Category: Sermon on the Mount

Discourse of the King: Matthew 23-25

Exploring the narrow side streets of a European city always gives me a thrill. Recently I had the opportunity to travel to Italy for a family wedding. My husband, sons and I made a brief stopover in Florence, a city I last visited over 30 years ago. I enjoyed showing my family a few highlights like Michelangelo’s exquisite sculpture of David, Botticelli’s iconic painting The Birth of Venus, and the ornate white marble Duomo di Firenze. I also loved  expanding my knowledge of the city by biking thorough it with a local tour guide. True to form, I already have a list of additional places to explore if I’m ever fortunate enough to return to Tuscany.

Studying the Bible can be a bit like my recent travel experience. As we re-visit familiar passages and study them further our knowledge increases, our understanding grows, and our curiosity widens. Maybe you’re familiar with the highlights of Matthew chapters 23-25 but haven’t had the chance to delve much deeper. So today, let’s take a tour of these three dense chapters to increase or understanding of them. This post is longer than usual but bold headings will help you focus on the parts that are most helpful to you. I’ve borrowed quite a bit from a teaching by Jen Wilkin listed at the bottom.1

Chapter 23 Woes

Woes are messages of lament and warning of impending judgement and calamity. In this chapter, Jesus pronounces judgement on the Pharisees who have been the target of His rebukes throughout Matthew’s Gospel. Now in Jerusalem and nearing the end of His ministry, Jesus doesn’t hold back from speaking harsh truth about hard hearts. Wilkin points out that each of the seven woes corresponds to the blessings in the Beatitudes from the Sermon on the Mount. More modern translations like the NIV do not include Matthew 23:14 which, when included, makes the eight woes correspond to the eight beatitudes. (The missing verse is “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.” 23:14, KJV)

Blessings (5:3-10) Woes (23:13-33)
Poor in spirit, theirs is the kingdom of heaven You shut the kingdom of heaven in men’s faces (thus making it inaccessible)
Those who mourn, they will be comforted You devour widows/ mourners
The meek who will inherit the earth You travel the earth to make converts who are sons of hell
Those who hunger and thirst for righteousness You make hollow, false oaths with no regard for righteousness
The merciful Neglect justice, mercy & faithfulness
The pure in heart Hypocrites- clean on the outside but impure on the inside; full of greed & self-indulgence
The peacemakers Hypocrites- appear righteous but filled with wickedness (robbing people of peace)
Those persecuted because of righteousness Took part in persecuting and shedding blood of righteous prophets

Jesus concludes the woes with an expression of grief: “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’” (23:37-39, NIV) The city that should celebrate Him as the Messiah and King will reject and crucify Him in a matter of days.

Chapter 24 Signs of the End of the Age

 Jesus delivers this fifth and final chunk of teaching in Matthew’s Gospel known as the “Olivet Discourse” while sitting with His disciples on the Mount of Olives. Three prevailing schools of thought affect the way the signs of the end of the age are interpreted:

  1. Those who see events described in this chapter as historical and fulfilled when Rome conquered Jerusalem and destroyed the temple in 70 AD.
  2. Those who believe the events described are a future reality. (This view came into prominence in the 20th century and was popularized by books, movies, and songs about the rapture.)
  3. Those who believe the descriptions in this passage are multi-layered and that some have taken place whiles others have yet to occur.

Common Ground Between All Three Viewpoints:

  • Jesus will appear in a way that all nations will see Him
  • Jesus will come with power and great glory
  • Angels will sound a loud trumpet to gather God’s people
  • The elect will be gathered from all parts of the world

For a more detailed explanation of these three views, see the appendix at the end of this post. Below are a few new insights I learned about these chapters.

Destruction of the Temple

Chapter 24 opens, “Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “’Do you see all these things?’ he asked. ‘Truly I tell you, not one stone here will be left on another; every one will be thrown down.’ As Jesus was sitting on the Mount of Olives, the disciples came to him privately. ‘Tell us,’ they said, ‘when will this happen, and what will be the sign of your coming and of the end of the age?’” (24:1-3, NIV)

Many of the events Jesus describes here came to pass in 70 AD when the Roman General Titus conquered Jerusalem and destroyed the temple. Jerusalem was subjected to a brutal five- month siege that culminated when the Romans committed the ultimate sacrilegious act by carrying their religious and military symbol of an eagle into the Holy of Holies. This may be what Jesus foreshadows in verses 15-28 when He says, “So when you see standing in the holy place ‘the abomination that causes desolation,’spoken of through the prophet Daniel—let the reader understand— then let those who are in Judea flee to the mountains.” (24:15-16, NIV) The abomination that causes desolation would have been like Israel’s 9/11 or Pearl Harbor. It was an event that marked them that they would never forget.

The historian Josephus says over 350,000 Jews lost their lives during this period while other historians say up to 1 million may have perished. Multitudes suffered and fled the city to save their lives. Jesus said the events He was describing would happen within “this generation” (verse 34). A generation in the Bible is about 40 years; this teaching occurred in 33 AD, and Rome destroyed the temple in 70 AD. So, the temple’s destruction  happened within that generation.

Carcass, Vultures, Sun, Moon, Stars

Jesus describes a chilling scene: “Wherever there is a carcass, there the vultures will gather. Immediately after the distress of those days ‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’” (24:28-9, NIV)

Jen Wilkin explains that carcass/ vulture imagery is symbolic. The word “eagles” can also be translated as “vultures.” So, eagles/ vultures could represent the Roman legions circling around Israel, symbolized as a carcass. The sun, moon, and stars also have a metaphorical element. Since they were worshipped by different cultures who influenced the Israelites at various times, this could be a comment about the ultimate end of idolatry when Christ returns.

The Son of Man Coming on the Clouds

Scholars agree that Jesus’ description of His return is a future reality: “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.” (24:30-31, NIV)

This calls to mind the same prophecy recorded by John in Revelation: “’Look, he is coming with the clouds,’ and ‘every eye will see him, even those who pierced him’; and all peoples on earth ‘will mourn because of him.’ So shall it be! Amen.” (Revelation 1:7, NIV)

The Day and the Hour Unknown

Jesus speaks of His return by comparing it to the days of Noah: “For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.” (24:38-41, NIV)

The return of Son of Man hasn’t happened yet—this is pointing to end of age and consummation of all things.  Several sources assert that this passage has been  wrongly associated with the idea of the rapture. Instead “Jesus’ reference of Noah’s flood suggests that those who are taken away are taken in judgment. The taken will be destroyed, just as the ungodly of Noah’s day were swept away by the flood…They will be continuing with life as normal when judgment suddenly befalls them. Jesus’ second coming and the accompanying judgment will be sudden and surprising for the unprepared.”2 (If, like me, you read the Left Behind series, this is a huge paradigm shift for you. Some scholars like N.T. Wright even assert that the notion of the rapture is a misinterpretation of 1 Thessalonians 4:17)3

If you studied Revelation with me last year, you may remember that events described there were often symbolic and layered—they could mean several things at the same time and still be true. Just as history repeats itself, prophecies have truth that pushes beyond the boundaries of specific times and places. Some of what Jesus describes in this chapter took place within that generation; other events happened then and will happen again, and some are yet to take place.

Regardless of the era of history, the common theme is for believers to remain faithful and obedient to the Lord and to live anticipating Christ’s return. “The one who stands firm to the end will be saved.” (24:14, NIV)

Chapter 25

In this chapter, Jesus tells three parables to illustrate the mindset and actions believers need to have as we await His return.

The Parable of the Ten Bridesmaids/ Virgins emphasizes that every person is responsible for his or her own spiritual condition. “Spiritual preparation cannot be bought or borrowed at the last minute. Our relationship with God must be our own.”4  The parable highlights the contrast of people who are unprepared (subject to woe) and others prepared and waiting expectantly (receiving blessing).

The Parable of the Talents illustrates the importance of being good stewards of resources entrusted to us by God. “We are responsible to use well what God has given us. The issue is not how much we have but how well we use what we have.”5  Jen Wilkin asserts that the foolish servant represents hypocrites who will reject the Messiah when He comes while the faithful servants represent those who prepare for and accept the Messiah.This parable should prompt us to consider how we invest our time, resources, and abilities.

The Sheep and the Goats (Final Judgement): In this illustration of final judgement, the sheep represent those who are blessed, and the goats represent those who are cursed. It is similar to the “sorting” parables of the wheat/weeds and good/bad fish in Matthew 13. This parable contrasts followers of Christ with those interested in religion for the sake of self-promotion. True followers of Christ will reveal themselves by the fruit of their deeds towards those with the greatest needs. Jesus describes those who show tangible mercy to those in need, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’” (Matthew 25:40, NIV)  When we’ re ministering to others, we’re ministering to Jesus– no matter how mundane or trivial it may seem.

As you prayerfully examine your life in light of these parables, consider how you’re living in preparation for Christ’s return. Ask the Lord to give you the strength and courage to act on any areas that could be more aligned with His will so you can look forward to hearing Him say “Well done, good and faithful servant!” (Matthew 25:21, NIV)

Follow along with our study by ordering your copy of Tara Leigh Cobble’s Knowing Jesus as King.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

  1. Jen Wilkin, Matthew: Warnings of Judgement, The Village Church, Feb. 1, 2018
  2. “What does it mean that one will be taken and the other left (Matthew 24:40)?” got questions.org
  3. N.T. Wright, “Farwell to the Rapture”
  4. NIV Life Application Study Bible, Zondervan, 1988, 1712.
  5. ibid

Appendix

1) Preterist or Postmillienialism: This interpretation views the events in chapter twenty four as having been already completed, It emphasizes the historical destruction of the temple by the Romans in Jerusalem in 70 AD as the fulfillment of Matthew 24-25. It contends that Christian influence on the world will continue to spread until the second coming of Christ.

2) Futurist or Premillenialism: This interpretation views the events in chapter twenty four as a future reality. It emphasizes the final return of Christ and the events leading up to it. It contends that Christians will be increasingly persecuted, there will be a literal tribulation, and a millennial (1000 year) reign of Christ on earth before the establishment of the New Heavens and New Earth. This is the most common interpretation that became the prevailing view in the 20thcentury. The Left Behind series and other books, movies and music focused on the rapture of all believers from earth.

3) Hybrid or Amillenialism: This interpretation emphasizes the destruction of Jerusalem as a foreshadowing of the final return of Christ at the end of time. It contends that God’s triumph in the current age is primarily spiritual rather than material. The Church will continue to experience persecution. There is no literal millennium and the final reign of God will be established with the second coming of Christ. The end times began at the ascension of Christ and will culminate with His return.

Message of the King: Matthew 5-7

This past week has been a rough one in our nation. Violence and deep ideological divisions have dominated headlines. Unfiltered emotions and opinions continue spewing out through conversations, text threads, social media, and news outlets.  They evoke a range of responses—anger, confusion, fear, anxiety. Rather than letting strong reactions lead us, we can discover deep wisdom for responding to these current events by opening our Bibles.

Not surprisingly, the content we’re walking through this week in Matthew five through seven provides timely relevance.  We’ll see how Jesus’ Sermon on the Mount reveals the stark contrast between the Kingdom of God and the kingdom of the world. In it, He calls citizens of His upside-down kingdom to live from the inside out.

The sermon starts with eight statements known as the Beatitudes. Deeper than a spiritual checklist, the Beatitudes show us “Spiritual poverty is square one. We cannot participate in the kingdom of heaven without recognizing our desperate need for God.”1   The statements Jesus makes aren’t just wisdom to be pondered, but mindsets to adopt and behaviors to practice. They are the antidote to our sinful nature. C.S. Lewis explains, “What Satan put into the heads of our remote ancestors [Adam and Eve] was the idea that they could ‘be like gods’—could set up on their own as if they had created themselves—be their own masters—invent some sort of happiness for themselves outside God, apart from God.”

Lewis continues, “God made us: invented us as a man invents an engine. A car is made to run on gasoline, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.”2

The Sermon on the Mount shows us how to “fuel our spirits” and to live in a way that builds God’s kingdom on earth. Covering a multitude of topics, Jesus’ primary concern is with our hearts and actions aligning with Him. In essence, He’s calling us to live from the inside out–prioritizing integrity and demonstrating joyful obedience to His higher call. He admonishes us to examine our own hearts and to consider the fruit we bear instead of targeting the faults of others.

The opening lines of Matthew chapter five tell us that Jesus saw the crowds, went up on a mountain, and sat down to teach His disciples. The teaching in the Sermon on the Mount is not intended to weigh us down with rules or to tell us how to find salvation but to show the way to conduct ourselves as citizens of His kingdom and members of His family. Learning to live this way is a lifelong pursuit that requires practice, commitment, and focus.

Let’s take a peek at the upside-down teaching from Matthew 5:3-10 (ESV) and see what it looks like to live from the inside out.

  1. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Being poor in spirit is admitting that you are sinful and completely destitute spiritually. You acknowledge you can do nothing to deliver yourself from your dire situation. Jesus says that, no matter your status, you must recognize your spiritual poverty before you can come to God in faith to receive the salvation He offers.
  2. “Blessed are those who mourn, for they shall be comforted.” Those who mourn grieve over the sin that separates them from the Lord. The Spirit comforts people who are honest about their own sin and humble enough to ask for forgiveness and healing.
  3. “Blessed are the meek, for they shall inherit the earth.” Meekness follows the example of Jesus by having the right or the power to do something but refraining for the benefit of someone else. Those who are meek display humility and gentleness. They aren’t weak but have a clear estimation of themselves and their standing before the Lord.
  4. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” People who have an ongoing desire for personal righteousness have deep spiritual appetites. They care more about pursuing and pleasing the Lord than winning the approval and admiration of others. Seeking the Lord and applying His Word to their lives satiates their spiritual hunger.
  5. “Blessed are the merciful, for they shall receive mercy.” Those who are merciful understand that God’s mercy has been extended to them, so they give it freely to others. They demonstrate humility by offering others what they’ve received from the Lord.
  6. “Blessed are the pure in heart, for they shall see God.” The pure in heart seek to be inwardly clean. They value the Lord’s holiness and don’t want sin to hinder their walk with Him. They pursue what is right, good, and true. They confess their sins readily and find refreshment in the Lord’s forgiveness.
  7. “Blessed are the peacemakers, for they shall be called sons of God.” Jesus gave His life to make peace between God and sinners, and when we can carry that message of peace to others, we are peacemakers. Reconciling broken relationships brings the peace of Christ into the world. Peacemakers experience inward peace with God and pursue outward peace with others. They seek genuine peace rather than avoiding conflict to create the illusion of peace.
  8. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” Those who are mistreated, oppressed or maligned for doing what honors God show the depth of their love and commitment to the Lord. Rather than seeking the praise of people, they crave the approval of their Heavenly Father.

In the world’s eyes, few of these statements would be considered a blessing. However, as followers of Christ, we don’t embrace the world’s perspective. Jesus describes this in John 15 when He explains “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world.” (John 15:19a, NIV) Followers of Jesus don’t belong to the world because our citizenship is in heaven: “You are citizens along with all of God’s holy people. You are members of God’s family.” (Ephesians 2:19b, NLT)

Living the upside-down, inside-out life Jesus describes is difficult, especially when the world around us doesn’t value it. There can be lonely moments when we’re the only people intent on honoring and serving the Lord. Being blessed doesn’t always mean experiencing comfort or ease on this side of heaven but the Sermon on the Mount encourages us to take the long view and embrace the lasting truth the Lord imparts to us in it.

A few summers back I wrote fifteen posts on the Sermon on the Mount, following along with a sermon series our pastor titled “The GOAT” (greatest of all time). For a deeper dive on each topic, click on any of the blue links below.

Beatitudes  Full- length version of the eight-point list above

Salt   Responding to Jesus’ call to be the salt of the earth gives us the privilege and responsibility of having a tremendous impact on our world. We must marinate in God’s Word and let His Spirit flavor our lives.

Light Each interaction we have with others provides a chance to make the world a little better and to shine our lights a little brighter. Invite the Lord to show you where you can shine the light of His love and grace.

Law & Prophets Jesus fulfilled hundreds of prophecies concerning Himself that had been written by the prophets in the Old Testament. He also fulfilled the requirements of the civil and moral laws in Scripture by living a perfect life and the ceremonial laws through His sacrificial death on the cross.

Anger Cooling a hot temper is not accomplished overnight. But through prayer, Bible study, and reliance upon the Holy Spirit, ungodly anger can be overcome. Seek to glorify God and watch your thoughts and relationships change for the better.

Adultery & Divorce  Being faithful in our relationships means guarding our hearts (Proverbs 4:23) and taking extreme measures to avoid sin. Despite these teachings in Scripture, most of us have been exposed to the pain caused by divorce. That pain is part of the reason Scripture says God hates divorce (Malachi 2:15-16). Note that it does NOT say God hates divorced people. Nothing could be further from the truth. God’s love and grace are open to us all and there are no second-class citizens in the Kingdom of Heaven.

Yes & No  Next time an opportunity or invitation comes your way, pray first and evaluate whether you have the time and inclination to give it your all. Then, be confident in delivering a clear “yes” or “no” answer and be joyful in the decision you’ve made.

Revenge and Enemies Plot lines about characters retaliating for wrongs committed against them are plentiful. Just do a quick internet search and you’ll find a variety of titles to entertain you and tutor you in the art of revenge.  It’s human nature to want to get even, but it’s not biblical.

Hypocrisy  As Jesus describes giving, praying, and fasting, His message is clear: don’t be a hypocrite. He’s not interested in people who put on masks like actors and pretend to be holy, He wants hearts that are truly devoted to following Him.

Treasure  The only treasure that is 100% trustworthy is found in God’s kingdom. Our pursuit of Jesus enables us to align our priorities with His in ways that are both spiritual and practical. It opens doors for Him to use our time and finances for greater impact and lets us discover the value of lasting treasure found only in Him. And that is “life that is truly life.”

Worry  When fear and anxiety are running our lives, love is repressed. Not being anxious improves our sense of well-being and allows us to express God’s love and grace to others more freely. And isn’t that what our world desperately needs right now?

Judgement The next time you’re tempted to make a quick judgment about someone, stop and think first. What factors might be contributing to their actions and attitudes? Examine your heart and ask God to help you see the person as He sees them. Make time to understand them before being so quick to dismiss them.

Ask, Seek, Knock   Jesus invites us to pray boldly and persistently, but  waiting for God to act can get tiring. And sometimes the Lord’s answers look different than we expect or come more slowly than we want. Read about the six keys that will help you persevere.

True Christianity  Trusting Jesus as Savior and Lord of our lives means daily choosing to walk through the narrow gate. This path is open to anyone who decides to follow Him. It leads to an abundant, fulfilling life that’s unlike anything we can find on the wide road.

A Solid Foundation  In the midst of the tumult, rest assured that building our lives with Jesus as the foundation is the only lasting solution for experiencing peace and hope.

You can follow along with our study by ordering your copy of Tara Leigh Cobble’s Knowing Jesus as King.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

  1. Tara Leigh Cobble, Knowing Jesus as King, Bethany House 2024, 43.
  2. C.S. Lewis, Mere Christianity, Geoffrey Bles Publishing, 1952

The GOAT #13: A Solid Foundation

Looking at the realtor’s glossy advertisement, the house seemed to be brimming with potential. It sat on a quiet, tree lined street and was close to good schools. The floorplan was versatile, and the large backyard had a panoramic view. But it was the price that initially drew us in. The numbers on the brochure were far lower than any we’d seen in the area. It seemed too good to be true.

Touring the property with a realtor, my husband and I soon discovered the reason for the low price: the house had a cracked foundation. A large gash in the concrete slab was widening incrementally over time. The garage was shifting in the opposite direction from the house and would eventually pull away from it altogether. Assuring us that it was an “easy fix,” the realtor claimed the money we were saving with the low price would more than cover the repair job. 

With a bit more research, we learned that contractors hadn’t been able to determine the extent of the problem. They didn’t know if the house would have to be lifted so the deteriorating foundation could be replaced, or if the crack could simply be shored up. This meant estimates of the cost and the time it would take to fix it were rough guesses at best. 

The more we thought about it, the less enthused we became. Buying a home on a faulty foundation just seemed like a bad idea. Wary of all the unknowns, we decided to pass on the opportunity and to keep looking. At that point, we learned that when something seems “too good to be true,” it probably is.

I’ve thought a lot about that house and what a metaphor it’s been for my adult life. With each decision my husband and I have made, our goal has been to build a solid foundation in both the physical and spiritual worlds. That’s why Jesus’ closing warning in the Sermon on the Mount resonates with me so much:

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” (Matthew 7:24-27, NIV)

Jesus urges us to put what we’ve been learning from Matthew 5-7 into practice. Through this series we’ve explored the upside-down economy of the Kingdom of God. The Beatitudes show us the value of meekness, gentleness, and humility. We see Jesus raise the bar on our righteousness, telling us to impact our surroundings with the salt and light of the Gospel. He urges us to have righteousness that surpasses the Pharisees by confronting the hatred and lust in our hearts. Jesus also raises the bar on the grounds for divorce and reminds us of the sacredness of marriage. He then launches into some challenging teaching on keeping our word, not retaliating, loving our enemies, and being generous in secret.  He reminds us our true treasure is in heaven and admonishes us not to worry, but to trust God’s provision. Jesus also instructs us to examine our own faults and not to judge others, to seek the Lord boldly in prayer, and to stay on the narrow road and bear good fruit. He packs this sermon with challenging but powerful truth. His purpose isn’t to disseminate information, but to spark life transformation. Which part of His teaching convicted you? Will you let His words change how you live today?

Putting Jesus’ teaching into practice isn’t easy, but it is the best way to live. Be encouraged knowing He is also the one who says: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30, NIV) Author and pastor John Mark Comer explains, “Jesus’s invitation is to take up his yoke—to travel through life at his side, learning from him how to shoulder the weight of life with ease. To step out of the burnout society to a life of soul rest.”1 Comer continues later by quoting another source: “Jesus means that obedience to his Sermon on the Mount [his yoke] will develop in us a balance and a ‘way’ of carrying life that will give more rest than the way we have been living.’”2

Does this resonate with you as you consider how chaotic and overwhelming the world feels right now? In the midst of the tumult, rest assured that building our lives with Jesus as the foundation is the only lasting solution for experiencing peace and hope.

As we close our series on the Sermon on the Mount, consider the succinct and direct words of Jesus’ brother, James: “Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.” (James 1:22-25, NIV)

My prayer is that you’ll persevere in learning and living the ways of Jesus. I look forward to continuing the journey with you as I kick off the next series based on my new study Extraordinary Prayer.

“Build My Life” seems like a fitting song to drive home Jesus’ final teaching in the Greatest Sermon of All Time. Click here and listen to this version by Pat Barrett. Make it your prayer today.

1. John Mark Comer, The Ruthless Elimination of Hurry, Waterbrook Press, 2019, 80.

2. Frederick Dale Bruner, Matthew: A Commentary, Volume 1:The Christbook, Matthew 1-12 (Grand Rapids, MI: Eerdmans, 2004), 538 (as quoted in Comer’s book, 87)

Post inspired by Caleb Bonifay’s sermon “The GOAT 13, Sermon on the Mount, Two Houses” at CPC Danville. Click here to watch.

The GOAT Week 13: True Christianity

We’re closing in on our final two posts for the Greatest Sermon of All Time. This week we’ll explore Jesus’ teaching in Matthew 7:13-23 that uses three contrasting pairs to illustrate signs of true Christianity.

The Wide and Narrow Roads

Jesus starts by comparing two paths in life. He says: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”  (Matthew 7:13-14, NIV)

Using the analogy of two roads for our lives, Jesus describes the first as the broad road of destruction. This route is easy to find because we’re born on it and will die on it unless we choose to get off. The wide road is like an eight-lane freeway that’s packed with drivers who don’t know or want a different route. This road is deceptive; it seems and feels right because everyone is moving in the same direction, but it’s leading to a terrible destination. The book of Proverbs describes it this way: “There is a way that appears to be right, but in the end it leads to death.” (Proverbs 14:12, NIV).

Conversely, the narrow road requires difficult choices to deny ourselves and surrender our will to God. This road is harder but better because it leads to life. Here’s a harsh truth that is also good news: all roads lead to hell except the one that goes through Jesus. He says this clearly in John 10:9: “I am the gate; whoever enters through me will be saved.” He reiterates it in John 14:6: “I am the way and the truth and the life. No one comes to the Father except through me.” Trusting Jesus as Savior and Lord of our lives means daily choosing to walk through the narrow gate. This path is open to anyone who decides to follow Him. It leads to an abundant, fulfilling life that’s unlike anything we can find on the wide road. Are you walking the narrow road?

True and False Prophets

In the next section, Jesus continues to address the essence of true Christianity:

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.” (Matthew 7:15-20, NIV)

Using the analogy of fruit growing on vines or trees, Jesus illustrates that true Christianity produces a fruitful life. If we don’t see any evidence of Jesus in someone’s life, it may be that He’s not there. Conversely, true disciples display specific attributes: “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (Galatians 5:22-23, NLT)

When we consider the teachers we listen to, it’s important to evaluate the content of their messages and the fruit of their lives, not just the allure of attractive personalities or pretty words. Do the teachers you follow preach Jesus as the only way? Do they preach the Bible without mixing it with other philosophies? Are their lives consistent with the teachings of the Bible? Do they live full of grace and truth? Are the sermons, podcasts, books, and social media feeds you follow biblically sound?

Scripture provides several descriptions of false teachers, including this one written by Paul to encourage Timothy, a young pastor he was mentoring: “Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.” (2 Tim 4:2-4, NIV) 

The teachers we follow shape our thoughts about God and His Word. They should be challenging us and sharpening our faith, not just telling us what feels good or flows with current trends in our culture. It’s vital that we’re reading the Bible on our own and not just letting teachers we like interpret it for us. How are the people you follow influencing your faith?

True and False Disciples

In His next comparison, Jesus addresses false disciples:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” (Matthew 7:21-23, NIV)

In this section, Jesus emphasizes that true Christianity is based on the gospel, not on good works. The will of the Father is that all people would know Him (John 3:16-17). There’s a myth some people believe that we’ll stand at the gates of heaven and present Jesus with a list of our good works in hopes of gaining entry. This is not rooted in truth. False disciples believe good works earn God’s favor. True disciples know they are accepted by God only through Christ’s sacrifice on the cross. Regardless of our “good” or “bad” behavior, the Bible tells us: “All have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.” (Romans 3:23-24 NIV) Are you trying to “do” for God to earn His favor, or do you believe the gospel and rest in His grace?

Jesus’ words in these passages are direct and may feel jarring, but they are rooted in love. He raises the bar on how we’re called to live, but He walks beside us  and helps us every step of the way.

Celebrate the greatest preacher of all time by listening to “My Jesus” by Anne Wilson. Click here to watch her music video.

This post is based on Tyler Scott’s sermon “The GOAT Part 12” at CPC Danville. Click here to watch.

The GOAT Part 11: Ask, Seek, Knock

Heading into our eleventh week of THE GOAT, the Greatest Sermon of All Time, Jesus tells us to persist in pursuing God with bold prayers: 

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” (Matthew 7:7-11, NIV)

I love that Jesus invites us to pray boldly and persistently, but if I’m honest, waiting for God to act can get tiring. And sometimes the Lord’s answers look different than I expect or come more slowly than I want. Can you relate?

Author and Bible teacher Priscilla Shirer explains, “Whether God moves is a question of His sovereignty, not His ability.  What He does is His business.  Believing that He can is our business.”1 Praying expectantly is hard work when we try to do it on our own strength.  Below are a six keys I’ve learned over the years that will help you persevere:

1. Keep Your Eyes on God Instead of the Answer You Seek: It’s natural to fixate on the outcome we want. However, praising the Lord shouldn’t be dependent on our circumstances–He deserves our worship regardless. Focusing on all Jesus has done for you brings peace that isn’t dependent upon your situation or a particular answer you’re seeking.

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.  (Hebrews 12:1-3, NIV)

You will keep in perfect peace those whose minds are steadfast, because they trust in you. Trust in the Lord forever, for the Lord, the Lord himself, is the Rock eternal. (Isaiah 26:3-4, NIV)

2. Maintain an Eternal Perspective: Sometimes we forget this world is not our permanent home. That’s why it’s helpful to take a step back and see your situation from a broader perspective when you’re feeling discouraged. As followers of Jesus, we’re just passing through here on our way to being with God forever. Take a look at the content of your prayers and ask yourself “In the light of eternity, how much does this really matter?” The answer to this question may change the focus of your requests.

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.  (2 Corinthians 4:16-18, NIV)

3. Remember that God Does Things His Way, Not Ours: It’s easy to focus so much on the outcome we want that we miss the ways God is already at work in our lives. Instead of praying for Him to perform according to our expectations, let’s remember God is sovereign and give Him room to work in the way He sees best. 

 “For my thoughts are not your thoughts, neither are your ways my ways,”declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.“  (Isaiah 55:8-9, NIV)

4. Focus on Gratitude: When we’re praying about a specific situation, we tend to forget all the things God has done or is doing in our lives.  It builds our faith and trust in the Lord to thank Him for what He’s already done. We can even thank God for how He is working behind the scenes while we wait.  In all circumstances, there is something for which we can thank God.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. (1 Thessalonians 5:16-18, NIV)

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. (Philippians 4:6, NIV)

5. Pray for Strength and Confidence as You Wait: It’s ok to be honest in prayer and admit that we’re struggling or weary. Instead of giving up, ask the Lord to restore your strength, confidence, and hope in Him. Beyond this, we can pray He’ll show us what He wants us to learn while we wait. 

I remain confident of this: I will see the goodness of the Lord in the land of the living. Wait for the Lord; be strong and take heart and wait for the Lord. (Psalm 27:13-14, NIV)

Search me, God, and know my heart; test me and know my anxious thoughts.  See if there is any offensive way in me,and lead me in the way everlasting. (Psalm 139:23-4, NIV)

6. Let Others Encourage You: It’s easier to wait when we have company. Ask a trusted friend to pray with you. Inviting others to join us in prayer keeps us from getting bitter and helps us to stay hopeful.

Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. (Hebrews 10:23-25, NIV)

See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. (Hebrews 3:12-14, NIV)

Which one of these keys would benefit you most right now? Is there someone else you know that could be encouraged by this post? How about sharing it? And if you’re looking for a place to get plugged in, I’ll be studying my new book Extraordinary Prayer with women at CPC Danville this fall. I’d love to see you there. Click here for more information.

Need some encouragement as you wait? Let Lauren Daigle’s song “Trust in You” help you regain your focus. Click here to watch.

1. Faithful, Abundant, True Bible Study, by Kay Arthur, Beth Moore, Priscilla Shirer & Lori Looney, Lifeway Press, 2010, (p.94). 

This post complements Tyler Scott’s sermon “The GOAT Part 11” at CPC Danville. Click here to view.

The GOAT Part 10: Judgement

Bobbing on the ocean’s surface, I listened as the surf instructor reminded me what to do. Standing waist-deep in the water, he shoved my board ahead of a swell and began shouting “Paddle! Paddle! Now stand up!” With one swift motion I pushed myself from my chest to my feet and found my balance as the board moved towards the shore. After years of wanting to learn, it was a thrill to surf in the warm waters of Kauai that day. The long board, low waves, and help from a knowledgeable teacher were key ingredients for success.

As much as I loved the experience, you won’t find me riding the waves in my home state of California anytime soon. There are many aspects of the sport that intimidate me, but the main one is that I’m not an “insider.” There is a whole culture and unwritten code of conduct in the world of surfing. A newbie who doesn’t know better is sure to get a tongue-lashing from locals who don’t appreciate a “kook” messing up their surf session. (Yes, surfers have their own brand of slang and terminology too.)

Of course, surf culture isn’t the only place where “outsiders” may be intimidated to dive in–many people who don’t attend church view it with the same hesitation. There are aspects of our faith that attract them, but much of Christian culture is such a turn-off that they aren’t willing to risk engaging in it.

I’ve had a unique opportunity to spend time weekly with a group of women who once considered themselves “newbies” to exploring faith. When we started meeting, some had church backgrounds but lacked biblical knowledge, while others were discovering the Christian faith for the first time. Regardless of their levels of experience, two things held them back from seeking answers to their spiritual questions before joining our group: hypocrisy and judgment. Most had at least one negative experience with a “churchy” person that had tainted their perspective of God and the Church as a whole.

These honest women have given me an “outsider’s” view into Christian sub-culture. For most of them, our group was the first time they felt safe to ask questions without fearing judgment or criticism. That is why Jesus’ words in the Sermon on the Mount are so striking to me:

“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” (Matthew 7:1-5, NIV)

Judging people labels and categorizes them, diminishing their value and dismissing them based on outward characteristics or actions. Many Christians are quick to let the sinful behaviors and attitudes of non-believers deter them from engaging in relationships. Most people tend to gravitate toward others who think and act like them and who agree with their views. This only compounds the problem. It’s so much easier to judge a person for things we see on the surface than to take time to develop a friendship and to discover what influences and worldviews have impacted their perspectives.

Judging people creates a barrier that prevents opportunities for deeper relationships. It intimidates others and often causes Christians to appear self-righteous. Judging others also puts us in a position of superiority that stands in opposition to humility. It causes us to hide our sins and weaknesses for the sake of pride, making us hypocrites in the process.

Jesus gave us the perfect model for engaging others with love. He took time to get to know people in all stations in life–even the worst sinners. His harshest words were directed not towards obvious “sinners” but toward the most self-righteous and superior people He encountered: the Pharisees.

The next time you’re tempted to make a quick judgment about someone, stop and think first. What factors might be contributing to their actions and attitudes? Examine your heart and ask God to help you see the person as He sees them. Make time to understand them before being so quick to dismiss them.

And to be clear, there is a place for using discernment to hold other believers accountable for their sins. James 5:19-20 explains, “My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.” Helping another believer recognize his or her sin needs to be done in the context of a caring relationship. This isn’t judging someone–it’s loving them enough to point them away from the destructiveness of sin and back to God. How we handle non-believers is different. We shouldn’t introduce them to our faith by pointing out their sin: “What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside.” (1 Corinthians 5:12-13a, NIV)

Let’s strive to be more like my surf instructor– coming alongside people patiently and helping them to discover the tremendous joy found through a relationship with Jesus.  When we begin with love and encouragement, they may eventually trust us enough to let us address the areas in their lives that need transformation. And there won’t be any need to judge.

Let’s never forget that God gave us grace when we deserved judgment. May the song “Grace Wins” by Matthew West remind you of this foundational truth and motivate you to share His grace with others. Click here to watch.

This post complements the sermon series at CPC Danville. Click here to watch The GOAT Part 10.

The GOAT Part 9: Worry

A few years ago, my son started describing me as a “stressy” person. He’s always had a knack for making observations that are both funny and piercingly accurate. It’s true: I’m prone to worry and I like being in control. Ironically, I’ve written twenty-seven blogs about anxiety and fourteen about fear in the last several years. So, it’s not like I haven’t studied this topic in the Bible—I just have a hard time applying it to my daily life. Does anyone else relate?

As we continue our journey through Jesus’ Sermon on the Mount, I was treading a familiar path when I came to this portion:

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 3If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” (Matthew 6:25-34, NIV)

This passage reassures and reminds us that we don’t need to worry because the Lord will meet all our needs. That said, it’s challenging to live like we believe it’s true. So, when I discovered a sermon by pastor John Mark Comer called “Becoming a Non-Anxious Presence,” I wanted to share his practical, biblical wisdom with you.

Comer examines five key practices that create a sense of peace within us that affects those around us. After reading all five, consider exploring them further by clicking the links on each topic.

1. Slowing: Jesus’ pace of life was unhurried. He allowed plenty of margin for interruptions and used them as opportunities to bless and minister to others. The frantic pace of our lives is a significant factor contributing to our high levels of anxiety today. If packing your schedule and rushing from one thing to the next is your normal way of functioning, this may be making you anxious and creating a ripple effect on those around you. To read more on this topic, check out this post on the benefits of slowing down: Frenzy is Not Your Friend 

2. Sabbath Rest: Jesus had a regular rhythm of retreating from people to pray and rest and then returning to connect and serve. Luke’s gospel tells us He often withdrew to lonely places to be rejuvenated spending time with His Father (Luke 5:16). Comer explains that how well we rest determines how well we work. Taking time to stop, reconnect with the Father, and re-charge our souls is crucial for keeping anxiety at bay. To learn more about the importance of Sabbath rest, check out my blog “Under-Sabbathed.” 

3. Koininia: This Greek word describes a relational bond between people who are kindred spirits. It’s fellowship and community centered around pursuing Jesus together. We need deep, honest, authentic friendships rooted in Christ. Making time regularly to study God’s Word, pray, serve, and share life with others is an important element for maintaining a sense of peace and well-being. To read more about the importance of koininia, check out my post “Knit Together.”

4. Contemplative Prayer: Resting in the Father’s love and relaxing into His goodness help us to realign with what really matters. Prayer is about experiencing the presence of God. Going beyond learning about Him or hearing others talk about Him, it connects us to Him personally. Time with the Lord also grounds us so we become less overwhelmed, less reactive, and more thoughtful when we jump back into the fray. We engage people and situations with a different perspective after spending time in prayer. Want to learn more? Check out my post “Why Prayer Matters.” 

5. Indifference/ Freedom: There’s little in this life we can truly control. (Sorry, I know that isn’t a fun reminder.)  When we yield to God and trust Him with our lives, we experience the freedom to stop trying to force people and events to meet our expectations. Following Jesus and seeking Him first allows us to discover joy and peace that aren’t dependent upon circumstances going according to plan. We become indifferent to the outcomes of situations not because we don’t care, but because we know God is sovereign and trustworthy. This doesn’t guarantee a perfect or easy life, but it reassures us of the Lord’s presence and reminds us that He works all things for good according to His purposes, not ours (John 16:33 and Romans 8:28). Want to learn more? Check out my post “Stopping the Spiral of Anxiety.” 

I wish I could say I’ve mastered the art of being a non-anxious presence, but I’m a work in progress. Two of the five practices come easily for me. The others are a challenge. What about you? Will you join me in asking the Lord to help you grow where you need it? We may never achieve it fully on this side of heaven, but every day is another chance to ask the Holy Spirit to help us move forward on the journey of corralling our anxious thoughts and trusting Jesus instead.

Comer points out that when fear and anxiety are running our lives, love is repressed. Not being anxious improves our sense of well-being and allows us to express God’s love and grace to others more freely. And isn’t that what our world desperately needs right now?

The key to beating worry is seeking God’s kingdom first. Let Lauren Daigle’s song “First” reinforce this powerful truth. Click here to watch.

Content for this post came from John Mark Comer’s sermon “Becoming a Non-Anxious Presence.” Click here to watch.

You may also want to check out John Mark Comer’s fantastic book: The Ruthless Elimination of Hurry.

Post inspired by the GOAT sermon series at CPC Danville. www.cpcdanville.org.

The GOAT Part 6: Revenge and Enemies

You don’t have to search very hard to find songs, books, movies, and shows based on the theme of revenge. Plot lines about characters retaliating for wrongs committed against them are plentiful. Just do a quick internet search and you’ll find a variety of titles to entertain you and tutor you in the art of revenge.  It’s human nature to want to get even, but it’s not biblical. Jesus’ teaching in the Sermon on the Mount makes that clear:

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” (Matthew 5:38-42, NIV)

Jesus counters our natural desire to retaliate. This new interpretation of an Old Testament command separates the responsibility of the government to punish evildoers justly from our personal responsibility to love our enemies. We’re not called to seek retribution for personal slights and are told to ignore personal insults (that’s the meaning of “turn the other cheek”). One commentary explains, “Christians must be willing to give more of their material goods, time, and labor than required, even if the demands upon us are unjust. We should loan to those who want to borrow, love our enemies, and pray for those who persecute us. Enforcing ‘an eye for an eye’ is the magistrate’s job; forgiving our enemies is ours.”1

The commentary continues: “Jesus’ limiting of the ‘eye for an eye’ principle doesn’t prohibit self-defense or the forceful protection of the innocent from harm. The actions of duly appointed agents of the government, such as police officers and the military, to protect citizens and preserve the peace are not in question. Jesus’ command to turn the other cheek applies to personal relationships, not judicial policy. The principle of ‘an eye for an eye’ is meant as a judicial policy, not as a rule for interpersonal relationships.”2

Turning the other cheek also doesn’t imply pacifism. It’s simply a command to refrain from retaliation for personal offenses. Jesus wasn’t setting government foreign policy, just calling His followers not to worry about defending their personal “rights” or avenging their honor.3

The next portion of Jesus’ teaching is equally challenging:

“You have heard that it was said, ‘Love your neighbor: and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:43-48, NIV)

When someone hurts us, our natural reaction is to protect ourselves and fight back, but Jesus calls us to a higher standard. He exemplified this by never retaliating when someone wronged Him, which happened many times. His own people rejected His message (John 1:11); religious leaders mocked and tried to trap Him (John 8:6); His family was ashamed of Him and tried to make Him stop preaching (Mark 3:21); His friends deserted Him when He needed them most (Mark 14:50); the city who had cried “Hosanna!” when He arrived on Palm Sunday shouted “Crucify Him!” a few days later (Mark 15:13). So, when Jesus said to pray for our enemies, He knew what He was talking about.

Jesus provided the perfect example when He was being nailed to a cross. In the middle of His agony, He cried out, “Father, forgive them, for they know not what they do.” (Luke 23:34, ESV). Jesus had compassion on the people who believed they were doing the right thing by killing Him. By pointing out that they didn’t know what they were doing, He showed us several important factors that reveal how to pray for our enemies:

1. Opening Spiritual Eyes: We can pray that God will open the eyes of their hearts that they will be enlightened about truth (Ephesians 1:18). When enemies set themselves against us, they lack understanding. They are reacting from the flesh instead of responding from the Spirit. We can pray that God will open the eyes of their hearts to see us and others through the lens of the Lord’s love and wisdom.

2. Repenting of Sin: As we struggle with our enemies, we can pray for their repentance. When we pray for our enemies to repent, we know our prayers are aligned with God’s will because He also desires their repentance (2 Peter 3:9).

3. Keeping a Soft Heart: When we pray for our enemies, we can ask that our hearts will remain soft. Perhaps the Lord wants to use us to accomplish His plan in the lives of our enemies. “A soft answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1, ESV). When we return anger for anger, wrong for wrong, we put ourselves on the same level as our enemies. But when we respond with kindness, gentleness, and mercy, the situation is often diffused. Nothing is more convicting than a gentle response to a hateful, rude action. It’s what turning the other cheek is all about. Satan desires discord, so he tries to stir up our fury and goads us to respond in kind. We should pray that God keeps our hearts soft toward those who offend us so that His goodness will be revealed to them through us.

4. Aligning with God’s Will: Jesus taught us to pray, “Your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:10, ESV). It is always right to ask that God’s will be done in any situation. We should pray that He’ll enable us to want what He wants. If He desires to bless our enemies, we want that, too. If He wants us to serve our enemies in some way, then that’s what we desire. Prayer is the aligning of our wills with God’s; when we pray for our enemies, we need to wrestle through our emotions until we truly want God’s best in their lives.

Praying for our enemies is not a natural response to their mistreatment of us. But remembering that we were once enemies of God ourselves, and that we are now His children should change our perspective. We can intercede for others who need the Lord’s help and guidance. Doing this keeps our own hearts free from bitterness (Hebrews 12:15). In praying for our enemies, we become more like Christ, and we keep ourselves aligned with God’s will, which is how we strive toward being perfect as He is perfect.4

Quotes and content of this post are a compilation of information from the following articles:

1. https://www.gotquestions.org/eye-for-an-eye.html

2. https://www.gotquestions.org/eye-for-an-eye.html

3. https://www.gotquestions.org/turn-other-cheek.html

4. https://www.gotquestions.org/pray-for-your-enemies.html

This post also complements the sermon by Ryan Suzuki at CPC Danville. Click here to watch.

The GOAT Part 5b: Yes & No

Reading Jesus’ words in the Sermon on the Mount about saying “yes” and “no” has gotten me thinking about our commitment-phobic, over-scheduled culture. He says:

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.” (Matthew 5:33-37, NIV)

Jesus’ teaching in this passage is not to deter us from saying the Pledge of Allegiance or taking an oath in court. His point is if you are a person of integrity, then your word is your bond. As followers of Jesus, any oath or vow we make should be considered redundant because we’ll keep our word anyway.

So, what’s the practical application for this in daily life? Here are a few ideas for you to consider:

-Give a definitive “yes” or “no” rather than leaving others hanging: Don’t let that invitation sitting in your inbox remain unanswered for weeks. Respond to the person who has asked you to consider a volunteer position. Don’t procrastinate on making a decision by not giving an answer.

-Avoid over-scheduling and over-committing: Saying “yes” when you can’t follow through on a commitment does more harm than being honest and saying “no.” Have you ever been at an event or in a group with someone who is over-committed, stressed out, or not really engaged in it with you? It doesn’t feel good, does it? Similarly, it’s unloving and unfair to others when we say “yes” to serving and then don’t keep our commitments or do them half-heartedly.

-Follow through: If you say you’re going to arrive somewhere or be home at a certain time, be on time. If you say you’re going to attend an event, make it a priority to be there.  This shows others you’re trustworthy and that you value and respect them.

-Be “All In”: Are you ever guilty of being physically present somewhere but not really relationally engaged with the people there? Don’t fall into the trap of trying to be multiple places at once. When your attention is divided and you’re distracted thinking about the other place you need or want to be, your “yes” isn’t whole-hearted. 

-Avoid having an automatic default answer: Some of us are “yes” people and some of us are “no” people. While there are valid reasons to accept or decline, sometimes we give the quick and easy response without really considering what we’ve been asked to do. Some of us say “no” to avoid leaving our comfort zones or having our routines disrupted. Others of us say “yes” to please people or to keep ourselves busy. Scripture tells us “we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:10, NIV) This means we need to seek the Lord’s wisdom and prayerfully determine which specific things He’s calling us to do or not do rather than having an automatic answer for any request.

If you tend to be a “yes” person, a good practice before diving into something is to think about how your other commitments will be affected. If you have the time and desire to say “yes,” consider how it will impact people in your life too. Our families often bear the brunt of too many “yes” answers to others.

If you tend to be a “no” person, pause and consider what you might be missing by declining. Is there a new friendship or growth opportunity that could bless you by saying “yes”? Are you resisting God’s prompting to use a gift or skill you have that would benefit someone else? Is your “no” motivated by fear, apathy, or selfishness? Ask God to help you figure out the root issue before giving your answer.

If you tend to be a “maybe” person who is in the habit of being unresponsive or giving unclear answers to others, can I encourage you to consider their perspective? Do you think they’re feeling respected and valued by you? Are they sensing the love of Jesus flowing from you? Our actions usually speak more loudly than our words. This includes our failure to act by giving no response.

Next time an opportunity or invitation comes your way, pray first and evaluate whether you have the time and inclination to give it your all. Then, be confident in delivering a clear “yes” or “no” answer and be joyful in the decision you’ve made.

Resources:

If you’d like to grow in discerning when to say “yes” or “no,” you may be interested in:

What Happens When Women Say “Yes” to God by Lysa Terkeurst

The Best “Yes” by Lysa Terkeurst

Portions of this post were inspired by Tyler Scott’s sermon “The GOAT: Sermon on the Mount Part 5” at CPC Danville on July 4, 2021. Click here to watch.

The GOAT 5a: Adultery & Divorce

Continuing our march through the greatest sermon of all time, we come to Jesus’ teaching on some hard topics: adultery and divorce. Just glancing at the headlines in any gossip magazine shows us the standards He sets reveal a sharp contrast to what we see in the world today. In this section of the Sermon on the Mount, Jesus continues to raise the bar, admonishing us to be faithful in our relationships. 

He starts by expanding on the 7th Commandment found in Exodus 20:14: “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.”(Matthew 5:27-30, ESV)

Like His discussion on the relationship between murder and anger in Matthew 5:21-26, Jesus again explains that what happens in the heart leads to sinful behavior. Here He addresses the root issue of adultery: lust. While there are times we may admire someone’s appearance, lust moves into the driver’s seat when we take a second look. When we ruminate about that person sexually and let our minds roam freely, we’re headed for trouble.

Jesus uses exaggerated language here to make His point, telling us to gouge out our eyes or cut off our hands if they’re leading us to sin. He’s using hyperbole to get our attention, not telling us to maim ourselves. Being faithful in our relationships means guarding our hearts (Proverbs 4:23) and taking extreme measures to avoid sin. The writer of Hebrews encourages us to “Throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” (Hebrews 12:1, NIV)

What might you need to “throw off” to be faithful in your relationships? What distracts or detracts from the people that matter most to you? Is there someone who influences you negatively? A website that leads you down a bad path? A social media platform that takes your thoughts in a negative direction? Are there books, magazines, or movies that make you fantasize unrealistically and see your spouse as less appealing? Maybe it’s time to cut them out of your life.

Jesus continues with another weighty topic: “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.” (Matthew 5:31-32, ESV)

The Bible gives two clear grounds for divorce: (1) sexual immorality (mentioned here and again in Matthew 19:19) and (2) abandonment by an unbeliever (mentioned in 1 Corinthians 7:15). There are other instances not explicitly mentioned in Scripture such as abuse or addiction where separation may be warranted. The goal of separation should be for one or both spouses to pursue help and healing with the hope of reconciling. Meeting with a godly, trained counselor to confront issues and challenges should take place before ever considering divorce. Even in the two instances where there are biblical grounds, divorce is not required or even encouraged in Scripture. Confession, forgiveness, reconciliation, and restoration are the goal. Divorce should only be viewed as a last resort.

While the world sees divorce as a valid option for almost any reason, we can see God’s original intent for marriage in the first couple, Adam and Eve: One man and one woman in a committed, loving, lifelong relationship. God intends for such faithfulness in a relationship to reflect His forever love for His people: “I will betroth you to me forever;  I will betroth you in righteousness and justice, in love and compassion.” (Hosea 2:19, NIV) God designed marriage as an illustration of the love and commitment between Himself and His people: “’For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ This is a profound mystery—but I am talking about Christ and the church.” (Ephesians 5:21-32, NIV) 

Despite these teachings in Scripture, most of us have been exposed to the pain caused by divorce. If you haven’t been divorced yourself, you’ve witnessed its ripple effects in family members and friends who have experienced the deep hurt it causes. That pain is part of the reason Scripture says God hates divorce (Malachi 2:15-16). Note that it does NOT say God hates divorced people. Nothing could be further from the truth. God’s love and grace are open to us all and there are no second class citizens in the Kingdom of Heaven.

For those who are married or hope to get married, the chances of maintaining a healthy marriage and avoiding divorce increase as we keep our focus on Jesus and let Him guide our relationships: “Contrary to what’s been reported for years, the divorce rate [for Christians] is not 50 percent; it’s more like 30 percent. And then we find that people who keep God at the center of their home and family stay married at far greater rates, and even thrive within those marriages. One of the reasons for this is that those whose first commitment is to the lordship of Jesus put fewer expectations upon their spouses to meet emotional needs that only God can meet. The lessening of unrealistic expectations gives marriages a stronger foundation upon which to withstand difficult times.”*

Sanctus Real’s song “Lead Me” describes the challenges and benefits of fighting for a healthy marriage. After the song, scroll down for some additional resources to maintain a healthy marriage.

Resources to support your marriage:

CPC Danville’s Marriage Mentoring program. Click here for more information.

Making Love Last by Laura Taggert

Becoming Us by Beth and Jeff McCord

I would be remiss not to address pornography, which is a huge issue related to these topics. Here are few articles for you:

“What Does the Bible Say About Pornography?”

“Is Pornography Addiction an Acceptable Reason for Divorce?”

*Quote from article: “Is The Divorce Rate Among Christians Truly The Same as Among Non-Christians?”  

Portions of this post were inspired by Tyler Scott’s sermon at CPC Danville “The GOAT: The Sermon on the Mount Part 5”