Category: Righteousness

Authority of the King: Matthew 8-10

Lingering on the fringe of the crowd, the leper catches Jesus’ eye as people disperse and walk down the hillside. The man approaches the Teacher, kneels before Him and stammers, “Lord, if you are willing, you can make me clean.” With compassion and gentleness, Jesus responds, “I am willing. Be clean.” (Matthew 8:2-3, NIV) In a split second, the horrific skin disease disappears and the outcast experiences complete healing. This is how Matthew reveals Jesus’ authority over illness.

Using a mix of action sequences, conversations, and teaching from Jesus, Matthew shows the authority of the King through chapters eight, nine, and ten of his gospel. Christ demonstrates authority over the natural and spiritual realms in many brief stories, including our favorite tax-collector’s choice to leave his life of sin and follow Jesus. Let’s hit the highlights of these three dense chapters.

Chapter 8

After eradicating his leprosy, Jesus tells the healed man to go and show himself to the priest for ceremonial cleansing. He also asks the man to keep the “messianic secret”—not wanting to “reveal His identity as Messiah until the proper time.”1

Next, a Roman centurion (a Gentile) displays incredible faith in Jesus by asking Him to heal his paralyzed servant who is suffering. When Jesus offers to go to the centurion’s home, he replies, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.” (8:8, NIV) Despite his military power and political authority, the centurion humbles himself before Jesus and recognizes Him as the One who is superior in every way. The centurion exemplifies the heart posture of meekness Jesus highlights in the Sermon on the Mount. Astonished at the centurion’s faith and humility, Jesus replies, “Truly I tell you, I have not found anyone in Israel with such great faith…Go! Let it be done just as you believed it would.” Matthew concludes this encounter by explaining, “And his servant was healed at that moment.” (8:10 & 13, NIV) As an outsider, this Gentile reveals more faith than any of the Jewish people Jesus has encountered thus far.

The healings continue as Jesus cures Peter’s mother-in-law of a fever that has kept her bedridden. Many other sick and demon-possessed people also receive Jesus’ healing touch. After witnessing these miracles, two different men pull Jesus aside and declare their allegiance to Him. In both cases, Jesus instructs them to consider the high cost of following Him. “Both men desired to follow Jesus. One was eager without fully counting the cost; the other was willing, but only after his affairs were in order.”2  Seeking the King requires more than enthusiasm and good intentions–it involves focus and sacrifice.

Matthew reveals another aspect of Jesus’ authority during a sudden storm on the Sea of Galilee. As Jesus sleeps peacefully, waves swamp the small boat. Fearing for their lives, the disciples wake Him saying, “Lord, save us! We’re going to drown.” (8:25, NIV) At the sound of His voice the wind ceases and the waves smooth out like glass. Amazed, the disciples respond with awe, “What kind of man is this? Even the winds and the waves obey him!” (8:27, NIV) Seeing His power over the natural world, their awe for Jesus continues to increase.

After their stormy voyage, the disciples and Jesus arrive in Gentile territory. “True to form, Jesus stepped outside of another cultural comfort zone and called His disciples to follow Him there.”3

Not long after arriving, they encounter two violent demon-possessed men who immediately recognize Jesus and shout “What do you want with us, Son of God? Have you come here to torture us before the appointed time?” (8:29, NIV) Revealing both Jesus’ authority and their limited power, the demons plead to be driven into a nearby herd of pigs. When all of the swine rush off a cliff and drown in the waters below, the people urge Jesus to leave. “Two men were finally free, but the people were focused on what was lost. Their value system was revealed and it stood in stark contrast to God’s.”4  I wonder how often we’re like them.

Chapter 9

Matthew continues with more stories of healing that illustrate a variety of responses to Jesus, providing living examples of the Beatitudes from Matthew 5:

  • A paralyzed man receives both forgiveness for his sins and complete physical healing. Teachers of the law accuse Jesus of blasphemy while other people respond with awe.
  • A bleeding woman who has been an outcast for twelve years risks touching the edge of Jesus’ cloak, believing there is “healing in His wings” (Malachi 4:2, NKJV). Recognizing her deep faith Jesus says, “Take heart, daughter, your faith has healed you.” (9:22)
  • Jesus raises the daughter of a synagogue ruler from death. Similar to the centurion, we see a person of authority humbling himself before Jesus, only this time he’s Jewish. (Story also recorded in Mark 5:22-43 & Luke 8:41-56)
  • Two blind men ask for mercy from Jesus and receive their sight. They disregard Jesus’ warning to keep quiet and spread news about Him all over the region, betraying His request to keep the “messianic secret.”
  • A demon possessed man unable to speak receives healing from Jesus. While most of the crowd reacts with amazement, the Pharisees accuse Jesus of using the power of the prince of demons to drive out demons.

Interspersed with these stories of healing, Matthew includes his own conversion. He describes leaving his tax collector’s booth with two simple words from Jesus: “Follow me.” (9:9)

As Matthew hosts Jesus and other “sinners” in his home, the Pharisees display their disdain, to which Jesus responds, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” (9:12-13, NIV) Here Jesus re-emphasizes the importance of recognizing our spiritual poverty and of mourning our sin so that we can humbly receive Him. Jesus welcomes all who acknowledge sin and repent of it, but the Pharisees’ self-righteous pride prohibits them from doing that.

Chapter 9 ends by setting up chapter 10. Jesus continues traveling through towns and villages preaching the good news and healing diseases and sicknesses. “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’” (9:36-38, NIV)

People today are still “harassed and helpless like sheep without a shepherd”; the harvest is still plentiful, and the workers are still few. Will you be one of the workers committed to sharing the good news with those who desperately need it?

Chapter 10

Although he hasn’t told each of their stories, Matthew now lists all twelve disciples by name as Jesus prepares to send them out on their first missionary journey. Among this varied bunch we see a range of extremes—from unschooled fishermen (Peter, Andrew, James and John) to an educated upper-class tax collector (Matthew); from Simon, a zealot seeking to overthrow Rome by force to Matthew, a tax collector complicit with the occupying government. With hearts humbly yielded to Jesus, His disciples reveal unity, but not uniformity. How can we learn from their example in these times of deep division?

Before hitting the road on their first missionary journey, Jesus gives warnings and instructions to the pairs of disciples going out to preach the good news of God’s kingdom (Mark 6:7). He gives them “Authority to drive out evil spirits and to heal every disease and sickness.” (10:1, NIV) He tells them, “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.” (10:16) He warns them that betrayal, hardship, and persecution await, but reassures them that when they’re called before the authorities “it will not be you speaking but the Spirit of your Father speaking through you.” (10:20, NIV)

Jesus reassures them and urges them at the same time: “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell…Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men, I will disown him before my Father in heaven.” (10:28 & 32-33). He continues to describe what it means to live in His upside-down kingdom: “Whoever does not take up their cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (10:38-39, NIV)

Through these action-packed chapters, Matthew reveals many truths about God and His character:

  • The Lord is pleased and honored by those who approach Him with faith and humility
  • He has power over the natural world (such as weather), the spiritual world (casting out demons), and the physical world (healing people)
  • He has the authority to forgive
  • He has compassion on sinners and all who are spiritually lost
  • He bestows spiritual power and authority upon those who follow Him
  • He uses those who follow Him to reach the lost

Which story from these chapters resonates with you most? Are you in a storm and crying out for help? Are you sick and in need of healing? Are you worried about someone you love and seeking the Lord’s intervention? Regardless of our circumstances, let’s follow the examples or those who repent of pride, humble themselves, and show reverence and awe for the authority of the King of Kings.

Follow along with our study by ordering your copy of Tara Leigh Cobble’s Knowing Jesus as King.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

  1. Tara Leigh Cobble, Knowing Jesus as King, Bethany House 2024, 65.
  2. ibid, 67
  3. ibid
  4. ibid, 70

Message of the King: Matthew 5-7

This past week has been a rough one in our nation. Violence and deep ideological divisions have dominated headlines. Unfiltered emotions and opinions continue spewing out through conversations, text threads, social media, and news outlets.  They evoke a range of responses—anger, confusion, fear, anxiety. Rather than letting strong reactions lead us, we can discover deep wisdom for responding to these current events by opening our Bibles.

Not surprisingly, the content we’re walking through this week in Matthew five through seven provides timely relevance.  We’ll see how Jesus’ Sermon on the Mount reveals the stark contrast between the Kingdom of God and the kingdom of the world. In it, He calls citizens of His upside-down kingdom to live from the inside out.

The sermon starts with eight statements known as the Beatitudes. Deeper than a spiritual checklist, the Beatitudes show us “Spiritual poverty is square one. We cannot participate in the kingdom of heaven without recognizing our desperate need for God.”1   The statements Jesus makes aren’t just wisdom to be pondered, but mindsets to adopt and behaviors to practice. They are the antidote to our sinful nature. C.S. Lewis explains, “What Satan put into the heads of our remote ancestors [Adam and Eve] was the idea that they could ‘be like gods’—could set up on their own as if they had created themselves—be their own masters—invent some sort of happiness for themselves outside God, apart from God.”

Lewis continues, “God made us: invented us as a man invents an engine. A car is made to run on gasoline, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.”2

The Sermon on the Mount shows us how to “fuel our spirits” and to live in a way that builds God’s kingdom on earth. Covering a multitude of topics, Jesus’ primary concern is with our hearts and actions aligning with Him. In essence, He’s calling us to live from the inside out–prioritizing integrity and demonstrating joyful obedience to His higher call. He admonishes us to examine our own hearts and to consider the fruit we bear instead of targeting the faults of others.

The opening lines of Matthew chapter five tell us that Jesus saw the crowds, went up on a mountain, and sat down to teach His disciples. The teaching in the Sermon on the Mount is not intended to weigh us down with rules or to tell us how to find salvation but to show the way to conduct ourselves as citizens of His kingdom and members of His family. Learning to live this way is a lifelong pursuit that requires practice, commitment, and focus.

Let’s take a peek at the upside-down teaching from Matthew 5:3-10 (ESV) and see what it looks like to live from the inside out.

  1. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Being poor in spirit is admitting that you are sinful and completely destitute spiritually. You acknowledge you can do nothing to deliver yourself from your dire situation. Jesus says that, no matter your status, you must recognize your spiritual poverty before you can come to God in faith to receive the salvation He offers.
  2. “Blessed are those who mourn, for they shall be comforted.” Those who mourn grieve over the sin that separates them from the Lord. The Spirit comforts people who are honest about their own sin and humble enough to ask for forgiveness and healing.
  3. “Blessed are the meek, for they shall inherit the earth.” Meekness follows the example of Jesus by having the right or the power to do something but refraining for the benefit of someone else. Those who are meek display humility and gentleness. They aren’t weak but have a clear estimation of themselves and their standing before the Lord.
  4. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” People who have an ongoing desire for personal righteousness have deep spiritual appetites. They care more about pursuing and pleasing the Lord than winning the approval and admiration of others. Seeking the Lord and applying His Word to their lives satiates their spiritual hunger.
  5. “Blessed are the merciful, for they shall receive mercy.” Those who are merciful understand that God’s mercy has been extended to them, so they give it freely to others. They demonstrate humility by offering others what they’ve received from the Lord.
  6. “Blessed are the pure in heart, for they shall see God.” The pure in heart seek to be inwardly clean. They value the Lord’s holiness and don’t want sin to hinder their walk with Him. They pursue what is right, good, and true. They confess their sins readily and find refreshment in the Lord’s forgiveness.
  7. “Blessed are the peacemakers, for they shall be called sons of God.” Jesus gave His life to make peace between God and sinners, and when we can carry that message of peace to others, we are peacemakers. Reconciling broken relationships brings the peace of Christ into the world. Peacemakers experience inward peace with God and pursue outward peace with others. They seek genuine peace rather than avoiding conflict to create the illusion of peace.
  8. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” Those who are mistreated, oppressed or maligned for doing what honors God show the depth of their love and commitment to the Lord. Rather than seeking the praise of people, they crave the approval of their Heavenly Father.

In the world’s eyes, few of these statements would be considered a blessing. However, as followers of Christ, we don’t embrace the world’s perspective. Jesus describes this in John 15 when He explains “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world.” (John 15:19a, NIV) Followers of Jesus don’t belong to the world because our citizenship is in heaven: “You are citizens along with all of God’s holy people. You are members of God’s family.” (Ephesians 2:19b, NLT)

Living the upside-down, inside-out life Jesus describes is difficult, especially when the world around us doesn’t value it. There can be lonely moments when we’re the only people intent on honoring and serving the Lord. Being blessed doesn’t always mean experiencing comfort or ease on this side of heaven but the Sermon on the Mount encourages us to take the long view and embrace the lasting truth the Lord imparts to us in it.

A few summers back I wrote fifteen posts on the Sermon on the Mount, following along with a sermon series our pastor titled “The GOAT” (greatest of all time). For a deeper dive on each topic, click on any of the blue links below.

Beatitudes  Full- length version of the eight-point list above

Salt   Responding to Jesus’ call to be the salt of the earth gives us the privilege and responsibility of having a tremendous impact on our world. We must marinate in God’s Word and let His Spirit flavor our lives.

Light Each interaction we have with others provides a chance to make the world a little better and to shine our lights a little brighter. Invite the Lord to show you where you can shine the light of His love and grace.

Law & Prophets Jesus fulfilled hundreds of prophecies concerning Himself that had been written by the prophets in the Old Testament. He also fulfilled the requirements of the civil and moral laws in Scripture by living a perfect life and the ceremonial laws through His sacrificial death on the cross.

Anger Cooling a hot temper is not accomplished overnight. But through prayer, Bible study, and reliance upon the Holy Spirit, ungodly anger can be overcome. Seek to glorify God and watch your thoughts and relationships change for the better.

Adultery & Divorce  Being faithful in our relationships means guarding our hearts (Proverbs 4:23) and taking extreme measures to avoid sin. Despite these teachings in Scripture, most of us have been exposed to the pain caused by divorce. That pain is part of the reason Scripture says God hates divorce (Malachi 2:15-16). Note that it does NOT say God hates divorced people. Nothing could be further from the truth. God’s love and grace are open to us all and there are no second-class citizens in the Kingdom of Heaven.

Yes & No  Next time an opportunity or invitation comes your way, pray first and evaluate whether you have the time and inclination to give it your all. Then, be confident in delivering a clear “yes” or “no” answer and be joyful in the decision you’ve made.

Revenge and Enemies Plot lines about characters retaliating for wrongs committed against them are plentiful. Just do a quick internet search and you’ll find a variety of titles to entertain you and tutor you in the art of revenge.  It’s human nature to want to get even, but it’s not biblical.

Hypocrisy  As Jesus describes giving, praying, and fasting, His message is clear: don’t be a hypocrite. He’s not interested in people who put on masks like actors and pretend to be holy, He wants hearts that are truly devoted to following Him.

Treasure  The only treasure that is 100% trustworthy is found in God’s kingdom. Our pursuit of Jesus enables us to align our priorities with His in ways that are both spiritual and practical. It opens doors for Him to use our time and finances for greater impact and lets us discover the value of lasting treasure found only in Him. And that is “life that is truly life.”

Worry  When fear and anxiety are running our lives, love is repressed. Not being anxious improves our sense of well-being and allows us to express God’s love and grace to others more freely. And isn’t that what our world desperately needs right now?

Judgement The next time you’re tempted to make a quick judgment about someone, stop and think first. What factors might be contributing to their actions and attitudes? Examine your heart and ask God to help you see the person as He sees them. Make time to understand them before being so quick to dismiss them.

Ask, Seek, Knock   Jesus invites us to pray boldly and persistently, but  waiting for God to act can get tiring. And sometimes the Lord’s answers look different than we expect or come more slowly than we want. Read about the six keys that will help you persevere.

True Christianity  Trusting Jesus as Savior and Lord of our lives means daily choosing to walk through the narrow gate. This path is open to anyone who decides to follow Him. It leads to an abundant, fulfilling life that’s unlike anything we can find on the wide road.

A Solid Foundation  In the midst of the tumult, rest assured that building our lives with Jesus as the foundation is the only lasting solution for experiencing peace and hope.

You can follow along with our study by ordering your copy of Tara Leigh Cobble’s Knowing Jesus as King.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

  1. Tara Leigh Cobble, Knowing Jesus as King, Bethany House 2024, 43.
  2. C.S. Lewis, Mere Christianity, Geoffrey Bles Publishing, 1952

Seven Last Sights

It’s been a grueling journey through Revelation, but we’ve arrived at the seven last sights. Up to this point, we’ve studied seven churches, seven seals, seven trumpets, seven histories, seven bowls and seven words of woe. If you’re still with me, well done–we’ve made it to the final set of seven in the book of Revelation!

First Sight (19:11-16): In John’s vision, heaven opens and a white horse appears. “Its rider is called Faithful and True, and with justice he judges and makes war.” (19:11b) Like the vision of Christ in Revelation 1, His eyes are “like a fiery flame” and a “sharp sword came from his mouth.” This time, the priestly robe He wears is “dipped in blood and His name is called the Word of God.” (19:12,15,13) He leads the armies of heaven riding on white horses and wearing pure white linen. “And he has a name written on his robe and on his thigh: King of Kings and Lord of Lords.” (19:16)

Christ’s entrance here contrasts His previous triumphal entry recorded in the Gospels (Matthew 21, Mark 11, Luke 19, John 12). “He is no longer riding a humble donkey…[but returns] on a fiery white charger, bringing judgment, just as He had promised (Matthew 25:31-33).”* John’s vision reveals Jesus as a warrior king marching in victoriously. Just as a priest’s garments would have had been stained with blood from making sacrifices, Jesus’ robe exhibits evidence of His blood shed on the cross to atone for the sins of the saints. Simultaneously, He also bears the blood of His defeated enemies, recapitulating a prophecy in Isaiah and showing the fulfillment of His wrath: “I trampled the winepress alone, and no one from the nations was with me. I trampled them in my anger and ground them underfoot in my fury; their blood spattered my garments, and all my clothes were stained.” (Isaiah 63:3) (Jen Wilkin Week 9 video)

Second Sight (19:17-18): John describes an angel calling out in a loud voice to all the birds flying overhead “Come, gather together for the great supper of God, so that you may eat the flesh of kings, the flesh of military commanders, the flesh of the mighty, the flesh of horses and of their riders, and the flesh of everyone, both free and slave, small and great.” (19:17b-18) This “banquet” appears to be the antithesis of the wedding supper of the Lamb. In a gruesome turn of events, those who refuse the invitation to the wedding supper of the Lamb become a feast for the birds.

Third Sight (19:19-21): Moving on to John’s next vision, “the beast, the kings of the earth, and their armies gathered together to wage war against the rider on the horse and against his army.” (19:19) Instead of an epic battle between good and evil, the beast (Antichrist) and the false prophet are “thrown alive into the lake of fire that burns with sulfur.” (19:20c) Furthering their defeat, “the rest were killed with the sword that came from the mouth of the rider on the horse, and all the birds ate their fill of their flesh.” (19:21) This is another view of the sixth bowl judgement described in Revelation 16:16. Jen Wilkin describes this one-sided victory at Armageddon as “the battle that wasn’t.” (141)

Other parts of Scripture clarify the symbolic double-edged sword coming from the mouth of Christ: “For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart. No creature is hidden from him, but all things are naked and exposed to the eyes of him to whom we must give an account.” (Hebrews 4:12-13)

“God’s Word reveals His standard, our obligations, and our shortcomings. It cuts through our veneer of virtue, exposing us as the rebels we are, and promises that we will receive a just penalty… Against the divine standard, we inevitably fall short (Romans 3:23). That’s why we need a Savior.”**

Fourth Sight (20:1-3): Returning to a familiar scene from Revelation 9, John revisits the abyss from which the enemy unleashed locusts in the fifth trumpet judgement. In this vision, an angel holds a key to the abyss and a great chain in his hand. “He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years. He threw him into the abyss, closed it, and put a seal on it so that he would no longer deceive the nations until the thousand years were completed. After that, he must be released for a short time.” (20:2-3)

Both Jen Wilkin and Pastor Matt Chandler assert that 1000 years is a symbolic number that references the fixed period of time between Christ’s first and second coming to earth. This interpretation would mean we are currently living during the 1000 years. Chandler asserts that Satan is like a mafia boss calling the shots from behind bars. Because of the death and resurrection of Jesus, His followers can no longer be accused by the enemy (Romans 8:33). And with the arrival of the Holy Spirit at Pentecost, the devil hasn’t been able to stop the gospel as it spreads from “Jerusalem to Judea to the ends of the earth.” (Acts 1:8)

Fifth Sight (20:4-10): Next, John sees people seated on thrones “who were given authority to judge.” (20:4b) He also sees martyrs and believers who didn’t take the mark of the beast raised back to life to reign with Christ. While this seems like a future vision, it may also symbolize our present spiritual reality. Consider this in light of Paul’s words: “we were by nature children under wrath as the others were also. But God, who is rich in mercy, because of his great love that he had for us, made us alive with Christ even though we were dead in trespasses. You are saved by grace! He also raised us up with him and seated us with him in the heavens in Christ Jesus, so that in the coming ages he might display the immeasurable riches of his grace through his kindness to us in Christ Jesus.” (Ephesians 2:3b-7)

We’ve already been brought from death to life in a spiritual sense. We are born again and seated at the right hand of Christ. So, the “first resurrection” (20:5) is a spiritual one—when a person chooses to follow Jesus. The second resurrection will occur after Christ’s bodily return when our physical bodies will be raised and made new. The first death is physical death. The “second death” (20:6) is spiritual death—when those who have rejected God will be separated from Him and His goodness, light, and love for eternity. (Jen Wilkin Week 9 video)

Through Christ, believers already have spiritual authority and eternal life: “ [Jesus] said to them, ‘I watched Satan fall from heaven like lightning. Look, I have given you the authority to trample on snakes and scorpions and over all the power of the enemy; nothing at all will harm you. However, don’t rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” (Luke 10:18-20)

The fifth sight continues by explaining events following the thousand years when Christ physically returns. Satan will be released from captivity, will go out to deceive the nations and will gather people from the four corners of the earth to wage battle. They will surround “the encampment of the saints, the beloved city.” (20:9b) But just like the battle of Armageddon, they will be shut down before they can attack: “Then fire came down from heaven and consumed them. The devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever.” (Revelation 20:9c-10) This is the last we’ll see of the unholy trinity—it’s the final defeat of the dragon and the two beasts. Sin, death, Satan and all the brokenness they bring have been overcome by God’s power and justice. That’s worthy of a Hallelujah!

The Sixth Sight (20:11-14): Next John describes a scene we often fear and misunderstand—the final judgement. “Then I saw a great white throne and one seated on it… I also saw the dead, the great and the small, standing before the throne, and books were opened. Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books… And anyone whose name was not found written in the book of life was thrown into the lake of fire.” (20:11a, 12, 15) This is the fourth time we’ve seen the book of life in one of John’s visions (see 3:5, 13:8, 17:8) With every mention, we’re given assurance that those whose names are written in it have nothing to fear.

Jesus uses three parables to describe different aspects of judgement day in Matthew 25: The Parables of the Ten Virgins, the Talents, and the Sheep and the Goats. Each one emphasizes the importance of living in a way that honors the Lord and anticipates His return. From beginning to end, Scripture makes it clear that the way we live and treat others matters. We show we belong to God by keeping His commandments. On judgement day we’ll be called to account for all that we’ve done, but by God’s grace, we can stand before His throne and claim righteousness through the atoning sacrifice of Christ’s blood.

The Seventh Sight (21:1-8): John sees a new heaven and a new earth and a new Jerusalem coming down out of heaven. He hears a voice from the throne saying “Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.” (21:3-4)

The Lord comes down from heaven to reveal Himself many times in Scripture but people repeatedly rebel and follow their own desires. Here, at the end of time, we see Him coming down once more. Only this time, He’ll be here to stay and will redeem our broken and fallen world once and for all.

Take a moment to ponder this incredible truth. Consider how you can live in a way that honors the Lord and brings His hope to our broken world. (And keep an eye out for my next post that will bring us all the way to the end of Revelation 22.)

*gotquestions.org “Why is Jesus going to return on a white horse?” 

**gotquestions.org “What is the meaning of the two edged sword coming out of Jesus’ mount in Revelation 1:16?”  

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

All Scripture quoted from the Christian Standard Bible (CSB), unless noted otherwise.

To access Matt Chandler’s sermon on this portion of Revelation, click here.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Talking Our Walk

Do you remember the Bangles’ 1986 hit song “Walk Like an Egyptian”? It’s a fun, catchy, and slightly silly tune referencing ancient Egyptian tomb paintings. Most people who grew up in the 80’s will automatically strike a pose when they hear the song. No one has to tell them to put one arm in front of them bent at 90 degrees with a palm down and the other arm behind them bent at 90 degrees with the palm facing up. 

For followers of Jesus, learning to walk like Him takes a bit more practice. As the Holy Spirit guides us and we study Scripture, believers continually learn the nuances of walking in the ways of our Lord and Savior. That’s why we’ve been marching through Ephesians 4 this summer–to discover how Jesus calls His followers to live. Inspired by Paul’s urging for believers to live worthy of their calling (Ephesians 4:1), we’ve spent time examining specific ways we can honor God with our thoughts, actions, and words. Paul covers a range of topics in a few pithy sentences. His brevity makes the weight of his words even more powerful.

Let’s continue our journey through Ephesians by examining the next few verses: “So stop telling lies. Let us tell our neighbors the truth, for we are all parts of the same body. And ‘don’t sin by letting anger control you.’ Don’t let the sun go down while you are still angry, for anger gives a foothold to the devil…Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them.” (Ephesians 4:25-27 & 29, NLT)

Three of the topics involve how we communicate verbally. They seem especially relevant in our culture today.

1) Lies: It seems obvious to point out that believers shouldn’t lie, but there are many socially acceptable ways that we rationalize being untruthful. For example, lying seems like a quick and easy way to make an excuse declining a request or an invitation. It’s also tempting to lie if it will save a few dollars (like getting a discount when there’s an age limit or requirement). Sometimes we avoid the truth because it’s uncomfortable to admit and telling a lie just feels safer and easier in the moment. Lying has become so expected in our culture that people are often surprised when they encounter someone who is honest. So, being truthful sets us apart from the world. And even if no one notices, it honors the Lord by demonstrating obedience to Him and respect for His Word.

2) Anger: Feeling angry isn’t a sin, it’s what we do with it that matters. Jesus displayed righteous anger when he cleared the temple (see Mark 11:15-17). Many other godly people focused their anger for good– leading them to bring justice or to eradicate sinful practices. The problem with anger comes when we use it to justify destructive and hateful behavior. While anger may feel merited when we’ve been wronged, an emotionally charged reaction escalates the situation and gives the enemy an opening to magnify negativity and wreak havoc. Pausing before reacting in the moment allows time to take a breath and pray for wisdom. Instead of embroiling us in heated emotion and making the situation worse, a godly response diffuses tension and brings peace.

The directive not to let the sun go down while we’re still angry means that we don’t allow it to take control of our minds and amplify hateful thoughts. Simmering anger becomes like yeast in bread—it grows with time. Nursing our anger leads us to retaliation, bitterness, and withholding forgiveness–actions that are the opposite of Jesus’ teaching.

3) Language: The words that flow from our mouths reveal the state of our hearts (Matthew 15:17-19). This passage explains what language believers should avoid (foul and abusive) and what language they should use instead (helpful and encouraging).  Paul provides additional clarification on this later in Ephesians: “Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.” (Ephesians 5:4, NIV) 

Foul language has become pervasive in our culture. We’ve been desensitized by hearing it used frequently in media and by public figures. Because humans are prone to social contagion, we unconsciously mirror what we see and hear. The prevalence of swear words and harsh language used in casual conversation has become commonplace, even among followers of Jesus. Choosing to be intentional about preventing obscene and foul language from polluting our vocabularies sets us apart from the world. Being deliberate about speaking words of encouragement, kindness, and gratitude differentiates us and shows we’re walking in a manner worthy of our calling as followers of Jesus.

Have you allowed the world to influence the way you talk? Consider spending time with the Lord and inviting Him to search your heart and show you any behaviors, tendencies, or vocabulary that you need to confess. Let His cleansing mercy free you to walk unfettered by sin and to live worthy of your calling. 

Embrace Paul’s wisdom in Ephesians: “Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is.” (Ephesians 5:15-17, NIV)  Walking like Jesus means talking in ways that honor Him and differ from the world. Let’s commit to speaking in a way that reflects who we are in Christ.

Now, just for fun, here’s the song that inspired the idea of walking in a distinct manner. Click here and enjoy “Walk Like an Egyptian” by the Bangles.

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Putting On Our New Nature

The summer before I started high school, I got an edgy haircut and a vintage jean jacket at a thrift store in Berkeley. Dangling earrings and frosty “Zinc Pink” lipstick completed my look. It was all part of my master plan to reinvent myself as I launched into 9th grade. Another aspect of my new appearance included ditching shoes in favor of bare feet. My parents warned me of health and safety concerns, but it was to no avail. Over time, I developed thick callouses that desensitized me to sharp pebbles and rough surfaces.

Although I wanted to believe my feet were tough, they were still vulnerable to injury. I ignored that truth until I walked on scorching pavement one sweltering August afternoon. The tender burns were painful for weeks and the quarter-sized blood blisters remained on the balls of my feet for months. They served as a humbling reminder of my foolish choice to cast common sense aside for the sake of looking cool (in my own mind, at least).

Even though I wear shoes most of the time now, it’s still a challenge to prevent callouses from developing on my feet during the summer months. To keep them from becoming too thick, I buff my feet with a file in the shower a few times a week. If I wait too long, the callouses get tougher and harder to remove. (Apologies to squeamish readers who find this a bit too graphic.)

Strangely, I thought of that regular part of my hygiene routine as I read Ephesians recently: “With the Lord’s authority I say this: Live no longer as the Gentiles do, for they are hopelessly confused. Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him. They have no sense of shame. They live for lustful pleasure and eagerly practice every kind of impurity.” (Ephesians 4:17-19, NLT)

In this passage, the word “Gentiles” refers to those who do not follow Jesus or value God’s ways. Their closed minds and hard hearts cause them to be desensitized to sexual sin and to engage in activities that dishonor God, moving them further away from Him. Similar to my feet, they develop thick callouses on their hearts that give them the illusion of invincibility. Believing they are experiencing ultimate freedom, they are actually enslaving themselves with an unquenchable thirst for pleasure that only increases as it’s given free rein in their lives. Like the burns on my bare feet, people pursuing sexual gratification outside of God’s clear boundaries don’t realize the pain they’re ultimately causing to themselves and others in their lives.

Believers’ attitudes and behaviors in the realm of sexuality look markedly different, however. Paul asserts: “But that isn’t what you learned about Christ. Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy.” (Ephesians 4:20-23, NLT)

Paul reminds believers that we’re meant to live differently. The callouses that deaden us to sin have been removed from our hearts, lovingly buffed away by the grace of Christ. Our habits, behaviors and attitudes about sexual activity set us apart from the world because we have a “new nature.” Rather than taking our cues from social norms, personal feelings, or physical urges, we seek the wisdom of the Bible as our guide.

Of course, with the steady influence of the world all around us, it’s still easy for believers to fall into misguided views on this topic. When we ignore truth in Scripture and float with the current of popular culture, we’re bound to make compromises when it comes to our views on sex. Rather than being deceived or confused, let’s stand solidly on the wisdom of God’s Word that has remained unchanging for thousands of years. Let’s open our Bibles and allow God’s truth to buff away the callouses of the world that numb us to sensuality and lust. Let’s stop normalizing habits of mind and body that ultimately damage our souls and our relationships.

Maybe it’s time to consider where you’ve let the world influence you more than God’s Word. Are you willing to pray and invite the Holy Spirit to search your heart and convict you of any changes you need to make? How about committing to seeking God’s wisdom instead of letting our culture be your guide? This isn’t about guilt or shame, but about eliminating the sin that’s hurting us and hindering our spiritual growth. It starts in our hearts and minds long before it’s expressed in our behavior.

God knows us and knows our struggles. He loves us and wants what’s best for us. Tasha Layton’s song “Look What You Done” provides a poignant reminder of God’s grace and power to change even the most deeply rooted sin in our lives. Click here to listen.

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The GOAT #13: A Solid Foundation

Looking at the realtor’s glossy advertisement, the house seemed to be brimming with potential. It sat on a quiet, tree lined street and was close to good schools. The floorplan was versatile, and the large backyard had a panoramic view. But it was the price that initially drew us in. The numbers on the brochure were far lower than any we’d seen in the area. It seemed too good to be true.

Touring the property with a realtor, my husband and I soon discovered the reason for the low price: the house had a cracked foundation. A large gash in the concrete slab was widening incrementally over time. The garage was shifting in the opposite direction from the house and would eventually pull away from it altogether. Assuring us that it was an “easy fix,” the realtor claimed the money we were saving with the low price would more than cover the repair job. 

With a bit more research, we learned that contractors hadn’t been able to determine the extent of the problem. They didn’t know if the house would have to be lifted so the deteriorating foundation could be replaced, or if the crack could simply be shored up. This meant estimates of the cost and the time it would take to fix it were rough guesses at best. 

The more we thought about it, the less enthused we became. Buying a home on a faulty foundation just seemed like a bad idea. Wary of all the unknowns, we decided to pass on the opportunity and to keep looking. At that point, we learned that when something seems “too good to be true,” it probably is.

I’ve thought a lot about that house and what a metaphor it’s been for my adult life. With each decision my husband and I have made, our goal has been to build a solid foundation in both the physical and spiritual worlds. That’s why Jesus’ closing warning in the Sermon on the Mount resonates with me so much:

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” (Matthew 7:24-27, NIV)

Jesus urges us to put what we’ve been learning from Matthew 5-7 into practice. Through this series we’ve explored the upside-down economy of the Kingdom of God. The Beatitudes show us the value of meekness, gentleness, and humility. We see Jesus raise the bar on our righteousness, telling us to impact our surroundings with the salt and light of the Gospel. He urges us to have righteousness that surpasses the Pharisees by confronting the hatred and lust in our hearts. Jesus also raises the bar on the grounds for divorce and reminds us of the sacredness of marriage. He then launches into some challenging teaching on keeping our word, not retaliating, loving our enemies, and being generous in secret.  He reminds us our true treasure is in heaven and admonishes us not to worry, but to trust God’s provision. Jesus also instructs us to examine our own faults and not to judge others, to seek the Lord boldly in prayer, and to stay on the narrow road and bear good fruit. He packs this sermon with challenging but powerful truth. His purpose isn’t to disseminate information, but to spark life transformation. Which part of His teaching convicted you? Will you let His words change how you live today?

Putting Jesus’ teaching into practice isn’t easy, but it is the best way to live. Be encouraged knowing He is also the one who says: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30, NIV) Author and pastor John Mark Comer explains, “Jesus’s invitation is to take up his yoke—to travel through life at his side, learning from him how to shoulder the weight of life with ease. To step out of the burnout society to a life of soul rest.”1 Comer continues later by quoting another source: “Jesus means that obedience to his Sermon on the Mount [his yoke] will develop in us a balance and a ‘way’ of carrying life that will give more rest than the way we have been living.’”2

Does this resonate with you as you consider how chaotic and overwhelming the world feels right now? In the midst of the tumult, rest assured that building our lives with Jesus as the foundation is the only lasting solution for experiencing peace and hope.

As we close our series on the Sermon on the Mount, consider the succinct and direct words of Jesus’ brother, James: “Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.” (James 1:22-25, NIV)

My prayer is that you’ll persevere in learning and living the ways of Jesus. I look forward to continuing the journey with you as I kick off the next series based on my new study Extraordinary Prayer.

“Build My Life” seems like a fitting song to drive home Jesus’ final teaching in the Greatest Sermon of All Time. Click here and listen to this version by Pat Barrett. Make it your prayer today.

1. John Mark Comer, The Ruthless Elimination of Hurry, Waterbrook Press, 2019, 80.

2. Frederick Dale Bruner, Matthew: A Commentary, Volume 1:The Christbook, Matthew 1-12 (Grand Rapids, MI: Eerdmans, 2004), 538 (as quoted in Comer’s book, 87)

Post inspired by Caleb Bonifay’s sermon “The GOAT 13, Sermon on the Mount, Two Houses” at CPC Danville. Click here to watch.

The GOAT Part 1

In 1992, Muhammad Ali’s wife, Lonnie, consolidated and licensed her husband’s intellectual properties for commercial purposes by incorporating Greatest of All Time, Inc. (G.O.A.T. Inc.). Since then, the term “GOAT” has been used to describe many people considered to be the best at what they do. Although it’s typically used in reference to sports, one of my pastors recently described Jesus’ Sermon on the Mount as the “GOAT” (greatest sermon of all time). For the next few weeks we’ll unpack Christ’s famous words recorded in the gospel of Matthew, chapters 5-7. I think you’ll find they include powerful teaching that’s still relevant today.

Let’s start with some context. The sermon takes place early in Jesus’ ministry as people began following Him to learn from His compelling teaching. The opening lines of Matthew chapter 5 tell us that Jesus saw the crowds, went up on a mountain, and sat down to teach His disciples.

The teaching in the Sermon on the Mount is not intended to weigh us down with rules or to tell us how to find salvation. We are already welcomed, loved, and approved by the Father because of Jesus. Every household has a way of operating, Jesus is teaching us the way to conduct ourselves as part of His family. Learning to live this way is a lifelong pursuit that requires practice, commitment, and focus.

The Sermon on the Mount opens with a set of statements known as the Beatitudes. Each one begins with the word “blessed” which means “happy” or “fortunate.” That said, some of the statements may feel disconcerting because they encourage a perspective that seems opposite to the way the world works. Let’s take a peek at each phrase from Matthew 5:3-10 (ESV) and see what we can learn to apply to our lives.

  1. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Being poor in spirit is admitting that you are sinful and completely destitute spiritually. You acknowledge you can do nothing to deliver yourself from your dire situation. Jesus is saying that, no matter your status in life, you must recognize your spiritual poverty before you can come to God in faith to receive the salvation He offers.
  2. “Blessed are those who mourn, for they shall be comforted.” Those who mourn grieve over the sin that separates them from the Lord. The Spirit comforts people who are honest about their own sin and humble enough to ask for forgiveness and healing.
  3. “Blessed are the meek, for they shall inherit the earth.” Meekness follows the example of Jesus by having the right or the power to do something but refraining for the benefit of someone else. Those who are meek display humility and gentleness. They aren’t weak but have a clear estimation of themselves and their standing before the Lord.
  4. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” People who have an ongoing desire for personal righteousness have deep spiritual appetites. They care more about pursuing and pleasing the Lord than winning the approval and admiration of others. Seeking the Lord and applying His Word to their lives satiates their spiritual hunger.
  5. “Blessed are the merciful, for they shall receive mercy.” Those who are merciful understand that God’s mercy has been extended to them, so they give it freely to others. They demonstrate humility by offering others what they’ve received from the Lord.
  6. “Blessed are the pure in heart, for they shall see God.” The pure in heart seek to be inwardly clean. They value the Lord’s holiness and don’t want sin to hinder their walk with Him. They pursue what is right, good, and true. They confess their sins readily and find refreshment in the Lord’s forgiveness.
  7. “Blessed are the peacemakers, for they shall be called sons of God.” Jesus gave His life to make peace between God and sinners, and when we can carry that message of peace to others, we are peacemakers. Reconciling broken relationships brings the peace of Christ into the world. Peacemakers experience inward peace with God and pursue outward peace with others. They seek genuine peace rather than avoiding conflict to create the illusion of peace.
  8. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” Those who are mistreated, oppressed or maligned for doing what honors God show the depth of their love and commitment to the Lord. Rather than seeking the praise of people, they crave the approval of their Heavenly Father.

In the world’s eyes, few of these statements would be considered a blessing. Most of the things our world values are completely opposite. However, as followers of Christ, we don’t embrace the world’s perspective. Jesus describes this in John 15 when He explains “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world.” (John 15:19a, NIV) Followers of Jesus don’t belong to the world because our citizenship is in heaven: “You are citizens along with all of God’s holy people. You are members of God’s family.” (Ephesians 2:19b, NLT)

Living the kind of opposite life Jesus describes is difficult, especially when the world around us doesn’t value what we do. There can be lonely moments when we’re the only people intent on honoring and serving the Lord. Being blessed doesn’t always mean experiencing comfort or ease on this side of heaven. I hope this new series will encourage you to take the long view and embrace the lasting truth the Lord imparts to us here.

Which one of the Beatitudes would you like to see increased in your life? Will you commit to praying about it through this series? Join me over the next few weeks and discover the keys to building your life on a solid foundation as a member of God’s household.

Celebrate your place in His family by listening to We the Kingdom and Bear Rhinehart sing “Child of Love.”

Commentary on points 1, 2, 3 & 7 adapted from https://www.gotquestions.org/poor-in-spirit.html

Commentary on points 2-8 adapted from The Bible Knowledge Commentary by John F. Walvoord and Roy B. Zuck, Victor Books 1983

Tying a Bow on Genesis

The book of Hebrews tells us that God’s Word is alive and active. Having just finished studying Genesis for the third time, I can attest to the truth of this statement. I’ve delved into the stories of Abraham & Sarah, Isaac & Rebekah, Jacob, Leah, Rachel, Joseph, Judah, and Tamar at different seasons in my life; although the tales remain the same, the truth I glean from them continues to expand.

Here are a few of the things that stood out to me in my most recent journey through Genesis:

  1. God is sovereign.  He possesses supreme and ultimate power. He gives us free will and doesn’t force us to follow His ways, but He is still the One who is ultimately in control. Because of this, I’m better off trusting Him than trying to do things my own way.
  2. God keeps His promises. It may take a long time, but He does come through in the end. (Think of Sarah, who waited 25 years to get pregnant with the child promised by God.) This means He’s trustworthy and I can rest in that knowledge even when I don’t see how He’s working in the moment.
  3. God is faithful. He remains true to us even when we doubt Him, make poor choices, or disobey. Seeing the Lord’s faithfulness to Abraham and his descendants despite their many blunders encourages me. Even when we fail, God’s plans prevail. We are fickle, but He is faithful.
  4. God is worthy. He deserves our honor, praise, and obedience. Seeing how He accomplishes His plans despite the ways people try thwart them (intentionally or unintentionally) inspires me to yield to Him as Lord of my life.

Knowing these truths, I’d be wiser to exert my energy trusting God than trying to control things using my own strength and wisdom. I’m striving to be less anxious when I don’t see or understand what the Lord is doing. My goal is to trust Him as I wait for answers, clarity, or direction. Rather than concerning myself with how events unfold, I want to focus more on what God is teaching me and how He wants to use me with the people and circumstances I encounter. I want to be less focused on why He’s allowed certain things in my life and more attuned to how He can use them to deepen my faith and impact others.

Reading the stories of Sarah and Rebekah has convicted me of my tendency to take matters into my own hands instead of trusting God. I overthink many things and try to play out scenarios multiple steps ahead of where I am. Rather than trusting God with how a situation will unfold, I try to anticipate each option and make contingency plans for it. My knack for being capable and productive doesn’t always leave room for God to work in His way and His timing. Realizing this is humbling and convicting.

The story of Joseph provides powerful examples for training me in righteousness. Seeing his faithfulness to God in difficult times while surrounded by unbelievers inspires me to be true to God and His ways. Like Joseph, I want to be honest and authentic about the Lord’s presence in my life instead of downplaying it in certain company. I’m also inspired to follow Joseph’s example by using my gifts to bless others in every setting, not just ones where people already love and honor God. I don’t want to be timid about pointing others to the solid foundation He provides.

Studying Genesis also bolsters my faith in the consistency of God’s Word from Old Testament to New. It always delights me to recognize the many elements that point us toward Christ. The lives of Joseph and Judah include many examples that I’ve discussed in other posts. During this season of studying Genesis, I was also struck by Jacob’s dream in Genesis 28:

“He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. There above it stood the Lord, and he said: ‘I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.  I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.’” (Genesis 28:12-15, NIV)

Until Jen Wilkin’s teaching in God of Covenant, I’d never understood that the stairway between heaven and earth is Christ Himself. When we reach toward Jesus to intercede for us, we stand at the gate of heaven. He is the mediator between God and humans—the One who makes it possible for us to access the Almighty.

The ten weeks of studying the book of beginnings have come to an end. The “seed plot of the Bible” has provided rich soil for digging into relevant topics for our lives today. The stories and people in Genesis are messy and complicated, but God used them for His redemptive purposes, just as He does with us. Some situations make us scratch our heads in confusion or blush at sordid details; we wonder how a sacred book could be filled with such broken and sinful people. And yet, it’s these unsanitized stories and flawed characters that show Scripture’s authenticity. They give us hope that no one is disqualified from being accepted by God or used to advance His kingdom.

Understanding these truths prompts me to pause for a moment of worship. “King of Kings” by Hillsong Worship beautifully shares the story of the gospel. Listen now and be in awe of our sovereign, faithful God who keeps His promises and is worthy of our praise.

Jen Wilkin, God of Covenant: A Study of Genesis 12-50, Lifeway Press 2018.

The phrase “seed plot of the Bible” was originally coined by Arthur W. Pink in Gleanings in Genesis.

Covenant 101

Standing in a nondescript side room off the church sanctuary, my husband and I were joined by our pastor, best man, and matron of honor. Just moments before, we’d exchanged vows and rings, shared a kiss, and been introduced as “Mr. and Mrs.” for the first time. It seemed anticlimactic to make our triumphant recessional down the aisle directly to a dimly lit room to handle paperwork. With a congratulatory smile, our pastor handed us pens and showed us where we needed to sign our marriage certificate. Accompanied by the license we’d gotten a few weeks earlier, our marriage would now be legally binding. This is probably the closest thing we have in modern times for a comparison to the biblical notion of covenant.

The concept of a covenant appears throughout the Bible starting with Adam and Eve and continuing until all of God’s promises are fulfilled by Jesus. Covenant is defined simply as “a binding relationship based on a promise.”  In his book The Marriage Ref, pastor and author Tyler Scott explains: “The old covenant first began to take shape in Genesis 2.  There, God makes a covenant with Adam in language that is strong, clear and definitive: The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.’” (Genesis 2:15-16, NIV)

The next time we see a covenant is in the story of Noah. After the flood waters receded and the ark came to rest on dry ground, Noah built an altar and made an offering to the Lord to atone for his personal sins. Then the Lord said to Noah: “I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.” (Genesis 9:13-16, NIV, bold print added)

God continued to make covenants with people in stories recorded throughout Scripture, despite their sinfulness and inability to stay true to Him.  In the time period of the Old Testament, the two parties of a covenant would cut animals in half and walk between the divided carcasses. This was the symbol of stepping into a covenant relationship with one another. “When the parties of a covenant walked between the pieces of bloodied animal flesh, they were saying, in effect, ‘I will fulfill this covenant—and if I break it, may I be cut into bloody pieces like these dismembered animals.’” God made a covenant like this with Abraham in Genesis 15 when He promised to give him land and numerous descendants through whom He would bless the whole world. He did this “knowing full well that Abraham and all human beings were incapable of keeping the covenant.” (Tyler Scott, The Marriage Ref p. 34-35)

Later in the Old Testament, Abraham’s ancestors were instructed by God through Moses to make animal sacrifices to atone for their sins. The shedding of blood continued to be a central element of reaffirming covenant until the time of Jesus. These sacrifices were offered through the high priest in the tabernacle and later in the temple after it was built in Jerusalem. Author Florence Littauer explains, “There was no access to God without first making a sacrifice. Sin could only be forgiven by the substitution of an animal for the sinner himself—an innocent animal had to die in the place of the guilty man.” (Journey to Jesus, p. 210) Paul touched on this in the New Testament when he explained, “For the wages of sin is death.” (Romans 6:23a, NIV)

When Jesus came as the Messiah, He served not only as the ultimate high priest, but also as the perfect lamb to be sacrificed. Through His death, He made atonement for the sins of humans for all time. The book of Hebrews explains:

“Because God’s children are human beings—made of flesh and blood—the Son [Jesus] also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying…he came to help the descendants of Abraham. Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.” (Hebrews 2:14-17, NLT)

The writer of Hebrews goes on to say: “[Jesus] is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.” (Hebrews 7:26-27 ,NLT)

The final blood sacrifice for the atonement of sins was made in the New Testament with Jesus’ death on the cross. Just as Abraham cut animals in two “God, through His Son, allowed himself to be torn to pieces—not because He broke the covenant, but because we did. He knew we couldn’t keep our end of the bargain, so he said, ‘I’ll do it for you.  I’ll pay the debt you can never repay.’ God fulfilled both the old covenant and the new covenant.”  (Tyler Scott, The Marriage Ref p. 34-35)

As graphic and awful as the description of blood covenants and sacrifices sounds, our sin is even more horrific to God. Yet, in His mercy, Jesus made it possible for us to be washed clean and made new. We have no need for dismembered animals and bloodshed for covenant agreements anymore. And in our spiritual lives, the requirement for blood to flow has been eliminated because of the sacrifice Jesus made. We’re included in God’s covenant simply by believing in Christ and accepting the part He played for us. And this is good news, indeed. 

What’s most striking about the Lord is that He’s always been faithful to keep His covenants, regardless of our fickle nature as humans. If you feel gratitude for this, “Yes I Will” is a fantastic song by Vertical Worship that provides words to reaffirm your commitment to Him.

Florence Litauer, Journey to Jesus, Hensley Publishing, 2004.

Tyler Scott, The Marriage Ref, Condeo Press, 2011.

Choosing to Be Different– No Other Gods Session 1

If we are not intentionally seeking to influence the culture around us, then it is influencing us. There is no neutral zone.

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(First in a series of posts inspired by Kelly Minter’s Bible Study entitled No Other Gods: Confronting Our Modern-Day Idols, Lifeway Press 2012)

 Holding the cup, I shifted it from one hand to the other and tried to blend in with the crowd. I only recognized a few faces at the party since it was one of my first weeks in college. Surrounding me were many under-aged revelers happily drinking from their red cups and re-filling them from the large keg of beer in the corner. Trying to find my place in a new world, I was struggling with how to be social while maintaining my integrity. I wanted to be a light to my peers but I also wanted to fit in. I’d been wrestling with how to navigate being a part of a sorority and attending social events without dishonoring God or compromising my morals.  Finding an answer had not been easy.

Later, I called a friend who was a strong believer at another large, public university. We had similar convictions and I wondered how she navigated the party scene in the Greek system. We both wanted to fit in, make friends and be social, but we also knew the culture could easily lure us to bad choices that would lead us to a whole host of sins.

I told her about the party and how I’d accepted the cup offered to me, but hadn’t really drunk from it. She sympathized with my dilemma, but didn’t mince words, “Well, how does anyone know you’re different if you do that? You’ve just got to tell people you don’t drink.” I was surprised and convicted by her words. I’d called expecting her to tell me it was okay to blend in at the party as long as I didn’t get drunk. She explained, “If you stand out as different, someone may ask you why. That’s a great chance to share your faith and be a light in a dark place. Who knows what kind of encouragement you might give to someone who really needs it?” I’d been so focused on wanting to fit in that I hadn’t considered the impact I could have by being different.

In the weeks that followed, I began attending parties with a changed perspective. I enjoyed socializing and gained the confidence to say: “No, thanks, I don’t drink,” when someone held out a red cup to me. Some dismissed me, but others were intrigued and wanted to know why. As the weeks unfolded, people stopped pressuring me to drink. They accepted and even respected my stance. In time, I discovered there were others in the Greek system that loved Jesus and chose not to participate in the drunken revelry so prevalent in that culture. Their choice to stand out as different encouraged and emboldened me. Eventually, we banded together and, with the support of a campus ministry, launched quarterly outreach events and weekly Bible studies for the Greek system.

Our choice to honor God and not just blend in with the culture of sororities and fraternities opened the door for him to use us in powerful ways among our peers. We integrated ourselves into the system without embracing the aspects of it that would draw us away from God. We were in the world, but not of the world—choosing to set ourselves apart so that God could use us to impact and influence those around us.

I’ve thought of that season in my life many times in the years since. The story isn’t really about underage drinking; it’s meant to show what happens when we broaden our perspective about how we engage others. In each season of life, we have the opportunity to influence our culture for Christ or to be influenced by it

There is a story about God’s chosen people, the Israelites, that illustrates this in a different way:

“They rejected his decrees and the covenant he had made with their ancestors and the statutes he had warned them to keep. They followed worthless idols and themselves became worthless. They imitated the nations around them although the Lord had ordered them, ‘Do not do as they do.’” (2 Kings 17:5, NIV)

Contrary to my opening story, the Israelites did not remain set apart from the sinful choices of the people around them. Instead of remaining true to the God of their ancestors, they imitated other nations that didn’t follow God or value his laws.  It is a sobering reminder that if we are not intentionally seeking to influence the culture around us, then it is influencing us. There is no neutral zone.

When we mindlessly plunge in and embrace the worldviews surrounding us, we open ourselves up to many attitudes and choices that lead us further away from God. We begin to value worthless and hollow things more than the things of God. We look for satisfaction in cheap, imitation idols instead of the one, true God. The further down this road we go, the harder it is to backtrack because we start to adapt our lives to worldly perspectives instead of God’s Word. It’s so much easier to float along with the current of popular culture than it is to swim against it.

Take some time this week to think and pray about this concept. Are you seeking ways to influence others for God’s kingdom or inadvertently allowing the people around you to influence you? Be honest with God and invite him to change your perspective where it’s needed.

It may take a while to disentangle from the worldly things that have captured your time and attention, but it is never too late to change course. By God’s grace, every day is a new opportunity to realign with him and to turn your back on things that have no lasting value.

Jeremy Camp’s “Christ in Me” is an inspiring song about recognizing the hollow ways of the world and choosing to change your perspective. Make it your prayer today.

Continue reading “Choosing to Be Different– No Other Gods Session 1”