Category: Spreading the Gospel

All Roads Lead to Rome

“All roads lead to Rome” is a saying that refers back to when the Eternal City was the hub of the world’s largest empire. Straight roads with solid foundations fanned out from it in all directions. People traveling through traded not only goods and news but also ideas and beliefs.1 Paul’s longing to reach this vibrant city culminates in the final chapter of Acts after a harrowing sea voyage that includes a violent storm, a shipwreck, and a snake bite. By the time he arrives in Rome under the watchful eye of his centurion guard, Julius, Paul has traveled 2000 miles as a prisoner bent on making his defense before Caesar. Let’s examine a few key moments on this final journey recorded in Acts 27 & 28.

The Storm at Sea: A risky decision by the ship’s pilot to keep sailing deep into the fall months leads to a tumultuous journey from Caesarea to Rome for Paul and his companions. Over a series of days, their “violently storm-tossed” vessel rolls and pitches over angry seas while the ship’s crew fights to keep it afloat. When they’ve taken every safety measure possible and have no sun or stars by which to navigate, our narrator, Luke, explains, “all hope of our being saved was at last abandoned.” (Acts 27:20, ESV)

At this point Paul, a mere prisoner and passenger on the battered vessel, speaks up: “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship.” (Acts 27:21-22, ESV) While this may sound like a spiteful “I told you so,” Paul is actually reminding them that through God’s guidance, he predicted the disastrous voyage (27:10).2 With his credibility established, everyone on board listens this time as he describes a vision he’s had from an angel promising he will make it to Rome and everyone on the ship will survive. Paul finishes by encouraging them: “So take heart, men, for I have faith in God that it will be exactly as I have been told.” (Acts 27:25, ESV)

While it’s unlikely you’ve been in Paul’s exact circumstances, there’s a good chance you’ve weathered a storm in the past or will in the future: a cancer diagnosis or chronic illness, a job loss or financial ruin, a tragic accident or unwelcome surprise, mental illness, anxiety, depression, divorce, loneliness, rejection (you get the idea). When storms blow through your life or the lives of those you love, do you take heart and have faith in God? Do you encourage others with His promises? As followers of Jesus, there is never a reason to sink into utter despair because our hope isn’t in our circumstances, but in Him.

The Shipwreck: After two weeks of taking a thrashing from the violent storm, Paul and his companions break bread together at his urging and give thanks to God. Just as Paul foretold, the ship runs aground on a reef, but all 276 passengers safely make it to land (with the help of the Centurion, Julius, who refuses to allow the Roman soldiers to kill the captives in their care.) Once ashore, Paul miraculously survives a venomous snake bite while building a fire on the beach with his companions. The waterlogged survivors soon learn they’re on the island of Malta, just south of Sicily and less than 700 miles from Rome.

So, in the midst of the two-week storm with no ability to navigate or control the ship’s direction, Paul and the rest of the travelers discover they were being drawn to Rome the whole time. God’s sovereign hand spared their lives and guided them through hurricane force winds and treacherous seas.3 Surely Luke must have been remembering the story he penned in his gospel about Jesus calming a storm. On a boat crossing the Sea of Galilee Jesus’ distressed disciples awaken Him from a nap during a fierce storm. Jesus rebukes the wind and the raging waves; the storm ceases and there is immediate calm. The disciples marvel at this, saying to one another: “Who then is this, that he commands even winds and water, and they obey him?” (Luke 8:25, ESV)

When you’re in the midst of a storm, do you trust in the sovereignty of God? Do you rely on the Lord’s strength to guide you? Even when you feel out of control and can’t see how the storm is going to end, do you have faith that the Lord is at work?

The Arrival in Rome: Three months after landing in Malta, Paul and his companions begin the final leg of their journey. Luke describes the culmination of their travels with minimal fanfare saying simply, “And so we came to Rome.” (Acts 28:14b, ESV) However, he follows this with a touching interaction between Paul and a group of Roman believers: “And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage.” (Acts 28:15, ESV) Followers of Jesus travel between 35 & 43 miles south of Rome to greet Paul despite the fact they’ve never met him. 

Imagine Paul’s utter exhaustion after such an arduous journey. How encouraging it must’ve been to be greeted warmly by a group of believers who valued his teaching and shared his deep love of God. Maybe seeing their joy and devotion to the Lord reminded him all the effort was worth the tremendous challenges he’d faced. Even giants of the faith get depleted and need to be cheered on every so often. Do you know people who serve tirelessly for the sake of the gospel? Consider praying and asking God to show you how you can encourage someone who has spurred on your spiritual growth.

The Wait for a Trial: After arriving in Rome Paul spends two years under house arrest awaiting his trial before Caesar. During that time, he writes letters to the Ephesians, Colossians, and Philippians as well as a personal letter to Philemon. Whether traveling or staying in one place, free or in chains, Paul preaches and teaches the gospel with passion and conviction to those near and far. The Holy Spirit produces an abundance of fruit through his faithful obedience that we are still benefiting from today. 

Although Acts 28 marks the end of Luke’s chronicles of the Holy Spirit being poured out on followers of Jesus, it closes without a sense of finality. Perhaps that’s because it’s meant to be only the birth story of the Church. Paul, Peter and the other believers were just the beginning. The narrative has continued to be written in all the years since then through the lives of all who have received the power of the Holy Spirit and have sought to be witnesses of Jesus “in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8, ESV)

  • 1. Jen Wilkin, Week 10 video, Acts: The Gospel Goes Out Part 2, The Village Church.
  • 2. NIV Life Application Study Bible, Zondervan, p. 2018
  • 3. Jen Wilkin, Week 10 video, Acts: The Gospel Goes Out Part 2, The Village Church.

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True and Rational Words

Following Paul on his continued journey through the Roman legal system, Acts 24 begins with his appearance before Governor Felix in Caesarea. Paul makes his defense against the accusations of the Jews, refuting all claims while leveraging the opportunity to share the gospel in court:

“But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.” (Acts 24:14-15 ESV)

Governor Felix keeps Paul imprisoned and summons him often for conversation: “And as [Paul] reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, ‘Go away for the present. When I get an opportunity I will summon you.’“ (Acts 24:25 ESV) Felix holds Paul for two years, speaking with him regularly but never coming to a personal decision about the truth of  Jesus that Paul teaches, despite feeling convicted by his words. Felix likely believes Paul isn’t guilty but wants to retain the favor of the Jews and hopes Paul will offer him a bribe to get released.1 He puts off making a decision about Paul’s legal situation long enough that he’s eventually replaced by a new Governor named Festus.

Contrasting Felix’s indecision and slowness to act, Festus hears Paul’s case immediately and grants his request for an appeal to Caesar. However, before sending Paul up the chain of command, Festus consults with his friend, King Agrippa on what charges to bring against Paul. (Fun fact: King Agrippa is the son of Herod Agrippa who was eaten by worms and died in Acts 12). In his speech before Festus and Agrippa, Paul shares the story of his conversion on the road to Damascus and adds a few details not mentioned previously, specifically quoting the words spoken to him by Jesus:

“I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads…I am Jesus whom you are persecuting. But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, delivering you from your people and from the Gentiles—to whom I am sending you to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’” (Acts Acts 26:14-18, ESV)

Paul continues his testimony by explaining, “To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.” (Acts 26:22-23, ESV)

Interrupting Paul’s impassioned testimony, Festus exclaims: “Paul, you are out of your mind; your great learning is driving you out of your mind.” To which Paul replies without hesitation: “I am not out of my mind, most excellent Festus, but I am speaking true and rational words.” (Acts 26:24-25, ESV) 

Undeterred by Festus’ criticism, Paul goes a step further by addressing the other distinguished listener in the audience: “’King Agrippa, do you believe the prophets? I know that you believe.’ And Agrippa said to Paul, ‘In a short time would you persuade me to be a Christian?’ And Paul said, ‘I would to God that not only you but all who hear me this day might become such as I am—except for these chains.’” (26:27 & 29, ESV)

Paul uses intellectual reasoning, deep knowledge of Scripture, and personal experience to persuade these three influential men to believe his claims about Jesus. Despite his thoughtful testimony, each of them rejects the truth he offers. Felix avoids it by remaining perpetually undecided, Festus dismisses it by calling Paul crazy, and Agrippa balks at it with cynicism. Although they respond negatively, Paul never wavers in his passion “to open their eyes, so that they may turn from darkness to light and from the power of Satan to God.” (Acts 26:18, ESV)

If you’ve ever shared your faith in Jesus, it’s likely you’ve experienced at least one of these responses. Maybe you’ve known people like Felix, who pause when they hear preaching on God’s judgement but remain perpetually undecided about putting their faith in Jesus; or like Festus, who dismiss followers of Jesus as “crazy” because they don’t want to bother thinking deeply about faith; or like Agrippa, who hide behind cynicism and condescension to make themselves feel smart instead of humbly considering Jesus’ offer of forgiveness. Felix, Festus, and Agrippa were worldly rulers with political power and prestige but lost in spiritual darkness. Perhaps as Paul addressed them he was thinking of what he’d written to the church at Corinth. If you’ve been rebuffed while sharing your faith, take heart by reading Paul’s words:.

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God…For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength… But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: ‘Let the one who boasts boast in the Lord.’” (1 Corinthians 1:18, 25, 27-31, NIV) 

Friends, the world may mock us as fools, but our faith in Jesus is “true and rational” (Acts 26:25). Some may dismiss it, but let’s remain steadfast like Paul–walking in the light of God’s truth and inviting others to turn from darkness and receive the forgiveness of Christ.

1. Jen Wilkin, week 9 video of Acts: The Gospel Goes Out Part 2 by the Village Church.

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Leveraging Your Credibility

Pushing off the ground, the teeter totter sailed upward until my feet no longer touched the ground. With his longer legs and firmly planted feet, my son sent me plummeting downwards with one swift movement. His size, power, and position gave him all the leverage in that moment. Perhaps you’re familiar with the concept of leverage—whether it’s physical (like the teeter totter) or financial (like borrowing against an asset). There’s a third kind of leverage, however, that’s more subtle but incredibly powerful: the ability to influence others.

We establish credibility when we have knowledge, connections, and experiences that are relevant to others’ circumstances. This gives weight to our words and increases our leverage. For example, when I speak to moms of young kids, I gain leverage by sharing relatable personal stories about my parenting journey. Once I’ve established my credibility, they lean in as I tell them about biblical truth that steadied me in young motherhood. This is one example of emulating what Paul describes: “Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law.” (1 Corinthians 9:19-20, NIV)

Paul leverages his credibility as he interacts with both Jews and Gentiles on our continuing journey through the book of Acts. In chapter 22, zealous Jews begin rioting and beating Paul after making a false assumption about him (Acts 21:29). Roman authorities must extract him from the upheaval by carrying him up the steps to the barracks. Before going inside, Paul leverages his credibility with the soldiers by speaking their language (Greek) and revealing he’s from the highly respected city of Tarsus. Because of this, they allow him to address the crowd:

“`Brothers and fathers, hear the defense that I now make before you.’ And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said: ‘I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day.’” (Acts 22:1-3, ESV)

Note how Paul builds rapport with the Jewish crowd. First, he addresses them respectfully as a peer, calling them “brothers and fathers.” Despite the teaching about Jesus, he shows he’s still one of them—“Christianity is simply a loyal extension of Judaism.”1 He also speaks in the common language among Palestinian Jews (called Hebrew in ESV and Aramaic in NIV). “He used Aramaic not only to communicate in the language of his listeners, but also to show that he was a devout Jew and had respect for the Jewish laws and customs.”2 His choice of language catches the attention of the crowd and quiets them enough to hear more.

He continues to leverage his credibility by explaining his background and connections: “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today… I even obtained letters from [the high priest and the Council] to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.” (Acts 22:3 & 5, NIV) Paul increases his credibility by mentioning he was the student of Gamaliel, who was the most influential educator of pharisees at that time. On top of that, Paul knew the high priest well enough to ask him to write letters on his behalf. He mentions these ties not to brag, but to reveal the access he’s had to prominent people the crowd respects. Additionally, he shows he has deep knowledge of Jewish laws so they’ll understand that his proclamation of Jesus as Messiah isn’t heresy—it’s a fulfillment of what they’ve been awaiting for generations. He identifies with the people, finds common ground, and builds from there.3

Unfortunately, after Paul shares the incredible story of his conversion on the road to Damascus, the unruly mob moves beyond the ability to reason. In an uproar, they call for his execution. Removing him from the vicious crowd, the Roman soldiers take him into the barracks to be flogged and questioned. Again, Paul leverages his credibility by sharing another significant piece of personal information: “But when they had stretched him out for the whips, Paul said to the centurion who was standing by, ‘Is it lawful for you to flog a man who is a Roman citizen and uncondemned?’” (Acts 22:25, ESV) 

By revealing his Roman citizenship and knowledge of Roman law, Paul changes his situation dramatically: “When the centurion heard this, he went to the tribune and said to him, ‘What are you about to do? For this man is a Roman citizen’…The tribune answered, ‘I bought this citizenship for a large sum.’ Paul said, ‘But I am a citizen by birth.’ So those who were about to examine him withdrew from him immediately, and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.” (Acts 22:26, 28-29, ESV) The Roman tribune cancels the flogging and shows fearful respect for Paul after learning of his status as a natural born Roman citizen. 

With both Jews and Gentiles, Paul knows which aspects of his biography to leverage. He uses his credentials when necessary, but they don’t define his identity. In Philippians he writes, “If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless. But whatever were gains to me I now consider loss for the sake of Christ.” (Philippians 3:4-7, NIV)

Paul knew his credentials and recognized when and how to use them, but he wasn’t unique in that. All of us have life experience, connections, family, education, skills, resources, and hardships that give us credibility with different types of people. We can invite the Spirit to use those things as leverage so that we can lead them to reconciliation with the Lord: “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us.” (2 Corinthians 5:18-20, NIV)

What aspects of your life experience can be leveraged for God’s kingdom? Why not invite the Holy Spirit to show you where and with whom you can capitalize on your credibility to build rapport and share the gospel?

  • 1. Elizabeth Woodson, week 8 video of Acts: The Gospel Goes Out Part 2 by the Village Church.
  • 2. NIV Study Bible, Zondervan p. 2008
  • 3. Elizabeth Woodson, week 8 video of Acts: The Gospel Goes Out Part 2 by the Village Church.

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Expansion and Opposition

Moving at a steady clip through significant events, the book of Acts continues to show us our roots in the Christian faith. While it helps us to understand church history, it also spurs us on to follow in the footsteps of Spirit-filled believers who have gone before us. Let’s explore some key events that give context and inspiration for us today.

In Acts 10 we saw the Holy Spirit fall on Gentile believers in the household of Cornelius. This event affirmed that the gospel is for everyone. We first saw this with the Samaritans who believed in Christ and received the Spirit when Philip preached the gospel to them in Acts 8. It continued with the Ethiopian eunuch who met Philip as he was reading Isaiah 53 traveling in his chariot. Thus far, every person who has received the gospel has either had some Jewish heritage (Samaritans were partly Jewish) or has taken initiative to follow the Lord (the Ethiopian and Cornelius). In Acts 11:19, however, the believers go a step further by intentionally taking the gospel to uncircumcised Greeks—full Gentiles with no history or connection to Jewish beliefs or faith in the God of the Jews.1

Stephen’s martyrdom in Acts 8 sparks the scattering of Jesus’ followers and the spread of the gospel to Gentile lands. Jewish and Gentile followers of Jesus venture to the cosmopolitan city of Antioch, the capital of Syria and the third-largest city in the Roman Empire after Rome and Alexandria. (Now part of modern-day Turkey).2 “And the hand of the Lord was with them, and a great number who believed turned to the Lord.” (Acts 11:21, ESV) This vibrant commercial center filled with “gross immorality and ritual prostitution as part of its temple worship”3 would become the base of operations for Paul’s missionary journeys. (Paul’s Hebrew name, Saul, is used in the first twelve chapters of Acts. Luke starts referring to Saul by his Roman name, Paul, in Acts 13:13.)

Antioch becomes the location of the first Gentile church and is the place followers of Jesus were first called “Christians.” “It was common for the Greeks to give satirical nicknames to particular groups…it was all a fun word game and a verbally dismissive gesture. Then a new group cropped up in Antioch; since they were characterized by behavior and speech centered on Christ, the Greeks called them ‘Christians,’ or ‘those of the party of Christ’… Both the Bible and history suggest that the term Christian was probably meant as a mocking insult when it was first coined.”4 

Note that the expansion of the Christian faith and opposition to it were happening simultaneously. Followers of Jesus were so impassioned about sharing the gospel that they continued to spread it in a city bent on sin and filled with cynics and mockers of the faith. It doesn’t sound so different from today, does it? On top of this, the term “Christian” that had been used to make fun of Jesus followers showed that “people recognized Christians as a distinct group. The church was more and more being separated from Judaism.”5

Personal application: Before continuing, let’s stop and make this personal. How are Christians known today? What part are you playing in coloring the way non-believers view followers of Jesus?

Back in Jerusalem, news about large number Gentiles coming to faith in Antioch prompts the church leaders to send Barnabas there. “When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.” (11:23-4, ESV) Likely seeking more help to teach and equip the growing number of new believers, Barnabas goes to Tarsus to retrieve Saul. Together, the two spend a year in Antioch teaching the new believers. 

Note that the church in Jerusalem sends Barnabas, a faithful and wise servant of Jesus. He, in turn, seeks reinforcements by bringing back Saul to help him when the numbers grow too large for him to manage on his own. 

Personal application: Let’s stop again and consider. Where can you be a Barnabas to someone who is a few steps behind you on the journey of faith? Who could use your wisdom, support, and encouragement? Or, are you in need of a partner to provide reinforcements for a ministry you’re serving? Is there a gifted and knowledgeable Saul that you could ask to serve alongside you?

Now let’s look at another portion of this action-packed chapter. While Barnabas and Saul nurture the growing church in Antioch, back in Jerusalem Herod curries favor with the Jews by using his power against followers of Jesus. (This is Herod Agrippa 1, the grandson of Herod the Great who was in power when Jesus was born.) Herod orders the execution of James, one of the original twelve disciples, and imprisons Peter, likely intending to put him to death next. Probably remembering Peter’s previous prison break at the hands of the Lord (Acts 5), Herod orders four soldiers to stand guard around the clock in six hour shifts.6  “So Peter was kept in prison, but earnest prayer for him was made to God by the church.” (Acts 12:5, NIV) 

Rather than losing hope after the death of James, the believers seek the Lord in prayer on behalf of Peter. And while they’re praying, the Lord moves powerfully—freeing Peter from prison despite his being chained to two soldiers and having two more guarding the cell. The Lord answers the believers’ prayers so quickly that they’re in disbelief when a servant girl tells them Peter is at the door, “They said to her, ‘You are out of your mind’…But Peter continued knocking, and when they opened, they saw him and were amazed.” (Acts 12:15a-16, ESV) Even in the act of praying, the believers struggle with unbelief. How reassuring to see that God amazes those who seek Him, even when they’re not anticipating a positive outcome.

Personal application: In the face of discouraging circumstances, do you fall into despair or fall on your knees and seek the Lord in prayer? Do you believe the Lord can work in seemingly impossible circumstances and wait expectantly for His answers? 

This action-packed chapter closes with a short description of the death of Herod Agrippa 1: “an angel of the Lord struck him down, because he did not give God the glory…but the word of God increased and multiplied.” (Acts 12:23a-24, ESV) God’s justice prevails in His perfect (and often mysterious) timing. We can take heart and follow the example of Jesus followers in Acts who persevered in the face of opposition and saw the gospel continue to spread. In our polarized culture with increasing disdain for the Christian faith, this is an encouraging reminder. 

If you skimmed through the personal application questions, consider circling back now reading them again. Spend time praying through them and waiting to see what the Lord reveals.

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The Gospel Spreads

Strolling down the beach, I took in the usual sights—waves lapping at the shore, sea gulls soaring, children frolicking in the surf, and people relaxing on the sand. However, there was one unusual feature that caught my eye—a narrow indentation in the cliff wall adorned with stones in small stacks spanning the length of it. I later learned a group of rocks intentionally balanced together like this is known as a cairn. It is a human-made pile (or stack) of stones raised for a purpose, usually as a marker, memorial, or burial monument.1 I like to imagine that one person built a cairn on that stone shelf and that, over time, it inspired others to add their own until they filled the entire span.

I’d love to know the stories of those cairns on the beach that mark tributes to people’s private memories. As I envision them, the stacks make me think of Stephen, the first martyr who was stoned to death (Acts 7).  Like the cairns, Stephen’s tragic death became a beautiful marker of the spread of the gospel. What the enemy meant for evil God used for good. Persecuted believers fled Jerusalem but continued to follow Stephen’s example by sharing the gospel boldly wherever they went. Since the beginning of the church, Christians have gathered to grow and scattered to share. 

After recounting Stephen’s horrific death, Acts 8 continues with the story of Philip as he travels beyond the walls of Jerusalem. Luke describes Philip and his fellow deacons as “of good repute, full of the Spirit and of wisdom.” (Acts 6:3, ESV) Earlier in Acts we learned that Philip and six other Greek, Jewish believers had been commissioned to serve neglected widows so the apostles could continue devoting themselves to prayer and preaching the gospel (Acts 6).

However, fulfilling the call to serve the needy jolts to a stop when Philip and the rest of the believers flee Jerusalem. Perhaps he felt a bit unsure of himself at first out on the road. He had a clear calling in Jerusalem—the apostles had even laid hands on him to commission him as a deacon. Maybe Philip fretted about the widows he’d served and wondered what would become of them. Perhaps he lamented that he could no longer use his gift of hospitality once the flock of believers had scattered. While he may have felt confused and sad, it’s clear from reading further that Philip recognized that serving tables was only one of the ways the Lord would use him.

Traveling through Samaria, Philip begins preaching the gospel to those who the Jews considered outcasts, half-breeds, and idol worshipers. The former table server begins casting out demons, healing the sick, and preaching the name of Jesus through the power of the Holy Spirit. In fact, Philip’s ministry has such impact that news of the incredible wonders the Spirit performs through him reaches the apostles in Jerusalem. Peter and John come to see the spiritual awakening in Samaria and pray for the people formerly detested by the Jews to receive the Holy Spirit. This moment highlights a key theme from Scripture: those we exclude, God includes because the gospel is for everyone.2

Meanwhile, Philip, the former deacon, shows that he’s game for anything the Spirit wants to do through him. After performing signs and wonders in Samaria, an angel appears and instructs him, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” (Acts 8:26, ESV) On the road, Philip encounters an Ethiopian eunuch reading the prophet Isaiah as he travels in his chariot. Prompted by the Holy Spirit, Philip asks, “Do you understand what you are reading?” (Acts 8:29b, ESV) The eunuch invites Philip to ride along with him and a divinely appointed conversation ensues: “Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.” (Acts 8:35, ESV) 

Philip’s explanation of the gospel prompts an immediate response and the Ethiopian stops the chariot to be baptized at the last watering place before the desert road through Egypt.2 Just after this joyful encounter, “the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing.” (Acts 8:39B, ESV) That one conversation enabled the joy-filled Ethiopian to bring the gospel back to his people. I don’t think it’s a coincidence that Ethiopia later became one of the first regions in the world to adopt Christianity as its state religion in 333 A.D.

Philip next appears later in Acts 21:8, where he’s labelled “Philip the evangelist.” His example inspires me. He lived out his calling to be a witness for Jesus in whatever he did—whether serving tables, casting out demons, healing the sick, or preaching the gospel. Philip shows “God’s plan is to make his invisible presence and his invisible grace visible through his people, who incarnate his presence and carry that grace to others…The body of Christ is designed by God to be an organic, consistently ministering community.”3

Philip’s example also convicts me. He demonstrates willingness for the Lord to use him in whatever ways are best. Rather than pigeon-holing himself to serve in only one way, he’s adaptable and continually open to the prompting of the Holy Spirit. Are we willing to let the Lord expand our comfort zones to use us in different ways like Philip?

This reminds me of a friend from a Bible study who moved away a few years ago. She sent a text message to our group recently that read: “Miss you ladies—Prayers for my new Bible group this evening. Nine ladies God brought to my home to dive in to the study that changed my life.” What a joy to watch the Lord transform a spiritually hungry participant into a leader filled with the Spirit and equipped to share the good news of Jesus with others. She’s stacking memory stones from her time with our group, sharing what she learned with others through the power of the Holy Spirit. Trusting God, she’s stepping out in faith to lead and not letting fear hold her back from the new ways God wants to use her.

The Lord equips us with gifts to use at different times and in different seasons. Like Philip and my friend, we must continually seek the leading of the Spirit as He equips us and opens new opportunities to use us to spread the gospel and see lives transformed.

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  • 1. https://en.wikipedia.org/wiki/Cairn
  • 2. Village Church teaching video “Week 7, Simon & Philip”
  • 3. Paul David Tripp, New Morning Mercies, Crossway, 2014, Oct. 11 entry.

Spreading Christ’s Aroma

Clenching a pipe between his teeth, my grandpa would light sweet-smelling tobacco and stand puffing away in our garage. This is one of my most vivid childhood memories. Every year he would travel from Philadelphia to California to spend two weeks with the family of his only child, my mom. His visits included a few predictable elements: he would always bring mint bark from his favorite candy shop on the Jersey shore and rye bread from a Jewish deli in Philadelphia. At some point during the visit my grandpa would bake a Philadelphia cheesecake (he eschewed the “lesser” New York cheesecake with a crust that he considered too sweet). But the thing I remember most about my grandpa’s visits is the spicy, pungent scent of tobacco that would permeate our garage long after he’d flown back to Pennsylvania. I don’t smell pipe tobacco very often, but when I do, it makes me smile.

That sweet fragrance of my grandpa’s tobacco came to mind as I learned about the outer court of the Israelites’ Tent of Meeting in Exodus recently. I never realized the important role fragrance played as an element of worship. Outside the Holy Place, a powerful mix of acrid smells wafted through the courtyard; the comingled scents of livestock, urine, manure, and blood were probably overpowering as the people brought animals to be sacrificed. 

In contrast, a sweeter scent met the nostrils of any priest entering the Holy Place. The Lord gave Moses a specific recipe of spices to combine and explained: “Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil.” He instructed Moses to consecrate all objects inside the Tent of Meeting by anointing them. Additionally, the Lord told Moses to anoint Aaron and his sons, consecrating them as priests. He concluded by explaining, “This is to be my sacred anointing oil for the generations to come. Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred. Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.” (Exodus 30:25 & 31-33)

The smell the people would detect on the priests would be uniquely associated with the Lord. It was sacred and signified what Scripture reiterates numerous times: “The Lord is God; besides him there is no other.” (Deuteronomy 4:35b, NIV)

Here’s the part that’s most inspiring, though. Each element of the Tent of Meeting pointed the way to Jesus and has corresponding facets in the Christian faith. When it comes to the aroma of God, here’s what the Apostle Paul explains in the New Testament:

“But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?” (2 Corinthians 2:14-16, NIV)

“Paul’s metaphor would be readily understood by his audience, with the apostle and his co-laborers portrayed as victorious soldiers in a triumphal procession. During these Roman military parades, captives of war would be marched through the streets as garlands of flowers were carried and incense was burned to the gods. The aromatic perfumes wafted on the air as spectators and those in the procession breathed in their fragrance. At the parade’s finale, many prisoners would be put to death. Thus, the aromas were pleasing and life-giving to the victors, but they were the smell of death to those who had been defeated.”1

Unlike the Roman processions, every person now has the option to side with the victor by accepting Christ. The truth of the gospel causes people to face the reality of their sin. Those who smell the aroma of life recognize they need the blood of Jesus to atone for their sins. Those who smell the aroma of death hear the truth and reject it—preferring to ignore sin or re-frame it rather than admitting it. Jesus states this clearly in John’s gospel: “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” (John 3:36, NIV)

The New Testament declares that followers of Jesus are “a chosen people, a royal priesthood, a holy nation” (1 Peter 2:9)  So, just as the priests came out of the Tabernacle emitting the smell of the sacred oil and incense, followers of Jesus give off the scent of Christ through the anointing of the Holy Spirit. 

We have the privilege and responsibility of spreading the aroma of the knowledge of Christ wherever we go. The smell of Jesus is always good, right, and true, but that doesn’t mean it’s always nice, easy, or pleasant. Some people will be drawn to it and others will be repelled by it. Jesus told His disciples: “If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world.” (John 15:18-19, NIV)

If you’re walking with Jesus, you’re going to smell like Him. Sometimes people are going to like this about you, and sometimes they’re not. Don’t be tempted to veer from the truth, even when it’s not popular. True life and freedom are found only in Christ: “Jesus said, ‘If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.’” (John 8:31b-32, NIV)

Envisioning Jesus leading a triumphal procession in victory over death and sin inspires celebration in me. Click here and “smell” the aroma of victory as you listen to Phil Wickham’s “Battle Belongs.”

Inspired by God of Freedom by Jen Wilkin, Lifeway Press 2022, Week 7.

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1. “What does it mean that Christians are the aroma of christ?”gotquestions.org.

Shining God’s Light

Howling winds whipped through the trees; branches shuddered and crashed into one another as rain pelted the ground. Then, with a loud pop and a flash of sparks, the main electrical transformer in my neighborhood shut down. Powerful gusts had pulled the lines out and left them sizzling in the intersection below. A fire truck blocked traffic at the entrance to my neighborhood and kept curious people like me from getting too close to the live wires. 

After talking with the fire crew and watching them reroute a line of cars, I headed home and discovered my house was cold and dark. I assumed we’d have power back within a few hours, but as the sun sank low, electricity still hadn’t been restored. So, my husband and I found flashlights, added blankets to our bed, and prepared for a cold, dark night. We were discouraged to wake up the next morning and find that the screens on our clocks remained numberless. Ultimately, the power outage lasted for fifty-six long hours. When the lights finally flickered back to life on the evening of the third day, I’d never been so grateful for the electricity I usually take for granted. 

Ironically, the power outage happened the same week I was learning about the construction of the Sanctuary in Exodus. Not surprisingly the description of the lampstand in the Holy Place caught my attention: “Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them.” (Exodus 25:31, NIV) Further study revealed this significant detail: “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually.” (Leviticus 24:1, NIV)

The Lord instructed Moses to make the Sanctuary’s exterior from animal skins and heavy fabrics, which would shroud the Holy Place inside in utter darkness. So, God told Moses to make a lamp that would be continually burning. As the high priest, it would be Aaron’s job to tend to the lamps every morning and evening so that they would burn without ceasing. They would be a visible reminder of what Scripture tells us: “God is light; in him there is no darkness at all.” (1 John 1:5b, NIV)

The theme of light and darkness threads throughout the Bible, starting in Genesis: “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, ‘Let there be light,’ and there was light. God saw that the light was good, and he separated the light from the darkness.” (Genesis 1:1-4, NIV)

John’s gospel opens by describing God’s choice to send His son to earth: “In him was life, and that life was the light of all mankind.” (John 1:4, NIV) Jesus took this a step further by making a bold statement followed by a promise: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (John 8:12b)

When we believe in Jesus and accept Him as our Savior, we receive the joy, hope, and peace of salvation. God’s light not only shines on us with His blessings, it also shines through us. Jesus explains this in the Sermon on the Mount when He says: “You are the light of the world. A town built on a hill cannot be hidden.  Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:14-16, NIV)

During the power outage, my husband and I were fortunate to have good friends nearby who shared their electricity with us. Thanks to them, our food stayed cold in their refrigerator, our computers charged in their outlets, and our bodies were cleansed in their hot shower. It would have been a much harder week without these small luxuries. And just as our friends shared their power with us, we are called to do the same with God’s light residing within us.  

Imagine a sunset over the ocean. The rays of light affect everything they touch so that the glow of the sun shines on the water and reflects off the wet sand, creating vibrant hues and stunning shades of color. In the same way, the warmth and light of the Lord’s love affects everyone who encounters it. As we receive God’s love, it changes us so that we color the atmosphere around us by radiating His love, grace, and peace. As conduits of His light, we reflect the Lord’s glory and become sources of hope for a world that is mired in spiritual darkness.

If you’ve never thought about it before, start inviting God to let His light shine through you. Ask Him to fill you with His presence so you shine brightly wherever you are. Pray that He’ll connect you with other believers so you can build community that radiates the warmth of God’s love outward. Draw strength and confidence from Christ’s light within you and let it bless others wherever you go.

Take a moment right now to worship Jesus by enjoying “Light of the World” by We the Kingdom. Click here to listen.  

Inspired by God of Freedom by Jen Wilkin, Lifeway Press 2022, Week 6.

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Bold and Gentle

Weaving through the crowd on my way to class was always an adventure in college. As I walked through the heart of campus, people milling on the main pathway peppered passersby with a barrage of requests. They called out asking us to sign petitions, offering tickets to movie screenings, and handing out pamphlets espousing political agendas. Some of them were annoying or aggressive, others were intriguing. But there was one person that always made my heart hammer with anger and embarrassment when he visited campus. He would stand on a stairway to the side of the walkway holding a hand-made sign that read: “Sinners: Repent or burn in hell!” As if that wasn’t jarring enough, he would shout harsh judgements at us based on Bible verses taken out of context. There was never a trace of love in his words.

Sometimes students would stop and engage in animated conversations with him; often they escalated into shouting matches. For me, as a follower of Jesus trying to be a light on my dark campus, this man’s presence was devastating. I feared people who knew I was a believer would lump me in the same bucket with him and that any chance of sharing the gospel would be ruined. His boldness and passion to share his faith lacked the balance of love and grace.

I thought of the importance of that symmetry when I read Priscilla Shirer’s words this week: “BE UNASHAMED—public and bold in your allegiance to Him.”1 Being bold, public, and unashamed doesn’t imply that we have license to be rude or aggressive as we show allegiance to Jesus. Peter explains: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.” (1 Peter 3:15-16, NIV italics added) We need to engage others with respect no matter how strongly we disagree with their stances, especially in matters of faith. If we bait others or lash out with hurtful words, it’s unlikely they’ll be open to hearing anything we say. How we treat people matters as much as the words we say.

Imagine throwing a rubber ball against a wall. The harder you throw it, the more forcefully it bounces back at you. The same is true with our words. When our passionate feelings lead us to speak with anger, judgement, or harshness, it’s likely that’s what we’ll get in return. In the book of Romans, Paul tells us that God’s kindness is intended to lead to repentance (Romans 2:4). When we’re bold with our kindness to others, it’s more likely to soften the tone of their responses to us. It might even open the door for more genuine conversations about our faith.

In another one of his letters Paul says, “Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.” (Colossians 4:5-6, NIV) We need to think carefully before we speak, text, or post comments about sensitive topics. “Our words should impact our conversations for the better as we bring a different ‘flavor’ to our interactions, build others up, and share as well as defend the gospel.”2 The world already has an atmosphere that’s divisive and contentious. It doesn’t need harsh words from Christians making things worse. It’s important to consider others’ perspectives and not to stoke bitterness or animosity on purpose. Sarcasm and insensitive humor often alienate and marginalize. So, let’s demonstrate allegiance to Christ in a manner that is empathetic and filled with grace. 

Strong opinions and feelings often stem from personal experiences. If someone riles you with a viewpoint that you know opposes Scripture, take a deep breath and pray instead of reacting immediately. Anger and harshness often cover pain and hurt. Instead of responding with indignation, take the wisdom of James to heart: “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.” (James 1:19-20, NIV) 

Our world gravitates toward quick reactions and sharp retorts, but meaningful conversations that explore differing viewpoints rarely occur in this environment. It takes love, patience, and perseverance to show allegiance to Jesus in a way that will draw others to Him. 

If we want to be bold, we need to start by cultivating our relationship with the Holy Spirit “until His presence overflows in our actions, attitudes, and ambitions. His fruit and His gifts become outworked through our lives…His fire is what we need if we expect to live up to our calling and experience the freedom of serving others with selfless joy and real power.”3

What do others experience when they interact with you? What tone do you project as you speak, text, or post online? How do you treat people as you go about your day? Click here and listen to “Relate” by For King and Country and let it inspire you to be bold with your love but gentle and empathetic as you encounter those who think differently.

  1. Priscilla Shirer, Elijah, Lifeway Press, 2020, 175   
  2. GotQuestions.org, “Why are we told to ‘let your words be seasoned with salt’ (Colossians 4:6)?”
  3. Priscilla Shirer, Elijah, Lifeway Press, 2020, 183

Photo Credit: pixabay.com

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The GOAT Part 2b “Light”

Descending down the paved path, our kids skipped beside us, giddy with anticipation.   We were on vacation with two other families and the fourteen of us had decided to explore a cave we’d seen advertised on a roadside sign. As we neared the entrance, a park ranger stationed at a booth nearby called out to us, “Do you folks have some flashlights? The cave is a mile long and it gets mighty dark and cold in there.”

We held up a few puny flashlights we’d planned to share among the group. He smiled in a way that let us know how pathetic we were. “It’s up to you, but I’d suggest renting a few lanterns. You’re going to want to keep close tabs on those little ones.” He gestured to the gaggle of kids surrounding us. Pooling together all the cash we had, we rented three lanterns and walked toward the adventure awaiting us at the mouth of the cave.

Within minutes, our previously boisterous kids sidled close to the adults carrying the lanterns. We left the last rays of sunlight and moved into the depths of the darkness. Between the 42-degree air and the utter blackness all around us, no one wanted to stray far from the group or the light. Without the lanterns to guide our way, it would have been a frightening (and probably very short) trek into the cave.

Although this adventure happened many years ago, I remembered it vividly as I listened to the sermon at CPC Danville on Jesus’ teaching in the Sermon on the Mount: “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:14-16, NIV)

Put simply, Jesus calls us to be lights that lead people towards Him in a world of spiritual darkness. Jesus says that our lights shine when we do good deeds, which in turn bring glory to God. While non-believers may not always affirm or recognize the light Christians bring into the world, they would definitely notice if it were absent.

It is important to keep in mind that our actions often speak more loudly than our words. We can’t always recall what others have said to us, but few of us forget how another person made us feel. Consistency of character shows over the long haul. The impression we leave on others opens or closes doors for future opportunities to share our faith.

It can take people a lot longer to recognize they are in spiritual darkness than physical darkness. Our world is full of distractions that comfort or anesthetize individuals into believing they don’t need God. Often it’s not until someone experiences deep pain or hardship that they begin to do some soul searching and seek spiritual wisdom. If you’ve been there for them all along, they may finally realize the value of the lifeline you’re offering through Jesus.

So how can you be a light today?

  1. Be intentional about connecting with Jesus and keeping Him in the forefront of your mind throughout the day. Apply His teaching from John 15:4-5: “Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”
  2. Ask the Holy Spirit to fill you with His fruit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).
  3. Invite the Lord to show you where you can shine the light of His love and grace. Sometimes it may involve words, other times it will only be through your actions. Maybe it’s as simple as smiling at someone or holding a door open for them. Perhaps it’s offering a word of encouragement or affirmation. Maybe it’s meeting a need, offering a listening ear, or speaking a kind word. Each interaction we have with others provides a chance to make their world a little better and to shine our lights a little brighter.

Let’s consider my story about the cave in the context of our spiritual lives: Imagine that upon accepting Christ, each new believer receives a lantern to carry out into the world where spiritual darkness prevails. When we love people with our actions it creates opportunities to share the truth of God’s Word. We are like the people in the cave holding the lantern. Those fumbling in the dark are drawn to the light and find comfort in its presence. Our world is struggling in spiritual darkness; we have the privilege of holding the lantern and leading them into the light every day, one step at a time.

Let Kari Jobe’s “We Are” inspire you to shine the light of Jesus today:

*Updated from my “Shining God’s Light in the Darkness” 2015 posts.

Your Kingdom Come

Did you learn the Lord’s Prayer as a child? Maybe, like me, you recited the words without grasping their meaning. Praying the second line: “Thy kingdom come, thy will be done on earth as it is in heaven” can be a strange and difficult concept to grasp. As I got older and learned more, I assumed this line in the prayer referred to Jesus’ second coming, described in the book of Revelation.  I didn’t realize that it also invites God to increase His kingdom on earth right now through us. The Lords’ Prayer anticipates every believer joining in this endeavor. Let’s explore what this means together.

As followers of Jesus, we are citizens of God’s kingdom, and we carry that citizenship with us at all times. Believers in Christ are marked by the Holy Spirit as God’s children (Ephesians 1:13), similar to the way our passports identify us as citizens of specific countries. Wherever we go, we have the opportunity to let the light of the Lord’s love shine out from us. Jesus describes this in the Sermon on the Mount when He says, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:14-16, NIV)

In the Old Testament we learn the Lord’s original plan was to use Adam and Eve and their offspring to spread His kingdom. God made man and woman in His image, gave them authority over the earth and said, “Be fruitful and increase in number; fill the earth and subdue it.” (Genesis 1:28) Tragically, when Satan succeeded in tempting Adam and Eve in the Garden of Eden, their choice to disobey God brought sin into the world. This gave the enemy an opening to hinder God’s kingdom from spreading on earth. His days are numbered, but he will stop at nothing to keep the world shrouded in the kingdom of darkness.

Although our planet has been tainted by sin, God’s kingdom still exists in its fullness in heaven. When we pray for the Lord’s kingdom to come, we’re pushing back the darkness and reclaiming territory held by the enemy. Author and theologian, N.T Wright, explains that we do this when we reflect God’s love, wisdom, creativity, and power to the world through the endeavors we pursue, the choices we make, and the way we treat others.

One of my favorite examples of this comes from The Hiding Place by Corrie Ten Boom—a book about two sisters arrested for hiding Jews in Nazi-occupied Holland. In one scene, Corrie and Betsie Ten Boom arrive at Ravensbruck, a notorious women’s extermination camp in Germany during World War II. As they are ushered into their quarters, they discover a cavernous room housing four times as many women as it was designed to hold. Corrie describes the scene: “Our noses told us, first, that the place was filthy: somewhere plumbing had backed up, the bedding was soiled and rancid. Then as our eyes adjusted to the gloom, we saw that there were no individual beds at all, but great square piers stacked three high, and wedged side by side, and end to end with only an occasional narrow aisle slicing through.” (The Hiding Place p. 208)

Their first night in the barracks, the two sisters listen in distress as “among exhausted, ill-fed people, quarrels [erupt] constantly.” Betsie clasps Corrie’s hand and prays: “Lord Jesus, send Your peace into this room. There has been too little praying here. The very walls know it. But where You come Lord, the spirit of strife cannot exist.” (p. 211).

As the sisters attempt to settle into their new living situation, Corrie laments to her sister, “Betsie, how can we live in such a place?” It takes Corrie a moment to realize Betsie’s answer is a prayer: “Show us. Show us how.” (p. 208) Within moments Betsie remembers a familiar passage of Scripture and realizes it is the answer to her prayer: “Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all. See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.” (1 Thessalonians 5:14-18 NKJV)

Rather than fixating on self-pity or personal survival, they choose to participate in expanding God’s kingdom in a place that would rival hell itself. The sisters begin to apply these words from Scripture and share the hope of God’s love to encourage anyone who will listen. They care for the physical, spiritual, and emotional needs of their fellow prisoners and encourage them with nightly worship services. The atmosphere in the barracks slowly changes as the Lord answers Betsie’s prayer. What a beautiful example this provides of shining light into the darkness—changing an atmosphere by bringing God’s kingdom to earth.

We can do this today through the power of the Holy Spirit, who enables us to reflect creation as it was meant to be. Seeking His will over our own spreads the Lord’s kingdom on earth. This happens when we love others, offer forgiveness, express gratitude, practice kindness, delight in creation, comfort people in their struggles, share the hope of the gospel, choose good, and reject evil. Building God’s kingdom on earth brings joy and hope in the present and prepares the world for Jesus’ eventual return. It also fulfills us in way that pursuing our personal agendas never will.

Will you ask God to use you to bring more of His kingdom to earth? Imagine what could happen if we did this together consistently, just as Jesus taught us to do in the Lord’s Prayer. 

Several songs have significantly impacted my understanding of spreading God’s kingdom on earth, but “Build Your Kingdom Here” by Rend Collective is my favorite. It’s become the prayer of my heart and is one I’ve posted in the past (and will probably post in the future). Let it inspire you to make the lyrics your prayer too.

Corrie Ten Boom, Elizabeth Sherrill & John Sherrill, The Hiding Place, Chosen Books, 1971.

NT Wright, Surprised by Hope, Zondervan, 2007, p. 207 & 208.