Category: Pride

An Ark and A Tower

Studying the grand narrative of Scripture can feel a bit like doing a whirlwind tour of cities in Europe. You hit the highlights like Buckingham Palace, the Eiffel Tower, and the Vatican, but you don’t linger long in any one place. In the first week of studying From Beginning to Forever, Elizabeth Woodson focuses on Genesis 1-4 covering creation, the entrance of sin into the world and the first promise of future redemption. (If you need a refresher on those portions of Scripture, check out links to posts on Genesis 1-3 at the bottom.)

Woodson wraps up the week saying “Whether it’s the story of Noah in Genesis 5-10 or the story of the Tower of Babel in Genesis 11, humanity quickly started to build their own kingdom. But instead of being rooted in the goal of stewardship flourishing and shalom, they were rooted in selfishness, self-preservation, and self-exhaltation.”1

Her description of humanity doesn’t sound all that different from our culture today. Sometimes it’s hard to believe that the world was even worse in ancient times. And yet, Scripture tells us:

“The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled. So the Lord said, ‘I will wipe from the face of the earth the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them.’” (Genesis 6:5-7, NIV)

Fortunately, in the midst of pure evil, one man stood apart: “But Noah found favor in the eyes of the Lord…Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.”  (Genesis 6:8-9b)

Many of us know the story because of its fantastic imagery and outrageous events. We marvel at the thought of an enormous ark roughly the size of a football field, the pairs of animals that came to Noah to be herded onto it, and the deluge of rain that lasted forty days and forty nights.

After the flood waters receded and the ark came to rest on dry ground, Noah built an altar and made an offering to the Lord to atone for his personal sins. Then God made a covenant with Noah: “Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.” (Genesis 9:15b-16, NIV)

While the Lord keeps His promises and continues to be faithful in the years that follow, the descendants of Noah show signs of drifting off the path of righteousness: “Now the whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there. They said to each other, ‘Come, let’s make bricks and bake them thoroughly.’ They used brick instead of stone, and tar for mortar. Then they said, ‘Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.’” (Genesis 11:1-4, NIV)

Their building techniques show ingenuity, but their motives reveal self-glorification: they wanted to make a name for themselves. The tower wasn’t meant to bring honor to God, but to bring them glory. Instead of following the Lord’s mandate to expand His kingdom on earth, they used their God-given skills and intellect to chart their own course.

Those constructing the Tower of Babel set out to build something that would be widely admired. Author Florence Littauer explains, “Although the word Babel means ‘gate of God,’ our God knew this tower was not a doorway to his holiness but instead a step toward the reverence of humanity.”2 A quick look at Scripture reveals that pride and self-glorification are not the gateway to God:

  • Proverbs 16:18 
    “Pride goes before destruction, a haughty spirit before a fall.”
  • Isaiah 57:15
    “For this is what the high and exalted One says—he who lives forever, whose name is holy: ‘I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.’”
  • 1 Peter 5:5-6
    “All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but shows favor to the humble.’ Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.”
  • 1 John 2:16-17
    “For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.”

These stories in the Old Testament reveal that the true gateway to God is through humility—through trusting His authority (where Adam and Eve stumbled), valuing His righteousness (where Noah’s contemporaries failed) and seeking His glory (where the builders of the Tower of Babel went astray.) 

We are as susceptible to these sins rooted in pride now as people in Genesis were then. Anytime we want “credit” for something good we’ve said or done, we’re elevating ourselves and slipping into a prideful mindset. Anytime we’re too stubborn to admit we’re wrong or unwilling to apologize, we’re fueled by pride. Anytime we expect to be treated as special or superior, we’re flirting with pride. If we’re seeking glory for ourselves instead of the Lord, the sin of pride is alive and well in our hearts and minds.

Humans have a propensity to build monuments to themselves, but Proverbs 18:10 shows us the wiser choice: “The name of the Lord is a strong tower; The righteous run to it and are safe.” (NKJV) Let’s remain humbly aligned with God and give Him all the glory He deserves.

Want more info on events in Genesis 1-3 that precede the flood and the tower? Check out the links below.

  • 1. Elizabeth Woodson, From Beginning to Forever: A Study of the Grand Narrative of Scripture, Lifeway Press, 2022, 35.
  • 2. Florence Littauer, Journey to Jesus, p. 58, Hensley Publishing, 2004.

No Partiality

Continuing to break new ground in the early church, the Holy Spirit reveals the next stage of God’s unfolding plan in Acts 10.  This chapter pivots from Saul back to Peter, who has an unusual meeting with a Roman Centurion named Cornelius that heralds a significant shift in the early Church. When the Jewish apostle and the God-fearing Gentile meet face to face, there’s no doubt it’s been divinely ordained. Recognizing God’s hand at work, Peter explains what the Lord has shown him: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” (Acts 10:34b-35, NIV)

Luke’s narrative continues, “While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. For they heard them speaking in tongues and praising God.” (Acts 10:44-46, NIV)

“With one simple act, by the power of the Holy Spirit, Peter shows that in the kingdom of God there is no favoritism—the gospel is for everyone.”1 While we may see this story as a significant turning point in our Church history, it also has relevant application for believers today. Jesus’ brother James writes: “If you really keep the royal law found in Scripture, ‘Love your neighbor as yourself,’ you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers.” (James 2:8-9, NIV)

The call to love our neighbors as ourselves appears nine times in Scripture. However, there are moments when we opt out of this command and rationalize our choice to do so. While we may not like admitting it, none of us is without blind spots and unconscious biases. Rather than denying this, we can honor the Lord by asking Him to show us attitudes that dishonor Him and discount others. 

If we’re honest, there are certain people we avoid because of behaviors, attitudes, and lifestyles that we dislike, disagree with, or find distasteful. Beyond obvious differences in race, socioeconomic status, or education, we also make more subtle judgements about others.

It’s natural for people to be drawn to those who are similar and to keep their distance from individuals who cause them to feel awkward, threatened, or uncomfortable. But when partiality shows up in those who follow Jesus, we must admit it and invite the Spirit’s guidance on making healthy changes. While it differs from person to person, here are a few examples that come to mind:

-People who hold different political views. That person who proudly supports a candidate, party, or issue that makes your blood boil is still worthy of God’s love. Jesus’ original twelve disciples included two who were polar opposites politically: “Jesus chose Simon the Zealot, a man who likely desired to forcibly remove the Roman government, and He also chose Matthew, a tax collector working for the Roman government. Both Simon and Matthew, though natural enemies, were part of the Twelve.”2 Two men with opposite political stances put aside their differences through a shared love of Jesus. Like them, we must keep our strong opinions in check and love people regardless of their political affiliations.

-People contending with issues that you don’t understand or haven’t experienced. Maybe it’s the parent of a child with a severe disability. Perhaps it’s a parent with a child struggling with sexual identity or gender dysphoria. Maybe it’s someone with an addiction or mental illness. Often people who are anxious, depressed, or in distress don’t have the energy for good social skills. Sometimes we find it easier to avoid those who have struggles that make us uncomfortable rather than listening, showing kindness, and seeking understanding. 

-People who seem shallow or disinterested in spiritual life. Perhaps there’s someone in your circle of acquaintances who prioritizes fun and socializing above all else. Maybe it’s a person who is always the life of the party or seems to lack depth of character. They hide their hurts and needs behind a broad smile, a boisterous laugh, and deflecting humor. When we judge and dismiss them, we’re keeping the Lord from using us to show them His love. 

-People who have made choices we don’t understand. Maybe it’s someone who leaves a spouse. Rather than reaching out to offer support, we hold back with subtle disapproval. Without knowing the story, we’ve already decided they are doing wrong. Instead of showing compassion or seeking understanding, our avoidance compounds feelings of loneliness or rejection they’re already experiencing; we alienate them from the supportive community of faith they need most.

When we’re quick to judge and draw conclusions based on what we see on the outside of another person, we’re displaying partiality. Maybe, like me, you fear that showing support communicates approval of sins. Perhaps you think withholding affection and warmth equates with maintaining high moral standards. Doing this means missing the opportunity to show God’s love when a person is struggling and feeling alone.

Although not everything described above equates with sin, most of us find certain sins more acceptable than others. But it’s important to remember that God sees all sin as worthy of death (Romans 6:23). We magnify other’s shortcomings and forget that “all have sinned and fall short of the glory of God” (Romans 3:23, NIV). This makes us prideful, condescending, and judgmental, overlooking Scripture’s assertion that “mercy triumphs over judgment.” (James 2:13b, NIV) We must humbly remember “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8, NIV) So, we’d be wise to take off the judge’s robes and leave that job to the Lord (Luke 6:37). God’s kindness leads to repentance (Romans 2:4) so, our passion should be to share His kindness without partiality. He doesn’t show favoritism, so let’s pray for eyes to see those we may be discounting that the Lord is calling us to love.

  • 1. Acts Part One: The Gospel Goes Out, The Village Church, 2019, 92.
  • 2. https://www.gotquestions.org/Zealots-Bible.html

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Walking Worthy

“Walk in a manner worthy of the calling to which you have been called.”
Ephesians 4:1 ESV

Summer kicked off with some challenging situations for me. Instead of feeling relaxed and carefree, I’ve struggled with angst and confusion over how to handle several relational difficulties. It seems that I’ve had a steady drip of interactions that require prayer for clear wisdom and guidance from the Holy Spirit. 

My prayers often include two requests of the Lord: “Show me what You want me to know and show me what You want me to do.” Ephesians often gives me answers to both questions. As I’ve been studying it, I keep coming back to chapter four. It includes so much practical wisdom for how God calls us to live. I keep thinking of phrases Paul wrote to the believers in Ephesus each time I tiptoe into a conversation that feels like an emotional minefield. Since all of us go through challenges in relationships, it seems like unpacking some portions of Ephesians 4 that have spoken to me might be worth sharing. 

Here’s some quick context on Ephesians before we dive into the middle of this weighty book: The first three chapters include some important theology–evidence of God’s nature and character. These chapters also include doctrine—the beliefs that are foundational to our faith:

  • Paul emphasizes the inclusion of Gentiles into God’s family through accepting Jesus’ sacrifice on the cross: “In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace.” (Ephesians 1:7, NIV)
  • Paul also highlights that we cannot earn our way into God’s family through good behavior: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” (Ephesians 2:8-9, NIV)
  • Additionally, Paul explains how all followers of Jesus are part of a unified body meant to work together for God’s purposes: “This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.” (Ephesians 3:6, NIV)

In chapter 4, the topic shifts from explaining doctrine about God and our standing with Him to describing what it looks like to practice our faith in daily living. Paul starts by saying: “Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God. Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. For there is one body and one Spirit, just as you have been called to one glorious hope for the future.” (Ephesians 4:1-4, NLT)

Let’s break down Paul’s wisdom here and explore how we can apply it.

Lead a Life Worthy of Your Calling:  With lives rooted in Christ, we’re meant to bear fruit that reveals the presence of the Holy Spirit. We don’t react in the flesh and let our emotions get the best of us. Instead, we let God’s Word guide us to wise responses that honor Him. When we’re tempted to think another person is the problem, we stop first and examine ourselves. We seek to respond in a way that’s worthy of our calling in Christ so we can reveal His presence in our lives.

Always be Humble and Gentle: Being humble means setting aside pride and not viewing ourselves as superior to others. As followers of Christ, we never forget we are sinners saved only by grace. Because we’ve received God’s forgiveness, we’re aware of our pitiful state without Him. Remembering this keeps us from becoming superior and condescending. Humility causes us to be gentle—mild, moderate, and kind rather than harsh or severe in our demeanor and actions. Humility and gentleness stand in opposition to the brash and strident ways the world calls us to react.

Be Patient, Making Allowance for Faults Because of Your Love: As followers of Jesus, we’re called to remain calm and understanding when faced with frustrating behavior in others. Instead of focusing on their faults, we stop and remember how much God loves us despite our shortcomings. This makes us more apt to be patient. Additionally, choosing to love them prevents us from rooting ourselves in stubbornness or the desire to magnify their faults. Patience allows us to remain calm and loving instead of short-tempered and harsh.

Keep United in the Spirit, Bound Together with Peace: Through the bond of the Holy Spirit, believers seek to stay united with one another. Because we have peace with God and ourselves through Christ, we’re more equipped to seek peace with one another. This reflects Jesus’ heart for us: “I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.” (John 17:20-21, NLT) God’s intention is for the unity of Christ-followers to prompt others to believe in Jesus. Believers who strive for peace and unity with one another reveal Christ to a cynical world. 

Any time people interact, there’s the possibility that miscommunication, hurt feelings, or offenses will occur. Without the wisdom of the Holy Spirit we’re prone to place blame on the choices of others. In the midst of frustration and hurt, we default to feeling superior and prideful. Our flesh tells us we’re justified in having harsh thoughts or lashing out in anger. While it’s easy to focus on faults of others, this certainly doesn’t increase our love for them, bring peace to the relationship, or point them toward Jesus.

When we walk worthy of Christ, we reveal an understanding of God’s deep love for us. This humility opens us to being gentle and patient with others, providing mutual blessing and giving glory to the Lord. Let Andrew Ripp’s “For the Love of God” remind you of this important truth today. Click here to listen.

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Wearing God’s Glory

Opening the door, the student aide walked in with a message from the school office. Furrowing her brow, she scanned the classroom before turning to me and asking, “Where’s the teacher?” Grimacing and willing my face not to turn red, I snatched the note from her hand and replied, “I’m the teacher, I’ll take care of that, thanks.” 

I was a few weeks into my first year teaching and trying desperately to command the respect of my high school pupils. At twenty-three years old, it had only been five years since I’d graduated from their ranks. After a few embarrassing run-ins like this one, I was determined to differentiate myself from the teens on campus. So, I headed to the mall to buy some clothes that were more tailored and less youthful. Until the students got to know me, I knew what I wore needed to set me apart from them. 

Although it happened years ago, I remembered this season in my life as I read the instructions about the clothing for the priests serving in the Tabernacle. What they wore showed they were different; they’d been set apart by God to perform sacred duties: “For Aaron’s sons you shall make coats and sashes and caps. You shall make them for glory and beauty. And you shall put them on Aaron your brother, and on his sons with him, and shall anoint them and ordain them and consecrate them, that they may serve me as priests.” (Exodus 28:40-41, ESV) Covered with precious gemstones, the ornate priestly garb displayed the Lord’s glory, beauty, dignity, and honor (“glory and beauty” are used in the ESV, “dignity and honor” are used in the NIV).   

Today we might be tempted to view this as interesting but irrelevant information. Because of Jesus, we no longer need priests to make blood sacrifices on our behalf. However, the New Testament clarifies that every follower of Jesus now serves in this role: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” (1 Peter 2:9, ESV) 

We too, are a royal priesthood called to live set apart from the world around us. Instead of sacrificing animals, our charge is to tell people Christ made the sacrifice for them. We get to help others move from the darkness of sin and death to the light of God’s love and mercy.

While we’re no longer required to wear elaborate clothing like the priests serving in the Tabernacle, Scripture still emphasizes the importance of adorning ourselves with glory, beauty, dignity and honor: “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.” (Colossians 3:12-14, NIV) 

Through the Holy Spirit, followers of Christ display character qualities that set them apart from the world. Let’s consider each piece of “clothing” and how wearing it honors the Lord and reveals Him to others.

Compassion is “a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering.”1 Demonstrating compassion gives us an opportunity to show the Lord’s love and concern for people in difficult and vulnerable situations. If you’re not naturally compassionate, consider asking the Holy Spirit to increase it in you. Then, invite Him to lead you to people who would be blessed by receiving it.

Kindness is being benevolent, considerate, and helpful to others. Kind people look outward beyond their own needs and desires to notice others. Through kind words and actions, we reveal the fruit of the Spirit and become the hands and feet of Jesus. Try praying for the Lord to fill you with His kindness, then be on the lookout for someone who needs it today.

Humility is “not thinking less of yourself, it’s thinking of yourself less.”2 C.S. Lewis said a truly humble person “will not be thinking about humility: he will not be thinking about himself at all.”3 Pride and self-absorption stand in opposition to humility. It may be challenging, but consider asking the Lord to humble you and to help you to think of yourself less frequently.

Gentleness is the quality of being free from harshness, sternness, or violence. It is being docile, soft, and delicate.4 Scripture explains, “A gentle answer turns away wrath, but a harsh word stirs up anger.” (Proverbs 15:1, NIV). Gentleness diffuses tension and softens defensiveness. Do others feel soothed by your words or stirred up by them? Ask the Lord to give you more of this fruit of the Spirit if it’s lacking in your character.

Patience is “the capacity to accept or tolerate delay, trouble, or suffering without getting angry or upset.”4 This vital fruit of the Spirit is in short supply in our world today, so demonstrating it to others makes believers stand out from the crowd. If patience is a struggle for you, ask the Spirit to pour it out on your life to bless you and those in your presence.

Forgiveness is releasing resentment for wrongs and offenses committed against you. It means letting go of grudges and relinquishing your hurt to the Lord. “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” (Matthew 6:14-15, NIV) The world tells us to stoke the fires of resentment and to hold fast to grudges. However, remembering God’s forgiveness should compel us to offer grace and forgiveness to those who sin against us.

Clothing ourselves with the characteristics of Christ reveals God’s presence in the world. Like the priests of ancient Israel, we bring the Lord’s glory and beauty to those around us. Dan Bremnes’ song “Fingerprints” will inspire you to remember the important part you play in shining God’s light into darkness. Click here to listen.

Inspired by God of Freedom by Jen Wilkin, Lifeway Press 2022, Week 8.

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1. https://www.dictionary.com/browse/compassion

2. Rick Warren, The Purpose Driven Life, Zondervan, 2002.

3. C.S. Lewis, Mere Christianity, Geoffrey Bles, 1952.

4 https://www.merriam-webster.com/dictionary/gentle

5. https://www.google.com/search?client=safari&rls=en&q=definition+of+patience&ie=UTF-8&oe=UTF-8

A Hard Heart

The showdown between Moses and Pharaoh in Exodus 7-10 displays the Lord’s power as He sends nine different plagues to Egypt, one at a time. Scripture tells us that even as Pharaoh’s people suffer through water turning to blood, frogs, gnats, flies, the death of livestock, boils, hail, locusts, and 3 days of utter darkness, his heart remains hard. Maybe you’ve known someone with a hard heart, or, maybe you’ve gone through seasons of having one yourself. It’s discouraging seeing it in others and not something we want to drift towards in ourselves. So, understanding the causes and solutions for a hardened heart will help us safeguard ourselves and guide us in how to pray for others.

First, let’s clarify the broad biblical meaning of the word “heart.” “The Bible considers the heart to be the hub of human personality, producing the things we would ordinarily ascribe to the ‘mind’… Also, Jesus tells us that the heart is a repository for good and evil and that what comes out of our mouth – good or bad – begins in the heart: ‘A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.’”1 (Luke 6:45, NIV)

No one is immune from developing a hard heart. Even Jesus’ disciples experienced this at times. When Jesus overhears them bickering about not having enough bread for their journey, He says: 

“Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,” they replied.

“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”

 He said to them, “Do you still not understand?”

Mark 8:17-21, NIV

Jesus identifies the characteristics of a hard heart as an inability to see, understand, hear, and remember the hand of God at work in our lives. Do you ever lament current circumstances or worry about future ones without remembering how God has provided for you in the past? I do. When we forget to look back at God’s faithfulness or fail to have gratitude, we’re more prone to having feelings of entitlement or resentment when life doesn’t proceed as anticipated. Sometimes our hearts harden when our comfort feels threatened or we don’t get what we think we “deserve.” When we act like God owes us something, we’re overlooking our pitiful state and the Lord’s incredible grace: “All have sinned and fall short of the glory of God and all are justified freely by his grace through the redemption that came by Christ Jesus.” (Romans 3:23-4, NIV)

Similar to lacking gratitude, unconfessed sin also leads to a hardened heart: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.” (1 John 1:8-10, NIV) Ignoring sin causes us to lose our sensitivity to wrongdoing and dulls the conviction of the Holy Spirit. It’s a bit like developing thick callouses on bare feet: We feel the pain of sin less as our hearts harden more. Consider David’s words to the Lord when he finally confesses and repents after committing adultery with Bathsheba: “My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.” (Psalm 51:17, NIV) David’s heart had to be broken over his sin before he could admit it, turn away from it, and be restored to a right relationship with the Lord.  To prevent our hearts from hardening, we need to be intentional about not letting sin build up in our lives. As we consistently confess and turn away from sin, our hearts remain soft and malleable toward the leading of the Lord.

Pride is another factor leading to a hardened heart. “The root of Pharaoh’s hard-heartedness was his pride and arrogance. Even in the face of tremendous proofs and witnessing God’s powerful hand at work, Pharaoh’s hardened heart caused him to deny the sovereignty of the one, true God.”2 Pride causes us to rely on our own wisdom but Scripture tells us: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the Lord and shun evil. This will bring health to your body and nourishment to your bones.” (Proverbs 3:5-8, NIV)

Neglecting time with the Lord also contributes to a hardened heart because we remain soft and teachable as we seek Him. David provides a pattern for prayer we can follow daily: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” (Psalm 139:23-4, NIV) Studying the Bible consistently also keeps our hearts tethered to the Lord: “I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you.” (Psalm 119:10-11, NIV)

In addition to prioritizing time with the Lord, connecting with other followers of Jesus is vital for accountability. Fellow believers help us to recognize attitudes or behaviors that are dulling our sensitivity to sin or causing us to grow complacent: “As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17, NIV) Gathering to worship and study Scripture with other believers also fortifies our faith and keeps us from drifting into apathy or hard heartedness: “Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” (Hebrews 10:23-25, NIV)

Paul’s prayer in Ephesians provides an inspiring example of how to pray for others and ourselves: “I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people.” (Ephesians 3:18, NIV)

Click here to enjoy a worship moment Kristian Stanfill’s “My Heart is Yours.”

  1. Quoted from “What are the causes and solutions for a hardened heart?” www.gotquestions.org 

2. ibid

Post inspired by Jen Wilkin’s God of Deliverance: A Study of Exodus 1-18, Lifeway Press, 2021.

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The Gateway to God

Turning the pages in old photo albums recently, I discovered a picture I’d taken on a trip to Europe many years ago.  There’s no doubt, the Eiffel Tower is one of the most widely recognized structures in the world. Of course, Paris isn’t alone in having a noteworthy landmark– many cities are identified by their famous towers. It’s just part of human nature to want to create a structure that gives a place a distinct identity. For citizens who live there, it’s often a symbol that evokes a sense of pride.

After reading the story of the Tower of Babel in Genesis 11, it’s clear people have been doing this since ancient times: “Now the whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there. They said to each other, ‘Come, let’s make bricks and bake them thoroughly.’ They used brick instead of stone, and tar for mortar. Then they said, ‘Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.’” (Genesis 11:1-4)

By the time construction on this tower was underway, these descendants of Noah were showing signs of drifting from the path of righteousness. The most obvious example of this was their reason for building the tower—they wanted to make a name for themselves. The tower wasn’t meant to bring honor to God, but to bring them glory. Instead of following the Lord’s mandate to expand His kingdom on earth, they used their God-given skills and intellect to further their own agenda.

The underlying issue here is the sin of pride. While some positive forms of pride help us to have self-respect or to put forth our best effort, the sin of pride takes this to an unhealthy level. It’s more about elevating ourselves. It lacks the humility to see how God makes our success possible. One definition describes pride as “a feeling or deep pleasure or satisfaction derived from one’s own achievements, the achievements of those with whom one is closely associated, or from qualities or possessions that are widely admired.” Saint Augustine describes it as “the love of one’s own excellence.”

Those constructing the Tower of Babel set out to build something that would be widely admired. Author Florence Littauer explains, “Although the word Babel means ‘gate of God,’ our God knew this tower was not a doorway to his holiness but instead a step toward the reverence of humanity.” A quick look at Scripture reveals that pride and self-glorification are not the gateway to God:

  • Proverbs 16:18 
    “Pride goes before destruction, a haughty spirit before a fall.”
  • Isaiah 57:15
    “For this is what the high and exalted One says—he who lives forever, whose name is holy: ‘I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.’”
  • 1 Peter 5:5-6
    “All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but shows favor to the humble.’ Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.”
  • 1 John 2:16-17
    “For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.”

While it’s clear that the true gateway to God is through humility, even those who follow Him are susceptible to the sin of pride. Anytime we want “credit” for something good we’ve said or done, we’re elevating ourselves and slipping into a prideful mindset. (That’s really convicting for me). We can also unintentionally tempt others to become prideful. For example, when we put gifted pastors or leaders on a pedestal and overemphasize their personal qualities, we’re inviting them to view themselves as special or superior. If we’re not giving God the glory for the good in ourselves and others we admire, the sin of pride is not far away.

Rather than making a name for ourselves, we would be wise to heed to words of Proverbs 18:10: “The name of the Lord is a strong tower; The righteous run to it and are safe.” (NKJV)

Casting Crowns’ song “Only Jesus” has one of the best messages I’ve heard for combating the sin of pride. It’s a bold proclamation to reject self-glorification and to point people toward Jesus instead.

Florence Littauer, Journey to Jesus, p. 58, Hensley Publishing, 2004.

Jen Wilkin, God of Creation, Week 10, Lifeway Press, 2018.

All Scriptures quoted from the New International Version except where noted.