Category: Repentance

Seven Bowls

Never get between a mama bear and her cubs. This is true with both literal bears and human mothers. The wrath of my inner “mama bear” has only been aroused a few times, but when it has, my instinct to protect and defend my boys has reared up in ways that have surprised even me. Recognizing this innate characteristic in all moms may help us to understand how Jen Wilkin explains God’s wrath: “[It] is not the opposite of His love. Rather, it is an expression of His love. Because He deeply loves the saints, any harm done to them necessarily stirs His wrath. No love, no wrath.” (101)

So far in Revelation we’ve read about seven letters written to seven churches, seven seals opened by the Lamb, seven trumpets heralding God’s judgement, and seven histories giving us a window into realities from the past, present, and future. Now, we turn to another set of seven: “In the judgement of the seven bowls, all who have not called on the name of Christ are given the cup of God’s wrath, whose contents they themselves have produced.” (p. 101) Pastor Matt Chandler contends the parallel descriptions in the seals, trumpets, and bowls represent three views of the same events from different perspectives: we see the seal judgement from the perspective of the suffering saints, the trumpets from the perspective of the unrepentant earth dwellers, and the bowls from the perspective of Jesus in the throne room.

Revelation 15 circles back to the throne room of heaven in preparation for the bowl judgements. (Verses 1-4 were covered in my previous post, “Seven Histories.”) Now, John describes seven angels coming out of the temple with seven golden bowls containing God’s wrath. “Then the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.” (15:8) In His mercy, God has given numerous opportunities for the hard-hearted to repent with partial judgements. Now, His wrath will be poured out in full measure. Jen Wilkin contends that no one can enter the temple because the time for the priests’ prayers of intercession for the people has come to a close.

While the notion of God’s final judgement makes us squirm with discomfort, we can’t take this out of context. Why is it so easy for us to feel critical of God’s wrath but so hard to tell others about Him? Keep in mind, the day of God’s wrath has not yet arrived; there is still time for us to pray for the lost and unrepentant. New Testament texts refer to all believers as priests (see 1 Peter 2:9), so interceding for others in prayer is meant to be a regular practice for us.  In his second epistle, Peter says, “Dear friends, don’t overlook this one fact: With the Lord one day is like a thousand years, and a thousand years like one day. The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.” (2 Peter 3:8-9, CSB)  Jen Wilkin asks, “For whom are you praying regularly and fervently to know the Lord and to walk according to His statutes?” (105)

Revelation 16 moves into the vision of the bowls of wrath being poured onto the earth. As with other portions of Revelation, we see a recapitulation of some of the Egyptian plagues from Exodus that affect different domains of the earth: sky, land, and water.

The First Bowl: God’s wrath pours out on earth dwellers as “painful sores broke out on the people who had the mark of the beast and who worshiped its image.”(16:2) The mark of the beast that previously enabled people to buy and sell now brings intense physical pain, much like the sixth plague in Exodus 9:8-12.

The Second and Third Bowls: Seas, rivers, and springs turn to blood. God brings justice for the martyred saints to the earth dwellers: “Because they poured out the blood of the saints and the prophets, you have given them blood to drink; they deserve it!” (16:6)

The Fourth Bowl: Affecting the heavens, this bowl allows people to be scorched with fire from intense heat of the sun. “So they blasphemed the name of God, who has the power over these plagues, and they did not repent and give him glory.” (16:9b) Instead of recognizing God’s power and their need for Him, earth dwellers remain stubborn and hard-hearted, profaning His name.

The Fifth Bowl: An angel pours out his bowl and the world is plunged into darkness, just like the ninth plague in Exodus 10:21-21. “People gnawed their tongues because of their pain and blasphemed the God of heaven because of their pains and their sores, but they did not repent of their works.” (16:1b-11) How often do we blame God for pain and refuse to acknowledge how sin in played a role in causing it? Being indignant with the Lord because we live in a fallen world shows a lack of understanding about the measures He has taken to redeem us:  “For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17, CSB)

The Sixth Bowl: With the sixth bowl, the Euphrates River dries up “to prepare the way for the kings of the east.” Three unclean spirits that look like frogs emerge from the mouths of the dragon and the two beasts. “For they are demonic spirits performing signs, who travel to the kings of the whole world to assemble them for the battle on the great day of God the Almighty.” (16:14) John follows this vision with a warning from Jesus, “Look, I am coming like a thief. Blessed is the one who is alert and remains clothed so that he may not go around naked and people see his shame.” (16:15) Several parables and teachings of Jesus convey the importance of being prepared and alert for Jesus’ return including Matthew 22, 24 & 25. As believers, we demonstrate our readiness by walking in a manner worthy of our calling, as Paul describes, “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” (Ephesians 4:22-24, NIV)

The Seventh Bowl: As an angel pours out the seventh bowl into the air, “a loud voice came out of the temple from the throne saying, ‘it is done!’” (16:17b) Following the voice, lightning, thunder, an earthquake, and hundred-pound hailstones pummel the earth. The city splits in three parts, Babylon falls as God gives “her the cup filled with the wine of his fierce anger.” (16:19) Still, people “blasphemed God for the plague of hail.” (16:21b) Pastor Matt Chandler explains, “God’s wrath is pure and sinless. His holiness incinerates anything that hasn’t been covered by the blood of Jesus. His holiness decimates unrighteousness.” Once God’s wrath ends, those delivered from it by Christ will live eternally lavished by God’s love.

Many of us are uncomfortable with the concept of a holy God exacting justice. But people choose God’s wrath by rejecting Him, despite the way He lovingly reaches out to humankind in every generation: “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them.  For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:18-20, NIV)

Pastor Matt Chandler contends that God’s wrath poured out into the air is targeted at the enemy. Those who reject Christ are condemned alongside Him. For believers, it’s a different story: “As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.” (Ephesians 2:1-5, NIV). God makes His grace available, but those who choose to be disobedient and suppress the truth receive His wrath alongside the enemy of our souls.

Jesus says it this way: “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.” (John 3:18-21, NIV)

Let’s continue to walk worthy of our calling in Christ and to respond with humble repentance when the Spirit convicts us of sin so we can live the life of flourishing God intended for us from the beginning.

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

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Matt Chandler, “Revelation: Seven Bowls- Week 9” sermon, The Village Church, April 12, 2021. Available on YouTube by clicking here.

Seven Trumpets

We’re heading into some intense chapters of Revelation in the next few posts, but don’t lose heart. Remember that this book is meant to encourage believers and reveal God’s perfect love and perfect justice.

John’s vision continues in Revelation 8:2-11:19 where he describes an angel approaching the golden altar and offering the prayers of the saints who have been slaughtered for their faith. The angel takes an incense burner filled with fire and hurls it to earth. This prompts seven angels to blow trumpets one at a time, beginning the next phase of God’s wrath by unleashing a recapitulation of several Egyptian plagues described in Exodus 7-12. Pastor Mason King explains the seven trumpets as a window into the mercy of God toward those who have yet to repent and believe in Jesus.

Judgement rains down with an increased impact and intensity on all three domains of creation: the heavens, the waters, and the earth. While the first four seal judgements from Revelation 6 affect one-quarter of the created domains, the first four trumpet judgements of Revelation 8 affect one-third. The Lord’s justice requires atonement for sins and avenging of martyred saints, but He demonstrates mercy by giving the unrepentant additional time to humble themselves and turn to Him before the final judgement.

With the first trumpet, hail and fire mixed with blood burn up one third of the earth. As the second angel blows his trumpet, “something like a great mountain ablaze with fire was hurled into the sea,” turning a third of the sea to blood, killing a third of the creatures, and destroying a third of the ships. (8:8b CSB) The third angel blows his trumpet and a great star called Wormwood falls from heaven onto one-third of fresh waters causing them to become bitter and deadly. You may recognize Wormwood as the name of the junior demon in C.S. Lewis’ The Screwtape Letters who is tasked with corrupting and distracting his Christian “patient.” Perhaps bitter waters symbolize the pervasive spread of bitterness toward God among hard-hearted people on earth. Maybe this explains why “The rest of the people, who were not killed by these plagues, did not repent.” (Revelation 9:20a, CSB)

The blowing of the fourth trumpet affects the heavenly realm, causing one-third of the sun, moon, and stars to darken and a third of day and night to be without light. This brings to mind the short and frigid days of a place like Alaska in the dead of winter. For anyone who craves natural light, this would be brutal.

Next, an eagle cries aloud “Woe! Woe! Woe to those who live on the earth, because of the remaining trumpet blasts that the three angels are about to sound.” (Revelation 8:13b, CSB) What follows is an unsettling description: “The fifth angel blew his trumpet, and I saw a star that had fallen from heaven to earth. The key for the shaft to the abyss was given to him. He opened the shaft to the abyss, and smoke came up out of the shaft like smoke from a great furnace so that the sun and the air were darkened by the smoke from the shaft. Then locusts came out of the smoke on to the earth.” (Revelation 9:1-3a, CSB) Led by the destroying angel of the abyss, called Abaddon in Hebrew and Apollyon in Greek, the locusts represent demonic power and suffering being loosed on humanity.* They are held back from harming all vegetation but given permission to inflict pain on people who do not have God’s seal on their foreheads. The Lord limits Apollyon’s power to five months and forbids him from killing anyone. Again, this is God’s mercy—preventing physical death so more people have time to repent and be saved from eternal separation from Him.

The sixth trumpet unleashes more destruction: “A third of the human race was killed by these three plagues—by the fire, the smoke, and the sulfur that came from their mouths.” (Revelation 9:18, CSB) Sadly, “The rest of the people, who were not killed by these plagues, did not repent of the works of their hands to stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which cannot see, hear, or walk.” (Revelation 9:20, CSB) Although believers are sealed and saved, we still need to heed God’s conviction of sin. We may not worship statues, but what about material things or wealth? Could greed be a form of worshiping gold and silver? Could our fixation on beautiful homes, cars, or possessions be a form of worshiping idols of wood, metal, and stone? We must be willing to let the Lord reveal sin and quick to confess and repent.

The list of practices the unrepentant refuse to relinquish continues: “And they did not repent of their murders, their sorceries, their sexual immorality, or their thefts.” (Revelation 9:21, CSB) While it’s easy to point the finger in blame or judgement, where might we be actively disobeying God or passively accepting worldly practices and attitudes that lead to sin? Do we consider vulnerable people and children whose dignity is stolen while making inexpensive products we consume? Let’s stop and ask ourselves where we, as a followers of Jesus, might be complicit with collective sin. As God convicts us, let’s consider how we can stand up for those being exploited. (See below for some practical ideas.)

Revelation 10 and 11 pause from the trumpet judgements as John describes a mighty angel with a rainbow over his head giving him a little scroll to eat. The angel says, “Take and eat it; it will be bitter in your stomach, but it will be as sweet as honey in your mouth.” (Revelation 10:9b, CSB) Jen Wilkin asserts that God’s justice is both bitter and sweet. He does not delight in putting the wicked to death but must bring justice to the souls of faithful martyrs.

Next, John receives a rod to measure God’s temple interior and to count those who worship there. He’s instructed to exclude the outside courtyard because it will be “given to the nations, and they will trample the holy city for forty-two months.” (Revelation 11:2b, CSB) During this same three-and-a-half-year period, two witnesses reminiscent of Moses and Elijah will continue to prophesy, to display supernatural abilities, and to bear testimony to God’s power. Like Christ, they’re killed by people who they offend but resurrect three days later. They ascend to heaven while a violent earthquake causes a tenth of the city to fall and seven thousand people to die. Those fortunate enough to survive give glory to the God of heaven.

Revelation 11 closes with the seventh trumpet blast and the twenty-four elders falling facedown before the throne of God in worship proclaiming, “We give you thanks, Lord God, the Almighty, who is and who was, because you have taken your great power and have begun to reign. The nations were angry, but your wrath has come. The time has come for the dead to be judged and to give the reward to your servants the prophets, to the saints, and to those who fear your name, both small and great, and the time has come to destroy those who destroy the earth.” (Revelation 11:17-18, CSB) God’s temple in heaven opens and the ark of the covenant appears with lightning, thunder, earthquakes, and hail.

These chapters remind us that God is still sovereign, even as our culture rejects Him and moves further and further away from all that is right, good, and true. As His followers, let’s continue to pray that He will build His kingdom and dominion on earth through us. Let’s stand apart by actively repenting of sin and sharing our hope in Christ with others. Let’s pray that those who are bitter or unrepentant will experience God’s love through us and choose to follow Him now and into eternity.

Want to learn more about people being exploited and how you can fight for them?

Check out the incredible work being done to protect vulnerable people all over the world by International Justice Mission by clicking here.

Learn how New Day for Children is helping child survivors of human trafficking in the U.S. by clicking here.

Read Beneath the Seams, a social impact novel by Peyton Roberts, and learn about people being exploited to produce inexpensive “fast fashion.” Click here for more information.

*Pastor Mason King sermon “Seven Trumpets,” The Village Church, March 8, 2021

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

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Sealed with the Spirit

If you’ve ever bought or sold a house, entered into a legal agreement, or had to prove your identity, then you know you need a notary public to provide an official seal that authenticates documents. Whether it’s embossed, stamped, impressed, or affixed, a seal is the evidence that an agreement, contract, or document is legitimate and that all parties involved agree. Documents only need to be sealed once to be proven authentic. 

While you may find this mini-lesson on seals less than riveting, it has incredible implications when we read Paul’s words in Ephesians: “When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” (Ephesians 1:13b-14, NIV) Being sealed with the Spirit proves we belong to God and are entitled to receive the riches of a vast spiritual inheritance available to all of His children. The only condition for being sealed with the Spirit is believing in Jesus. God has fulfilled all the other requirements to make this possible.

Once you are sealed with the Spirit, it is a mark of ownership that shows your place in the eternal family of God. It cannot be removed or taken away. The Spirit’s indwelling presence provides an unending, intimate connection between God and each of us individually. This is the miracle and the mystery Jesus described to His disciples before He ascended into heaven: “you will receive power when the Holy Spirit has come upon you.” (Acts 1:8a, ESV) 

That promise Jesus made to the disciples long ago is one that we still benefit from today. While being sealed is a one-time event showing we belong to God, that is only the beginning. We have the privilege of engaging with the Holy Spirit and cultivating a relationship with Him and asking Him for a fresh filling of Himself every day. And our capacity to experience the “fullness of God” described in Ephesians 3:19 expands continually as we interact with the Spirit and invite Him to work in and through us. Let’s examine several unique qualities about Him revealed in Scripture:

Helper/ Counselor/ Advocate/ Comforter: These names used in different translations of John 14 and 16 come from the Greek word “parakletos” which means “one called to the side of another.” The Holy Spirit is a personal being who indwells followers of Jesus. When we’re weak, weary, or troubled, we can ask Him for help. When we’re struggling or unsure what to do, we can seek Him for wisdom. When we don’t know how to pray, we can rely on Him to advocate for us with the Father. When we’re grieving and sorrowful, we can cry out to Him for comfort.

Reminder: Jesus says the Holy Spirit will “teach you all things and bring to your remembrance all that I have said to you.” (John 14:26, ESV) The Spirit often gives us gentle nudges, reminding us of truth we’ve studied in Scripture. He brings clarity to what we’re reading in the Bible and helps us to understand it. He enables us to discern how to apply His Word in specific situations. When we’re believing the enemy’s lies or misled by his deceit, the Spirit exposes him and reminds us of God’s truth.

Convicter: Jesus says the Holy Spirit will “convict the world concerning sin.” (John 16:8b, ESV) It’s humbling, but also comforting to recognize where our sinful thoughts, words, and actions have stunted our spiritual growth or damaged our relationships with God and others. Although it’s not fun to have the Spirit illuminate sin, we can be grateful for the opportunity to confess and repent to receive forgiveness, cleansing, and healing. Being open to conviction and having a willingness to repent from sin allows us to maintain close connection to God.

Guide: Jesus says “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.” (John 16:13, ESV) When we’re at a crossroads and unsure how to proceed, the Holy Spirit serves as a good and reliable guide. The world is a confusing place full of contradictions and mixed messages but with the Spirit showing us the way, we can move forward with confidence and peace. 

Power Source: Just before His ascension, Jesus tells the disciples “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8, ESV) The same power and authority “that [God] worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places” exists within all who follow Christ today! (Ephesians 1:20 ESV)

Believing in Jesus and being sealed with the Spirit marks the beginning of a lifetime of growing deeper and discovering the vastness of God’s love, power, and authority. However, the Holy Spirit is gentle and quiet, He won’t force Himself on us. Just like a relationship with a person, we need to nurture our relationship with Him and continue to grow in our awareness of His presence. 

As you ponder these incredible truths I pray the Father “may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might.” (Ephesians 1:17b-19, ESV)

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Inspired by Ephesians: A Study of Faith and Practice by Jackie Hill Perry, Jasmine Holmes and Melissa Kruger, Lifeway Press, 2024.

The Whole Counsel of God

Wrapping up his third and final missionary journey, Paul takes a farewell tour. Traveling throughout regions where he preached the gospel, he says goodbye to many of the believers he’s poured into over roughly 15 years. One of the most meaningful farewells takes place in Acts 20 with the elders from the church in Ephesus. They travel 63 arduous miles for the opportunity to see Paul one last time in Miletus. The mutual affection between Paul and these believers shines through in the text as they weep, embrace, and pray together for the last time.

In addition to highlighting the tenderness between Paul and the Ephesians, Luke also records Paul’s final reminders and instructions to the church leaders: “testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.” (Acts 20:21, ESV). Although he uses different tactics and approaches depending upon his audience, Paul always emphasizes the same thing: “turning away from sin and turning to Christ by faith.”1 He also reminds the Ephesian elders that he “did not shrink from declaring to [them] the whole counsel of God.” (Acts 20:27, ESV) He then warns them to be alert, saying “after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.” (Acts 20:29-30, ESV)

Let’s take a closer look at these three significant statements Paul includes in his final remarks to his beloved Ephesian elders:

Repentance and Faith: In the Greek the words repentance and faith are joined together by one article.2 They go hand in hand. Faith in Jesus prompts us to repent and turn away from sin; obedience is how we show our love for God (John 14:15). Are you ever tempted to focus solely on God’s love and to leave out the discomfort of confessing sin and choosing to repent? While we may not enjoy admitting it, Jesus came to save us from our sin, so turning from it is a crucial element in following Him.

I’ll never forget mentoring a young woman who was caught and arrested for committing a crime. When she told me about it, I responded first by telling her what she’d done was wrong. Surprised, she admitted she’d expected me to reassure her of God’s grace and forgiveness instead of addressing her poor choice. We had a long conversation about the importance of understanding the gravity of our sin so that we can grasp the magnitude of God’s grace. When we skip over confession and repentance, we cheapen Christ’s sacrifice on our behalf.

The Whole Counsel of God: Like Paul, we must be careful to learn and share everything God says to us through His Word. One commentary explains, “the whole counsel of God includes some things that are difficult to hear—the fact that we are dead in sin and deserving of God’s wrath (Ephesians 2:1–3) and the fact that we cannot save ourselves through works (Ephesians 2:8–9). The gospel is a call to repentance and faith. Believers will face persecution (John 16:33) and likely be considered foolish. But none of these things can dissuade us…Paul did not share half-truths or only parts of the gospel; rather, he shared all of what God has revealed. We must do the same.”3 Rather than avoiding portions of Scripture that make us uncomfortable or that feel confusing, we need to seek greater understanding. Grappling with hard topics in prayer, study, and discussion ultimately deepens and matures our faith as we grow in wisdom.

False Teachers (Fierce Wolves): Paul warns the elders that false teachers will infiltrate their ranks and distort the gospel by speaking “twisted things” that will draw some believers away. We, too, must be knowledgeable about Scripture so we can recognize faulty teaching. With the easy access we have to a multitude of teachers online, this is more important than ever. There are many leaders and influencers who mix a little bit of Scripture with a lot of worldly wisdom. False teachers use Christian language in ways that it was never intended. Often, they are winsome, appealing, and compassionate. They make us feel good by avoiding or re-framing truth.

A close friend asked me about an influencer she followed on social media that she found confusing. The influencer was relatable, funny, and reassuring. She claimed to be a Christian but was encouraging her followers to live and think in ways that were contrary to God’s Word. Her vulnerability and appeal to her followers’ emotions was captivating. After I read a book by this influencer, my friend and I had several conversations about the fallacies of her claims. I’m so glad the Spirit nudged her to start a conversation with me and exposed this false teacher’s deception.

If you hear a wildly different interpretation of Scripture that seems to affirm ideas contrary to anything else you’ve learned, don’t be quick to embrace it as truth— search the Scriptures and seek wise, godly people you know and trust for clarification. Peter echoes Paul when he writes: “there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their depraved conduct and will bring the way of truth into disrepute.” (2 Peter 2:1b-2, NIV)

Where are you prone to skipping over the whole counsel of God? Do you tend to focus on what feels good and ignore the harder aspects of our faith? If so, you’re not alone. Take some time to ponder and pray about this. Remember God loves you deeply, wants what’s best for you, and works for your good. Ask the Lord to realign your heart and mind with the truth of His Word. Consider learning more about these issues by reading one of these books:

Live Your Truth (and Other Lies) Exposing Popular Deceptions that Make Us Anxious, Exhausted and Self-Obsessed by Alisa Childers

Live No Lies: Recognize and Resist the Three Enemies that Sabotage Your Peace by John Mark Comer

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Post inspired by Jen Wilkin’s teaching in Acts: The Gospel Goes Out Part 2, Week 7 (Acts 20:1-21:36).

  • 1. Life Application Study Bible, Tyndale/Zondervan, 1991, p. 2004
  • 2. Walvoord and Zuck, Bible Knowledge Commentary, SP Publishers, 1982, p. 4133
  • 3. Got Questions, “The Whole Counsel of God”

Spreading Christ’s Aroma

Clenching a pipe between his teeth, my grandpa would light sweet-smelling tobacco and stand puffing away in our garage. This is one of my most vivid childhood memories. Every year he would travel from Philadelphia to California to spend two weeks with the family of his only child, my mom. His visits included a few predictable elements: he would always bring mint bark from his favorite candy shop on the Jersey shore and rye bread from a Jewish deli in Philadelphia. At some point during the visit my grandpa would bake a Philadelphia cheesecake (he eschewed the “lesser” New York cheesecake with a crust that he considered too sweet). But the thing I remember most about my grandpa’s visits is the spicy, pungent scent of tobacco that would permeate our garage long after he’d flown back to Pennsylvania. I don’t smell pipe tobacco very often, but when I do, it makes me smile.

That sweet fragrance of my grandpa’s tobacco came to mind as I learned about the outer court of the Israelites’ Tent of Meeting in Exodus recently. I never realized the important role fragrance played as an element of worship. Outside the Holy Place, a powerful mix of acrid smells wafted through the courtyard; the comingled scents of livestock, urine, manure, and blood were probably overpowering as the people brought animals to be sacrificed. 

In contrast, a sweeter scent met the nostrils of any priest entering the Holy Place. The Lord gave Moses a specific recipe of spices to combine and explained: “Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil.” He instructed Moses to consecrate all objects inside the Tent of Meeting by anointing them. Additionally, the Lord told Moses to anoint Aaron and his sons, consecrating them as priests. He concluded by explaining, “This is to be my sacred anointing oil for the generations to come. Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred. Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.” (Exodus 30:25 & 31-33)

The smell the people would detect on the priests would be uniquely associated with the Lord. It was sacred and signified what Scripture reiterates numerous times: “The Lord is God; besides him there is no other.” (Deuteronomy 4:35b, NIV)

Here’s the part that’s most inspiring, though. Each element of the Tent of Meeting pointed the way to Jesus and has corresponding facets in the Christian faith. When it comes to the aroma of God, here’s what the Apostle Paul explains in the New Testament:

“But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?” (2 Corinthians 2:14-16, NIV)

“Paul’s metaphor would be readily understood by his audience, with the apostle and his co-laborers portrayed as victorious soldiers in a triumphal procession. During these Roman military parades, captives of war would be marched through the streets as garlands of flowers were carried and incense was burned to the gods. The aromatic perfumes wafted on the air as spectators and those in the procession breathed in their fragrance. At the parade’s finale, many prisoners would be put to death. Thus, the aromas were pleasing and life-giving to the victors, but they were the smell of death to those who had been defeated.”1

Unlike the Roman processions, every person now has the option to side with the victor by accepting Christ. The truth of the gospel causes people to face the reality of their sin. Those who smell the aroma of life recognize they need the blood of Jesus to atone for their sins. Those who smell the aroma of death hear the truth and reject it—preferring to ignore sin or re-frame it rather than admitting it. Jesus states this clearly in John’s gospel: “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” (John 3:36, NIV)

The New Testament declares that followers of Jesus are “a chosen people, a royal priesthood, a holy nation” (1 Peter 2:9)  So, just as the priests came out of the Tabernacle emitting the smell of the sacred oil and incense, followers of Jesus give off the scent of Christ through the anointing of the Holy Spirit. 

We have the privilege and responsibility of spreading the aroma of the knowledge of Christ wherever we go. The smell of Jesus is always good, right, and true, but that doesn’t mean it’s always nice, easy, or pleasant. Some people will be drawn to it and others will be repelled by it. Jesus told His disciples: “If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world.” (John 15:18-19, NIV)

If you’re walking with Jesus, you’re going to smell like Him. Sometimes people are going to like this about you, and sometimes they’re not. Don’t be tempted to veer from the truth, even when it’s not popular. True life and freedom are found only in Christ: “Jesus said, ‘If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.’” (John 8:31b-32, NIV)

Envisioning Jesus leading a triumphal procession in victory over death and sin inspires celebration in me. Click here and “smell” the aroma of victory as you listen to Phil Wickham’s “Battle Belongs.”

Inspired by God of Freedom by Jen Wilkin, Lifeway Press 2022, Week 7.

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1. “What does it mean that Christians are the aroma of christ?”gotquestions.org.

A Hard Heart

The showdown between Moses and Pharaoh in Exodus 7-10 displays the Lord’s power as He sends nine different plagues to Egypt, one at a time. Scripture tells us that even as Pharaoh’s people suffer through water turning to blood, frogs, gnats, flies, the death of livestock, boils, hail, locusts, and 3 days of utter darkness, his heart remains hard. Maybe you’ve known someone with a hard heart, or, maybe you’ve gone through seasons of having one yourself. It’s discouraging seeing it in others and not something we want to drift towards in ourselves. So, understanding the causes and solutions for a hardened heart will help us safeguard ourselves and guide us in how to pray for others.

First, let’s clarify the broad biblical meaning of the word “heart.” “The Bible considers the heart to be the hub of human personality, producing the things we would ordinarily ascribe to the ‘mind’… Also, Jesus tells us that the heart is a repository for good and evil and that what comes out of our mouth – good or bad – begins in the heart: ‘A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.’”1 (Luke 6:45, NIV)

No one is immune from developing a hard heart. Even Jesus’ disciples experienced this at times. When Jesus overhears them bickering about not having enough bread for their journey, He says: 

“Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,” they replied.

“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”

 He said to them, “Do you still not understand?”

Mark 8:17-21, NIV

Jesus identifies the characteristics of a hard heart as an inability to see, understand, hear, and remember the hand of God at work in our lives. Do you ever lament current circumstances or worry about future ones without remembering how God has provided for you in the past? I do. When we forget to look back at God’s faithfulness or fail to have gratitude, we’re more prone to having feelings of entitlement or resentment when life doesn’t proceed as anticipated. Sometimes our hearts harden when our comfort feels threatened or we don’t get what we think we “deserve.” When we act like God owes us something, we’re overlooking our pitiful state and the Lord’s incredible grace: “All have sinned and fall short of the glory of God and all are justified freely by his grace through the redemption that came by Christ Jesus.” (Romans 3:23-4, NIV)

Similar to lacking gratitude, unconfessed sin also leads to a hardened heart: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.” (1 John 1:8-10, NIV) Ignoring sin causes us to lose our sensitivity to wrongdoing and dulls the conviction of the Holy Spirit. It’s a bit like developing thick callouses on bare feet: We feel the pain of sin less as our hearts harden more. Consider David’s words to the Lord when he finally confesses and repents after committing adultery with Bathsheba: “My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.” (Psalm 51:17, NIV) David’s heart had to be broken over his sin before he could admit it, turn away from it, and be restored to a right relationship with the Lord.  To prevent our hearts from hardening, we need to be intentional about not letting sin build up in our lives. As we consistently confess and turn away from sin, our hearts remain soft and malleable toward the leading of the Lord.

Pride is another factor leading to a hardened heart. “The root of Pharaoh’s hard-heartedness was his pride and arrogance. Even in the face of tremendous proofs and witnessing God’s powerful hand at work, Pharaoh’s hardened heart caused him to deny the sovereignty of the one, true God.”2 Pride causes us to rely on our own wisdom but Scripture tells us: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the Lord and shun evil. This will bring health to your body and nourishment to your bones.” (Proverbs 3:5-8, NIV)

Neglecting time with the Lord also contributes to a hardened heart because we remain soft and teachable as we seek Him. David provides a pattern for prayer we can follow daily: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” (Psalm 139:23-4, NIV) Studying the Bible consistently also keeps our hearts tethered to the Lord: “I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you.” (Psalm 119:10-11, NIV)

In addition to prioritizing time with the Lord, connecting with other followers of Jesus is vital for accountability. Fellow believers help us to recognize attitudes or behaviors that are dulling our sensitivity to sin or causing us to grow complacent: “As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17, NIV) Gathering to worship and study Scripture with other believers also fortifies our faith and keeps us from drifting into apathy or hard heartedness: “Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” (Hebrews 10:23-25, NIV)

Paul’s prayer in Ephesians provides an inspiring example of how to pray for others and ourselves: “I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people.” (Ephesians 3:18, NIV)

Click here to enjoy a worship moment Kristian Stanfill’s “My Heart is Yours.”

  1. Quoted from “What are the causes and solutions for a hardened heart?” www.gotquestions.org 

2. ibid

Post inspired by Jen Wilkin’s God of Deliverance: A Study of Exodus 1-18, Lifeway Press, 2021.

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Stop the Frenzy 

Reading aloud to my sons was one of my favorite activities when they were little. It was a sweet way for us to slow down and enjoy time together with undivided attention. One of my boys’ favorite books was Jennifer and Josephine by Bill Peet. Completing a portion of Priscilla Shirer’s Elijah Bible study entitled “Stop the Frenzy” reminded me of it recently.

The opening scene depicts a junkyard with a rusted-out car named Jennifer. A stray cat named Josephine spends her days lounging in Jennifer’s backseat. Then, one day, the sleeping cat unwittingly becomes a stowaway when a traveling salesman buys Jennifer.

After riding in the backseat for a few miles, Josephine nicknames the salesman “Mr. Frenzy,” highlighting his constant rush to get from one place to the next. She describes him as a pushy, rude bully who drives Jennifer quickly and carelessly over winding country roads. Mr. Frenzy takes one risk after another, not heeding other drivers or the property that he destroys along the way.1

Mr. Frenzy’s frantic demeanor seems to echo Priscilla Shirer’s comments about the prophets of Baal in her Elijah Bible study: “A frenzied life is not a faith-filled life. Whether it’s God’s people not staying firmly tied to Him, or godless people tying their hopes to godless pursuits, it invariably leads to an empty, hollow, unsatisfying conclusion, even after all the time and energy, after all that work and effort.”2

There are times when I could be nicknamed “Mrs. Frenzy.” As I cram more into my schedule, I’m less sensitive to those around me. Leaving no margin in my time causes me to be thoughtless, impatient, and irritable. Anything that stands in the way of accomplishing my agenda becomes an annoying obstacle. (And being fueled by caffeine only exacerbates the situation.) In my frenzied state, I’m not open to being interrupted by people who need my help or attention. And most important of all, my frantic pace causes me to feel impatient even when I’m trying to spend time with God.

Have you ever felt that way? For me, it’s a warning sign that I need to slow down and seek the Lord first before jumping into a frenzied day. As I pump the brakes and refocus on Him, He puts everything back into the right perspective. I accomplish exactly what I need to do and discover that some tasks that felt urgent really weren’t. I guess that’s a picture of Jesus’ words:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30, NIV)   I love how the Message version paraphrases the last part: “Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”3

The “yoke” Jesus mentions is a tool used for plowing a field. It is a curved piece of wood with two slots fitted over a pair of oxen. Imagine how unbalanced it would be to have one animal trying to carry a yoke meant for two. Similarly, when we try to carry our burdens on our own, we feel weary and beaten down. The added weight often causes us to feel frenzied and overwhelmed. However, when we yoke ourselves to Jesus, He gives us the strength we need because we are walking in step with Him. There is no need to be frantic when the Maker of the earth and stars walks beside us and shares the load.

One of my favorite verses sums it up: “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (Psalm 46:10, NIV) Another translation says: “Cease striving and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (NASB- italics added for emphasis) Our striving is a vain attempt to be in control of our lives that depletes and exhausts us. When we stop our frantic activity to be still, God reminds us He is Lord and we are not. Quieting our souls prompts us to return God to His proper place in our lives.

You can’t put gas in a car while it’s running. Similarly, it’s difficult to let the Holy Spirit fill you when you’re constantly on the go. Stopping to let Him rejuvenate and refresh you gives you a new perspective and enables you to be a restful presence for others.

Priscilla Shirer encourages us: “You have not been called to an exhausting spiritual life—wavering, weaving, overworking, selfishly wanting. You are His beloved [child]. Heir to a great inheritance. You can live in settled confidence. You can adjust from folly to faith. You can apply the hard-learned lessons of the process and rest in His sure provision.”4

Writing this was a convicting reminder for me. If you feel the same, then consider praying something like this: Lord, I confess that I can be like those frenzied idol worshipers Elijah mocked on Mt. Carmel. I want to repent of the areas where I’ve stopped trusting You and have traded faith for doubt, panic, and fear. Please empower me with your Spirit so that I can live in a way that’s clearly distinct from those who don’t know You. Remind me of the favor and approval I can claim because of my relationship with You through Jesus. Teach me to rest and live in step with the rhythm of your grace. In Jesus name, amen.

Slow down and let Johnny Diaz’s song “Breathe” help you gain perspective on your frenzied life. Click here to listen.

  1. Bill Peet, Jennifer and Josephine, Houghton Mifflin, 1967.
  2. Priscilla Shirer, Elijah, Lifeway Press, 2020, 145.
  3. Eugene H. Peterson, The Message, Copyright © 1993, 2002, 2018.
  4. Priscilla Shirer, Elijah, Lifeway Press, 2020, 147.

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When Convenience Leads to Compromise

We first meet Elijah in 1 Kings 18 as he confronts wicked King Ahab of Israel and tells him the Lord will withhold rain from Israel for three years. To understand this bold confrontation, we need some historical context. Priscilla Shirer takes us back in time to Solomon’s dedication of the temple, “over the course of eight decades in Israel, spanning six different kings, the God-honoring families who once esteemed Him had incrementally relaxed their commitments. They’d departed from the singular worship of Yahweh. They’d welcomed idolatrous activity into their lives as an accepted practice.”1

This downward spiral picked up speed about 50 years before King Ahab, when his forefather, Jeroboam, became the first king of Israel’s Northern Kingdom. Jeroboam feared any threat to his power, especially from his southern rival in Judah, King Rehoboam. This fear led him to reinvent what and where his people worshiped: “After seeking advice, the king made two golden calves. He said to the people, ‘It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.’”(1 Kings 12:28, NIV)

So, to maintain his power and influence, Jeroboam rejected the ways of the Lord by making new religious symbols (golden calves) and new sanctuaries closer to home. Additionally, he installed new priests who complied with his wishes instead of following the Word of God. Finally, he replaced the Lord’s decrees to celebrate festivals at specific times and created new ones to replace them.2 He did all of this under the pretense of making worship more convenient for his people.

This rejection of the Lord, His ways, and His decrees set up future generations of Israelites to follow similar patterns and to add additional offenses on top of them. Ironically, Jeroboam ignored the promise the Lord had made to him years earlier: “I will take you, and you will rule over all that your heart desires; you will be king over Israel. If you do whatever I command you and walk in obedience to me and do what is right in my eyes by obeying my decrees and commands, as David my servant did, I will be with you. I will build you a dynasty as enduring as the one I built for David and will give Israel to you.” (1 Kings 11:37b-38, NIV)

It seems so ridiculous, doesn’t it? We wonder how someone who had been promised so much could veer in the opposite direction and take a whole nation with him. It would be wise for us to learn from Jeroboam’s example and its consequences on future generations. Let’s examine them together.

-Jeroboam ignored God’s promises. He let fear of losing power and the desire to control his people drive him to create idols and devise new religious practices. It makes me wonder: When do we let fear cause us to ignore God’s promises? When are we so consumed with maintaining control of a situation that we do the opposite of what the Lord wants us to do? 

-Jeroboam made new gods for the Israelites to worship. People worship what captivates their time and attention. If we’re too busy or distracted to prioritize worshiping the Lord, praying, and Scripture reading, then what’s attracting our focus? We know better than to bow down to golden calves, but are there other less obvious “new gods” that dominate our thoughts and dictate our actions?

-Jeroboam used convenience as an excuse for compromise. Rather than traveling all the way to Jerusalem to worship in the temple, he created new sanctuaries closer to home. Where are we tempted to compromise for the sake of convenience? Are online church services making it easy to opt out of gathering with others for in-person worship? Do we tune out or numb ourselves when the Holy Spirit convicts us of sin? Are we approaching church as consumers looking to be accommodated and expecting to be served? 

-Jeroboam appointed new priests who didn’t honor God or follow His Word. Are we tempted to follow the teachings of those who are revising beliefs to align with popular culture? Are we picking and choosing which biblical standards we want to follow? Are we replacing the authority of sound teaching with opinions of people who have charisma but lack character and biblical knowledge? 

-Jeroboam invented new religious festivals to replace ones instituted by God. Each feast on the Jewish calendar prompted God’s people to remember specific events that showed His faithfulness, or to make atonement for their sins. Additionally, observing the Sabbath created a weekly opportunity for the people to stop, slow down, and reconnect with the Lord. I wonder: Have we allowed holidays rooted in Scripture to be overshadowed by secular culture? Do we build in time for Sabbath rest once a week to experience spiritual refreshment and renewal? 

Those Old Testament stories that seem remote have more relevance than we realize at first glance. The questions I’ve asked may be unsettling, but they’re meant to help you consider any needed course corrections for your good. Are you willing to evaluate where you’re being influenced to compromise your faith for convenience, comfort, or acceptance?

Let Priscilla Shirer’s comments motivate you to realign with God’s truth and prioritize obedience to Him: “He has revealed Himself in creation so clearly that even those who aren’t seeking Him or wanting Him can be captivated by His majesty and power, His beauty and tenderness, as seen in the world around them. In fact, the evidence is so conspicuous that those who don’t believe are held responsible for ignoring it because in self-deceit they have willingly suppressed the mountain of evidence…When people foolishly declare there is no God, or when they dishonor Him by refusing to acknowledge Him or give Him due reverence, He eventually lets go. When people hate the things God has called good, or love the things He’s called evil, He finally just lets them have what they want, as well as the consequences that come with it.”3

Consider responding with a prayer like this: God, please make me more like Elijah. Show me where I’ve been tainted by idolatrous influences or dulled into spiritual apathy. Help me to recognize where I’ve compromised with secular culture and adopted attitudes and perspectives that align with it more than Your Word. Free me from the need to impress or please others. Help me to value your righteousness and to eliminate anything that I’m holding in higher regard than You.

While some people want to factor God out of the equation like Jeroboam did, the Lord’s power and presence remain as strong as ever. Be reminded of this by listening to “My God is Still the Same” by Sanctus Real.

  • 1. Priscilla Shirer, Elijah: Faith and Fire, Lifeway Press, 2020, p. 27
  • 2. John F. Walvoord and Roy B. Zuck, The Bible Knowledge Commentary, Victor Books, 1985, p. 512-514
  • 3. ibid, p.30 (commentary on Romans 1:28)

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Session 4: David’s Confession

Digging my toes into the wet sand, I shook out my hand and kept writing in my journal. In two days, I’d be heading back to the “real world” after serving three life-changing weeks at a Christian camp. I’d already written several pages thanking God for the people and experiences He had used to transform me from a lukewarm Christian to a passionate follower of Jesus. Now, it was time to do the hard work of confronting the sins that I’d been avoiding for years. It felt awkward and embarrassing admitting them, even though God already knew. I feared that I’d fall right back into the same habits once I returned home. So, I told the Lord and asked Him to help me change. What I hadn’t expected was the relief and joy I would feel after coming clean before Him.

Without realizing it, I’d followed the example of David by offering up a heartfelt prayer of confession and repentance. Some scholars believe that David held out for a year before offering his prayer recorded in Psalm 51. He tried in vain to avoid admitting his wrongdoing after committing adultery with Bathsheba and ensuring her husband would be killed in battle. His confession provides a solid example for how to approach God with humility, admit sin, seek forgiveness, and repent.

It was only recently that I learned Psalm 51 has a follow up, also written by David. Scripture labels Psalm 32 as “a maskil of David”– a psalm intended to impart wisdom to others. In it, he emphasizes the importance of confessing sin and seeking God’s forgiveness. Let’s walk through this psalm and see what we can learn from David’s advice.

“Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the Lord does not count against them and in whose spirit is no deceit. When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer.” (Psalm 32:1-4, NIV)

David starts by describing the blessing of receiving the Lord’s forgiveness. He explains the agony he experiences by remaining silent and not taking ownership over his sin. After describing the oppressive feeling of unconfessed sin, he moves on to show the relief of coming clean: “Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the Lord.’ And you forgave the guilt of my sin.” (Psalm 32:5, NIV)

The Lord demonstrates grace by forgiving David immediately once he confesses. The relief he experiences leads him to offer wisdom to others trapped in sin: “Therefore let all the faithful pray to you while you may be found; surely the rising of the mighty waters will not reach them. You are my hiding place; you will protect me from trouble and surround me with songs of deliverance.” (Ps 32:6-7, NIV)

David encourages us to confess our sins and receive protection and security through having a right relationship with the Lord. Next, he shows us that confession paves the way for us to receive direction from the Lord:  “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.” (Psalm 32:8, NIV)

Circling back near the end, David helps us to see the negative consequences of refusing to confess our sin: “Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you.” (Psalm 32:9-10, NIV)

Using the example of a stubborn animal, David warns us not to hold out on God. Pastor John Piper explains, “When David acted like a mule God put the bridle of suffering on him and dragged him to the barn. A guilty conscience and all the agonies that go with it is a merciful gift to the unrepentant.”1

David concludes Psalm 32 reminding us of God’s great faithfulness. He describes the benefits of remaining within God’s circle of blessing and protection by walking in obedience to Him. Finally, David praises the Lord for His incredible goodness: “Many are the woes of the wicked, but the Lord’s unfailing love surrounds the one who trusts in him. Rejoice in the Lord and be glad, you righteous; sing, all you who are upright in heart!” (Psalm 32:10-11, NIV)

God graciously convicts us of our sin through the Holy Spirit. He also uses the Bible to shine light on our transgressions so that we can confess them, be forgiven, and be restored to unhindered fellowship with Him. Here are a few “flashlight” passages you can explore: Exodus 20:1-17, Galatians 5:13-26, Ephesians 4:17-5:21 and Colossians 3:1-17.

Is it hard for you to admit your sins and ask God to forgive you? The Lord never stops loving us and remains faithful always, but unconfessed sin hinders our relationship with Him. Don’t let stubbornness or shame keep you from receiving God’s grace and accessing His power to transform you. Take David’s advice to heart and come clean before the Lord in prayer. Humble yourself so that you can be refreshed by restored fellowship with Him.

Let Lauren Daigle’s song “How Can It Be” inspire you to confess, repent, and celebrate God’s grace and forgiveness.

1. John Piper, “Go to God in Prayer,” www.desiringgod.org

The GOAT Part 6: Revenge and Enemies

You don’t have to search very hard to find songs, books, movies, and shows based on the theme of revenge. Plot lines about characters retaliating for wrongs committed against them are plentiful. Just do a quick internet search and you’ll find a variety of titles to entertain you and tutor you in the art of revenge.  It’s human nature to want to get even, but it’s not biblical. Jesus’ teaching in the Sermon on the Mount makes that clear:

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” (Matthew 5:38-42, NIV)

Jesus counters our natural desire to retaliate. This new interpretation of an Old Testament command separates the responsibility of the government to punish evildoers justly from our personal responsibility to love our enemies. We’re not called to seek retribution for personal slights and are told to ignore personal insults (that’s the meaning of “turn the other cheek”). One commentary explains, “Christians must be willing to give more of their material goods, time, and labor than required, even if the demands upon us are unjust. We should loan to those who want to borrow, love our enemies, and pray for those who persecute us. Enforcing ‘an eye for an eye’ is the magistrate’s job; forgiving our enemies is ours.”1

The commentary continues: “Jesus’ limiting of the ‘eye for an eye’ principle doesn’t prohibit self-defense or the forceful protection of the innocent from harm. The actions of duly appointed agents of the government, such as police officers and the military, to protect citizens and preserve the peace are not in question. Jesus’ command to turn the other cheek applies to personal relationships, not judicial policy. The principle of ‘an eye for an eye’ is meant as a judicial policy, not as a rule for interpersonal relationships.”2

Turning the other cheek also doesn’t imply pacifism. It’s simply a command to refrain from retaliation for personal offenses. Jesus wasn’t setting government foreign policy, just calling His followers not to worry about defending their personal “rights” or avenging their honor.3

The next portion of Jesus’ teaching is equally challenging:

“You have heard that it was said, ‘Love your neighbor: and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:43-48, NIV)

When someone hurts us, our natural reaction is to protect ourselves and fight back, but Jesus calls us to a higher standard. He exemplified this by never retaliating when someone wronged Him, which happened many times. His own people rejected His message (John 1:11); religious leaders mocked and tried to trap Him (John 8:6); His family was ashamed of Him and tried to make Him stop preaching (Mark 3:21); His friends deserted Him when He needed them most (Mark 14:50); the city who had cried “Hosanna!” when He arrived on Palm Sunday shouted “Crucify Him!” a few days later (Mark 15:13). So, when Jesus said to pray for our enemies, He knew what He was talking about.

Jesus provided the perfect example when He was being nailed to a cross. In the middle of His agony, He cried out, “Father, forgive them, for they know not what they do.” (Luke 23:34, ESV). Jesus had compassion on the people who believed they were doing the right thing by killing Him. By pointing out that they didn’t know what they were doing, He showed us several important factors that reveal how to pray for our enemies:

1. Opening Spiritual Eyes: We can pray that God will open the eyes of their hearts that they will be enlightened about truth (Ephesians 1:18). When enemies set themselves against us, they lack understanding. They are reacting from the flesh instead of responding from the Spirit. We can pray that God will open the eyes of their hearts to see us and others through the lens of the Lord’s love and wisdom.

2. Repenting of Sin: As we struggle with our enemies, we can pray for their repentance. When we pray for our enemies to repent, we know our prayers are aligned with God’s will because He also desires their repentance (2 Peter 3:9).

3. Keeping a Soft Heart: When we pray for our enemies, we can ask that our hearts will remain soft. Perhaps the Lord wants to use us to accomplish His plan in the lives of our enemies. “A soft answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1, ESV). When we return anger for anger, wrong for wrong, we put ourselves on the same level as our enemies. But when we respond with kindness, gentleness, and mercy, the situation is often diffused. Nothing is more convicting than a gentle response to a hateful, rude action. It’s what turning the other cheek is all about. Satan desires discord, so he tries to stir up our fury and goads us to respond in kind. We should pray that God keeps our hearts soft toward those who offend us so that His goodness will be revealed to them through us.

4. Aligning with God’s Will: Jesus taught us to pray, “Your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:10, ESV). It is always right to ask that God’s will be done in any situation. We should pray that He’ll enable us to want what He wants. If He desires to bless our enemies, we want that, too. If He wants us to serve our enemies in some way, then that’s what we desire. Prayer is the aligning of our wills with God’s; when we pray for our enemies, we need to wrestle through our emotions until we truly want God’s best in their lives.

Praying for our enemies is not a natural response to their mistreatment of us. But remembering that we were once enemies of God ourselves, and that we are now His children should change our perspective. We can intercede for others who need the Lord’s help and guidance. Doing this keeps our own hearts free from bitterness (Hebrews 12:15). In praying for our enemies, we become more like Christ, and we keep ourselves aligned with God’s will, which is how we strive toward being perfect as He is perfect.4

Quotes and content of this post are a compilation of information from the following articles:

1. https://www.gotquestions.org/eye-for-an-eye.html

2. https://www.gotquestions.org/eye-for-an-eye.html

3. https://www.gotquestions.org/turn-other-cheek.html

4. https://www.gotquestions.org/pray-for-your-enemies.html

This post also complements the sermon by Ryan Suzuki at CPC Danville. Click here to watch.