Freedom by Faith Through Christ

Several years ago, my family took an international trip I had been anticipating for a long time. Assuming the role of travel agent, I spent the months leading up to it researching and booking accommodations and activities as well as scheduling planes, trains, and automobiles. Keeping track of all of our plans required an elaborate spreadsheet that I monitored throughout the trip. With every one of the six stopovers in three different countries, I fretted about schedules, logistics, and whether my family was enjoying the experience. My carefully orchestrated plans could have collapsed like a house of cards with one missed flight or late arrival at a pre-booked activity. Although I’m thankful we took the trip, it was exhausting.

So, a few years later, when we had another opportunity for travel, I tried a different approach. With my family’s blessing, we booked a trip with an active travel company that handled most of what I’d done previously; planning a detailed schedule of activities, transfers, meals, and hotels. I was responsible for booking flights and choosing sleeping accommodations before and after the trip, which took a fraction of the time. More importantly, I was freed to relax and enjoy experiencing new places with my family instead of fretting over logistics.

Now, imagine if I’d booked our trip with the tour company, but then proceeded with researching activities, booking hotels, and coordinating transportation anyway. Why would I be so foolish as to duplicate efforts by doing all that work when someone else was already doing it for me? And how would my family have reacted to me engrossing myself in planning for no good reason? Essentially, this is what Paul asks at the start of Galatians 3. Exasperated, he questions why believers who heard the gospel of grace have turned back to seeking salvation through following the law: “Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross…How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? Have you experienced so much for nothing? Surely it was not in vain, was it?” (Galatians 3:1 & 3, 4 NLT)

Can you feel his frustration with those he loves? Reading Galatians as a whole, it’s easy to see why. Paul compares living under the law with living by faith in Christ. Under the law we are: not justified (2:16), using human effort (3:3), under a curse (3:10), held prisoners (3:23), observing laborious rituals (4:10), alienated from Christ and fallen away from grace (5:4).

In Christ we are: rescued from the present evil age (1:4), justified by faith (2:16), recipients of the Holy Spirit (3:2), children of Abraham (3:7), redeemed from the curse and blessed (3:14), no longer under supervision of the law (3:25), children of God (3:26), Abraham’s seeds and heirs according to God’s promise (3:29), filled with the Spirit (4:6), set free (5:1), called to be free (5:13), living by the Spirit (5:25).

With all this beautiful truth, it makes no sense to Paul that the Galatians are moving backwards in their faith journey. His letter skips from example to example in an effort to show them their foolishness. Elizabeth Woodson explains that “Paul methodically unfolds his argument against justification by the law”1 using three different examples in Galatians 3.

First, he points to the work of the Holy Spirit, I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.” (Galatians 3:5, NLT) What Paul emphasizes for them also holds true for us: we can’t “earn” the presence of the Holy Spirit through doing good deeds, we can only receive Him by putting our faith in Christ. The Spirit moves and works through us not when we try harder, but when we surrender and trust in Him. Is there a circumstance in your life that you need to relinquish to the Lord instead of relying on your own effort? If you’re prone to self sufficiency, this may need to be a daily prayer for you.

Next, Paul gets detailed and specific about areas where believers are veering off course. He explains that family heritage is not the source of salvation: “God proclaimed this good news to Abraham long ago when he said, ‘All nations will be blessed through you.’ So all who put their faith in Christ share the same blessing Abraham received because of his faith.” (Galatians 3:8b-9, NLT) Like the Jewish people, we cannot rely on a legacy of faith from family members for salvation. Similarly, we need to be wary of putting ourselves in spiritually rich environments but failing to pursue God individually. Each person must make a personal decision to accept and follow Christ. Do you siphon spiritual wisdom from others instead of seeking a personal connection with the Lord? Will you bring this to God in prayer and tell Him you want to forge a more personal relationship with Him?

Paul’s last argument focuses on the curse of the law: “But those who depend on the law to make them right with God are under his curse, for the Scriptures say, ‘Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.’ So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, ‘It is through faith that a righteous person has life.’” (Galatians 3:10-11, NLT) It’s clear we are powerless to follow the law completely, no matter how hard we try. If you’ve ever read the Old Testament, then you know it was impossible for the Jews to follow all the laws too. This is the curse of sin that came upon us in the Garden of Eden described in Genesis 3.

Paul explains that God created the law to provide guardrails for us until the coming of Christ. He made provisions for our sin before we even knew we’d need them. While requirements to adhere to the civil and ceremonial laws laid out in the Old Testament are now obsolete, the moral laws continue to hold relevance for us: “While we are not required to follow them for our salvation, they provide a blueprint for how we can live like Christ. When we follow the moral laws, we are fulfilling our divine purpose to reflect God’s character to the world, loving Him with our heart, souls, and mind, and loving our neighbors as ourselves.”2 Do you have a clear sense of how God’s character and how He’s calling you to live? Is it time to refresh your memory of the 10 Commandments in Exodus 20? Prayerfully consider if there are elements of His moral law you’ve disregarded or assumed were no longer applicable in modern times. Thank the Lord for making provision for your sin and ask Him if there’s anywhere you’re not in alignment with His moral laws.

Ending on a positive note, the chapter closes with this hopeful reminder: “Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian. For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.” (Galatians 3:24-27, NLT)

Inspired by Live Free: A Study of Galatians by Elizabeth Woodson, Lifeway, 2025. Follow along by ordering your copy here.

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  1. Elizabeth Woodson,Live Free: A Study of Galatians, Lifeway, 2025, 67.
  2. ibid, 95

Freedom from the Law

My son had a neighborhood friend in elementary school who often showed up at our house unannounced. Abandoning his bike on our front walkway, he’d knock at the door in search of a playmate. Ushering him inside, I’d suggest that he leave his helmet with his bike, but he always declined. An hour later, I’d find the boys surrounded by colorful Legos hunched over their latest creations. I’d chuckle to myself noticing his friend still sporting the helmet. Even when it no longer applied to the circumstances, he followed the law.

While it’s not an exact parallel, I pictured my son’s friend as I read Paul’s words of concern to the Galatian believers observing obsolete religious laws. They have begun listening to  teachers called “Judaizers” who tell them that to be true followers of Christ they must follow Jewish laws regarding circumcision and dietary restrictions. This is a direct contradiction to a significant event involving Peter recorded in Acts 10.

In this story the Lord appears to Peter in a vision and erases dietary laws that divide Jews and Gentiles. The Holy Spirit then sends Peter to the home of a Gentile believer named Cornelius. Peter tells him: “You know it is against our laws for a Jewish man to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean. ” (Acts 10:28-29 NLT) Later, back in Jerusalem, Peter explains to the other church leaders, “Since God gave these Gentiles the same gift [of the Holy Spirit] he gave us when we believed in the Lord Jesus Christ, who was I to stand in God’s way?” (Acts 11:17, NLT)

Now, around a decade later Paul shares a disconcerting story about Peter in Galatians 2. Paul and his ministry partner, Barnabas, have been living in the city of Antioch and teaching believers the way of Jesus. When Peter first arrives to visit, he joins them in eating with Gentile believers. Later, however, Peter reverts to old Jewish laws and Paul calls out his hypocrisy: “When [Peter] first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.” (Galatians 2:12-13, NLT)

Imagine how hurtful and confusing Peter’s actions must have been for Gentile believers who had enjoyed fellowship with him around the table.  They’d been grafted into the family of God by faith in Christ, but now they’re treated as second class citizens. Peter’s role as an influential leader prompts Paul to act. He refuses to sit back and remain silent because a true understanding of God’s grace is at stake.

Rebuking Peter, Paul says, “You and I are Jews by birth, not ‘sinners’ like the Gentiles. Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.” (Galatians 2:15-16, NLT) Never one to shrink from the truth, Paul confronts Peter here to keep the gospel from becoming distorted.

Reading this story makes me think of a pendulum swinging between  legalism and grace that occurs in Christian communities.

One extreme happens when believers have a “checklist” mentality. Elizabeth Woodson describes this as legalism: “the belief that our salvation is directly linked to our actions.”1 She also says it’s the “belief that we earn or keep God’s favor by what we do or don’t do.”2 For those of who like routines or struggle with people pleasing, we may let practices intended to help us grow our faith swing us toward legalism. It happens when we feel guilty for missing a quiet time or a worship service; when we say “yes” to serving out of obligation rather than calling; when we give money out of guilt instead of with a generous or joyful spirit. Legalism also creeps in when we see sacraments like Communion or Baptism as requirements to prove our faith rather than expressions of it. When we start engaging in spiritual practices to fulfill an obligation rather than as an outpouring of our love for the Lord, we may be flirting with legalism.

If this feels familiar, here are a few questions to ask yourself: Do I practice certain spiritual disciplines to feel acceptable to God? Am I trying to earn or keep God’s favor by what I do? Am I encouraging those I love to do the same?

The other extreme overemphasizes and misinterprets grace. In this mindset, believers view freedom in Christ as license to do whatever they want. They accept the “free gift” of salvation without considering that it cost Jesus His life; they fail to understand the magnitude of the spiritual exchange taking place. Instead of experiencing transformation by the Spirit, they live no differently than the world–whether it’s the language they use, the entertainment they enjoy, the amount of alcohol they consume, their focus on consumerism and materialism, their sexual practices, etc.

Grace doesn’t give us license to do whatever we want, but freedom to walk in manner worthy of our calling in Christ (Ephesians 4:1). Followers of Jesus are no longer in bondage to sin because we’ve been cleansed by the blood of Christ and have the strength, wisdom, and power of the Holy Spirit to lead us. (Ephesians 5:25) .

If your pendulum swings more toward the “freedom” side, consider asking yourself: Is my way of expressing freedom leading me to look more like the world or more like Jesus? Could  my words, attitudes, and behaviors cause confusion to those younger in faith? Is my lifestyle spurring on others to walk in the way of Jesus?

Whether you lean more toward legalism and rules or misunderstood grace and “freedom,” pray and ask the Lord to bring you back into alignment, living by this truth: “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.” (Galatians 2:20-21, NLT)

  1. Elizabeth Woodson, Live Free: A Study of Galatians, Lifeway, 2025,  50.
  2. ibid, quoted from session 2 video

Inspired by Live Free: A Study of Galatians by Elizabeth Woodson, Lifeway, 2025. Follow along by ordering your copy here.

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