Category: Sin

The GOAT Week 13: True Christianity

We’re closing in on our final two posts for the Greatest Sermon of All Time. This week we’ll explore Jesus’ teaching in Matthew 7:13-23 that uses three contrasting pairs to illustrate signs of true Christianity.

The Wide and Narrow Roads

Jesus starts by comparing two paths in life. He says: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”  (Matthew 7:13-14, NIV)

Using the analogy of two roads for our lives, Jesus describes the first as the broad road of destruction. This route is easy to find because we’re born on it and will die on it unless we choose to get off. The wide road is like an eight-lane freeway that’s packed with drivers who don’t know or want a different route. This road is deceptive; it seems and feels right because everyone is moving in the same direction, but it’s leading to a terrible destination. The book of Proverbs describes it this way: “There is a way that appears to be right, but in the end it leads to death.” (Proverbs 14:12, NIV).

Conversely, the narrow road requires difficult choices to deny ourselves and surrender our will to God. This road is harder but better because it leads to life. Here’s a harsh truth that is also good news: all roads lead to hell except the one that goes through Jesus. He says this clearly in John 10:9: “I am the gate; whoever enters through me will be saved.” He reiterates it in John 14:6: “I am the way and the truth and the life. No one comes to the Father except through me.” Trusting Jesus as Savior and Lord of our lives means daily choosing to walk through the narrow gate. This path is open to anyone who decides to follow Him. It leads to an abundant, fulfilling life that’s unlike anything we can find on the wide road. Are you walking the narrow road?

True and False Prophets

In the next section, Jesus continues to address the essence of true Christianity:

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.” (Matthew 7:15-20, NIV)

Using the analogy of fruit growing on vines or trees, Jesus illustrates that true Christianity produces a fruitful life. If we don’t see any evidence of Jesus in someone’s life, it may be that He’s not there. Conversely, true disciples display specific attributes: “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (Galatians 5:22-23, NLT)

When we consider the teachers we listen to, it’s important to evaluate the content of their messages and the fruit of their lives, not just the allure of attractive personalities or pretty words. Do the teachers you follow preach Jesus as the only way? Do they preach the Bible without mixing it with other philosophies? Are their lives consistent with the teachings of the Bible? Do they live full of grace and truth? Are the sermons, podcasts, books, and social media feeds you follow biblically sound?

Scripture provides several descriptions of false teachers, including this one written by Paul to encourage Timothy, a young pastor he was mentoring: “Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.” (2 Tim 4:2-4, NIV) 

The teachers we follow shape our thoughts about God and His Word. They should be challenging us and sharpening our faith, not just telling us what feels good or flows with current trends in our culture. It’s vital that we’re reading the Bible on our own and not just letting teachers we like interpret it for us. How are the people you follow influencing your faith?

True and False Disciples

In His next comparison, Jesus addresses false disciples:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” (Matthew 7:21-23, NIV)

In this section, Jesus emphasizes that true Christianity is based on the gospel, not on good works. The will of the Father is that all people would know Him (John 3:16-17). There’s a myth some people believe that we’ll stand at the gates of heaven and present Jesus with a list of our good works in hopes of gaining entry. This is not rooted in truth. False disciples believe good works earn God’s favor. True disciples know they are accepted by God only through Christ’s sacrifice on the cross. Regardless of our “good” or “bad” behavior, the Bible tells us: “All have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.” (Romans 3:23-24 NIV) Are you trying to “do” for God to earn His favor, or do you believe the gospel and rest in His grace?

Jesus’ words in these passages are direct and may feel jarring, but they are rooted in love. He raises the bar on how we’re called to live, but He walks beside us  and helps us every step of the way.

Celebrate the greatest preacher of all time by listening to “My Jesus” by Anne Wilson. Click here to watch her music video.

This post is based on Tyler Scott’s sermon “The GOAT Part 12” at CPC Danville. Click here to watch.

The GOAT 5a: Adultery & Divorce

Continuing our march through the greatest sermon of all time, we come to Jesus’ teaching on some hard topics: adultery and divorce. Just glancing at the headlines in any gossip magazine shows us the standards He sets reveal a sharp contrast to what we see in the world today. In this section of the Sermon on the Mount, Jesus continues to raise the bar, admonishing us to be faithful in our relationships. 

He starts by expanding on the 7th Commandment found in Exodus 20:14: “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.”(Matthew 5:27-30, ESV)

Like His discussion on the relationship between murder and anger in Matthew 5:21-26, Jesus again explains that what happens in the heart leads to sinful behavior. Here He addresses the root issue of adultery: lust. While there are times we may admire someone’s appearance, lust moves into the driver’s seat when we take a second look. When we ruminate about that person sexually and let our minds roam freely, we’re headed for trouble.

Jesus uses exaggerated language here to make His point, telling us to gouge out our eyes or cut off our hands if they’re leading us to sin. He’s using hyperbole to get our attention, not telling us to maim ourselves. Being faithful in our relationships means guarding our hearts (Proverbs 4:23) and taking extreme measures to avoid sin. The writer of Hebrews encourages us to “Throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” (Hebrews 12:1, NIV)

What might you need to “throw off” to be faithful in your relationships? What distracts or detracts from the people that matter most to you? Is there someone who influences you negatively? A website that leads you down a bad path? A social media platform that takes your thoughts in a negative direction? Are there books, magazines, or movies that make you fantasize unrealistically and see your spouse as less appealing? Maybe it’s time to cut them out of your life.

Jesus continues with another weighty topic: “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.” (Matthew 5:31-32, ESV)

The Bible gives two clear grounds for divorce: (1) sexual immorality (mentioned here and again in Matthew 19:19) and (2) abandonment by an unbeliever (mentioned in 1 Corinthians 7:15). There are other instances not explicitly mentioned in Scripture such as abuse or addiction where separation may be warranted. The goal of separation should be for one or both spouses to pursue help and healing with the hope of reconciling. Meeting with a godly, trained counselor to confront issues and challenges should take place before ever considering divorce. Even in the two instances where there are biblical grounds, divorce is not required or even encouraged in Scripture. Confession, forgiveness, reconciliation, and restoration are the goal. Divorce should only be viewed as a last resort.

While the world sees divorce as a valid option for almost any reason, we can see God’s original intent for marriage in the first couple, Adam and Eve: One man and one woman in a committed, loving, lifelong relationship. God intends for such faithfulness in a relationship to reflect His forever love for His people: “I will betroth you to me forever;  I will betroth you in righteousness and justice, in love and compassion.” (Hosea 2:19, NIV) God designed marriage as an illustration of the love and commitment between Himself and His people: “’For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ This is a profound mystery—but I am talking about Christ and the church.” (Ephesians 5:21-32, NIV) 

Despite these teachings in Scripture, most of us have been exposed to the pain caused by divorce. If you haven’t been divorced yourself, you’ve witnessed its ripple effects in family members and friends who have experienced the deep hurt it causes. That pain is part of the reason Scripture says God hates divorce (Malachi 2:15-16). Note that it does NOT say God hates divorced people. Nothing could be further from the truth. God’s love and grace are open to us all and there are no second class citizens in the Kingdom of Heaven.

For those who are married or hope to get married, the chances of maintaining a healthy marriage and avoiding divorce increase as we keep our focus on Jesus and let Him guide our relationships: “Contrary to what’s been reported for years, the divorce rate [for Christians] is not 50 percent; it’s more like 30 percent. And then we find that people who keep God at the center of their home and family stay married at far greater rates, and even thrive within those marriages. One of the reasons for this is that those whose first commitment is to the lordship of Jesus put fewer expectations upon their spouses to meet emotional needs that only God can meet. The lessening of unrealistic expectations gives marriages a stronger foundation upon which to withstand difficult times.”*

Sanctus Real’s song “Lead Me” describes the challenges and benefits of fighting for a healthy marriage. After the song, scroll down for some additional resources to maintain a healthy marriage.

Resources to support your marriage:

CPC Danville’s Marriage Mentoring program. Click here for more information.

Making Love Last by Laura Taggert

Becoming Us by Beth and Jeff McCord

I would be remiss not to address pornography, which is a huge issue related to these topics. Here are few articles for you:

“What Does the Bible Say About Pornography?”

“Is Pornography Addiction an Acceptable Reason for Divorce?”

*Quote from article: “Is The Divorce Rate Among Christians Truly The Same as Among Non-Christians?”  

Portions of this post were inspired by Tyler Scott’s sermon at CPC Danville “The GOAT: The Sermon on the Mount Part 5”

Lead Us Not into Temptation

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Two sides struggled for control of my heart, mind, and life. It was almost like I had a cartoonish angel and devil on each shoulder. I loved God and called Jesus my Savior, but I continued in a pattern of sin that kept me from growing and thriving in my faith. No one knew how much I struggled with the weight of guilt and shame. Praying to confess my sin felt futile and insincere because temptations were all around me and I couldn’t withstand them.

A turning point came when I left my environment and spent a season surrounded by solid believers who were passionate about Jesus. This time away from my normal routines and influences allowed me to discover and experience God in a deeper and more personal way. Once I got a taste of His goodness and grace, I didn’t want to go back. 

I began praying that God would lead me away from the temptations that made me stumble and veer off course. Over time the Lord answered those prayers and soon I found that activities that had tempted me previously stopped having the same allure. I wanted God more than I wanted the sins that had held me hostage for so long. I think that experience highlights the essence of the closing lines of the Lord’s Prayer: “And lead us not into temptation, but deliver us from the evil one.” (Matthew 6:13, NIV)

This part of the prayer reminds us that we need God’s guidance because, left to our own devices, we gravitate towards what tempts us. Temptation is defined as “a condition of things, or a mental state, by which we are enticed to sin, or to a lapse from faith and holiness.” All of us need God’s help to withstand temptations so that we can avoid sin.

Let’s back up for a moment to see where the Lord leads us when we choose to follow Him:

“The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake.” (Psalm 23:1-3, NIV) God leads us to peace and refreshment. He guides us to do what is right for our good and His glory. 

David’s prayer from Psalm 139 further validates this part of the Lord’s Prayer: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me and lead me in the way everlasting.” (Psalm 139:23-4, NIV) The Lord leads us to eternal life with Him; following Him involves being humble enough to identify and confess sin.

Scripture also makes it clear that the Lord doesn’t lead us toward sin: “When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”  (James 1:13-15, NIV)

And when we find ourselves faced with temptation and wanting to give in to evil desires, it’s good to remember we are not alone. Being tempted is part of being human. The Lord knows our struggles and provides a way out of temptation when we look to Him: “No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted. he will also provide a way out so that you can endure it.”  (1 Cor 10:13, NIV)

Temptation to sin comes directly from the evil one. Jesus warned Simon Peter of this not long before His arrest and crucifixion saying, “Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” (Luke 22:31-32, NIV) In His warning to Simon Peter, Jesus shows us that the key to fighting temptation is fervent prayer.

The final lines of the Lord’s Prayer again echo David’s prayer: “Do not let my heart be drawn to what is evil so that I take part in wicked deeds along with those who are evildoers; do not let me eat their delicacies.” (Psalm 141:4, NIV) Like Jesus’ example, David recognizes the enticement of sin and asks the Lord to keep him from being attracted to it.

Temptations change as we get older, but the gravitational pull towards sin remains with us until death. Our flesh and spirit battle continually; praying for the Lord not to lead us into temptation and to deliver us from evil demonstrates humble acknowledgement of this fact. When we know our weaknesses and are aware of the areas where we’re likely to fall into sin, we can pray proactively, asking the Lord to guide and protect us.

If you’re ready to take a deeper dive into understanding the power of prayer this summer, check out my new Bible study called Extraordinary Prayer. Click here for more information or see the “Book Table” tab on my website.

Francesca Battistelli’s song “Defender” provides a beautiful picture of how prayer opens the door for God to deliver us from evil and to show us how much better it is to follow His way.

Definition of temptation from Thayer’s Greek Lexicon based on Strong’s Concordance.

Forgive Us Our Debts

It was a brisk fall evening when the sport utility vehicle sped down our street, lost control around a curve, and mowed down our neighbors’ mailbox. After flattening the wooden post, it was still going fast enough to plow through a hedge and hit our parked SUV, spinning it backwards before slamming it into our garage. The speeding car finally came to a stop on our front lawn. Despite the sturdiness of the vehicle, its front end was a crumpled mass of metal. The sixteen-year-old driver emerged from the mangled car without a scratch. He had been racing his buddies down our street and misjudged the turn in the dark.

As the teenage boys sat on the curb waiting for the driver’s parents and the police, they discussed the incident with great enthusiasm, seeming to revel in the excitement of having totaled not one, but two, eight-passenger vehicles. Although this incident happened many years ago, I’ll never forget the behavior of the driver and his friends; their lack of remorse was stunning. At the time of the accident, my own boys were only six and four. I can remember making them study the smashed cars carefully so that they’d remember the incident when they were old enough to drive.

A few minutes later, the driver’s father arrived on the scene. We exchanged insurance information and he muttered, “I’m sorry this happened.” He never prompted his son look us in the eye and apologize. The boy didn’t return the next day to help clean up the mess in our yard or to replace our neighbor’s mailbox. I’m not sure if he learned any valuable lessons from that incident.

I was reminded of that event as I read the fourth phrase in the Lord’s Prayer this week: “And forgive us our debts, as we also have forgiven our debtors.” (Matthew 6:12, NIV) Some faith traditions use the terms “trespasses” instead of “debts,” but the concept is the same. In this part of the prayer, Jesus models the importance of identifying and confessing our sins. 

 This isn’t a popular topic in today’s culture. It seems we’ve become a society averse to accepting responsibility for our wrongdoing, let alone labeling it as sin and seeking forgiveness. We shift blame whenever possible. Or even worse, we try to rationalize why the wrong things we’re doing are actually justified. Many in our culture want to excuse or even condone sinful behavior altogether.

To clarify: Sin comes in all forms and includes anything that misses the mark of God’s perfection. Many of us recognize “big” sins like murder, but we don’t realize that God is just as offended by “small” sins that may go unnoticed. As we read the Bible, the Lord convicts us of wrongdoing so we can confess, repent, and return to a right relationship with Him. If you’re not sure how to identify sin, check out Ephesians 5:1-20, Galatians 5:13-26, and James 2:8-17 for a sampling of actions and attitudes that do and don’t please God. This may feel awkward and uncomfortable, but read them prayerfully and be open to what the Lord reveals to you.

No one likes to admit they’re wrong, but for those who call themselves followers of Jesus, this needs to be something we do regularly. When we humble ourselves, admit our sins and seek God’s forgiveness, He offers it freely. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9, NIV) Here’s the catch: we can’t be forgiven personally if we don’t acknowledge our sin.

In his second letter to the Corinthians, Paul addresses the value of godly sorrow and true repentance. Following up on a previous letter he sent that rebuked them for some sinful behaviors, he says: “Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.” (2 Corinthians 7:8-10, NIV)

Godly sorrow involves repenting–turning away from our sins and going in a different direction. It is grief over the wickedness of our sins. It expresses sadness, understanding the hurt we cause our heavenly Father when we engage in sin. Coming to God with a contrite heart enables us to experience the tremendous grace and forgiveness He offers us through the blood of Jesus.

Conversely, worldly sorrow is self-centered. It is focused on the painful consequences of sin, not on the offense it is to God. It is sorry the situation happened, but it accepts no blame and has no intention of changing. (Sounds like my opening story, doesn’t it?) Worldly sorrow is an apology with words with the goal of placating the offended party, but with no remorse behind it.

It’s easy to get swept up in the attitude of our culture—to want to avoid responsibility for wrongdoing or to explain it away. We receive this message subtly, but constantly. If we follow Jesus, we must be on our guards lest we get lured into this way of thinking.

When was the last time you came before God with a contrite heart, deeply troubled by the hurt you’d caused Him through your sin? It’s never too late to pray and humbly ask for forgiveness. God has so much more to offer us than the world does. The first step to discovering that is our humble repentance.

Cody Carnes’ song “Run to the Father” paints a beautiful picture of the mercy and grace that await us when we confess our sin and seek the Lord’s forgiveness. Jesus already paid the price for it, don’t let your pride hold you back from receiving it.

Tying a Bow on Genesis

The book of Hebrews tells us that God’s Word is alive and active. Having just finished studying Genesis for the third time, I can attest to the truth of this statement. I’ve delved into the stories of Abraham & Sarah, Isaac & Rebekah, Jacob, Leah, Rachel, Joseph, Judah, and Tamar at different seasons in my life; although the tales remain the same, the truth I glean from them continues to expand.

Here are a few of the things that stood out to me in my most recent journey through Genesis:

  1. God is sovereign.  He possesses supreme and ultimate power. He gives us free will and doesn’t force us to follow His ways, but He is still the One who is ultimately in control. Because of this, I’m better off trusting Him than trying to do things my own way.
  2. God keeps His promises. It may take a long time, but He does come through in the end. (Think of Sarah, who waited 25 years to get pregnant with the child promised by God.) This means He’s trustworthy and I can rest in that knowledge even when I don’t see how He’s working in the moment.
  3. God is faithful. He remains true to us even when we doubt Him, make poor choices, or disobey. Seeing the Lord’s faithfulness to Abraham and his descendants despite their many blunders encourages me. Even when we fail, God’s plans prevail. We are fickle, but He is faithful.
  4. God is worthy. He deserves our honor, praise, and obedience. Seeing how He accomplishes His plans despite the ways people try thwart them (intentionally or unintentionally) inspires me to yield to Him as Lord of my life.

Knowing these truths, I’d be wiser to exert my energy trusting God than trying to control things using my own strength and wisdom. I’m striving to be less anxious when I don’t see or understand what the Lord is doing. My goal is to trust Him as I wait for answers, clarity, or direction. Rather than concerning myself with how events unfold, I want to focus more on what God is teaching me and how He wants to use me with the people and circumstances I encounter. I want to be less focused on why He’s allowed certain things in my life and more attuned to how He can use them to deepen my faith and impact others.

Reading the stories of Sarah and Rebekah has convicted me of my tendency to take matters into my own hands instead of trusting God. I overthink many things and try to play out scenarios multiple steps ahead of where I am. Rather than trusting God with how a situation will unfold, I try to anticipate each option and make contingency plans for it. My knack for being capable and productive doesn’t always leave room for God to work in His way and His timing. Realizing this is humbling and convicting.

The story of Joseph provides powerful examples for training me in righteousness. Seeing his faithfulness to God in difficult times while surrounded by unbelievers inspires me to be true to God and His ways. Like Joseph, I want to be honest and authentic about the Lord’s presence in my life instead of downplaying it in certain company. I’m also inspired to follow Joseph’s example by using my gifts to bless others in every setting, not just ones where people already love and honor God. I don’t want to be timid about pointing others to the solid foundation He provides.

Studying Genesis also bolsters my faith in the consistency of God’s Word from Old Testament to New. It always delights me to recognize the many elements that point us toward Christ. The lives of Joseph and Judah include many examples that I’ve discussed in other posts. During this season of studying Genesis, I was also struck by Jacob’s dream in Genesis 28:

“He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. There above it stood the Lord, and he said: ‘I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.  I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.’” (Genesis 28:12-15, NIV)

Until Jen Wilkin’s teaching in God of Covenant, I’d never understood that the stairway between heaven and earth is Christ Himself. When we reach toward Jesus to intercede for us, we stand at the gate of heaven. He is the mediator between God and humans—the One who makes it possible for us to access the Almighty.

The ten weeks of studying the book of beginnings have come to an end. The “seed plot of the Bible” has provided rich soil for digging into relevant topics for our lives today. The stories and people in Genesis are messy and complicated, but God used them for His redemptive purposes, just as He does with us. Some situations make us scratch our heads in confusion or blush at sordid details; we wonder how a sacred book could be filled with such broken and sinful people. And yet, it’s these unsanitized stories and flawed characters that show Scripture’s authenticity. They give us hope that no one is disqualified from being accepted by God or used to advance His kingdom.

Understanding these truths prompts me to pause for a moment of worship. “King of Kings” by Hillsong Worship beautifully shares the story of the gospel. Listen now and be in awe of our sovereign, faithful God who keeps His promises and is worthy of our praise.

Jen Wilkin, God of Covenant: A Study of Genesis 12-50, Lifeway Press 2018.

The phrase “seed plot of the Bible” was originally coined by Arthur W. Pink in Gleanings in Genesis.

Covenant 101

Standing in a nondescript side room off the church sanctuary, my husband and I were joined by our pastor, best man, and matron of honor. Just moments before, we’d exchanged vows and rings, shared a kiss, and been introduced as “Mr. and Mrs.” for the first time. It seemed anticlimactic to make our triumphant recessional down the aisle directly to a dimly lit room to handle paperwork. With a congratulatory smile, our pastor handed us pens and showed us where we needed to sign our marriage certificate. Accompanied by the license we’d gotten a few weeks earlier, our marriage would now be legally binding. This is probably the closest thing we have in modern times for a comparison to the biblical notion of covenant.

The concept of a covenant appears throughout the Bible starting with Adam and Eve and continuing until all of God’s promises are fulfilled by Jesus. Covenant is defined simply as “a binding relationship based on a promise.”  In his book The Marriage Ref, pastor and author Tyler Scott explains: “The old covenant first began to take shape in Genesis 2.  There, God makes a covenant with Adam in language that is strong, clear and definitive: The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.’” (Genesis 2:15-16, NIV)

The next time we see a covenant is in the story of Noah. After the flood waters receded and the ark came to rest on dry ground, Noah built an altar and made an offering to the Lord to atone for his personal sins. Then the Lord said to Noah: “I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.” (Genesis 9:13-16, NIV, bold print added)

God continued to make covenants with people in stories recorded throughout Scripture, despite their sinfulness and inability to stay true to Him.  In the time period of the Old Testament, the two parties of a covenant would cut animals in half and walk between the divided carcasses. This was the symbol of stepping into a covenant relationship with one another. “When the parties of a covenant walked between the pieces of bloodied animal flesh, they were saying, in effect, ‘I will fulfill this covenant—and if I break it, may I be cut into bloody pieces like these dismembered animals.’” God made a covenant like this with Abraham in Genesis 15 when He promised to give him land and numerous descendants through whom He would bless the whole world. He did this “knowing full well that Abraham and all human beings were incapable of keeping the covenant.” (Tyler Scott, The Marriage Ref p. 34-35)

Later in the Old Testament, Abraham’s ancestors were instructed by God through Moses to make animal sacrifices to atone for their sins. The shedding of blood continued to be a central element of reaffirming covenant until the time of Jesus. These sacrifices were offered through the high priest in the tabernacle and later in the temple after it was built in Jerusalem. Author Florence Littauer explains, “There was no access to God without first making a sacrifice. Sin could only be forgiven by the substitution of an animal for the sinner himself—an innocent animal had to die in the place of the guilty man.” (Journey to Jesus, p. 210) Paul touched on this in the New Testament when he explained, “For the wages of sin is death.” (Romans 6:23a, NIV)

When Jesus came as the Messiah, He served not only as the ultimate high priest, but also as the perfect lamb to be sacrificed. Through His death, He made atonement for the sins of humans for all time. The book of Hebrews explains:

“Because God’s children are human beings—made of flesh and blood—the Son [Jesus] also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying…he came to help the descendants of Abraham. Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.” (Hebrews 2:14-17, NLT)

The writer of Hebrews goes on to say: “[Jesus] is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.” (Hebrews 7:26-27 ,NLT)

The final blood sacrifice for the atonement of sins was made in the New Testament with Jesus’ death on the cross. Just as Abraham cut animals in two “God, through His Son, allowed himself to be torn to pieces—not because He broke the covenant, but because we did. He knew we couldn’t keep our end of the bargain, so he said, ‘I’ll do it for you.  I’ll pay the debt you can never repay.’ God fulfilled both the old covenant and the new covenant.”  (Tyler Scott, The Marriage Ref p. 34-35)

As graphic and awful as the description of blood covenants and sacrifices sounds, our sin is even more horrific to God. Yet, in His mercy, Jesus made it possible for us to be washed clean and made new. We have no need for dismembered animals and bloodshed for covenant agreements anymore. And in our spiritual lives, the requirement for blood to flow has been eliminated because of the sacrifice Jesus made. We’re included in God’s covenant simply by believing in Christ and accepting the part He played for us. And this is good news, indeed. 

What’s most striking about the Lord is that He’s always been faithful to keep His covenants, regardless of our fickle nature as humans. If you feel gratitude for this, “Yes I Will” is a fantastic song by Vertical Worship that provides words to reaffirm your commitment to Him.

Florence Litauer, Journey to Jesus, Hensley Publishing, 2004.

Tyler Scott, The Marriage Ref, Condeo Press, 2011.

A Clean Heart

Playing alone quietly, I accidentally ruined the small toy I’d found to occupy myself. I couldn’t have been more than five, but I still remember the horror of realizing I had broken something that didn’t belong to me. We’d been visiting the home of family friends and, since their kids were the ages of my three oldest siblings, I’d been left to my own devices. On that day, I’d found an old mobile with a dangling yellow bird in a back bedroom. I hadn’t meant to ruin it, I’d only been testing to see how far I could stretch the spring before it would recoil again. But my experiment backfired when I stretched it so far that the spring’s metal bent and stayed extended for good. Realizing my mistake, I decided to hide it and pretend nothing had happened.

Not long after, one of the older kids discovered the mobile and accused me of ruining it. Stammering to cover my mistake, I blurted out the only thing I could think to say, “I, I, just found it that way, it was already broken!”

Everyone knew I was lying, but I wouldn’t admit the truth (until now). I’ll never forgot that moment–it’s the earliest memory I have of not confessing a wrongdoing. Of course, my behavior was simply human nature. It started in the Garden of Eden when Adam and Eve ate the forbidden fruit, hid from God, and then tried to shift blame when their sin was uncovered.

None of us likes to admit we’re wrong, but confessing our sins to God regularly needs to be a part of our ongoing communication with Him. Unconfessed sin separates us from the Lord and hinders our relationship with Him. It also prevents spiritual growth and hardens our hearts, closing us off to the things God wants to teach us. Confessing our sins consistently helps us to keep short accounts with the Lord and stops us from traveling too far down roads that will lead us away from Him.

One of the best examples of this kind of prayer comes from King David in Psalm 51. It was written in the later days of David’s rule over Israel when he had become powerful, prosperous, and revered. Although he was a wise and godly king, he was far from perfect. In fact, he wrote this Psalm to confess and repent after committing adultery with Bathsheba, getting her pregnant, and trying to cover his wrongdoing by having her husband killed in battle. If you need your memory refreshed, you can read the story in 1 Samuel 11 & 12. This is probably the best-known example of a prayer of confession and repentance in Scripture. David uses several different words for sins in this Psalm including “iniquities” and “transgressions.” These words can be used interchangeably. Here’s how it starts:

“Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge.” (Psalm 51:1-4, NIV)

Using the metaphor of being physically washed, David describes the need for spiritual cleansing from sin. Think about times when you’ve been physically unclean- covered in dirt, sweat, and grime. It feels amazing to shed grubby clothes, step in a hot shower, and rinse off all the filth. But have you ever thought about the ways sin makes you spiritually dirty? Confessing to God allows us to “come clean” and gives that same feeling of refreshment and renewal on a spiritual level. 

Reviewing recent events in your life and confessing specific times that you’ve dishonored God in thought, attitude, or behavior stops sinful ways from getting deeply ingrained in your life. The more quickly you recognize sin and let the Lord root it out, the less hold it has over you. The metaphor of physical washing illustrates this so clearly. The longer we go without bathing, the more effort it takes to get clean. The same is true of our spiritual lives, but the consequences have much higher stakes.

Sometimes we feel bad about having our sin discovered or about the consequences it causes, but how often do we recognize that our sins hurt God? David’s prayer acknowledges this when he says, “Against you, you only, have I sinned.” (Psalm 51:4, NIV). Jesus paid for our sins by choosing to die on a cross. He experienced unthinkable pain to free us from the bondage of sin, yet so often we hold onto behaviors and thoughts that hurt Him deeply.

David understands the severity of his sins and takes full ownership over them. He recognizes that only God’s mercy can save him and cleanse him. He also knows that he needs a clean heart to be restored into a right relationship with God: “Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalm 51:10, NIV) 

David’s request for God to purify his heart exemplifies the second part of confession: repentance. This happens when we recognize we’ve been headed in the wrong direction (away from God) and ask Him to turn us back around. Repentance invites the Lord to realign us with His ways, because confession with no intent to change is hollow and meaningless. 

There is a tension to this, I know. We’ve been saved from sin, yet we continue to struggle with it. Scripture understands this paradox and urges us to press on: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:8-9, NIV) 

Instead of feeling dread at the thought of owning up to your sins, think of it like you would a daily shower. Our bodies don’t stay clean permanently, so we wash them regularly. We don’t see this as futile, but necessary. In the same way, sin happens in our lives daily, even if we try to avoid it. Confessing it is our chance to reconnect with God and to renew our efforts to follow Him wholeheartedly.  When we lay it before the Lord and let Him cleanse us, we get to start new again. 

In another psalm, David tells us “As far as the east is from the west, so far has he removed our transgressions from us.” (Psalm 103:12, NIV) Why not stop now and confess to the Lord? Then thank Him that He doesn’t keep a running tally of your sins.

Confession isn’t a popular topic in the world of music, but For King and Country does have a good song about it. Listen here.

Praying Strategically

Many of us are strategic with our schedules, our finances, and our retirement. But it’s less common to find people who are as calculated and deliberate in their prayers. Although he’s best known for rebuilding Jerusalem’s broken down walls, the prophet Nehemiah provides an excellent example of how to pray strategically. 

To give you context, the events in his story unfold about a thousand years after Moses leads the Israelites out of Egypt.  The book of Nehemiah takes place after the Jews’ seventy-year exile in Babylon. When the story opens, they’d already been allowed to return to Judah to rebuild the city of Jerusalem. Although they were free to go back, many Jews chose to remain in Babylon. Nehemiah was one of those who stayed behind to continue working as chief cupbearer in the palace of the King of Babylon. This influential position would have put him in close contact with the king daily, somewhat like a butler. Being a cupbearer to Artaxerxes was an esteemed role that was probably well paid and enabled him to live very comfortably. 

Chapter 1 opens with Nehemiah learning news about his home city of Jerusalem. He finds out, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.” (Nehemiah 1:3, NIV)

Nehemiah’s first response after hearing this distressing news is to pray:

“Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you.We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.

Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’

They are your servants and your people, whom you redeemed by your great strength and your mighty hand. Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.” (Nehemiah 1:4-11, NIV)

Here are few things we can learn from his prayer:

-Start with Gratitude and Acknowledgement: Nehemiah opens his prayer by remembering God’s promises and His faithfulness. He recognizes the Lord’s character and sovereignty and approaches Him with humility. Try beginning your prayer time by making a point to thank God for His faithfulness in your life. Point out the character qualities you appreciate about Him. If you’ve been reassured by a specific promise or verse from the Bible, thank Him for how it encourages you in your circumstances.

-Admit Your Sin: Nehemiah takes ownership over his sin and the sins of his people. He recognizes that their exile was a direct result of their disobedience to God. He doesn’t blame the Lord for the hardships they’ve endured. Nehemiah understands that their sin over the long haul has had profound effects on them as a nation and as individuals. 

Is there a difficult situation you’re dealing with now that might be the result of long-term disobedience? Answering this may not be easy, but keep in mind that conviction from the Holy Spirit is not condemnation—it’s an opportunity to recognize and relinquish sin you’ve been harboring. Give it to God so it won’t continue to hinder your relationship with Him. Then, rest assured–we’re called to confess our sins, but God doesn’t keep a running tally. Psalm 103:12 tells us: “as far as the east is from the west, so far has he removed our transgressions from us.” And 1 John 1:9 promises us: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

-Know Scripture so You Can Pray God’s Will: In his prayer, Nehemiah reminds the Lord of the promises He made to Moses. Read Deuteronomy 30:1-5 and you’ll notice how similar it is to what Nehemiah says. Clearly, he knows God’s Word and claims it with authority in his prayer. He remembers the Lord’s promises from the past and applies them to his current situation. Try taking a verse, a promise, or a situation from Scripture and personalizing it for a specific circumstance you’re facing.  Discovering God’s will in His Word and asking for it to be done in your life leads to powerful and effective prayers.

-Let Your Broken Heart Prompt Prayer and Action: After hearing terrible news about his people and his homeland, Nehemiah’s first impulse is to pray. His distress brings him to his knees before God. Maybe, like Nehemiah, you’ve heard about something happening either locally or globally that breaks your heart. It’s easy to feel helpless or overwhelmed at the thought of intervening to alleviate the suffering of others. Instead of dismissing those feelings, pray and ask God to show you if there is something you can do. Pay attention to the ways He may be nudging you to respond. If you’re already involved in a cause you believe in, pray and ask God to show you how you can maximize your impact there.

-Invite God to Leverage Your Resources and Connections: Nehemiah ends his prayer by asking God to grant him favor with “this man,” referring to the king. He knows Artaxerxes has valuable resources that can be used to help his people, and he asks God to use this relationship for the good of others. Maybe, like Nehemiah, there is a relationship in your life that you could leverage. Do you know someone with power, influence, resources, or authority who could use those things for good? Pray boldly and ask God to let you find favor with that person so that He can bless others through them. (This prayer prompt and the one above could go together in certain circumstances.)

Growing in our understanding of prayer nurtures our relationship with God. Let Meredith Andrews’ song “Draw Me Nearer” be the cry of your heart today.

A Quick Look at Covenant and Atonement

Whenever I see a rainbow in the sky, I’m reminded of the ending of the story of Noah. After the flood waters receded and the ark came to rest on dry ground, Noah built an altar and made an offering to the Lord to atone for his personal sins. Then the Lord said to Noah: “I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”(Genesis 9:13-16, NIV, bold print added)

The concept of a covenant appears throughout the Bible starting with Adam and Eve and continuing until all of God’s promises are fulfilled by Jesus. Covenant is defined simply is “a binding relationship based on a promise.”  In his book The Marriage Ref, pastor and author Tyler Scott explains: “The old covenant first began to take shape in Genesis 2.  There, God makes a covenant with Adam in language that is strong, clear and definitive: The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.’” (Genesis 2:15-16, NIV)

God continued to make covenants with people in stories recorded throughout Scripture, in spite of their sinfulness. In the Old Testament, the two parties of a covenant would cut animals in half and walk between the divided carcasses. This was the symbol of stepping into a covenant relationship with one another. “When the parties of a covenant walked between the pieces of bloodied animal flesh, they were saying, in effect, ‘I will fulfill this covenant—and if I break it, may I be cut into bloody pieces like these dismembered animals.’” God made a covenant like this with Abraham in Genesis 15 when He promised to give him descendants and to bless the world through them. He did this “knowing full well that Abraham and all human beings were incapable of keeping the covenant.” (Tyler Scott, The Marriage Ref p. 34-35)

Many years later, Abraham’s ancestors were instructed by Moses to make animal sacrifices to God to atone for their sins. Author Florence Littauer explains, “There was no access to God without first making a sacrifice. Sin could only be forgiven by the substitution of an animal for the sinner himself—an innocent animal had to die in the place of the guilty man.” (Journey to Jesus, p. 210) These animal sacrifices would be made in the tabernacle (and later in the temple) by a high priest.

When Jesus came as the Messiah, He served not only as the ultimate high priest, but also as the perfect lamb to be sacrificed. Through His death, He made atonement for the sins of humans for all time. The book of Hebrews explains:

“Because God’s children are human beings—made of flesh and blood—the Son [Jesus] also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying…he came to help the descendants of Abraham. Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.” (Hebrews 2:14-17, NLT)

The writer of Hebrews goes on to say: “[Jesus] is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.” (Hebrews 7:26-27 ,NLT)

The final blood sacrifice for the atonement of sins was made in the New Testament with Jesus’ death on the cross: “God, through His Son, allowed himself to be torn to pieces—not because He broke the covenant, but because we did. He knew we couldn’t keep our end of the bargain, so he said, ‘I’ll do it for you.  I’ll pay the debt you can never repay.’ God fulfilled both the old covenant and the new covenant.”  (Tyler Scott, The Marriage Ref p. 34-35)

It’s amazing to recognize the seamlessness of Scripture and to see that it all points to Jesus. As graphic and awful as the description of blood covenants and sacrifices for atonement sound, our sin is even more horrific to God. Yet, in His mercy, Jesus made it possible for us to be washed clean and made new.

So, as His followers, what should our response be to this amazing news? I couldn’t say it any better than the writer of Hebrews: “Let us hold firmly to what we believe… [and] let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.” (excerpts from Hebrews 4:14-16 NLT)

Phil Wickham’s song “Living Hope” celebrates Jesus as the One who fulfilled God’s covenant and made atonement for our sins. Why not have a worship moment right now? Praise God for fulfilling His covenant promise and making the atonement we weren’t capable of making for ourselves.

Jen Wilkin, God of Creation week 9, Lifeway Press, 2017.

Photo courtesy of pixabay.com

The Allure of Sun and Sin

Grasping a small fan in one hand and an ice pack in the other, I closed my eyes behind protective goggles and prepared for the moment I’d been dreading. The medical assistant reassured me that she’d be back shortly to check on me before switching on the blue light and leaving the room. Within seconds, a burning sensation in my face told me the U-shaped light bulbs were doing their job. It was my first experience with Photodynamic Therapy, a treatment designed to attack pre-cancerous lesions on my face caused by years of exposure to the sun.

Perched on a stool in front of the light, I thought back to a conversation I’d had on the rooftop of a houseboat years earlier. I was in my mid-twenties serving as a leader with our church youth group. Lounging in the sun with the high school girls on my boat, we joked about how tanning had some similarities to sin– it felt and looked great, even though we knew it was bad for us. The short-term pleasure of basking in the sun and bronzing our bodies seemed to eclipse the long-term damage we knew we were causing to our skin.

So, as I was healing from my PDT procedure, I realized how much more cautious I’ve been about being in the sun since discovering the damage I’d done over the years. In the last ten months, I’ve had three different types of procedures at the dermatologist to deal with it. The pain, effort, and inconvenience they’ve caused have motivated me to be more vigilant about protecting my skin.

And just like the attraction of tanning, the enticement for instant gratification from sinful behaviors often blinds us to the long-term consequences. When we don’t see any immediate negative results from our sins, we assume they must not be all that bad. We have no idea of the hidden destruction they’re causing.

This has been made more challenging in our world today because sin is often encouraged and celebrated. Consider the lyrics of a hit song from a few years ago:

I, feel something so right doing the wrong thing
I, feel something so wrong doing the right thing…
Everything that kills me makes me feel alive *

Because of the fun beat and catchy tune, I’ve sung along countless times without ever thinking about the negative message the lyrics reinforce. The point here isn’t to criticize the song or the band, but to illustrate how the allure of sin draws us in and makes us think the ease and pleasure of doing the wrong thing is worth it, whatever the consequences.

One of the first times we witness a person deciding between sin and righteousness happens in Genesis 4 after Cain and Abel make their sacrifices to the LORD. Scripture tells us:

The Lord accepted Abel and his gift, but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected. “Why are you so angry?” the Lord asked Cain. “Why do you look so dejected? You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.” (Genesis 4:4b-7)

If you remember the story, you know that Cain decided to let sin be his master. Instead of moving past his hurt, he let anger and jealousy toward his brother goad him into murder. Consequently, the ground that absorbed Abel’s blood would no longer yield crops for him. After this, Cain was cursed to be a restless wanderer for the remainder of his life.

Just like Cain, sin is eager to control us and the enemy is equally enthusiastic about deceiving us into thinking this is perfectly fine. Jesus describes the devil this way: “He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies.” (John 8:44 NLT)

Followers of Jesus need not fall for the lies and deception of the enemy because sin has no power over us. Paul explains:

“For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.  Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin…For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.” (Romans 6:4-7,23 NLT)

Don’t be deceived into thinking the temporary pleasure of sin is worth the consequences. The damage it causes isn’t always obvious or immediate, but there are many hidden, insidious side effects that hurt us and those we love. Worse still, unconfessed sin pus a barrier between us and our loving, holy God. Beyond this, it distracts us from the truth and derails us from living with meaning, impact, and fulfillment.

Jesus died to set us free from sin’s power over our lives. Think of the Bible as your spiritual sunscreen. You can arm yourself from being deceived by consistently studying the truth contained in it. Then like the Psalmist, you can say, “I have hidden your word in my heart, that I might not sin against you.” (Psalm 119:11 NLT).

Listen to Jonny Diaz’s song “Define Me” for an inspiring reminder about how to fight against lies that lead us to sin.

*Lyrics excerpted from “Counting Stars” by OneRepublic