Category: Righteousness

Talking Our Walk

Do you remember the Bangles’ 1986 hit song “Walk Like an Egyptian”? It’s a fun, catchy, and slightly silly tune referencing ancient Egyptian tomb paintings. Most people who grew up in the 80’s will automatically strike a pose when they hear the song. No one has to tell them to put one arm in front of them bent at 90 degrees with a palm down and the other arm behind them bent at 90 degrees with the palm facing up. 

For followers of Jesus, learning to walk like Him takes a bit more practice. As the Holy Spirit guides us and we study Scripture, believers continually learn the nuances of walking in the ways of our Lord and Savior. That’s why we’ve been marching through Ephesians 4 this summer–to discover how Jesus calls His followers to live. Inspired by Paul’s urging for believers to live worthy of their calling (Ephesians 4:1), we’ve spent time examining specific ways we can honor God with our thoughts, actions, and words. Paul covers a range of topics in a few pithy sentences. His brevity makes the weight of his words even more powerful.

Let’s continue our journey through Ephesians by examining the next few verses: “So stop telling lies. Let us tell our neighbors the truth, for we are all parts of the same body. And ‘don’t sin by letting anger control you.’ Don’t let the sun go down while you are still angry, for anger gives a foothold to the devil…Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them.” (Ephesians 4:25-27 & 29, NLT)

Three of the topics involve how we communicate verbally. They seem especially relevant in our culture today.

1) Lies: It seems obvious to point out that believers shouldn’t lie, but there are many socially acceptable ways that we rationalize being untruthful. For example, lying seems like a quick and easy way to make an excuse declining a request or an invitation. It’s also tempting to lie if it will save a few dollars (like getting a discount when there’s an age limit or requirement). Sometimes we avoid the truth because it’s uncomfortable to admit and telling a lie just feels safer and easier in the moment. Lying has become so expected in our culture that people are often surprised when they encounter someone who is honest. So, being truthful sets us apart from the world. And even if no one notices, it honors the Lord by demonstrating obedience to Him and respect for His Word.

2) Anger: Feeling angry isn’t a sin, it’s what we do with it that matters. Jesus displayed righteous anger when he cleared the temple (see Mark 11:15-17). Many other godly people focused their anger for good– leading them to bring justice or to eradicate sinful practices. The problem with anger comes when we use it to justify destructive and hateful behavior. While anger may feel merited when we’ve been wronged, an emotionally charged reaction escalates the situation and gives the enemy an opening to magnify negativity and wreak havoc. Pausing before reacting in the moment allows time to take a breath and pray for wisdom. Instead of embroiling us in heated emotion and making the situation worse, a godly response diffuses tension and brings peace.

The directive not to let the sun go down while we’re still angry means that we don’t allow it to take control of our minds and amplify hateful thoughts. Simmering anger becomes like yeast in bread—it grows with time. Nursing our anger leads us to retaliation, bitterness, and withholding forgiveness–actions that are the opposite of Jesus’ teaching.

3) Language: The words that flow from our mouths reveal the state of our hearts (Matthew 15:17-19). This passage explains what language believers should avoid (foul and abusive) and what language they should use instead (helpful and encouraging).  Paul provides additional clarification on this later in Ephesians: “Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.” (Ephesians 5:4, NIV) 

Foul language has become pervasive in our culture. We’ve been desensitized by hearing it used frequently in media and by public figures. Because humans are prone to social contagion, we unconsciously mirror what we see and hear. The prevalence of swear words and harsh language used in casual conversation has become commonplace, even among followers of Jesus. Choosing to be intentional about preventing obscene and foul language from polluting our vocabularies sets us apart from the world. Being deliberate about speaking words of encouragement, kindness, and gratitude differentiates us and shows we’re walking in a manner worthy of our calling as followers of Jesus.

Have you allowed the world to influence the way you talk? Consider spending time with the Lord and inviting Him to search your heart and show you any behaviors, tendencies, or vocabulary that you need to confess. Let His cleansing mercy free you to walk unfettered by sin and to live worthy of your calling. 

Embrace Paul’s wisdom in Ephesians: “Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is.” (Ephesians 5:15-17, NIV)  Walking like Jesus means talking in ways that honor Him and differ from the world. Let’s commit to speaking in a way that reflects who we are in Christ.

Now, just for fun, here’s the song that inspired the idea of walking in a distinct manner. Click here and enjoy “Walk Like an Egyptian” by the Bangles.

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Putting On Our New Nature

The summer before I started high school, I got an edgy haircut and a vintage jean jacket at a thrift store in Berkeley. Dangling earrings and frosty “Zinc Pink” lipstick completed my look. It was all part of my master plan to reinvent myself as I launched into 9th grade. Another aspect of my new appearance included ditching shoes in favor of bare feet. My parents warned me of health and safety concerns, but it was to no avail. Over time, I developed thick callouses that desensitized me to sharp pebbles and rough surfaces.

Although I wanted to believe my feet were tough, they were still vulnerable to injury. I ignored that truth until I walked on scorching pavement one sweltering August afternoon. The tender burns were painful for weeks and the quarter-sized blood blisters remained on the balls of my feet for months. They served as a humbling reminder of my foolish choice to cast common sense aside for the sake of looking cool (in my own mind, at least).

Even though I wear shoes most of the time now, it’s still a challenge to prevent callouses from developing on my feet during the summer months. To keep them from becoming too thick, I buff my feet with a file in the shower a few times a week. If I wait too long, the callouses get tougher and harder to remove. (Apologies to squeamish readers who find this a bit too graphic.)

Strangely, I thought of that regular part of my hygiene routine as I read Ephesians recently: “With the Lord’s authority I say this: Live no longer as the Gentiles do, for they are hopelessly confused. Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him. They have no sense of shame. They live for lustful pleasure and eagerly practice every kind of impurity.” (Ephesians 4:17-19, NLT)

In this passage, the word “Gentiles” refers to those who do not follow Jesus or value God’s ways. Their closed minds and hard hearts cause them to be desensitized to sexual sin and to engage in activities that dishonor God, moving them further away from Him. Similar to my feet, they develop thick callouses on their hearts that give them the illusion of invincibility. Believing they are experiencing ultimate freedom, they are actually enslaving themselves with an unquenchable thirst for pleasure that only increases as it’s given free rein in their lives. Like the burns on my bare feet, people pursuing sexual gratification outside of God’s clear boundaries don’t realize the pain they’re ultimately causing to themselves and others in their lives.

Believers’ attitudes and behaviors in the realm of sexuality look markedly different, however. Paul asserts: “But that isn’t what you learned about Christ. Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy.” (Ephesians 4:20-23, NLT)

Paul reminds believers that we’re meant to live differently. The callouses that deaden us to sin have been removed from our hearts, lovingly buffed away by the grace of Christ. Our habits, behaviors and attitudes about sexual activity set us apart from the world because we have a “new nature.” Rather than taking our cues from social norms, personal feelings, or physical urges, we seek the wisdom of the Bible as our guide.

Of course, with the steady influence of the world all around us, it’s still easy for believers to fall into misguided views on this topic. When we ignore truth in Scripture and float with the current of popular culture, we’re bound to make compromises when it comes to our views on sex. Rather than being deceived or confused, let’s stand solidly on the wisdom of God’s Word that has remained unchanging for thousands of years. Let’s open our Bibles and allow God’s truth to buff away the callouses of the world that numb us to sensuality and lust. Let’s stop normalizing habits of mind and body that ultimately damage our souls and our relationships.

Maybe it’s time to consider where you’ve let the world influence you more than God’s Word. Are you willing to pray and invite the Holy Spirit to search your heart and convict you of any changes you need to make? How about committing to seeking God’s wisdom instead of letting our culture be your guide? This isn’t about guilt or shame, but about eliminating the sin that’s hurting us and hindering our spiritual growth. It starts in our hearts and minds long before it’s expressed in our behavior.

God knows us and knows our struggles. He loves us and wants what’s best for us. Tasha Layton’s song “Look What You Done” provides a poignant reminder of God’s grace and power to change even the most deeply rooted sin in our lives. Click here to listen.

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The GOAT #13: A Solid Foundation

Looking at the realtor’s glossy advertisement, the house seemed to be brimming with potential. It sat on a quiet, tree lined street and was close to good schools. The floorplan was versatile, and the large backyard had a panoramic view. But it was the price that initially drew us in. The numbers on the brochure were far lower than any we’d seen in the area. It seemed too good to be true.

Touring the property with a realtor, my husband and I soon discovered the reason for the low price: the house had a cracked foundation. A large gash in the concrete slab was widening incrementally over time. The garage was shifting in the opposite direction from the house and would eventually pull away from it altogether. Assuring us that it was an “easy fix,” the realtor claimed the money we were saving with the low price would more than cover the repair job. 

With a bit more research, we learned that contractors hadn’t been able to determine the extent of the problem. They didn’t know if the house would have to be lifted so the deteriorating foundation could be replaced, or if the crack could simply be shored up. This meant estimates of the cost and the time it would take to fix it were rough guesses at best. 

The more we thought about it, the less enthused we became. Buying a home on a faulty foundation just seemed like a bad idea. Wary of all the unknowns, we decided to pass on the opportunity and to keep looking. At that point, we learned that when something seems “too good to be true,” it probably is.

I’ve thought a lot about that house and what a metaphor it’s been for my adult life. With each decision my husband and I have made, our goal has been to build a solid foundation in both the physical and spiritual worlds. That’s why Jesus’ closing warning in the Sermon on the Mount resonates with me so much:

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” (Matthew 7:24-27, NIV)

Jesus urges us to put what we’ve been learning from Matthew 5-7 into practice. Through this series we’ve explored the upside-down economy of the Kingdom of God. The Beatitudes show us the value of meekness, gentleness, and humility. We see Jesus raise the bar on our righteousness, telling us to impact our surroundings with the salt and light of the Gospel. He urges us to have righteousness that surpasses the Pharisees by confronting the hatred and lust in our hearts. Jesus also raises the bar on the grounds for divorce and reminds us of the sacredness of marriage. He then launches into some challenging teaching on keeping our word, not retaliating, loving our enemies, and being generous in secret.  He reminds us our true treasure is in heaven and admonishes us not to worry, but to trust God’s provision. Jesus also instructs us to examine our own faults and not to judge others, to seek the Lord boldly in prayer, and to stay on the narrow road and bear good fruit. He packs this sermon with challenging but powerful truth. His purpose isn’t to disseminate information, but to spark life transformation. Which part of His teaching convicted you? Will you let His words change how you live today?

Putting Jesus’ teaching into practice isn’t easy, but it is the best way to live. Be encouraged knowing He is also the one who says: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30, NIV) Author and pastor John Mark Comer explains, “Jesus’s invitation is to take up his yoke—to travel through life at his side, learning from him how to shoulder the weight of life with ease. To step out of the burnout society to a life of soul rest.”1 Comer continues later by quoting another source: “Jesus means that obedience to his Sermon on the Mount [his yoke] will develop in us a balance and a ‘way’ of carrying life that will give more rest than the way we have been living.’”2

Does this resonate with you as you consider how chaotic and overwhelming the world feels right now? In the midst of the tumult, rest assured that building our lives with Jesus as the foundation is the only lasting solution for experiencing peace and hope.

As we close our series on the Sermon on the Mount, consider the succinct and direct words of Jesus’ brother, James: “Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.” (James 1:22-25, NIV)

My prayer is that you’ll persevere in learning and living the ways of Jesus. I look forward to continuing the journey with you as I kick off the next series based on my new study Extraordinary Prayer.

“Build My Life” seems like a fitting song to drive home Jesus’ final teaching in the Greatest Sermon of All Time. Click here and listen to this version by Pat Barrett. Make it your prayer today.

1. John Mark Comer, The Ruthless Elimination of Hurry, Waterbrook Press, 2019, 80.

2. Frederick Dale Bruner, Matthew: A Commentary, Volume 1:The Christbook, Matthew 1-12 (Grand Rapids, MI: Eerdmans, 2004), 538 (as quoted in Comer’s book, 87)

Post inspired by Caleb Bonifay’s sermon “The GOAT 13, Sermon on the Mount, Two Houses” at CPC Danville. Click here to watch.

The GOAT Part 1

In 1992, Muhammad Ali’s wife, Lonnie, consolidated and licensed her husband’s intellectual properties for commercial purposes by incorporating Greatest of All Time, Inc. (G.O.A.T. Inc.). Since then, the term “GOAT” has been used to describe many people considered to be the best at what they do. Although it’s typically used in reference to sports, one of my pastors recently described Jesus’ Sermon on the Mount as the “GOAT” (greatest sermon of all time). For the next few weeks we’ll unpack Christ’s famous words recorded in the gospel of Matthew, chapters 5-7. I think you’ll find they include powerful teaching that’s still relevant today.

Let’s start with some context. The sermon takes place early in Jesus’ ministry as people began following Him to learn from His compelling teaching. The opening lines of Matthew chapter 5 tell us that Jesus saw the crowds, went up on a mountain, and sat down to teach His disciples.

The teaching in the Sermon on the Mount is not intended to weigh us down with rules or to tell us how to find salvation. We are already welcomed, loved, and approved by the Father because of Jesus. Every household has a way of operating, Jesus is teaching us the way to conduct ourselves as part of His family. Learning to live this way is a lifelong pursuit that requires practice, commitment, and focus.

The Sermon on the Mount opens with a set of statements known as the Beatitudes. Each one begins with the word “blessed” which means “happy” or “fortunate.” That said, some of the statements may feel disconcerting because they encourage a perspective that seems opposite to the way the world works. Let’s take a peek at each phrase from Matthew 5:3-10 (ESV) and see what we can learn to apply to our lives.

  1. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Being poor in spirit is admitting that you are sinful and completely destitute spiritually. You acknowledge you can do nothing to deliver yourself from your dire situation. Jesus is saying that, no matter your status in life, you must recognize your spiritual poverty before you can come to God in faith to receive the salvation He offers.
  2. “Blessed are those who mourn, for they shall be comforted.” Those who mourn grieve over the sin that separates them from the Lord. The Spirit comforts people who are honest about their own sin and humble enough to ask for forgiveness and healing.
  3. “Blessed are the meek, for they shall inherit the earth.” Meekness follows the example of Jesus by having the right or the power to do something but refraining for the benefit of someone else. Those who are meek display humility and gentleness. They aren’t weak but have a clear estimation of themselves and their standing before the Lord.
  4. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” People who have an ongoing desire for personal righteousness have deep spiritual appetites. They care more about pursuing and pleasing the Lord than winning the approval and admiration of others. Seeking the Lord and applying His Word to their lives satiates their spiritual hunger.
  5. “Blessed are the merciful, for they shall receive mercy.” Those who are merciful understand that God’s mercy has been extended to them, so they give it freely to others. They demonstrate humility by offering others what they’ve received from the Lord.
  6. “Blessed are the pure in heart, for they shall see God.” The pure in heart seek to be inwardly clean. They value the Lord’s holiness and don’t want sin to hinder their walk with Him. They pursue what is right, good, and true. They confess their sins readily and find refreshment in the Lord’s forgiveness.
  7. “Blessed are the peacemakers, for they shall be called sons of God.” Jesus gave His life to make peace between God and sinners, and when we can carry that message of peace to others, we are peacemakers. Reconciling broken relationships brings the peace of Christ into the world. Peacemakers experience inward peace with God and pursue outward peace with others. They seek genuine peace rather than avoiding conflict to create the illusion of peace.
  8. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” Those who are mistreated, oppressed or maligned for doing what honors God show the depth of their love and commitment to the Lord. Rather than seeking the praise of people, they crave the approval of their Heavenly Father.

In the world’s eyes, few of these statements would be considered a blessing. Most of the things our world values are completely opposite. However, as followers of Christ, we don’t embrace the world’s perspective. Jesus describes this in John 15 when He explains “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world.” (John 15:19a, NIV) Followers of Jesus don’t belong to the world because our citizenship is in heaven: “You are citizens along with all of God’s holy people. You are members of God’s family.” (Ephesians 2:19b, NLT)

Living the kind of opposite life Jesus describes is difficult, especially when the world around us doesn’t value what we do. There can be lonely moments when we’re the only people intent on honoring and serving the Lord. Being blessed doesn’t always mean experiencing comfort or ease on this side of heaven. I hope this new series will encourage you to take the long view and embrace the lasting truth the Lord imparts to us here.

Which one of the Beatitudes would you like to see increased in your life? Will you commit to praying about it through this series? Join me over the next few weeks and discover the keys to building your life on a solid foundation as a member of God’s household.

Celebrate your place in His family by listening to We the Kingdom and Bear Rhinehart sing “Child of Love.”

Commentary on points 1, 2, 3 & 7 adapted from https://www.gotquestions.org/poor-in-spirit.html

Commentary on points 2-8 adapted from The Bible Knowledge Commentary by John F. Walvoord and Roy B. Zuck, Victor Books 1983

Tying a Bow on Genesis

The book of Hebrews tells us that God’s Word is alive and active. Having just finished studying Genesis for the third time, I can attest to the truth of this statement. I’ve delved into the stories of Abraham & Sarah, Isaac & Rebekah, Jacob, Leah, Rachel, Joseph, Judah, and Tamar at different seasons in my life; although the tales remain the same, the truth I glean from them continues to expand.

Here are a few of the things that stood out to me in my most recent journey through Genesis:

  1. God is sovereign.  He possesses supreme and ultimate power. He gives us free will and doesn’t force us to follow His ways, but He is still the One who is ultimately in control. Because of this, I’m better off trusting Him than trying to do things my own way.
  2. God keeps His promises. It may take a long time, but He does come through in the end. (Think of Sarah, who waited 25 years to get pregnant with the child promised by God.) This means He’s trustworthy and I can rest in that knowledge even when I don’t see how He’s working in the moment.
  3. God is faithful. He remains true to us even when we doubt Him, make poor choices, or disobey. Seeing the Lord’s faithfulness to Abraham and his descendants despite their many blunders encourages me. Even when we fail, God’s plans prevail. We are fickle, but He is faithful.
  4. God is worthy. He deserves our honor, praise, and obedience. Seeing how He accomplishes His plans despite the ways people try thwart them (intentionally or unintentionally) inspires me to yield to Him as Lord of my life.

Knowing these truths, I’d be wiser to exert my energy trusting God than trying to control things using my own strength and wisdom. I’m striving to be less anxious when I don’t see or understand what the Lord is doing. My goal is to trust Him as I wait for answers, clarity, or direction. Rather than concerning myself with how events unfold, I want to focus more on what God is teaching me and how He wants to use me with the people and circumstances I encounter. I want to be less focused on why He’s allowed certain things in my life and more attuned to how He can use them to deepen my faith and impact others.

Reading the stories of Sarah and Rebekah has convicted me of my tendency to take matters into my own hands instead of trusting God. I overthink many things and try to play out scenarios multiple steps ahead of where I am. Rather than trusting God with how a situation will unfold, I try to anticipate each option and make contingency plans for it. My knack for being capable and productive doesn’t always leave room for God to work in His way and His timing. Realizing this is humbling and convicting.

The story of Joseph provides powerful examples for training me in righteousness. Seeing his faithfulness to God in difficult times while surrounded by unbelievers inspires me to be true to God and His ways. Like Joseph, I want to be honest and authentic about the Lord’s presence in my life instead of downplaying it in certain company. I’m also inspired to follow Joseph’s example by using my gifts to bless others in every setting, not just ones where people already love and honor God. I don’t want to be timid about pointing others to the solid foundation He provides.

Studying Genesis also bolsters my faith in the consistency of God’s Word from Old Testament to New. It always delights me to recognize the many elements that point us toward Christ. The lives of Joseph and Judah include many examples that I’ve discussed in other posts. During this season of studying Genesis, I was also struck by Jacob’s dream in Genesis 28:

“He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. There above it stood the Lord, and he said: ‘I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.  I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.’” (Genesis 28:12-15, NIV)

Until Jen Wilkin’s teaching in God of Covenant, I’d never understood that the stairway between heaven and earth is Christ Himself. When we reach toward Jesus to intercede for us, we stand at the gate of heaven. He is the mediator between God and humans—the One who makes it possible for us to access the Almighty.

The ten weeks of studying the book of beginnings have come to an end. The “seed plot of the Bible” has provided rich soil for digging into relevant topics for our lives today. The stories and people in Genesis are messy and complicated, but God used them for His redemptive purposes, just as He does with us. Some situations make us scratch our heads in confusion or blush at sordid details; we wonder how a sacred book could be filled with such broken and sinful people. And yet, it’s these unsanitized stories and flawed characters that show Scripture’s authenticity. They give us hope that no one is disqualified from being accepted by God or used to advance His kingdom.

Understanding these truths prompts me to pause for a moment of worship. “King of Kings” by Hillsong Worship beautifully shares the story of the gospel. Listen now and be in awe of our sovereign, faithful God who keeps His promises and is worthy of our praise.

Jen Wilkin, God of Covenant: A Study of Genesis 12-50, Lifeway Press 2018.

The phrase “seed plot of the Bible” was originally coined by Arthur W. Pink in Gleanings in Genesis.

Covenant 101

Standing in a nondescript side room off the church sanctuary, my husband and I were joined by our pastor, best man, and matron of honor. Just moments before, we’d exchanged vows and rings, shared a kiss, and been introduced as “Mr. and Mrs.” for the first time. It seemed anticlimactic to make our triumphant recessional down the aisle directly to a dimly lit room to handle paperwork. With a congratulatory smile, our pastor handed us pens and showed us where we needed to sign our marriage certificate. Accompanied by the license we’d gotten a few weeks earlier, our marriage would now be legally binding. This is probably the closest thing we have in modern times for a comparison to the biblical notion of covenant.

The concept of a covenant appears throughout the Bible starting with Adam and Eve and continuing until all of God’s promises are fulfilled by Jesus. Covenant is defined simply as “a binding relationship based on a promise.”  In his book The Marriage Ref, pastor and author Tyler Scott explains: “The old covenant first began to take shape in Genesis 2.  There, God makes a covenant with Adam in language that is strong, clear and definitive: The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.’” (Genesis 2:15-16, NIV)

The next time we see a covenant is in the story of Noah. After the flood waters receded and the ark came to rest on dry ground, Noah built an altar and made an offering to the Lord to atone for his personal sins. Then the Lord said to Noah: “I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.” (Genesis 9:13-16, NIV, bold print added)

God continued to make covenants with people in stories recorded throughout Scripture, despite their sinfulness and inability to stay true to Him.  In the time period of the Old Testament, the two parties of a covenant would cut animals in half and walk between the divided carcasses. This was the symbol of stepping into a covenant relationship with one another. “When the parties of a covenant walked between the pieces of bloodied animal flesh, they were saying, in effect, ‘I will fulfill this covenant—and if I break it, may I be cut into bloody pieces like these dismembered animals.’” God made a covenant like this with Abraham in Genesis 15 when He promised to give him land and numerous descendants through whom He would bless the whole world. He did this “knowing full well that Abraham and all human beings were incapable of keeping the covenant.” (Tyler Scott, The Marriage Ref p. 34-35)

Later in the Old Testament, Abraham’s ancestors were instructed by God through Moses to make animal sacrifices to atone for their sins. The shedding of blood continued to be a central element of reaffirming covenant until the time of Jesus. These sacrifices were offered through the high priest in the tabernacle and later in the temple after it was built in Jerusalem. Author Florence Littauer explains, “There was no access to God without first making a sacrifice. Sin could only be forgiven by the substitution of an animal for the sinner himself—an innocent animal had to die in the place of the guilty man.” (Journey to Jesus, p. 210) Paul touched on this in the New Testament when he explained, “For the wages of sin is death.” (Romans 6:23a, NIV)

When Jesus came as the Messiah, He served not only as the ultimate high priest, but also as the perfect lamb to be sacrificed. Through His death, He made atonement for the sins of humans for all time. The book of Hebrews explains:

“Because God’s children are human beings—made of flesh and blood—the Son [Jesus] also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying…he came to help the descendants of Abraham. Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.” (Hebrews 2:14-17, NLT)

The writer of Hebrews goes on to say: “[Jesus] is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.” (Hebrews 7:26-27 ,NLT)

The final blood sacrifice for the atonement of sins was made in the New Testament with Jesus’ death on the cross. Just as Abraham cut animals in two “God, through His Son, allowed himself to be torn to pieces—not because He broke the covenant, but because we did. He knew we couldn’t keep our end of the bargain, so he said, ‘I’ll do it for you.  I’ll pay the debt you can never repay.’ God fulfilled both the old covenant and the new covenant.”  (Tyler Scott, The Marriage Ref p. 34-35)

As graphic and awful as the description of blood covenants and sacrifices sounds, our sin is even more horrific to God. Yet, in His mercy, Jesus made it possible for us to be washed clean and made new. We have no need for dismembered animals and bloodshed for covenant agreements anymore. And in our spiritual lives, the requirement for blood to flow has been eliminated because of the sacrifice Jesus made. We’re included in God’s covenant simply by believing in Christ and accepting the part He played for us. And this is good news, indeed. 

What’s most striking about the Lord is that He’s always been faithful to keep His covenants, regardless of our fickle nature as humans. If you feel gratitude for this, “Yes I Will” is a fantastic song by Vertical Worship that provides words to reaffirm your commitment to Him.

Florence Litauer, Journey to Jesus, Hensley Publishing, 2004.

Tyler Scott, The Marriage Ref, Condeo Press, 2011.

Choosing to Be Different– No Other Gods Session 1

If we are not intentionally seeking to influence the culture around us, then it is influencing us. There is no neutral zone.

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(First in a series of posts inspired by Kelly Minter’s Bible Study entitled No Other Gods: Confronting Our Modern-Day Idols, Lifeway Press 2012)

 Holding the cup, I shifted it from one hand to the other and tried to blend in with the crowd. I only recognized a few faces at the party since it was one of my first weeks in college. Surrounding me were many under-aged revelers happily drinking from their red cups and re-filling them from the large keg of beer in the corner. Trying to find my place in a new world, I was struggling with how to be social while maintaining my integrity. I wanted to be a light to my peers but I also wanted to fit in. I’d been wrestling with how to navigate being a part of a sorority and attending social events without dishonoring God or compromising my morals.  Finding an answer had not been easy.

Later, I called a friend who was a strong believer at another large, public university. We had similar convictions and I wondered how she navigated the party scene in the Greek system. We both wanted to fit in, make friends and be social, but we also knew the culture could easily lure us to bad choices that would lead us to a whole host of sins.

I told her about the party and how I’d accepted the cup offered to me, but hadn’t really drunk from it. She sympathized with my dilemma, but didn’t mince words, “Well, how does anyone know you’re different if you do that? You’ve just got to tell people you don’t drink.” I was surprised and convicted by her words. I’d called expecting her to tell me it was okay to blend in at the party as long as I didn’t get drunk. She explained, “If you stand out as different, someone may ask you why. That’s a great chance to share your faith and be a light in a dark place. Who knows what kind of encouragement you might give to someone who really needs it?” I’d been so focused on wanting to fit in that I hadn’t considered the impact I could have by being different.

In the weeks that followed, I began attending parties with a changed perspective. I enjoyed socializing and gained the confidence to say: “No, thanks, I don’t drink,” when someone held out a red cup to me. Some dismissed me, but others were intrigued and wanted to know why. As the weeks unfolded, people stopped pressuring me to drink. They accepted and even respected my stance. In time, I discovered there were others in the Greek system that loved Jesus and chose not to participate in the drunken revelry so prevalent in that culture. Their choice to stand out as different encouraged and emboldened me. Eventually, we banded together and, with the support of a campus ministry, launched quarterly outreach events and weekly Bible studies for the Greek system.

Our choice to honor God and not just blend in with the culture of sororities and fraternities opened the door for him to use us in powerful ways among our peers. We integrated ourselves into the system without embracing the aspects of it that would draw us away from God. We were in the world, but not of the world—choosing to set ourselves apart so that God could use us to impact and influence those around us.

I’ve thought of that season in my life many times in the years since. The story isn’t really about underage drinking; it’s meant to show what happens when we broaden our perspective about how we engage others. In each season of life, we have the opportunity to influence our culture for Christ or to be influenced by it

There is a story about God’s chosen people, the Israelites, that illustrates this in a different way:

“They rejected his decrees and the covenant he had made with their ancestors and the statutes he had warned them to keep. They followed worthless idols and themselves became worthless. They imitated the nations around them although the Lord had ordered them, ‘Do not do as they do.’” (2 Kings 17:5, NIV)

Contrary to my opening story, the Israelites did not remain set apart from the sinful choices of the people around them. Instead of remaining true to the God of their ancestors, they imitated other nations that didn’t follow God or value his laws.  It is a sobering reminder that if we are not intentionally seeking to influence the culture around us, then it is influencing us. There is no neutral zone.

When we mindlessly plunge in and embrace the worldviews surrounding us, we open ourselves up to many attitudes and choices that lead us further away from God. We begin to value worthless and hollow things more than the things of God. We look for satisfaction in cheap, imitation idols instead of the one, true God. The further down this road we go, the harder it is to backtrack because we start to adapt our lives to worldly perspectives instead of God’s Word. It’s so much easier to float along with the current of popular culture than it is to swim against it.

Take some time this week to think and pray about this concept. Are you seeking ways to influence others for God’s kingdom or inadvertently allowing the people around you to influence you? Be honest with God and invite him to change your perspective where it’s needed.

It may take a while to disentangle from the worldly things that have captured your time and attention, but it is never too late to change course. By God’s grace, every day is a new opportunity to realign with him and to turn your back on things that have no lasting value.

Jeremy Camp’s “Christ in Me” is an inspiring song about recognizing the hollow ways of the world and choosing to change your perspective. Make it your prayer today.

Continue reading “Choosing to Be Different– No Other Gods Session 1”

Righteousness and The Jesus Surfer- The Armor of God Part 3

Anyone who has accepted Christ has moved from darkness to light. With that transformation comes the mandate to pursue righteousness and reject sinfulness. Our location doesn’t have to change, but our perspective does.

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Riding my bike through a busy parking lot next to the beach, an old Volkswagen van caught my eye. It was covered in stickers from bumper to bumper, roof to tires. Easing to a stop, I pulled my phone out in hopes of snapping a photo when I noticed the van’s owner rummaging in the front seat. His long blonde hair and deep tan told me he was a fixture at the beach and had probably surfed his fair share of waves. Not wanting to seem rude, I approached him to ask permission before taking the picture. He was happy to oblige and eager to show me his favorite sticker on the van that read: “Why Worry? God’s in Control.”

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What followed was a 20-minute conversation about our mutual faith in Jesus. It was an unexpected “God Moment” in the middle of a Newport Beach parking lot.

The van owner enthusiastically told my husband and me the story of God’s redemptive hand in his life. As a young man, he’d embraced a carefree lifestyle with no plan, purpose or direction. He’d spent his days surfing and his nights partying and carousing with different women. What had started out as fun soon enslaved him, leading to 35 years of drug and alcohol addiction. He described a life of hopelessness, living in the shadows and alleys, unable to hold a job or make meaningful relationships. But it all changed when he found God.

Now, 17 years sober, he lives and works in a rehab center, sharing the good news of Jesus and helping others make the journey from the darkness of addiction to the light of freedom. He exudes God’s love and proudly refers to himself by the nickname he’s been given around town “The Jesus Surfer.” Although he still lives in the same community, his purpose and identity have changed as a result of his encounter with the living God.

I thought about the Jesus Surfer and his dramatic transformation as I read Priscilla Shirer’s definition of righteousness this week: “Righteousness is upright living that aligns with the expectations of God.” She explains that those who follow Jesus should affirm God’s standard and then align their behavior with it. Choosing righteousness means rejecting deeds done in darkness and embracing the light of God’s truth. Although Paul doesn’t mention the breastplate of righteousness until chapter 6 of Ephesians, he gives a clear description of what a righteous life should reject and embrace in an earlier chapter:

 “But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving…. For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them…

Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.” (Ephesians 5:3-4, 8-11, 15-20, NIV)

 Paul admonishes us to “make the most of every opportunity” and to “understand what the Lord’s will is” and “what pleases God.” Once the Jesus Surfer moved from darkness to light, he made it his goal to share Christ–whether he was sitting on his surfboard waiting for the next wave or leading a group at the rehab center. He even made the most of meeting perfect strangers (my husband and me) to share his love for God and his story of transformation. He pores over God’s Word and applies the truth he’s learning at church. He was eager to tell us about the latest sermon he’d heard and how it was impacting him. His enthusiasm couldn’t be contained, making his delivery disarming and winsome.

Although some of our stories may not be as dramatic as the Jesus Surfer’s, anyone who has accepted Christ has moved from darkness to light. With that transformation comes the mandate to pursue righteousness and reject sinfulness. Our location doesn’t have to change, but our perspective does. As you look at Paul’s lists, is there anything you need to leave behind? Anything you want to pursue more fully? Will you pray and ask for opportunities to bring light into the lives of people you know? Invite the Holy Spirit to help you live righteously and to pursue a deeper understanding of God’s will.

If you’d like to see and hear The Jesus Surfer for yourself, click on the link to view a brief news story that was done on him a few years ago. Let his life transformation inspire you toward living the righteous life God calls us to in His Word.

Continue reading “Righteousness and The Jesus Surfer- The Armor of God Part 3”