Category: Spiritual Growth

Final Thoughts on Psalm 23

Trying to muster enthusiasm, I opened my book and began the first week’s lesson. Although Jennifer Rothschild’s Psalm 23: The Shepherd with Me was well written and filled with encouraging Scriptures, it wasn’t drawing me in the way a new study usually does. The topic felt well-worn and familiar; comforting, but not relevant to my current circumstances. It was late February when I began it. Little did I know how much I’d need those reassuring words within a matter of weeks.

My small group met twice to discuss the lessons in person. Each gathering filled us with encouragement and hope as we pored over the richness of Psalm 23. The group’s enthusiasm drew me into the study and helped me to approach it with a more positive outlook. 

As we were in those first weeks kicking off Psalm 23, information about a highly contagious virus that was spreading rapidly began to dominate headlines. Within weeks, coronavirus went from being a news story about events unfolding on the other side of the globe to something that was affecting everyone in our community. Terms we’d never used before like “social distancing,” “flattening the curve,” and “sheltering in place” dominated our conversations. The word “unprecedented” became the quintessential description for the strange times we found ourselves in.

And through it all, Psalm 23 suddenly had fresh relevance in a new context. The chapters of the workbook that had initially seemed a bit too long suddenly brought me hope, encouragement, and reassurance. As shelter in place orders went into effect in our state, I enjoyed having extra time at home to contemplate the truth I found in the lessons. I savored each page and found fresh application from familiar Scriptures.

In her final teaching, Rothschild does a beautiful job wrapping up the study and showing how Psalm 23 illustrates the way God meets all of our needs. For me, it was another reminder of how relevant and practical the Bible is for everyday life. I don’t think I can do a better job than she does closing out the study, so I’ll share some of the points she made that struck me.

Rothschild explains that God provides for us in ways that have been studied in Human Psychology, specifically in Maslow’s Hierarchy of Needs. She describes this theory by American psychologist, Abraham Maslow, “which puts forward that people are motivated by five basic categories of needs: physiological, safety, love, esteem, and self-actualization. In this theory, higher needs in the hierarchy begin to emerge when people feel they have sufficiently satisfied the previous need.” In her book, Rothschild uses Maslow’s visual of a pyramid to show how Psalm 23 reveals God meeting all of those needs. 

The bottom of the pyramid encompasses the most basic requirements of all humans. In order to function properly, we must have air, food, water, shelter, clothing and sleep. Psalm 23 starts by addressing our physiological needs, “The LORD is my shepherd; I shall not want.” Here, God reveals Himself as our primary provider.

Our next basic need is for safety. This includes security of our bodies, employment, resources, morality, family, health, and property. Rothschild points to Psalm 23:2, “He makes me to lie down in green pastures; He leads me beside the still waters.” The verse reveals how the Lord provides us with peace and security.

The third basic need of all humans is for love and social belonging—friendship, family, intimacy, and sense of connection with others. Psalm 23:3 describes how the Lord restores us to relationship with Himself and His flock: “He restores my soul; He leads me in the paths of righteousness for His name’s sake.” Here we see the Lord as the one who heals us from sin so that we can be restored to right relationship with Him. It’s a surprising piece of foreshadowing about Jesus described more completely in the New Testament: “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.” (2 Cor 5:17-19, NIV) 

Psalm 23:4 also shows the intimacy and belonging we have with the Lord, which even death cannot take away from us: “Yea, though I walk through the valley of the shadow of death, I will fear no evil, For you are with me; Your rod and Your staff, they comfort me.” The Lord is present with us always. Again, the New Testament expands on this: “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:38-39, NIV)

Our next need is for self-esteem, respect, and confidence. Psalm 23:5 illustrates this by showing how the Lord honors and esteems us, even in the presence of our enemies: “You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over.” The Lord gives us the power and tools we need to stand firm in the face of our ultimate enemy: “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.” (Ephesians 6:10-13, NIV)

The final human need at the top of Maslow’s pyramid is self-actualization. Jennifer Rothschild explains that Maslow later clarified and used the phrase “self-transcendence” instead. Self-transcendence is being able look beyond ourselves, our needs and our wants to pursue something greater. It includes a desire for spiritual contemplation and realization. Psalm 23:6 reveals this desire and awareness of the Lord in His followers, “Surely goodness and mercy shall follow me all the days of my life; And I will dwell in the house of the LORD forever.”

It shouldn’t surprise me that God’s Word supports what psychologists have discovered–especially because He’s the one who designed the brain in the first place. However, my awe for Him doesn’t stop there. I’m also amazed at how He orchestrated the perfect timing of this study for us. The team that chose Jennifer Rothschild’s book for our group set the calendar a year ago. They had no idea we’d be facing a pandemic and sheltering at home when it came time to open the study. But God knew. It’s just one more example of His love, care, and provision for us personally. David’s words in Psalm 23 and Jennifer Rothschild’s detailed study of them will always remind me of tender moments with the Shepherd of my soul at a time when I desperately needed to feel His presence.

Enjoy Psalm 23 in the song “Surely Goodness, Surely Mercy” by Shane and Shane.

Jennifer Rotshchild, Psalm 23: The Shepherd with Me, Lifeway Press, 2018.

Psalm 23 quoted from the New King James version.

 Information on Maslow’s Hierarchy of Needs compiled from Rothschild’s Session 7 teaching video and www.thought.co.com. https://www.thoughtco.com/maslows-hierarchy-of-needs-4582571

Through the Valley

Of all the headlines I’ve read related to COVID-19 in the last week, one stood out most: “The loneliness of death in the time of coronavirus.” The story described the agonizing final days of an elderly man’s life. Because he was infected with coronavirus, his daughter was barred from being by his side in the hospital. She lamented, “I couldn’t hold his hand when he took his last breath…I feel like he was alone.” The sense of anguish and lack of hope is heartbreaking.

The mood of that article stands in sharp contrast to what I studied in Psalm 23:4 this week: “Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me.” (NKJV) This familiar verse reminds us we’re never alone—even when people we love can’t be there. Walking with the Lord means His presence protects and comforts us even as death looms near.

The rapid spread of cornonavirus has forced us to confront the reality that life is finite and we are not in control. However, the threat of death may not be your primary concern right now. Other fears could be lurking in your mind that seem more urgent. Are you worried about a vulnerable family member getting infected, losing your job, or laying off employees? Maybe you’re fretting over missing milestones like trips, graduations, births, or weddings. Perhaps the downward slide of the stock market is keeping you awake at night envisioning your retirement account shrinking. Or maybe you’re feeling anxious about being stuck in a pattern of social distancing with no end in sight. The angst related to the pandemic leaves no one untouched. 

While some of our concerns don’t seem like outright fear, Jennifer Rothschild explains, “Fear shows up in ways we don’t realize. Being overly controlling is fear in disguise. Anger is often fear in disguise. Isolating yourself is fear in disguise. Anxiety and worry are fear in disguise.” (p. 118) She also reminds us, however, that “we can’t always change the valley we’re in, but we can always change our attitudes, actions, and choices in that valley. When we walk through our valleys with our Shepherd, He uses the valleys to change us, to grow us, and to take us to a new and better place. God can use our temporary valleys to create everlasting good for and in us.” (p.116)

As we walk through valleys, our hearts soften to God’s transformative work when we claim His truth. Rothschild explains, “fear focuses on the shadows. Faith focuses on the Shepherd.” (p. 120) To put that idea into practice, I took a variety of verses about fear and personalized them:

God is with me wherever I go. When I am afraid, I will trust in him. I will remember He has called me by name and I am His. He did not give me a spirit of fear but of power, love, and self-discipline. He will strengthen me and uphold me with His righteous right hand. He will answer me when I seek Him and deliver me from all my fears. I will let God’s perfect love drive out my fear. (Compiled from Joshua 1:9, Psalm 56:3-4, Isaiah 43:1, 2 Timothy 1:7, Isaiah 41:10, Psalm 34:4, 1 John 4:18)

Here’s the truth: “God gets personal when the valley gets dark.” (p. 124) As COVID-19 disrupts our normal routines and forces us to confront our fears, we have an opportunity to depend on God like never before. Being confined to home means many of our normal distractions have been removed. With our newfound free time, we may choose to numb ourselves by anesthetizing in front of screens, busying ourselves with household projects, or indulging in our favorite comfort foods. But we also have an amazing opportunity to draw near to the Lord without being in a rush. The pause button has been pushed on the whole world simultaneously. This means we have more opportunities to read, study, think, and pray. “Stillness increases our awareness of His presence…Ask the Lord to help you be still, to listen, and to quiet your heart.” (p. 126) Maybe it’s time to dust off that Bible study book you never finished or to start writing prayers in the journal that’s been sitting on your desk untouched. Go outside and admire the first blooms of spring or listen to music that draws your heart to Jesus. Perhaps God will reveal Himself as your awareness of Him grows in this season of stillness.

If you’re like me, you’re trying to make the most of this time and feeling impatient that there isn’t more you can do.  You’re ready for God to speak but haven’t sensed Him saying anything specific. Feeling restless, you’re craving productivity and purpose. Maybe you’re trying hard to force meaningful family time or searching tirelessly for moments of revelation and insight. Remember, “God is with you in your valley…don’t press to find the grand lesson or insight if one is not clear. Just rest in your Shepherd. Let Him carry you through. Receive His comfort and care.” (p. 126) Stop trying so hard and just be with Him. (I need to look in a mirror as I say that).

Remember that the Shepherd is with you in this challenging season. Don’t let fear consume you. Find your rest and refuge in Him. Take one day at a time rather than projecting into the future. Trust Him and let Him comfort and lead you. Help others to find hope and comfort by encouraging them to draw near to the Shepherd too. 

“Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust.’” (Psalm 91:1-2, NIV)

The song “Fear No More” by Building 429 seems especially relevant in light of the coronavirus pandemic. Listen now and make it your proclamation against fear.

Jennifer Rothschild, Psalm 23: The Shepherd with Me, Lifeway Press, 2018, Week 4.

Julia Prodis Sulek, “The loneliness of death in the time of coronavirus”, East Bay Times, March 20, 2020, page 1.

A Good Guide

Speeding through the roundabout, traffic laws seemed to be mere suggestions to the tiny cars zipping by us. As pedestrians newly arrived in Rome, we approached intersections with apprehension, not entirely confident that cars would stop when we crossed. Nearing our destination, I walked in silence, my anxiety mounting with each step. Somehow, the bike tour I’d booked for our family didn’t seem like such a good idea anymore.

Moments later we met our guide, Marco, a native Roman who loved his city and relished showing it off to tourists. As we climbed onto our bikes, he assured us that he knew all the safest routes to navigate us through the historic neighborhoods. Soon we were rolling over ancient streets that felt more like quaint alleys. And anytime we did cross a busy road, Marco got off his bike and held up an authoritative hand to stop traffic for us. Within minutes, we began to relax and enjoy the sites. Guided by Marco, we tasted Rome’s best gelato, got insider scoop on good places to eat, and heard fascinating stories about numerous landmarks. The tour far exceeded our expectations and ended up being one of the highlights of our time in the Eternal City. Never once had we felt unsafe under Marco’s watchful guidance. At the end, he invited us to give him a good review online so others could experience what we had. Marco had been an excellent guide not just for our good, but for the sake of his business. It was a win-win for us and for him.

I thought of that afternoon ride in Rome as I studied another verse from Psalm 23: “He guides me in the paths of righteousness for His name’s sake.” (Psalm 23:3, NASB) Even better than our attentive bike tour guide, the Lord is the ultimate guide for our lives.  Jennifer Rothschild explains, “What God does, He does for His name’s sake. His actions are for His praise. The beautiful benefit, though, is that what brings Him glory brings us good.” (p. 104)

Maybe you’re wondering how to access the Lord’s guidance in your life. Not surprisingly, the answers can be found in Scripture.  It all starts with our attitudes. God guides those who want to follow His lead, not those who tell Him how they want things done: “He guides the humble in what is right and teaches them his way. All the ways of the Lord are loving and faithful toward those who keep the demands of his covenant.” (Psalm 25:9-10, NIV) Letting our Shepherd lead us requires the humility to acknowledge that His ways are best. This is reiterated throughout Scripture, as we see here: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the Lord and shun evil.” (Proverbs 3:5-7, NIV) Trusting the Lord’s wisdom shows humility and leads to right living.

Another way to follow God as our guide is to study the Bible and apply what we learn. Jennifer Rothschild puts it simply, “Stay in his Word, and you will stay in His will.” (p. 100) The Old Testament advice of Joshua still applies today, “Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it.” (Joshua 1:8a, NIV) Knowing Scripture helps us to align with God’s ways and equips us to follow Him. As we do this, we can say with confidence, “Your word is a lamp for my feet, a light on my path.” (Psalm 119:105, NIV)

In conjunction with His Word, God uses the Holy Spirit to guide us. Jesus explained this in one of His last teachings to the disciples before being crucified, “I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.” (John 16:12-14, NIV)

Anyone who accepts Jesus as Savior receives the Holy Spirit as a constant guide: “And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” (Ephesians 1;13-14, NIV) 

While the Spirit is there to guide us, we must be willing to listen to His prompting. This happens more consistently when we incorporate regular time to be still before the Lord, to pray, and to seek Him. When we fill our days until they’re overflowing and rush through life asking God to bless what we’re doing, this doesn’t lend itself to sensing the quiet and gentle nudges of the Holy Spirit.

Personally, I recognize the Spirit’s prompting when I’m focused on Him and free of distractions. Often, it’s in the morning during my quiet time when I read something in Scripture that speaks to me in a specific way. The Spirit also gets my attention during worship services at church, when I’m outside enjoying His creation, and when I’m listening to music that honors Him. The more I place myself in a mindset to hear from the Lord, the more sensitive I become to His voice and prompting. 

As I write this, Marco’s fabulous bike tours in historic Rome are suspended indefinitely. We are in an unprecedented season as COVID-19 continues to spread and life as usual has come to a halt. The Wall Street Journal sums it up: “In a matter of days, the coronavirus pandemic has reshaped American society, unmooring people from the routines and activities that typically provide comfort in moments of crisis: work, worship, concerts, sports, gatherings with family and friends, the embrace of loved ones.” But in this chaotic time, let’s not forget God’s sovereignty. None of this is a surprise to Him. As we encounter life disrupted, let’s be expectant that the Lord is using this season for our good and His glory. As distractions are eliminated, we have the opportunity to hear God more clearly. Will you join me in praying for His guidance? Let’s ask how He wants believers to respond to this worldwide disruption. Perhaps He’s drawing us into a closer relationship with Him and guiding us to share His love, hope, and comfort with others during this unusual time.

Listen to Rend Collective’s “Your Name is Power” with the coronavirus pandemic in mind. Let it give you hope, encouragement, and inspiration. Then share that hope with someone else who needs it.

Photo credit: Fat Tire Tours, Rome

Jennifer Rothschild, Psalm 23: The Shepherd with Me, Lifeway Press, 2018, Week 3.

Rebecca Davis O’Brien and Valerie Bauerlein, “How Coronavirus Remade American Life in One Weekend”, The Wall Street Journal online, March 15, 2020.

Becoming Real

As Lisa Harper sums up final thoughts on the book of Job, she writes, “Perusing Job’s story for more than a year now has taught me how to better rest in God’s sovereign goodness regardless of what’s going on in my little corner of the world. Job’s well-lived life has helped soften some of my sharpest edges in a spiritual Velveteen Rabbit kind of way.” (p. 155)

If you’re not familiar with Margery Williams’ classic story The Velveteen Rabbit, the significance of that reference may be lost on you, which would be a shame. Rather than summarizing it, here are several excerpts that capture its essence:  

THERE was once a velveteen rabbit, and in the beginning he was really splendid. He was fat and bunchy, as a rabbit should be; his coat was spotted brown and white, he had real thread whiskers, and his ears were lined with pink sateen. On Christmas morning, when he sat wedged in the top of the Boy’s stocking, with a sprig of holly between his paws, the effect was charming…

For a long time he lived in the toy cupboard or on the nursery floor, and no one thought very much about him. He was naturally shy, and being only made of velveteen, some of the more expensive toys quite snubbed him. The mechanical toys were very superior, and looked down upon every one else; they were full of modern ideas, and pretended they were real…

The Skin Horse had lived longer in the nursery than any of the others. He was so old that his brown coat was bald in patches and showed the seams underneath, and most of the hairs in his tail had been pulled out to string bead necklaces. He was wise, for he had seen a long succession of mechanical toys arrive to boast and swagger, and by-and-by break their mainsprings and pass away, and he knew that they were only toys, and would never turn into anything else. For nursery magic is very strange and wonderful, and only those playthings that are old and wise and experienced like the Skin Horse understand all about it.

“What is REAL?” asked the Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. “Does it mean having things that buzz inside you and a stick-out handle?”

“Real isn’t how you are made,” said the Skin Horse. “It’s a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become Real.”

“Does it hurt?” asked the Rabbit.

“Sometimes,” said the Skin Horse, for he was always truthful. “When you are Real you don’t mind being hurt.”

“Does it happen all at once, like being wound up,” he asked, “or bit by bit?”

“It doesn’t happen all at once,” said the Skin Horse. “You become. It takes a long time. That’s why it doesn’t happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.”

As the story unfolds, the Velveteen Rabbit experiences the joy of becoming “Real” as he receives the love and affection of the Boy. His shabby fur, missing whiskers, and tattered ears become badges of honor revealing his position as the Boy’s most beloved toy. But, after comforting him through a bout with scarlet fever, the Rabbit finds himself thrown in a trash heap with all the other germ-infested toys. Devastated, he laments his situation:

He thought of those long sunlit hours in the garden–how happy they were–and a great sadness came over him….Of what use was it to be loved and lose one’s beauty and become Real if it all ended like this? And a tear, a real tear, trickled down his little shabby velvet nose and fell to the ground.

And then a strange thing happened. For where the tear had fallen a flower grew out of the ground, a mysterious flower, not at all like any that grew in the garden…. And presently the blossom opened, and out of it there stepped a fairy…

“Little Rabbit,” she said, “don’t you know who I am?”

The Rabbit looked up at her, and it seemed to him that he had seen her face before, but he couldn’t think where.

“I am the nursery magic Fairy,” she said. “I take care of all the playthings that the children have loved. When they are old and worn out and the children don’t need them any more, then I come and take them away with me and turn them into Real.”

“Wasn’t I Real before?” asked the little Rabbit.

“You were Real to the Boy,” the Fairy said, “because he loved you. Now you shall be Real to every one...And he found that he actually had hind legs! Instead of dingy velveteen he had brown fur, soft and shiny…He gave one leap and the joy of using those hind legs was so great that he went springing about the turf on them, jumping sideways and whirling round as the others did.”

There is beautiful, biblical truth woven in the fabric of that sweet story that echoes what we see in the book of Job. Suffering, hardships, and trials are the tools God uses to build our character, to give us depth, and to help us experience Him in deeper ways. They help us to become more authentic and empathetic. Job concludes the book saying, “My ears had heard of you but now my eyes have seen you.” (Job 42:5, NIV) Trials create a special kind of beauty and connection to God that only come through first-hand experience.

Much like the Velveteen Rabbit, Job’s story shows us that suffering is an honor and a privilege. And just as the Rabbit receives new life at the end, a similar thing happens to Job:

“The Lord blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. And he also had seven sons and three daughters.”(Job 42:12-13, NIV)

Suffering may not be our favorite item in God’s toolbox, but these stories remind us that it has a purpose. We’re going to face it, but it’s our choice to let it make us “Real.” And, like the Velveteen Rabbit, one day we’ll experience the amazing reality of new life in eternity with Christ. 

Lisa Harper quotes Barbara Johnson, who says, “We are Easter people living in a Good Friday world.” So, for now “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”  (James 1:2-4, NIV)

Michael Ketterer’s song “Spirit Lead Me” exemplifies the beauty of surrendering and trusting God through trials. Listen and make it your prayer today.

To read The Velveteen Rabbit in its entirety, click on this link.

Lisa Harper, Job: A Story of Unlikely Joy, Lifeway Press, 2018.

A Spacious Place

Sitting in the driver’s seat as my husband backed the boat into the water, my heart pounded with apprehension. The launch ramp was short and the levee across the narrow slough was only a few feet away. The tight space to maneuver made me nervous, especially with other boats in the water nearby. I breathed a sigh of relief once I tied up at the miniscule dock to wait for my husband.

Only a few hundred yards away, a much wider channel on the Delta beckoned us, promising a day of boating in the summer sun. I had to remind myself of the fun that awaited us every time I felt dread about launching the boat.

It may seem funny that I imagined that scene as I read Elihu’s words of wisdom to Job:

“He is wooing you from the jaws of distress to a spacious place free from restriction, to the comfort of your table laden with choice food.” (Job 36:16 NIV)

He encourages Job that his season of hardship will draw him out of dire straits and into a broad place. It’s a surprising use of the word “wooing.” Why would he need to be wooed from distress? Wouldn’t he run from it on his own? After researching the meaning of “woo” in the original language, I discovered it’s defined as “to stimulate, seduce, move, persuade, or provoke.” Elihu’s metaphor shows that it is only by passing through the jaws of distress that we can enter the fullness of the “spacious place.” It’s not so different from labor contractions that help with delivering a baby.

Bible commentator W.F. Adene provides a deeper understanding of the contrasting metaphors depicting a life in narrow straits and one in spacious places. He explains that various influences combine to make life “narrow” for us. These things include:

Selfishness: The tendency to think about ourselves overshadows the world around us. If we’re living “chiefly for our own ends, we are shut into a small circle of personal, private interests, and, the great world being ignored, we ourselves shrink into littleness.”

Worldliness: When we’re consumed by the things of this world and overlook the eternal, we become short-sighted. Our thoughts and interests are “shut in to the domain of the visible and temporal.”

Conventionality: Our worldview narrows when we lose the courage of personal conviction and “fall back on the ideas and practices” of the world around us. 

Routine: When all goes smoothly in our lives, “the mill grinds on in a dreamy atmosphere of changeless indifference.” We grow apathetic if nothing rouses us to see beyond ourselves.

Consequently, there are times when “God delivers us from narrowness by means of affliction.” The Lord sees how hurtful and limiting narrowness is to us, so He uses difficulties to spur us onward and out of our rigid, stunted ways of thinking. Like the birthing process, the pressure of our hardships awakens us and goads us to move forward. “Then, as it cures our errors, it leads us out of its own constraints.”

Adene goes on to explain that God’s deliverance takes us to a more spacious place in three ways:

Liberty of Action: Jesus tells us in John’s gospel “You will know the truth, and the truth will set you free.” (John 8:38, NIV) Freedom of the soul comes when we look beyond ourselves. “There is a large place with great scope for work, which can only be enjoyed in unselfishness and unworldliness.”

Breadth of View: Our vision is broadened and deepened through experiencing sorrow. “Although at first it may be cramped and confined to the immediate present by the absorbing influence of pain, when deliverance comes, this is followed by a wonderful mental expansion. No one knows the depth and breadth of life who has not been through the waters of affliction.”

Largeness of Joy: Emerging from the confines of a painful season, we discover a new sense of freedom. As we grow out of stunted and limited ways of thinking, our ability to experience the deep joy of the Lord grows. Our minds become spacious places as we become more accepting of the variety of ways God works.

Seasons of suffering and hardship open our eyes and give us new perspective on ourselves, our circumstances, our relationships, and God. They teach us in ways that good times can’t.

Lisa Harper explains, “Whether the genesis of the pain and hardship you’ve had to walk through was caused through no fault of your own, like Job’s agony, was the consequence of bad, perhaps even sinful, decisions, or was the result of God’s sovereign, albeit mysterious pruning, we all have a choice in how we respond after we’ve been injured. We can choose to isolate in shame, become prickly and accusatory because of guilt, or move toward God in the tenderhearted posture of humility, trust, and repentance—the only path to healing and restoration.” (p. 116)

Perhaps God is using difficult circumstances to woo you into a more spacious place where the richness of a broader perspective awaits. Consider how He might be urging you toward freedom as you enjoy Austin French’s “Freedom Hymn.”

This post is primarily an adaptation of a sermon entitled “A Broad Place” by W.F. Adene. You can read the original outline by clicking here.

Lisa Harper, Job: A Story of Unlikely Joy, Lifeway Press 2018.

Suffering Isn’t Punishment

We have lots of names for it: payback, karma, retribution. We use clichés like “you get what you deserve” or “you had it coming to you.” Often, we examine a person’s life to make sense of why they’re enduring hardships. And, like Job’s friends, we make faulty assumptions like this: “(1) All suffering is the result of sin. (2) God punishes each act of sin with a penalty that corresponds to the gravity of the sin. (3) Suffering is proof of personal guilt.”1

It’s clear in Scripture that God punishes evil and sin. A few notable examples are the destruction of Sodom and Gomorrah in Genesis 18 & 19 and the deaths of Ananias and Sapphira in Acts 5 (you can read them later if you need a reminder).  

That said, any punishment we deserve for sin has already been dealt with on the cross: “This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.” (Romans 3:22-26, NIV)

Anyone who puts faith in Jesus as Savior is no longer subject to the penalty that sinners deserve because restitution has already been made. So, if we’re not being punished, what other reasons might there be for our suffering? Here are a few:

Discipline: Sometimes hard things happen to us because we need to be disciplined. When we receive correction from God and let it refine us, we prove that we are His children and that we trust Him: “Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father?” The passage continues, “God disciplines us for our good, in order that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” (Hebrews 12:7, 10b-11, NIV)

If you’re enduring hardship right now, ask the Lord to make it clear if He’s disciplining you for some reason. Invite a godly friend to give you some perspective. Maybe you need accountability on some sinful behaviors or attitudes that you’re overlooking.

Spiritual Maturity: Sometimes God allows hardships because they develop spiritual maturity in us and prove our faith is genuine. Suffering can foster character qualities we need to grow in our relationship with the Lord: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.” (James 1:2-4, NIV)

“In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.” (1 Peter 1:6-7, NIV)

Perhaps there’s a latent quality in you that God is uncovering through what you’re enduring. Or maybe there’s an aspect of your character that God is refining through your hardship.

To Display God’s Glory: As Bible teacher Lisa Harper says, sometimes our suffering is a conduit for God’s glory. When we lean into Him and trust Him, we grow closer to the Lord. We also impact others with the hope we find in Him, whether we get a favorable outcome or not.

When Jesus and His disciples encountered a man blind from birth, they asked, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus replied, “Neither this man nor his parents sinned…but this happened so that the works of God might be displayed in him.” Later, the man shared his story with the Pharisees, saying “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” (John 9:1-3, 25, NIV)

Paul also explained that suffering displays God’s glory, even while we’re experiencing it: “Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.” (Philippians 1:12-14, NIV)

Are you willing to pray and ask God to show His glory through your suffering? 

To Experience God’s Power: Suffering strips away anything else we’ve relied on for strength and drives us to God. Paul explains: “Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.  Three times I pleaded with the Lord to take it away from me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.” (2 Corinthians 12:7-10, NIV)

Have you tapped into the sufficiency of God’s grace to strengthen you through your hardships?

Encouragement for Others: Walking faithfully with God through suffering opens us to His blessings and gives hope to others enduring hardship: “As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.” (James 5:11, NIV)

Have you considered the way your response to suffering could be like Job’s? Like him, we have the opportunity to inspire others and lead them to the God of hope.

If you’re suffering right now, let the words of “King of My Heart” by Bethel Music encourage you today.

  1. J. Mark Terry, “Job’s Friends: Models of Compassion?” quoted from Job: A Story of Unlikely Joy by Lisa Harper, Lifeway Press 2018, p. 56

The Blessing of the Broken Road

Swallowing the lump in my throat, I tossed the essay on my son’s bed and congratulated him. Across the top of the page, his teacher had written “This is AMAZING!” in bold blue print. He’d been assigned to write about an event that sparked a period of personal growth for him. His descriptive language impressed me, but it was the recognition of how a difficult season in his life had changed him for the better that made me weepy. What a joy it was to see him choosing to learn and grow through hardships instead of letting them make him bitter and cynical.

It’s hard work to re-frame the way we view difficult times. We’re quick to label them as bad and to rail against the unfairness of having to endure them. Most of us view setbacks as interruptions from the way life is “supposed” to unfold, betraying a sense of entitlement we may not realize we have. But when we pause to examine hard circumstances further, there is much we can learn. The opportunities for personal and spiritual growth are only limited by our willingness to shift our perspectives. When we begin to view hard circumstances through a biblical lens, we start seeing that what looks bad on the surface is brimming with good.

Perhaps one of the best examples of this comes from the life of Joseph recorded in Genesis. After being sold by his jealous brothers to slave traders, he finds himself in a series of unfortunate circumstances. Despite being a person of honor and integrity, he’s falsely accused of rape, thrown in prison, and left there for two years. Eventually his character and faithfulness to God lead to a stunning reversal. After interpreting a prophetic dream for Pharaoh, he’s made second in command of Egypt. In this position, he’s tasked with ensuring the crops produced during seven years of plenty are stored to prepare for seven subsequent years of famine, in keeping with Pharaoh’s dream.

Meanwhile, Joseph’s family in Canaan experiences the ravages of the famine and heads to Egypt to buy food. His ten older brothers appear before him to buy grain and, “Although Joseph recognized his brothers, they did not recognize him.” (Genesis 42:8, NIV)

After several interactions with them over time, Joseph can’t restrain himself any longer and proclaims, “I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.’” (Genesis 45:4b-7, NIV)

Rather than spewing anger at them for selling him into slavery and inflicting years of misery upon him, he reassures them. Joseph sees the big picture and realizes that God, in His sovereignty, used him to save his family and many others from starving to death during the famine. Later, he reiterates this to his brothers, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” (Genesis 50:20, NIV)

Reading that leads me to think of someone else who endured hardship for the good of many: Jesus. Just as Joseph tumbled downward from his privileged position as Jacob’s favorite son to a lowly slave, Jesus left the glory of heaven to become a lowly man: “[Jesus] made himself nothing by taking the very nature of a servant, being made in human likeness.” (Philippians 2:7, NIV)

Joseph endured the humiliation of being falsely accused and punished for a crime he didn’t commit.  In the same way, Jesus was falsely accused and received punishment for the sins of all humankind: “he humbled himself by becoming obedient to death—even death on a cross!” (Philippians 2:8, NIV)

Scripture explains the purpose behind this: “For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.” (Romans 8:3-4, NIV)

Joseph traveled a broken road, but he saw how his painful circumstances led to ultimate good—the saving of many lives. Like him, Jesus’ suffering led to an even greater good–the saving of humankind. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17, NIV)

God allowed His son to walk a painful path for the sake of ultimate good, triumphing over evil, death, and sin. Could it be possible that the lesser hardships we endure can also be used for His glory and our good? 

Beloved author and theologian C.S. Lewis describes pain as “God’s megaphone to rouse a deaf world.” Are you willing to listen? How about refocusing your perspective on hardships using the lens of God’s goodness? This can move you past the pain and discomfort to discover the greater significance, as Joseph did.

Keep his story in mind and consider how your hurts and hardships might be pointing you toward the Lord as you listen to “Bless the Broken Road” by Selah.

To learn about other parallels between Joseph and Jesus, click here.

The Best Request

As a kid, I loved listening to records (yes, the vinyl kind). One of my favorites was called “Tales from the Arabian Nights” and had a storyteller that regaled listeners with accounts of exotic people, places, and events. The one I loved most was the story of Aladdin and the magic lamp. Sometimes I fantasized about how I would answer if a genie appeared to grant my most extravagant wishes. 

Of course, those stories were pure fiction. However, there is one character in the Bible who was given the opportunity to make any request he wanted from the source of all power and authority: God Almighty. Maybe you’ve already figured out I’m talking about the story of Solomon, King David’s son and successor to the throne of Israel. Not long after being crowned the new king, Solomon went to offer sacrifices to the Lord and had an unforgettable encounter with Him. Here’s how it starts:

“At Gibeon the Lord appeared to Solomon during the night in a dream, and God said, ‘Ask for whatever you want me to give you.’

Solomon answered, ‘You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.’” (1 Kings 3:5-6, NIV)

Did you notice what Solomon says before making his request? He starts by recognizing the Lord’s faithfulness to his father, David, and acknowledging that the Lord is responsible for his privileged position. Despite being king, he offers humble recognition that he is merely the recipient of God’s goodness and confirms the Lord’s authority over his life.

Stop for a moment and reflect on your typical conversations with the God. Is it common for you to acknowledge Him for the ways He has provided for you and given you privilege and power? If you don’t think you have privilege or power, here are some things to consider: the family that raised you and what benefits came from it, the country where you were born and the privileges that come with being a citizen, your education and intellect, your material/ financial resources, your relationships, your children/ grandchildren, your skills, gifts and abilities, your connections, etc. Many times, we’re so focused on what we want or need from God that we forget to notice what He’s already given us. Yet Solomon stops to acknowledge the Lord first, even when he’s offered anything he wants. Perhaps we’d be wise to follow his lead in our prayers.

Let’s examine the next portion of Solomon’s interaction with God before looking at the request he makes: “Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties.”(1 Kings 3:7, NIV)

Note how Solomon accepts his humble position in relation to the Lord, describing himself as “only a little child.” He recognizes that as king, he is God’s servant. He understands the enormous responsibility that accompanies his privileged position. Considering this, evaluate how much you include the Lord in carrying out your regular responsibilities. Do you acknowledge God’s sovereignty? Do you invite His guidance and involvement in all areas of your life– including less “spiritual” places like work, school, volunteer positions, and social circles? Be honest. Are there areas that you’re afraid or unwilling to surrender? Will you risk humbling yourself to let Him be Lord of every part of your life?

Finally, we come to Solomon’s request:

“Your servant is here among the people you have chosen, a great people, too numerous to count or number. So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?’” (1 Kings 3:8-9, NIV)

In one word, what Solomon wanted most was wisdom. And here is the result: “The Lord was pleased that Solomon had asked for this. So God said to him, ‘Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. Moreover, I will give you what you have not asked for—both wealth and honor—so that in your lifetime you will have no equal among kings. And if you walk in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.” (1 Kings 3:10-14, NIV)

Solomon recognized his need for God’s wisdom in governing the people of Israel, and this pleased the Lord. He not only granted Solomon’s request, but blessed him in many other ways as well. Maybe you’re thinking this story isn’t applicable to you. After all, most of us will never rule a kingdom. However, the New Testament promises we, too, can ask God for wisdom at any time for any circumstance–even ones that don’t seem overtly spiritual in nature. The book of James explains: “If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the seas, blown and tossed by the wind.” (James 1:5-6, NIV ’84)

Is it time to change up your prayers a bit? Instead of telling God the specifics of how you’d like Him to deal with a situation, start by praising Him for being Lord of your life. Then ask Him to equip you with the wisdom you need and leave the rest up to Him. Let Him surprise you with the blessings that flow from there.

Casting Crowns song “God of All My Days” beautifully captures this kind of prayer. Why not listen now and let the words speak for you?

Lamp Image by Vicki Nunn from Pixabay.com

A Clean Heart

Playing alone quietly, I accidentally ruined the small toy I’d found to occupy myself. I couldn’t have been more than five, but I still remember the horror of realizing I had broken something that didn’t belong to me. We’d been visiting the home of family friends and, since their kids were the ages of my three oldest siblings, I’d been left to my own devices. On that day, I’d found an old mobile with a dangling yellow bird in a back bedroom. I hadn’t meant to ruin it, I’d only been testing to see how far I could stretch the spring before it would recoil again. But my experiment backfired when I stretched it so far that the spring’s metal bent and stayed extended for good. Realizing my mistake, I decided to hide it and pretend nothing had happened.

Not long after, one of the older kids discovered the mobile and accused me of ruining it. Stammering to cover my mistake, I blurted out the only thing I could think to say, “I, I, just found it that way, it was already broken!”

Everyone knew I was lying, but I wouldn’t admit the truth (until now). I’ll never forgot that moment–it’s the earliest memory I have of not confessing a wrongdoing. Of course, my behavior was simply human nature. It started in the Garden of Eden when Adam and Eve ate the forbidden fruit, hid from God, and then tried to shift blame when their sin was uncovered.

None of us likes to admit we’re wrong, but confessing our sins to God regularly needs to be a part of our ongoing communication with Him. Unconfessed sin separates us from the Lord and hinders our relationship with Him. It also prevents spiritual growth and hardens our hearts, closing us off to the things God wants to teach us. Confessing our sins consistently helps us to keep short accounts with the Lord and stops us from traveling too far down roads that will lead us away from Him.

One of the best examples of this kind of prayer comes from King David in Psalm 51. It was written in the later days of David’s rule over Israel when he had become powerful, prosperous, and revered. Although he was a wise and godly king, he was far from perfect. In fact, he wrote this Psalm to confess and repent after committing adultery with Bathsheba, getting her pregnant, and trying to cover his wrongdoing by having her husband killed in battle. If you need your memory refreshed, you can read the story in 1 Samuel 11 & 12. This is probably the best-known example of a prayer of confession and repentance in Scripture. David uses several different words for sins in this Psalm including “iniquities” and “transgressions.” These words can be used interchangeably. Here’s how it starts:

“Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge.” (Psalm 51:1-4, NIV)

Using the metaphor of being physically washed, David describes the need for spiritual cleansing from sin. Think about times when you’ve been physically unclean- covered in dirt, sweat, and grime. It feels amazing to shed grubby clothes, step in a hot shower, and rinse off all the filth. But have you ever thought about the ways sin makes you spiritually dirty? Confessing to God allows us to “come clean” and gives that same feeling of refreshment and renewal on a spiritual level. 

Reviewing recent events in your life and confessing specific times that you’ve dishonored God in thought, attitude, or behavior stops sinful ways from getting deeply ingrained in your life. The more quickly you recognize sin and let the Lord root it out, the less hold it has over you. The metaphor of physical washing illustrates this so clearly. The longer we go without bathing, the more effort it takes to get clean. The same is true of our spiritual lives, but the consequences have much higher stakes.

Sometimes we feel bad about having our sin discovered or about the consequences it causes, but how often do we recognize that our sins hurt God? David’s prayer acknowledges this when he says, “Against you, you only, have I sinned.” (Psalm 51:4, NIV). Jesus paid for our sins by choosing to die on a cross. He experienced unthinkable pain to free us from the bondage of sin, yet so often we hold onto behaviors and thoughts that hurt Him deeply.

David understands the severity of his sins and takes full ownership over them. He recognizes that only God’s mercy can save him and cleanse him. He also knows that he needs a clean heart to be restored into a right relationship with God: “Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalm 51:10, NIV) 

David’s request for God to purify his heart exemplifies the second part of confession: repentance. This happens when we recognize we’ve been headed in the wrong direction (away from God) and ask Him to turn us back around. Repentance invites the Lord to realign us with His ways, because confession with no intent to change is hollow and meaningless. 

There is a tension to this, I know. We’ve been saved from sin, yet we continue to struggle with it. Scripture understands this paradox and urges us to press on: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:8-9, NIV) 

Instead of feeling dread at the thought of owning up to your sins, think of it like you would a daily shower. Our bodies don’t stay clean permanently, so we wash them regularly. We don’t see this as futile, but necessary. In the same way, sin happens in our lives daily, even if we try to avoid it. Confessing it is our chance to reconnect with God and to renew our efforts to follow Him wholeheartedly.  When we lay it before the Lord and let Him cleanse us, we get to start new again. 

In another psalm, David tells us “As far as the east is from the west, so far has he removed our transgressions from us.” (Psalm 103:12, NIV) Why not stop now and confess to the Lord? Then thank Him that He doesn’t keep a running tally of your sins.

Confession isn’t a popular topic in the world of music, but For King and Country does have a good song about it. Listen here.

Spiritual Spring Cleaning

Opening the closet door, I recoiled at what I found on the other side. In the six months since we’d stowed our summer gear, a few critters had taken up residence in the dry, dark space. Thick spider webs laden with dust hung in the corners and mouse droppings were strewn across the plywood floor. Before we could enjoy a day of fun at the lake, we would have to clean out our storage locker and wipe down all of our gear.

It hadn’t taken long for the elements to have their way over the winter months. Armed with a broom and a bucket of water, we got to work killing spiders, removing webs, sweeping out droppings and dirt. The season of fun couldn’t start until we cleaned the grime off our summer toys.

As we worked, I thought about how the gradual decline into disorder had occurred. It was a perfect example of entropy. Without our regular presence there to keep things tidy, nature had taken its course. It was our responsibility to get things back in order.

The more I cleaned, the more I saw the parallel to our spiritual lives. We have great intentions and set plans in place. We commit to people and activities that will help us to grow consistently in our relationship with God. We resolve to do a variety of things to stay on track, whether it’s reading our Bibles more, saying “yes” to serving or using our spiritual gifts. We have noble intentions about being held accountable by others or eliminating behaviors and activities that don’t honor God. But somewhere along the way, we just can’t tend to all of the things we want to do and spiritual entropy sets in. Our lives default to old behaviors and thought patterns when we’re not paying attention. 

Is it time for you to do some spiritual spring cleaning? Have some of those commitments you made in September or January been pushed aside? Are you having trouble remembering the “one word” you chose to focus on this year? Take a look at the questions below and see if any of them resonate. Use the corresponding verses for encouragement to get back on track.

-How are you doing with making Bible reading a regular discipline in your day? “Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” (Joshua 1:8, NIV)

-Are you making it a priority to gather consistently with other believers at church, Bible study and/or small group? “And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” (Hebrews 10:24-25, NIV)

-Is it time to clean out some unhealthy thought patterns that are influencing what comes out of your mouth? Have cynicism, negativity, gossip, foul language or criticism slipped into your conversations with more regularity? “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” (Ephesians 4:29, NIV)

-Are other negative thought patterns affecting your perspective consistently? Are you holding onto bitterness, anger or malicious thoughts and letting them color your outlook? Are you withholding forgiveness from those who have hurt or offended you? “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:31-32, NIV)

-Have you stopped trying? Maybe apathy and complacency have a hold on you. Perhaps you’ve gotten comfortable with the way things are and don’t want to put yourself in situations that require effort or change. “Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like.” (James 1:22-24, NIV)

-Have you let busyness force you to replace the important with the urgent? “As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, ‘Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!’ ‘Martha, Martha,’ the Lord answered, ‘you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.'” (Luke 10: 38-42, NIV)

-Are you fighting against your natural inclination to critique and judge others? “Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?” (James 4:11-12, NIV)

-Do you need to clean the cobwebs of worry out of your mind? “Who of you by worrying can add a single hour to your life? Since you cannot do this very little thing, why do you worry about the rest?” (Luke 12:25-26, NIV)

If you’re feeling convicted, why not pray and ask God to help clear out the grime? Invite Him to partner with you in your spiritual spring cleaning. “Because of the Lord’s great love, we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.” (Lamentations 3:22-23, NIV)

Don’t beat yourself up if you’ve defaulted to some thoughts and habits that have sidetracked you spiritually. Instead, embrace the powerful truth of “Maybe It’s Ok” by We Are Messengers.