deliver yourself from your dire situation. Jesus is saying that, no matter your status in life, you must recognize your spiritual poverty before you can come to God in faith to receive the salvation He offers.
  2. “Blessed are those who mourn, for they shall be comforted.” Those who mourn grieve over the sin that separates them from the Lord. The Spirit comforts people who are honest about their own sin and humble enough to ask for forgiveness and healing.
  3. “Blessed are the meek, for they shall inherit the earth.” Meekness follows the example of Jesus by having the right or the power to do something but refraining for the benefit of someone else. Those who are meek display humility and gentleness. They aren’t weak but have a clear estimation of themselves and their standing before the Lord.
  4. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” People who have an ongoing desire for personal righteousness have deep spiritual appetites. They care more about pursuing and pleasing the Lord than winning the approval and admiration of others. Seeking the Lord and applying His Word to their lives satiates their spiritual hunger.
  5. “Blessed are the merciful, for they shall receive mercy.” Those who are merciful understand that God’s mercy has been extended to them, so they give it freely to others. They demonstrate humility by offering others what they’ve received from the Lord.
  6. “Blessed are the pure in heart, for they shall see God.” The pure in heart seek to be inwardly clean. They value the Lord’s holiness and don’t want sin to hinder their walk with Him. They pursue what is right, good, and true. They confess their sins readily and find refreshment in the Lord’s forgiveness.
  7. “Blessed are the peacemakers, for they shall be called sons of God.” Jesus gave His life to make peace between God and sinners, and when we can carry that message of peace to others, we are peacemakers. Reconciling broken relationships brings the peace of Christ into the world. Peacemakers experience inward peace with God and pursue outward peace with others. They seek genuine peace rather than avoiding conflict to create the illusion of peace.
  8. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” Those who are mistreated, oppressed or maligned for doing what honors God show the depth of their love and commitment to the Lord. Rather than seeking the praise of people, they crave the approval of their Heavenly Father.

In the world’s eyes, few of these statements would be considered a blessing. Most of the things our world values are completely opposite. However, as followers of Christ, we don’t embrace the world’s perspective. Jesus describes this in John 15 when He explains “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world.” (John 15:19a, NIV) Followers of Jesus don’t belong to the world because our citizenship is in heaven: “You are citizens along with all of God’s holy people. You are members of God’s family.” (Ephesians 2:19b, NLT)

Living the kind of opposite life Jesus describes is difficult, especially when the world around us doesn’t value what we do. There can be lonely moments when we’re the only people intent on honoring and serving the Lord. Being blessed doesn’t always mean experiencing comfort or ease on this side of heaven. I hope this new series will encourage you to take the long view and embrace the lasting truth the Lord imparts to us here.

Which one of the Beatitudes would you like to see increased in your life? Will you commit to praying about it through this series? Join me over the next few weeks and discover the keys to building your life on a solid foundation as a member of God’s household.

Celebrate your place in His family by listening to We the Kingdom and Bear Rhinehart sing “Child of Love.”

Commentary on points 1, 2, 3 & 7 adapted from https://www.gotquestions.org/poor-in-spirit.html

Commentary on points 2-8 adapted from The Bible Knowledge Commentary by John F. Walvoord and Roy B. Zuck, Victor Books 1983

Lead Us Not into Temptation

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Two sides struggled for control of my heart, mind, and life. It was almost like I had a cartoonish angel and devil on each shoulder. I loved God and called Jesus my Savior, but I continued in a pattern of sin that kept me from growing and thriving in my faith. No one knew how much I struggled with the weight of guilt and shame. Praying to confess my sin felt futile and insincere because temptations were all around me and I couldn’t withstand them.

A turning point came when I left my environment and spent a season surrounded by solid believers who were passionate about Jesus. This time away from my normal routines and influences allowed me to discover and experience God in a deeper and more personal way. Once I got a taste of His goodness and grace, I didn’t want to go back. 

I began praying that God would lead me away from the temptations that made me stumble and veer off course. Over time the Lord answered those prayers and soon I found that activities that had tempted me previously stopped having the same allure. I wanted God more than I wanted the sins that had held me hostage for so long. I think that experience highlights the essence of the closing lines of the Lord’s Prayer: “And lead us not into temptation, but deliver us from the evil one.” (Matthew 6:13, NIV)

This part of the prayer reminds us that we need God’s guidance because, left to our own devices, we gravitate towards what tempts us. Temptation is defined as “a condition of things, or a mental state, by which we are enticed to sin, or to a lapse from faith and holiness.” All of us need God’s help to withstand temptations so that we can avoid sin.

Let’s back up for a moment to see where the Lord leads us when we choose to follow Him:

“The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake.” (Psalm 23:1-3, NIV) God leads us to peace and refreshment. He guides us to do what is right for our good and His glory. 

David’s prayer from Psalm 139 further validates this part of the Lord’s Prayer: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me and lead me in the way everlasting.” (Psalm 139:23-4, NIV) The Lord leads us to eternal life with Him; following Him involves being humble enough to identify and confess sin.

Scripture also makes it clear that the Lord doesn’t lead us toward sin: “When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”  (James 1:13-15, NIV)

And when we find ourselves faced with temptation and wanting to give in to evil desires, it’s good to remember we are not alone. Being tempted is part of being human. The Lord knows our struggles and provides a way out of temptation when we look to Him: “No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted. he will also provide a way out so that you can endure it.”  (1 Cor 10:13, NIV)

Temptation to sin comes directly from the evil one. Jesus warned Simon Peter of this not long before His arrest and crucifixion saying, “Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” (Luke 22:31-32, NIV) In His warning to Simon Peter, Jesus shows us that the key to fighting temptation is fervent prayer.

The final lines of the Lord’s Prayer again echo David’s prayer: “Do not let my heart be drawn to what is evil so that I take part in wicked deeds along with those who are evildoers; do not let me eat their delicacies.” (Psalm 141:4, NIV) Like Jesus’ example, David recognizes the enticement of sin and asks the Lord to keep him from being attracted to it.

Temptations change as we get older, but the gravitational pull towards sin remains with us until death. Our flesh and spirit battle continually; praying for the Lord not to lead us into temptation and to deliver us from evil demonstrates humble acknowledgement of this fact. When we know our weaknesses and are aware of the areas where we’re likely to fall into sin, we can pray proactively, asking the Lord to guide and protect us.

If you’re ready to take a deeper dive into understanding the power of prayer this summer, check out my new Bible study called Extraordinary Prayer. Click here for more information or see the “Book Table” tab on my website.

Francesca Battistelli’s song “Defender” provides a beautiful picture of how prayer opens the door for God to deliver us from evil and to show us how much better it is to follow His way.

Definition of temptation from Thayer’s Greek Lexicon based on Strong’s Concordance.

Forgiving Our Debtors

Pulling up to the curb, the bus parked in front of an odd-looking building. I was tired and unenthused; all of the churches and historic sites in England were starting to blend together. Jet lag and being constantly on the move were starting to wear on me and I was tempted to skip this stop and just stay on the bus. Thankfully, I didn’t.

Stepping onto the sidewalk, I was confused by the building that stood before me. One half looked like a 1950’s era cinderblock church, the other half was the shell of a 14th century gothic cathedral. The two didn’t match at all and the cynical part of me assumed someone with poor taste had designed this strange site.

An enthusiastic tour guide welcomed our group and ushered us inside the newer half of Coventry Cathedral. From the moment he began to speak, I knew this wasn’t going to be a typical tour. Everything in the building had been designed to point visitors to different truths about God, His Word, and what it meant to be an authentic follower of Christ. I could have lingered in that massive building all afternoon contemplating the significance of each symbolic object and space. 

Continuing on, I wasn’t prepared for the most profound part of the tour as the guide led us out of the modern building and into the old gothic cathedral. Although the exterior walls were intact, German bombs had obliterated the roof and interior during World War II. The tour guide explained that shortly after it was destroyed, the cathedral stonemason discovered that two charred medieval roof timbers had fallen in the shape of a cross. He set them up in the ruins and eventually they were placed on the altar amidst the rubble. The words “Father Forgive” were later inscribed on the wall behind the cross.

Seeing the blackened cross and the words behind it brought a lump to my throat. The people of Coventry Cathedral had grasped the magnitude of God’s love when He allowed His son to die on the cross so that the sins of the world could be forgiven. They knew their only option was to offer forgiveness to the very enemies who had destroyed their cathedral.

Their choice to forgive perfectly captures one line in Jesus’ teaching on prayer in Matthew’s gospel: “And forgive us our debts, as we also have forgiven our debtors.” This is the only portion of the Lord’s Prayer that Jesus expands on further: “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” (Matthew 6:12, 14-15, NIV) There are some powerful lessons we can learn from the example of forgiveness set by the people of Coventry Cathedral.

Forgiveness is a choice, not a feeling: The morning after the cathedral was bombed on November 14, 1940, the decision was made to rebuild a new cathedral that would lead the people of Coventry away from bitterness and hatred. My guess is that if they had waited until they “felt” like forgiving the Germans, the church would still be in ruins both spiritually and physically.

Forgiveness is a process, not a one-time event: It took over a decade for the new cathedral to be constructed. The rebuilding process enabled the people to examine their hearts and create a new structure that was a physical manifestation of God’s grace and forgiveness. The second church was built at a perpendicular angle to the original one so that the two buildings form the shape of a cross when viewed from above.

Forgiveness allows God to work in you and others: The bombing of the cathedral ultimately led the congregation to begin a ministry of peace and reconciliation that continues to provide spiritual and practical support in areas of conflict throughout the world. Forgiving their enemies brought emotional and spiritual healing that freed them to help others on their own journeys of forgiveness.

Forgiveness doesn’t require an apology first: The decision to rebuild the cathedral and to use it as a symbol of God’s forgiveness was made while the war raged on with the Germans. The people of Coventry didn’t wait in defiant pride until restitution was paid. They didn’t demand to have the atrocity committed against them be rectified before they forgave. They chose to forgive, and they trusted God to bring justice in His perfect timing.

While Coventry Cathedral provides tangible examples about the keys to forgiveness, the four points I’ve listed come from my personal experiences. I know first-hand how hard it is. I’ve spent much time wrestling with God and His Word as I’ve worked through my pain in the process of forgiving others. If forgiveness were easy, we wouldn’t have needed Jesus to die on the cross to make it possible. Because He did that, we have no choice but to follow His example. 

How could we ever withhold from others the forgiveness that God so freely gives to us?

Click on the link to hear further wisdom on this topic with Matthew West’s song “Forgiveness.” Below the link you’ll find other helpful resources on forgiveness.

For further reading on forgiveness, I highly recommend Lewis Smedes’ book Forgive and Forget.

To learn more about Coventry Cathedral, click on the link:

http://www.coventrycathedral.org.uk/wpsite/