Category: Accountability

Astonished

Imagine a person you love deeply to whom you’ve imparted significant wisdom. You’ve had a close relationship and have supported one another through hard times. The bonds between you have been strengthened through shared faith, values, and experiences. This relationship has brought you deep joy and fulfillment and you feel sad when life circumstances cause your close proximity to change. Perhaps you’re picturing a family member who no longer lives under your roof. Or maybe it’s a close friend who’s moved to another city or state.

Despite the distance, you hold them dear and remain in contact. Now, imagine that as time passes, this relationship seems to shift. Issues that you used to view through a similar lens now spark conflict between you. Or maybe the beliefs or values you both embraced seem to be veering in different directions, leaving you disoriented and confused.

Over time, you notice more and more changes in the person you love that cause deep concern. After much prayer, you muster the courage to address what you’re seeing and to remind your loved one of timeless truth you once celebrated together. Gathering your thoughts, you write a letter to share your love for the person and your concern for the choices they’re making that no longer align with the beliefs they once held. It’s not the desire for uniformity that drives you, but a deep love and concern for a person drifting from spiritual freedom back into bondage.

This is the situation Paul faces as he writes to the churches in Galatia to express his deep concern over changes in their beliefs and practices. Paul wastes no time reminding them of his credibility as “an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised him from the dead.” (Galatians 1:1, NIV) He opens his letter by offering grace and peace to smooth the way for the correction to follow.

Unable to contain himself after his initial greeting, Paul expresses dismay for the Galatians’ quickness to turn from God’s grace. “I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel—which is really no gospel at all.” (Galatians 1:6 & 7a, NIV) Forgetting the foundation laid by Paul’s teaching, the Galatians have been thrown into confusion by people “trying to pervert the gospel of Christ.” (Galatians 1:7c, NIV) He reminds them that the gospel he preached wasn’t made up or created by a man but received “by revelation from Jesus Christ.” (Galatians 1:12b, NIV)

Earlier Paul says, “Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” (Galatians 1:10, NIV) His questions are rhetorical, but they’re worth considering. If you had genuine concerns for a loved one like I described above, would you address them? Would you be blunt and direct in the spirit of “just being honest”? Or perhaps you’d take the passive-aggressive route by making subtle comments in hopes they’d get the hint. Or maybe  you’d just avoid your concerns altogether to keep the illusion of peace.

Recognizing that a fellow believer we love has veered from biblical truth shouldn’t cause us to become aggressive and accusatory or to throw up our hands in defeat. It should cause us to fall on our knees in prayer. Paul’s example shows that a loving response to people who have been thrown into spiritual confusion is to come alongside them, not to abandon them to distorted thinking. Unfortunately, in our culture of instant gratification we’ve forgotten the value of patience or the wisdom of letting a process unfold. We see something concerning and either attack it head on to bring immediate correction or avoid it, withdrawing in quiet disappointment and judgement.

If you’re picturing a specific person right now, perhaps it’s time to commit to prayer. Here are a few suggestions:

  • Do not address your concerns with your loved one on social media, in an e-mail, or text message. Pray for an opportunity to start a conversation.
  • Ask the Lord to search your heart and reveal any sin that may be affecting your perspective. Be sure the concern you have is rooted in wanting biblical truth to come to light, not proving you’re “right.”
  • Ask the Lord to increase your compassion for the person’s confusion instead of sparking criticism or judgement over wrong thinking.
  • Pray for wisdom about how to come alongside the person, how to ask good questions, and how to listen well.
  • Pray for the person’s heart to soften and their spiritual eyes to be opened.
  • Pray for patience as you wait to see glimmers of change.
  • Pray for the Lord to place other people in your loved one’s life who will water seeds of faith that have gone dormant or to help them recognize where they’ve gotten off track.

If anything other than love is motivating you to speak, wait and ask the Lord to soften your heart. When you don’t see anything happening, don’t give up praying. Trust that the Lord hears your prayers and is working in His perfect timing.  And if the Spirit prompts you, approach the conversation with curiosity rather than condemnation. Find out where the confusion started and what the root issues are. Don’t try to say all the things at once. Be patient and let the dialogue unfold over time. Listen more than you speak. And when you open your mouth, share gently with authenticity from your heart and authority from the Word of God.

Inspired by Live Free: A Study of Galatians by Elizabeth Woodson, Lifeway, 2025. Follow along by ordering your copy here.

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Betrayal of the King: Matthew 26

We’ve been traveling through Matthew in the fast lane covering three chapters at a time for the past few months. Although this post focuses on a single chapter, it’s a dense one as Jesus draws nearer to His final destiny. Let’s take a look at three key moments from this pivotal part of Holy Week.

Anointing at Bethany

Sandwiched between Jesus’ warning to the disciples that He’s two days from being crucified and Judas putting plans in motion to betray Jesus, Matthew includes a poignant moment of worship.

“While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. When the disciples saw this, they were indignant. ‘Why this waste?’ they asked. ‘This perfume could have been sold at a high price and the money given to the poor.’ Aware of this, Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.’” (Matthew 26:6-13, NIV)

Tara Leigh Cobble notes, “How beautiful that in the midst of this story about His final days, Jesus took the time to highlight the offering of a woman—someone who had little value in that culture. It has always been like Jesus to see the lesser, the outcast, and to remind them of their value to God (10:31).1

Charles Spurgeon explains, “She probably did not know all that her action meant when she anointed her Lord for his burial. The consequences of the simplest action done for Christ may be much greater than we think…She thus showed that there was, at least, one heart in the world that thought nothing was too good for her Lord, and that the best of the very best ought to be given to him.”2

Mark’s Gospel includes the same story, with one additional statement by Jesus, “She did what she could.” (Mark 14:8, NIV) A friend of mine screen printed this verse on a tote bag to remind herself of the profound freedom it gives her. She said, “Jesus sees what we offer, however incomplete, inexperienced, inconsistent, or inept and receives it with love as good. “

Sometimes we beat ourselves up for not doing “enough” and forget that God rejoices whenever we turn toward Him and offer what we have. A pure heart seeking to honor Jesus will never be overlooked. Bible teacher Jennie Allen recently wrote: “I just want to remind you today: it matters. Every quiet conversation. Every prayer that feels like it’s hitting the ceiling. Every act of faithfulness when you can’t see the outcome. You may not see the fruit for years, maybe not until heaven, but it lasts.”3 In a world that fixes its gaze on whatever is loud, shiny, and grand, this woman reminds us that God’s upside kingdom values heartfelt service done with humility and love.

All four gospels include a story of a woman anointing Jesus. Most scholars seem in agreement that the accounts in Mark and Matthew are the same event while a similar story in Luke 7:36-50 records a separate event occurring earlier in Jesus’ ministry. However, there is some debate as to whether the story in John’s gospel about Mary of Bethany (sister of Martha and Lazarus) is the same as the one in Matthew and Mark or a separate event. Regardless, the beauty of the act is in the extravagant worship of Jesus despite the disdain and criticism of onlookers.

The Lord’s Supper

Jesus and His disciples gather in an upper room in Jerusalem to celebrate a meal during the lead up to Passover. “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’ Then he took a cup, and when he had given thanks, he gave it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.’” (Matthew 26:26-29, NIV)

Using symbolism from the Passover meal, Jesus reveals Himself as the perfect sacrifice whose body will be broken and blood will be shed to atone for the sins of all people. He sets a pattern for the Christian practice of Communion. The root word of “communion” is the Latin word commūniō, which means “sharing in common” or “mutual participation”. It is also related to the Greek word koinōnía, which is often translated as “fellowship” and can mean partnership, joint participation, or community. So, participating in this sacrament identifies us with Christ and reaffirms our bond with fellow believers.

Receiving Communion is a sacred moment to recognize the sacrifice Jesus made for us and to join with other believers in re-affirming our faith in Him. It’s meant to be a solemn time of personal conviction and spiritual reflection, not performed as a mechanical religious ritual. May we never become numb to the familiar words our pastors use as they lead us in celebrating Communion.

Gethsemane

Finishing their final meal together, Jesus takes the disciples to a garden called Gethsemane to watch and pray. Pulling away from the group with His three closest disciples, Jesus reveals dread and anguish about what awaits: “He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, ‘My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.’ Going a little farther, he fell with his face to the ground and prayed, ‘My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.’” (26:37-39, NIV)

While the disciples who are supposed to be keeping watch slumber nearby, Jesus pleads with His Father three times to let the cup of suffering pass from Him; despite His dread, He models ultimate submission each time by saying “your will be done.”

Later, when Judas arrives with temple guards to arrest Jesus, one of His disciples rushes to protect Him and Jesus says, “Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?” (26:53-54)

Jesus never loses sight of the purpose for which He came to earth. He willingly endures what He dreads, knowing it will bring about ultimate good. In a world that prizes comfort and ease and takes great measures to avoid pain, it’s a powerful example of living according to God’s upside kingdom. Jesus assures His followers that they will also face suffering; may we never circumvent what He can use for our good and His glory.

Follow along with our study by ordering your copy of Tara Leigh Cobble’s Knowing Jesus as King.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

  1. Tara Leigh Cobble, Knowing Jesus as King, Bethany House, 2024, 206.
  2. Enduring Word Commentary, Matthew 26- Jesus’ Betrayal and Arrest 
  3. Jennie Allen, “Let Me Tell You About My Weekend,” Nov. 5, 2025

Discourse of the King: Matthew 23-25

Exploring the narrow side streets of a European city always gives me a thrill. Recently I had the opportunity to travel to Italy for a family wedding. My husband, sons and I made a brief stopover in Florence, a city I last visited over 30 years ago. I enjoyed showing my family a few highlights like Michelangelo’s exquisite sculpture of David, Botticelli’s iconic painting The Birth of Venus, and the ornate white marble Duomo di Firenze. I also loved  expanding my knowledge of the city by biking thorough it with a local tour guide. True to form, I already have a list of additional places to explore if I’m ever fortunate enough to return to Tuscany.

Studying the Bible can be a bit like my recent travel experience. As we re-visit familiar passages and study them further our knowledge increases, our understanding grows, and our curiosity widens. Maybe you’re familiar with the highlights of Matthew chapters 23-25 but haven’t had the chance to delve much deeper. So today, let’s take a tour of these three dense chapters to increase or understanding of them. This post is longer than usual but bold headings will help you focus on the parts that are most helpful to you. I’ve borrowed quite a bit from a teaching by Jen Wilkin listed at the bottom.1

Chapter 23 Woes

Woes are messages of lament and warning of impending judgement and calamity. In this chapter, Jesus pronounces judgement on the Pharisees who have been the target of His rebukes throughout Matthew’s Gospel. Now in Jerusalem and nearing the end of His ministry, Jesus doesn’t hold back from speaking harsh truth about hard hearts. Wilkin points out that each of the seven woes corresponds to the blessings in the Beatitudes from the Sermon on the Mount. More modern translations like the NIV do not include Matthew 23:14 which, when included, makes the eight woes correspond to the eight beatitudes. (The missing verse is “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.” 23:14, KJV)

Blessings (5:3-10) Woes (23:13-33)
Poor in spirit, theirs is the kingdom of heaven You shut the kingdom of heaven in men’s faces (thus making it inaccessible)
Those who mourn, they will be comforted You devour widows/ mourners
The meek who will inherit the earth You travel the earth to make converts who are sons of hell
Those who hunger and thirst for righteousness You make hollow, false oaths with no regard for righteousness
The merciful Neglect justice, mercy & faithfulness
The pure in heart Hypocrites- clean on the outside but impure on the inside; full of greed & self-indulgence
The peacemakers Hypocrites- appear righteous but filled with wickedness (robbing people of peace)
Those persecuted because of righteousness Took part in persecuting and shedding blood of righteous prophets

Jesus concludes the woes with an expression of grief: “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’” (23:37-39, NIV) The city that should celebrate Him as the Messiah and King will reject and crucify Him in a matter of days.

Chapter 24 Signs of the End of the Age

 Jesus delivers this fifth and final chunk of teaching in Matthew’s Gospel known as the “Olivet Discourse” while sitting with His disciples on the Mount of Olives. Three prevailing schools of thought affect the way the signs of the end of the age are interpreted:

  1. Those who see events described in this chapter as historical and fulfilled when Rome conquered Jerusalem and destroyed the temple in 70 AD.
  2. Those who believe the events described are a future reality. (This view came into prominence in the 20th century and was popularized by books, movies, and songs about the rapture.)
  3. Those who believe the descriptions in this passage are multi-layered and that some have taken place whiles others have yet to occur.

Common Ground Between All Three Viewpoints:

  • Jesus will appear in a way that all nations will see Him
  • Jesus will come with power and great glory
  • Angels will sound a loud trumpet to gather God’s people
  • The elect will be gathered from all parts of the world

For a more detailed explanation of these three views, see the appendix at the end of this post. Below are a few new insights I learned about these chapters.

Destruction of the Temple

Chapter 24 opens, “Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “’Do you see all these things?’ he asked. ‘Truly I tell you, not one stone here will be left on another; every one will be thrown down.’ As Jesus was sitting on the Mount of Olives, the disciples came to him privately. ‘Tell us,’ they said, ‘when will this happen, and what will be the sign of your coming and of the end of the age?’” (24:1-3, NIV)

Many of the events Jesus describes here came to pass in 70 AD when the Roman General Titus conquered Jerusalem and destroyed the temple. Jerusalem was subjected to a brutal five- month siege that culminated when the Romans committed the ultimate sacrilegious act by carrying their religious and military symbol of an eagle into the Holy of Holies. This may be what Jesus foreshadows in verses 15-28 when He says, “So when you see standing in the holy place ‘the abomination that causes desolation,’spoken of through the prophet Daniel—let the reader understand— then let those who are in Judea flee to the mountains.” (24:15-16, NIV) The abomination that causes desolation would have been like Israel’s 9/11 or Pearl Harbor. It was an event that marked them that they would never forget.

The historian Josephus says over 350,000 Jews lost their lives during this period while other historians say up to 1 million may have perished. Multitudes suffered and fled the city to save their lives. Jesus said the events He was describing would happen within “this generation” (verse 34). A generation in the Bible is about 40 years; this teaching occurred in 33 AD, and Rome destroyed the temple in 70 AD. So, the temple’s destruction  happened within that generation.

Carcass, Vultures, Sun, Moon, Stars

Jesus describes a chilling scene: “Wherever there is a carcass, there the vultures will gather. Immediately after the distress of those days ‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’” (24:28-9, NIV)

Jen Wilkin explains that carcass/ vulture imagery is symbolic. The word “eagles” can also be translated as “vultures.” So, eagles/ vultures could represent the Roman legions circling around Israel, symbolized as a carcass. The sun, moon, and stars also have a metaphorical element. Since they were worshipped by different cultures who influenced the Israelites at various times, this could be a comment about the ultimate end of idolatry when Christ returns.

The Son of Man Coming on the Clouds

Scholars agree that Jesus’ description of His return is a future reality: “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.” (24:30-31, NIV)

This calls to mind the same prophecy recorded by John in Revelation: “’Look, he is coming with the clouds,’ and ‘every eye will see him, even those who pierced him’; and all peoples on earth ‘will mourn because of him.’ So shall it be! Amen.” (Revelation 1:7, NIV)

The Day and the Hour Unknown

Jesus speaks of His return by comparing it to the days of Noah: “For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.” (24:38-41, NIV)

The return of Son of Man hasn’t happened yet—this is pointing to end of age and consummation of all things.  Several sources assert that this passage has been  wrongly associated with the idea of the rapture. Instead “Jesus’ reference of Noah’s flood suggests that those who are taken away are taken in judgment. The taken will be destroyed, just as the ungodly of Noah’s day were swept away by the flood…They will be continuing with life as normal when judgment suddenly befalls them. Jesus’ second coming and the accompanying judgment will be sudden and surprising for the unprepared.”2 (If, like me, you read the Left Behind series, this is a huge paradigm shift for you. Some scholars like N.T. Wright even assert that the notion of the rapture is a misinterpretation of 1 Thessalonians 4:17)3

If you studied Revelation with me last year, you may remember that events described there were often symbolic and layered—they could mean several things at the same time and still be true. Just as history repeats itself, prophecies have truth that pushes beyond the boundaries of specific times and places. Some of what Jesus describes in this chapter took place within that generation; other events happened then and will happen again, and some are yet to take place.

Regardless of the era of history, the common theme is for believers to remain faithful and obedient to the Lord and to live anticipating Christ’s return. “The one who stands firm to the end will be saved.” (24:14, NIV)

Chapter 25

In this chapter, Jesus tells three parables to illustrate the mindset and actions believers need to have as we await His return.

The Parable of the Ten Bridesmaids/ Virgins emphasizes that every person is responsible for his or her own spiritual condition. “Spiritual preparation cannot be bought or borrowed at the last minute. Our relationship with God must be our own.”4  The parable highlights the contrast of people who are unprepared (subject to woe) and others prepared and waiting expectantly (receiving blessing).

The Parable of the Talents illustrates the importance of being good stewards of resources entrusted to us by God. “We are responsible to use well what God has given us. The issue is not how much we have but how well we use what we have.”5  Jen Wilkin asserts that the foolish servant represents hypocrites who will reject the Messiah when He comes while the faithful servants represent those who prepare for and accept the Messiah.This parable should prompt us to consider how we invest our time, resources, and abilities.

The Sheep and the Goats (Final Judgement): In this illustration of final judgement, the sheep represent those who are blessed, and the goats represent those who are cursed. It is similar to the “sorting” parables of the wheat/weeds and good/bad fish in Matthew 13. This parable contrasts followers of Christ with those interested in religion for the sake of self-promotion. True followers of Christ will reveal themselves by the fruit of their deeds towards those with the greatest needs. Jesus describes those who show tangible mercy to those in need, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’” (Matthew 25:40, NIV)  When we’ re ministering to others, we’re ministering to Jesus– no matter how mundane or trivial it may seem.

As you prayerfully examine your life in light of these parables, consider how you’re living in preparation for Christ’s return. Ask the Lord to give you the strength and courage to act on any areas that could be more aligned with His will so you can look forward to hearing Him say “Well done, good and faithful servant!” (Matthew 25:21, NIV)

Follow along with our study by ordering your copy of Tara Leigh Cobble’s Knowing Jesus as King.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

  1. Jen Wilkin, Matthew: Warnings of Judgement, The Village Church, Feb. 1, 2018
  2. “What does it mean that one will be taken and the other left (Matthew 24:40)?” got questions.org
  3. N.T. Wright, “Farwell to the Rapture”
  4. NIV Life Application Study Bible, Zondervan, 1988, 1712.
  5. ibid

Appendix

1) Preterist or Postmillienialism: This interpretation views the events in chapter twenty four as having been already completed, It emphasizes the historical destruction of the temple by the Romans in Jerusalem in 70 AD as the fulfillment of Matthew 24-25. It contends that Christian influence on the world will continue to spread until the second coming of Christ.

2) Futurist or Premillenialism: This interpretation views the events in chapter twenty four as a future reality. It emphasizes the final return of Christ and the events leading up to it. It contends that Christians will be increasingly persecuted, there will be a literal tribulation, and a millennial (1000 year) reign of Christ on earth before the establishment of the New Heavens and New Earth. This is the most common interpretation that became the prevailing view in the 20thcentury. The Left Behind series and other books, movies and music focused on the rapture of all believers from earth.

3) Hybrid or Amillenialism: This interpretation emphasizes the destruction of Jerusalem as a foreshadowing of the final return of Christ at the end of time. It contends that God’s triumph in the current age is primarily spiritual rather than material. The Church will continue to experience persecution. There is no literal millennium and the final reign of God will be established with the second coming of Christ. The end times began at the ascension of Christ and will culminate with His return.

Purpose of the King: Matthew 14-16

Continuing our journey through Matthew, chapters 14-16 include some familiar stories about Jesus and His followers: the devastating beheading of John the Baptist, Jesus feeding crowds of 5000 and 4000, Jesus and Peter walking on the waves during a storm. They also include multiple healings and deep expressions of faith from Gentiles contrasted with hard hearts of the Pharisees.

Chapter 16 includes two significant conversations between Peter and Jesus that show a sharp contrast. First Jesus asks His disciples “Who do people say the son of man is?” They list off a variety of answers: “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” (16:13-14, NIV)

Next, Jesus probes a level deeper: “’But what about you? Who do you say I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’” (16:15-16, NIV) Jesus affirms Peter’s response: “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” (16:17-18, NIV)

Tara Leigh Cobble explains, “The rock that the Church would be built on isn’t Peter. It can’t be; Peter is a pebble. The mountain-rock that the Church would be built on was the truth that Peter confessed…While Jesus affirmed Peter’s statement of faith, this moment really wasn’t about Peter at all— it was about King Jesus the Messiah, the Son of Man, the foundation of our faith.”1

Not long after this, Jesus begins explaining that He will suffer at the hands of the chief priest, that He will be killed and then raised back to life. Dismayed, Peter pulls Jesus aside and reprimands Him saying, “Never, Lord…This shall never happen to you!” Jesus responds with a sharp rebuke: “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” (Matthew 16:23, NIV)

The pivot from affirming Peter for his faith to calling him an adversary and a stumbling block highlights Christ’s ultimate purpose. “Jesus was saying that the way of the cross was God’s will, the plan of redemption for all mankind…Peter was inadvertently being used of Satan in thinking he was protecting Jesus…He had not yet grasped Jesus’ true Messianic purpose. Although Peter had just moments before declared Jesus as the Christ, he turned from God’s perspective and viewed the situation from man’s perspective, which brought about the stern rebuke”2

This interaction prompts me to consider when I’m viewing a situation from my perspective instead of God’s. When do I allow a stumbling block to derail me from the Lord’s purposes? When have I become a hindrance for someone else?

Most of us have a natural instinct to protect and comfort those we love, but there are times we insert ourselves where we don’t belong. Instead of helping, we become an impediment to growth.  Here are words of wisdom I’ve gleaned  over the years:

-Don’t steal the struggle. I learned this from a friend and it reminds me that rushing to help/ rescue someone who needs to contend with God can short-circuit their spiritual growth. When a spouse, son, daughter, grandchild or close friend is grappling with something they need to learn and we rush in to fix the situation, we may unintentionally prolong the struggle, prevent learning, or avert them from encountering the Lord personally.

-Don’t over-function. Author and pastor Pete Scezzerro defines this as doing for others what they could and should be doing for themselves.3 Spoon feeding those who have the capacity to hold their own utensils prevents growth. It’s possible we’re taking more ownership for them than we should be and derailing the maturing process.

-Beware of assuming everything painful is bad. Struggles and challenges that we find difficult and want to avoid may be the very tools God uses to refine and transform us. “Great temptations can come from those who love us and seek to protect us. Be cautious of advice from a friend who says, ‘surely God doesn’t want you to face this.’ Often our most difficult temptations come from those who are only trying to protect us from discomfort.”4

-Don’t squelch the conviction of the Holy Spirit. Lisa Chan, wife of pastor Francis Chan, shared this at an event I attended many years ago. In our desire to give comfort and reassure, we offer reasonable explanations instead of letting people grieve their sin and repent. Consider where you’re tempted to excuse sin in yourself or others by rationalizing or aligning with practices in our current culture.

 “If Jesus hadn’t suffered and died, Peter (and we) would have died in his sins…Satan is always trying to get us to leave God out of the picture. Jesus rebuked Peter for this attitude.”5 Let’s pray for discernment to know when people we love need to wrestle with the Lord without our intervention. Ask the Holy Spirit to show you if you’re stealing the struggle, over functioning, prioritizing comfort over growth, or squelching spiritual conviction. Whether it’s a stumbling block to you or someone you love, let’s stop trying so hard on our own strength and give it over to the Lord instead.

Matthew’s gospel shows us the disciples didn’t always get it right, but they remained humble and teachable, growing stronger and wiser all the time.  May the same be said of us.

You can follow along with our study by ordering your copy of Tara Leigh Cobble’s Knowing Jesus as King.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

  1. Tara Leigh Cobble, Knowing Jesus as King, Bethany House 2024, 122-123
  2. “Why Did Jesus say to Peter, ‘Get behind me Satan’”, Got Questions.org
  3. Pete Scezzero, “Emotionally Healthy Leader Podcast”
  4. NIV Life Application Study Bible, Zondervan, 1988, 1686
  5. ibid

Reflecting on Revelation

Gathering my bags and trudging out to the curb, I peered into the darkness looking for the shuttle. My family was exhausted after several long international flights and relieved when our ride pulled up. Twenty minutes later we stopped and the driver pointed toward a dimly lit alley to indicate we’d arrived at our destination.

The next morning, we traced our way back through the alley to a corner restaurant for breakfast. That first day in Rome was disorienting as we adjusted to a new time zone, climate, and culture. Heads down, we followed maps on our phones to traverse the web of narrow streets accosting us with unfamiliar sights, sounds, and smells. As the days passed, our surroundings became familiar; we learned to navigate narrow alleys and bustling piazzas and even had a few favorite spots we visited several times. If we ever go back, I’m confident we’ll be able to pick up where we left off and discover even more of the unique sights  and experiences in that iconic city.

That’s a bit how I feel wrapping up Revelation. A book that was new and foreign to me has become more familiar and less intimidating. I even have some favorite passages that I’ll circle back to again. At the same time, I see there is still much to uncover in this mysterious piece of apocalyptic literature.

I’m still processing all that I’ve learned from studying Revelation. After reading descriptions of Jesus with eyes like fire, riding a white horse, dressed in a blood-soaked robe, with “King of Kings and Lord of Lords” written on His thigh, I have a new level of awe and wonder for Him. I can’t seem to make it through a worship service without a lump forming in my throat and tears welling up in my eyes. When I’m able to sing, it’s with more confidence and conviction.

Reading Revelation has erased any sense of entitlement about what I “deserve” from God. I am humbled understanding the ugliness of my own sin and Christ’s willingness to shed His perfect blood on my behalf. It gives me a renewed fervor to “walk in a manner worthy of my calling.” (Ephesians 4:1) After reading about the fall of Babylon, I’m considering where the greed, materialism, and consumerism of our current culture have crept into my mindset undetected. I want to be more prayerful and thoughtful about what I buy and how I use the things I think I “need.”

Reading about those who accepted the mark of the beast for temporary convenience and comfort reminds me to persevere in faith. I don’t want to be like Esau, who sold his birthright to satisfy momentary hunger (Genesis 25). I have a new resolve to keep what I’ve learned in the forefront of my mind and to put it into practice consistently. Following Jesus will lead to trials in this broken world, but they are momentary compared to spending eternity with Him (2 Corinthians 4:16-18).

This study of Revelation wraps up another incredible year of delving into the Bible alongside faithful followers of Jesus. As we move into the less structured season of summer, let’s be diligent about continuing to walk in faith, to spur one another on, and to stay grounded in Scripture. Let’s pray for those who don’t know or believe the truth about Jesus. Let’s shrug off the influence of the world and invite the Holy Spirit to form our minds and prompt our actions.

With that resolve, why not make plans now for how you’ll continue to grow spiritually this summer? Who can you invite to join you in studying God’s Word for mutual encouragement? If you want to learn more about Jesus, or the new heaven and new earth, consider exploring one of these resources (click on the title for more information):

I’ll continue posting blogs periodically throughout the summer. If you’re not yet a subscriber, now is a perfect time to become one! You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Post inspired by the wrap up in Jen Wilkin’s Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

Three Aspects of Walking Worthy

Although the words in Paul’s letter to believers in Ephesus were penned two thousand years ago, they contain rich relevance for us today. Filled with wisdom on a wide array of specific topics, he shows us how to walk in a manner that’s worthy of our calling as God’s beloved children (Ephesians 4:1). As one commentary explains, “Christian living requires certain and specific actions. The Christian faith is not a passive religion; it is an aggressive pursuit of the productive and beneficial.”1 

Ephesians 5 touches on specific actions that have a profound impact on our pursuit of Jesus. Let’s look at three topics from this important book that show us how to walk worthy of our calling.

Sexual Purity: “Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God. Let there be no sexual immorality, impurity, or greed among you. Such sins have no place among God’s people.” (Ephesians 5:1-3 NLT)

Continuing one of his themes from chapter 4, Paul reminds believers here that we’re meant to live differently from the world in regard to sexual practices. We’ve thrown off our old selves and have been made new in the attitudes of our minds. Our hearts are no longer hardened or ignorant about sin. (4:18-24). In Christ, our habits, behaviors, and attitudes about sexual activity set us apart from the world because we have a “new nature” (4:24). Rather than taking our cues from popular culture, personal feelings, physical urges, or worldly influences, we seek the wisdom of the Bible as our guide. 

Of course, with the steady influence of the world, it’s still easy for believers to fall into misguided views on this topic. When we avoid hard truth in Scripture and float with the current of popular culture, we’re bound to make compromises when it comes to sex. Rather than being deceived or confused by current practices, let’s stand solidly on the wisdom of God’s Word that has remained unchanging for thousands of years. We need to open our Bibles and allow God’s truth to buff away the callouses of the world that desensitize us to sensuality and lust. Let’s stop normalizing habits of mind and body that ultimately damage our souls and our relationships. 

This is a sensitive topic that may make you uncomfortable. Will you invite the Lord to speak into your life around your views and practices regarding sex? 

Speech and Language: “Obscene stories, foolish talk, and coarse jokes—these are not for you. Instead, let there be thankfulness to God.” (Ephesians 5:4, NLT) As with sexual practices, Paul continues his discussion from Ephesians 4. He explains language believers should avoid: Foul, abusive, obscene, foolish, coarse. He also lays out what language they should use instead: Good, helpful, encouraging, thankful (4:25-32).

Foul language has become pervasive in our culture. We’ve been desensitized by hearing it used frequently in media and by public figures. Because humans are prone to social contagion, we unconsciously mirror what we see and hear. The prevalence of swear words and harsh language used in casual conversation has become commonplace, even among followers of Jesus. Choosing to be intentional about preventing obscene and foul language from polluting our vocabularies sets us apart from the world. Being deliberate about speaking words of encouragement, kindness, and gratitude differentiates us and shows we’re walking in a manner worthy of our calling as followers of Jesus.

Have you allowed the world to influence the way you talk? Consider spending time with the Lord and inviting Him to search your heart and show you any behaviors, tendencies, or vocabulary that you need to confess. Let His cleansing mercy free you to walk unfettered by sin and to live worthy of your calling. 

Drinking Alcohol in Excess: “Don’t act thoughtlessly, but understand what the Lord wants you to do. Don’t be drunk with wine, because that will ruin your life. Instead, be filled with the Holy Spirit.” (Ephesians 5:17-18, NLT)

Paul compares two different elements that have the power to control a person’s mind and behavior: alcohol and the Holy Spirit. The effects have vastly different results. One commentary explains, “Getting drunk leads to a loss of self-control; being filled with the Spirit leads to more self-control (Galatians 5:22–23). We cannot be controlled by both alcoholic spirits and the Holy Spirit at the same time. When we choose to ingest mind-altering substances, we are effectively choosing to give ourselves over to the control of something other than the Holy Spirit.”2  

Some believers avoid alcohol altogether while others drink in moderation. Regardless of where you stand on this issue, the Bible is clear that getting drunk isn’t harmless fun—it dishonors God, causes us to lose our inhibitions, and often leads to further sin. In a culture that celebrates and focuses on alcohol consumption, we need to be thoughtful as believers about how we handle this challenging topic. Let’s walk worthy of our calling, following the wisdom of Scripture: “Be sober-minded, be alert. Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour.” (1 Peter 5:8 CSB)

How might you be acting thoughtlessly when it comes to alcohol? Do you drink to numb negative emotions? Is alcohol your source of courage or relaxation? Is it the main ingredient required to have fun? What are you modeling for your kids or grandkids? Will you pray and invite God to speak into your views and habits around drinking and let Him renew your mind wherever you’ve gotten off track? (Romans 12:1-2)

Paul addresses many hard topics in Ephesians 4 & 5. While some of his words may cause conviction or discomfort, his purpose is to show us how to mature in our faith and avoid hindrances to our growth (Hebrews 12:1-2). His wisdom is for our good and God’s glory. “So be careful how you live. Don’t live like fools, but like those who are wise. Make the most of every opportunity in these evil days. Don’t act thoughtlessly, but understand what the Lord wants you to do.” (Ephesians 5:15-17, NLT) 

If one of these topics brought the discomfort of conviction, don’t miss the opportunity to seek the Lord in prayer. Lean into your loving Heavenly Father, be honest with Him and confess where you’re struggling. He’s there to forgive you and guide you onto a better path that will bless you and honor Him.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Inspired by Ephesians: A Study of Faith and Practice by Jackie Hill Perry, Jasmine Holmes and Melissa Kruger, Lifeway Press, 2024

  • 1. Klyne Snodgrass, The NIV Application Commentary: Ephesians, Zondervan, 1996 as quoted in Ephesians: A Study of Faith and Practice by Perry, Holmes and Kruger, 133.
  • 2. Got Questions Website

Walking Worthy

My prayers often include two requests of the Lord: “Show me what You want me to know and show me what You want me to do.” Ephesians often gives answers to both questions. As I’ve been studying it, I keep coming back to chapter four. It includes so much practical wisdom for how God calls us to live. 

In this chapter, Paul shifts from explaining doctrine about God and our standing with Him to describing what it looks like to practice our faith in daily living. Once we understand the grace we’ve received at Christ’s expense, it causes us to live with gratitude for the One who paid it all. Paul starts by saying: “Therefore I, the prisoner in the Lord, urge you to walk worthy of the calling you have received, with all humility and gentleness, with patience, bearing with one another in love, making every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit—just as you were called to one hope at your calling.”(Ephesians 4:1-4, CSB) 

Paul’s instructions here aren’t meant to be a list of do’s and don’ts for followers of Jesus. They aren’t rules that keep us in God’s good graces, but heart postures that show our love for Him. Not only do they reveal our desire to live in a way that honors Him but they illuminate God’s character to others who we encounter. Let’s break down Paul’s wisdom in the first half of chapter 4 and explore how we can apply it.

Walk Worthy of Your Calling:  With lives rooted in Christ, we’re meant to bear fruit that reveals the presence of the Holy Spirit. We don’t react in the flesh and let our emotions get the best of us. Instead, we let God’s Word guide us to wise responses that honor Him. When we’re tempted to think another person is the problem, we stop first and examine ourselves. We seek to respond in a way that’s worthy of our calling in Christ so we can reveal His presence in our lives. 

Always be Humble and Gentle: Being humble means setting aside pride and not viewing ourselves as superior to others. As followers of Christ, we never forget we are sinners saved only by grace. Because we’ve received God’s forgiveness, we’re aware of our pitiful state without Him. Remembering this keeps us from becoming self-righteous and condescending. Humility causes us to be gentle—mild, moderate, and kind rather than harsh or severe in our demeanor and actions. Humility and gentleness stand in opposition to the brash, arrogant, and combative ways the world tells us to react.

Be Patient, Bear with One Another in Love: As followers of Jesus, we’re called to remain calm and understanding when faced with frustrating behavior in others. Instead of focusing on their faults, we stop and remember how much God loves us despite our shortcomings. This makes us more apt to be patient with challenging people. Additionally, choosing to love keeps us from letting frustration magnify the faults of others. Patience allows us to remain calm, empathetic, and loving instead of short-tempered and harsh.

Keep United in the Spirit, Bound Together with Peace: Through the bond of the Holy Spirit, believers seek to stay united with one another. Because we have peace with God through Christ, we’re equipped to seek peace with one another. This reflects Jesus’ heart for us: “I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.” (John 17:20-21, NLT) God’s intention is for the unity of Christ-followers to prompt others to believe in Jesus. Striving for peace and unity with one another reveals Christ to a cynical world. 

Pursue Spiritual Maturity: Paul continues by explaining that God provides evangelists, apostles, pastors and teachers to equip believers “for the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God’s Son, growing into maturity with a stature measured by Christ’s fullness.” (Ephesians 4:12b-13, CSB) We aren’t meant to stay stagnant but to keep walking forward in our faith; we continue pressing on to know God more intimately and to serve Him more faithfully. As we do this, we grow deeper in our love for Him and our understanding of His goodness. This means we will “no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.” (Ephesians 4:14, CSB) 

When we walk worthy of Christ, we reflect God’s deep love for us. Paul urges us to embrace the beauty and unity that come from following this wisdom: “But speaking the truth in love, let us grow in every way into him who is the head—Christ. From him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building itself up in love by the proper working of each individual part.”(Ephesians 4:15-16, CSB)

What is one area addressed in Paul’s instructions that might be worth examining in your life so that you can continue walking forward in your calling? Is it asking the Lord to increase your humility and gentleness? Praying for more patience to bear with others in love? Pursuing peace and unity with fellow believers with whom you differ? Growing in spiritual wisdom and maturity so you’re not tossed around by different perspectives and worldviews? Using your gifts to bless and build the body of believers? Consider prayerfully re-reading Ephesians 4 and inviting the Lord to show you one area He wants to transform in you.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Inspired by Ephesians: A Study of Faith and Practice by Jackie Hill Perry, Jasmine Holmes and Melissa Kruger, Lifeway Press, 2024.

Balance and Blind Spots

Have you ever driven a car with unbalanced wheels? If so, you’ve probably experienced a vibrating, bumpy ride. Ignoring the warning signs means wearing your tires unevenly and having to buy new ones sooner than you’d like. Or, have you ever driven a car with a huge blind spot? You glance over your shoulder before changing lanes but still miss the car coming up beside you until you nearly collide with it. While balance issues and blind spots are problematic out on the road, they also have detrimental effects in our personal lives—especially when it comes to serving others.

Discovering and using our spiritual gifts feels energizing and inspiring. Doing the good things God has “prepared in advance for us to do” (Ephesians 2:10) brings deep joy and fulfillment. What can be challenging, though, is learning to balance that satisfying sense of purpose with other responsibilities in our lives that require our ongoing attention. Sometimes we’re passionate about opportunities to use our time and gifts, but we must also be discerning about maintaining healthy margin. I’ve learned this (sometimes the hard way) through situations with my immediate and extended family over the past decade.

Seeking the Spirit’s discernment for setting priorities and managing time commitments has become a regular practice for me. I don’t want my household to dread every time I agree to teach, lead, mentor, or serve. So, maintaining a healthy balance between ministering to others, caring for myself, and spending time with my family keeps me from getting burnt out and them from getting bitter.

Our time and energy are finite, so with every “yes” we are inadvertently saying “no” to something else. It’s taken a while to realize the value of having margin and not cramming my schedule completely full. If I give all of my effort, energy, and attention to serving others, I don’t have much left for my family or other personal relationships. We live in a world that leads us to believe we can operate at full capacity 24/7– that we can “have it all” and “do it all” with no fallout or negative consequences. In reality though, we are not limitless. Relationships suffer when we go on autopilot and stop nurturing them.

God gave me perspective on this when I took on a significant leadership role at church just as my mom’s declining health forced her to stop driving. Although others also stepped in to help, I became responsible for accompanying her on most appointments. Some days it felt like I knew my mom’s doctors, medications, and health issues more intimately than my own. I took care of her needs efficiently, but often felt distracted and anxious to move on to the next responsibility in my day.  My mom was keenly aware of how busy life was for me. Time spent with her revolved around accomplishing tasks. Adding time to do enjoyable things together was a luxury I didn’t feel I could afford.

During that season, the Lord revealed a huge blind spot in my attitude. I realized that rushing through time spent with my mom was both hypocritical and unloving. Through the gentle but firm conviction of the Holy Spirit, I stopped treating her like a task to check off on my to-do list. Inspired by Colossians 1:11, I started praying before I’d pick her up, asking for endurance and patience. I wanted God to help me serve her with a spirit of love instead of obligation. When she felt self-conscious about taking time from my other “important” responsibilities, I began reassuring her that she wasn’t an inconvenience or an interruption from “real” ministry. Not only did this improve our relationship, it brought both of us more joy and peace.

If we serve people at church or out in the world, but find the needs of our own families irritating, there’s a blind spot that needs to be addressed. Using all of our energy to pour into others means giving our families a depleted, exhausted version of ourselves. And overlooking them also means we’re missing out on some beautiful ways God can use us and forge meaningful family relationships. First Corinthians 13 describes what love looks like: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” (1 Corinthians 13:4-7 NIV) Is there something in this description that convicts you? Will you commit to asking the Lord to help you with it? Let’s strive to show this kind of love to people we serve in ministry, as well as our families and those we encounter out in the world.

If you’re like me and struggle with wanting to say “yes” to all the things, consider where you might be out of balance. Before agreeing to the next exciting ministry endeavor, pause to pray for God’s clear leading. Ask your family and/or wise friends if they think it’s the right fit and timing; humbly allow them to identify any blind spots you may be missing. Consider your season of life and the other responsibilities you already have. Taking time to evaluate before diving in allows you to say “yes” or “no” with confidence. Serving with balance and without blind spots brings joy to you and blessing to everyone else in your life.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Want to learn more about healthy balance? Check out Lisa Terkeurst’s book: The Best Yes.

The Whole Counsel of God

Wrapping up his third and final missionary journey, Paul takes a farewell tour. Traveling throughout regions where he preached the gospel, he says goodbye to many of the believers he’s poured into over roughly 15 years. One of the most meaningful farewells takes place in Acts 20 with the elders from the church in Ephesus. They travel 63 arduous miles for the opportunity to see Paul one last time in Miletus. The mutual affection between Paul and these believers shines through in the text as they weep, embrace, and pray together for the last time.

In addition to highlighting the tenderness between Paul and the Ephesians, Luke also records Paul’s final reminders and instructions to the church leaders: “testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.” (Acts 20:21, ESV). Although he uses different tactics and approaches depending upon his audience, Paul always emphasizes the same thing: “turning away from sin and turning to Christ by faith.”1 He also reminds the Ephesian elders that he “did not shrink from declaring to [them] the whole counsel of God.” (Acts 20:27, ESV) He then warns them to be alert, saying “after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.” (Acts 20:29-30, ESV)

Let’s take a closer look at these three significant statements Paul includes in his final remarks to his beloved Ephesian elders:

Repentance and Faith: In the Greek the words repentance and faith are joined together by one article.2 They go hand in hand. Faith in Jesus prompts us to repent and turn away from sin; obedience is how we show our love for God (John 14:15). Are you ever tempted to focus solely on God’s love and to leave out the discomfort of confessing sin and choosing to repent? While we may not enjoy admitting it, Jesus came to save us from our sin, so turning from it is a crucial element in following Him.

I’ll never forget mentoring a young woman who was caught and arrested for committing a crime. When she told me about it, I responded first by telling her what she’d done was wrong. Surprised, she admitted she’d expected me to reassure her of God’s grace and forgiveness instead of addressing her poor choice. We had a long conversation about the importance of understanding the gravity of our sin so that we can grasp the magnitude of God’s grace. When we skip over confession and repentance, we cheapen Christ’s sacrifice on our behalf.

The Whole Counsel of God: Like Paul, we must be careful to learn and share everything God says to us through His Word. One commentary explains, “the whole counsel of God includes some things that are difficult to hear—the fact that we are dead in sin and deserving of God’s wrath (Ephesians 2:1–3) and the fact that we cannot save ourselves through works (Ephesians 2:8–9). The gospel is a call to repentance and faith. Believers will face persecution (John 16:33) and likely be considered foolish. But none of these things can dissuade us…Paul did not share half-truths or only parts of the gospel; rather, he shared all of what God has revealed. We must do the same.”3 Rather than avoiding portions of Scripture that make us uncomfortable or that feel confusing, we need to seek greater understanding. Grappling with hard topics in prayer, study, and discussion ultimately deepens and matures our faith as we grow in wisdom.

False Teachers (Fierce Wolves): Paul warns the elders that false teachers will infiltrate their ranks and distort the gospel by speaking “twisted things” that will draw some believers away. We, too, must be knowledgeable about Scripture so we can recognize faulty teaching. With the easy access we have to a multitude of teachers online, this is more important than ever. There are many leaders and influencers who mix a little bit of Scripture with a lot of worldly wisdom. False teachers use Christian language in ways that it was never intended. Often, they are winsome, appealing, and compassionate. They make us feel good by avoiding or re-framing truth.

A close friend asked me about an influencer she followed on social media that she found confusing. The influencer was relatable, funny, and reassuring. She claimed to be a Christian but was encouraging her followers to live and think in ways that were contrary to God’s Word. Her vulnerability and appeal to her followers’ emotions was captivating. After I read a book by this influencer, my friend and I had several conversations about the fallacies of her claims. I’m so glad the Spirit nudged her to start a conversation with me and exposed this false teacher’s deception.

If you hear a wildly different interpretation of Scripture that seems to affirm ideas contrary to anything else you’ve learned, don’t be quick to embrace it as truth— search the Scriptures and seek wise, godly people you know and trust for clarification. Peter echoes Paul when he writes: “there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their depraved conduct and will bring the way of truth into disrepute.” (2 Peter 2:1b-2, NIV)

Where are you prone to skipping over the whole counsel of God? Do you tend to focus on what feels good and ignore the harder aspects of our faith? If so, you’re not alone. Take some time to ponder and pray about this. Remember God loves you deeply, wants what’s best for you, and works for your good. Ask the Lord to realign your heart and mind with the truth of His Word. Consider learning more about these issues by reading one of these books:

Live Your Truth (and Other Lies) Exposing Popular Deceptions that Make Us Anxious, Exhausted and Self-Obsessed by Alisa Childers

Live No Lies: Recognize and Resist the Three Enemies that Sabotage Your Peace by John Mark Comer

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Post inspired by Jen Wilkin’s teaching in Acts: The Gospel Goes Out Part 2, Week 7 (Acts 20:1-21:36).

  • 1. Life Application Study Bible, Tyndale/Zondervan, 1991, p. 2004
  • 2. Walvoord and Zuck, Bible Knowledge Commentary, SP Publishers, 1982, p. 4133
  • 3. Got Questions, “The Whole Counsel of God”

Receiving the Word

Several years ago, my family embarked on a grand adventure that included six stops in three countries over sixteen days. Staying two or three nights in each place, we traveled by planes, trains, and automobiles. We packed and unpacked multiple times while acclimating to different languages, foods, and cultures in each country. There were magical moments and major meltdowns, but in the end, it was worth all of the inconvenience to experience a different part of the world together.

Although the duration and purpose of the trip was different, I thought of how it feels to be on the move frequently as I read about Paul’s second missionary journey in Acts 16-18:17. He and his companions cover more than 1500 miles, likely traveling on foot or hitching rides on carts to preach the gospel in Syria, Cilicia, Derbe, Lystra, Phyrgia, Galatia, Troas, Samothrace, Neopolis, Philippi, Thessalonica, Berea, Athens, and Corinth. They not only endure the hardships of travel (without all the modern conveniences my family had), they also experience hostile crowds, false accusations, brutal beatings, imprisonment, and, to top it off, mocking intellectuals. 

Beginning in chapter 17, Paul follows a consistent pattern in each place he visits, starting by reasoning with Jewish people in the synagogues, then going out to preach among the Gentiles. “Since it was customary for the synagogue leader to invite visiting rabbis to speak, Paul…usually had an open door.”1 However, in Thessalonica “the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, [and] set the city in an uproar.” (Acts 17:5a, ESV) Envious of the itinerant preacher’s’ popularity, “their motives for causing the riot were rooted in personal jealously, not doctrinal purity.”2 So, rather than rejoicing at the incredible news that Jesus was the Messiah, the Jewish leaders felt threatened by Paul’s captivating preaching and ran him out of town.

By contrast, the Jews in Berea “received the word with all eagerness, examining the Scriptures daily to see if these things were so.” (Acts 17:11b, ESV ) The Bereans studied the Word for themselves and compared it to what they heard from Paul. They must have been reading the Scriptures diligently long before Paul arrived, so when he told them about Jesus, they saw He was the fulfillment of the prophecies they already knew.

Do you see the two aspects of faith the Bereans practiced? They heard and they studied. They gathered consistently to listen to teaching in the synagogue, which provided guidance for them, but they also read the Scriptures on their own to gain wisdom and discover personal conviction. In the same way, reading the Bible independently grounds us in truth while studying it in community brings clarity, direction, and deeper understanding. 

This past year I watched this play out in the lives of four teenage girls I had the privilege of mentoring. All of them loved the Christ-centered community they experienced on youth group trips but hungered for a deeper knowledge of God and the Bible. So, we spent their senior year of high school studying Scripture weekly before school in a quiet corner of a local bagel shop. Since all four were headed off to college, we often talked about the challenges of pursuing Jesus consistently once they left the comfort of home and the familiarity of our church community.

Over Christmas break the five of us met at the bagel shop and sat at “our” table to download about their first semester in college. It had been more challenging for some than others, but they all agreed that they’d arrived at school grounded and confident in their faith because they’d spent consistent time in God’s Word prior to going. At college, all of them prioritized seeking out communities of believers who would continue to spur on their faith. One of them commented, “I loved meeting together last year, but didn’t realize how important it was until I left home. I’m so grateful for the foundation I had before I went to college.” Like the Bereans, these girls studied Scripture privately and sought spiritual growth in community. 

Which is more natural for you: gathering with others to hear the Word, or spending time on your own to study? If you’re more prone to hearing God’s Word through others in group gatherings, you may be missing building your own personal connection to Jesus. You also may not be experiencing the power of conviction that comes from reading the Bible for yourself. And if you’re more of a Lone Ranger who loves to study solo, you may be missing out on receiving guidance, encouragement, and wisdom from others.

For those of us who have regular exposure to the Bible, church, sermons, podcasts, books, and all other biblical content, we can become apathetic or take for granted what’s familiar and easy to access. We may hear without responding, feeling no passion or sense of urgency to apply it or share it with others. We don’t “receive the word with eagerness” like the Bereans. This apathy robs us of experiencing “life that is truly life,” as Paul says. (1 Timothy 6:19b)

Knowing the Bible grounds us; it keeps us rooted in truth that sustains us through every season of life. One of my favorite passages provides a vivid example of this:  “But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.” (Jeremiah 17:7-8, NIV) (Go back and look at the top of this post– the photo I took was inspired by this passage several months ago.)

Let’s prioritize both hearing good teaching with others and studying Scripture independently so we can take Paul’s wise words to heart: “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.” (2 Tim 2:15, NIV)

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

  • 1. Life Application Study Bible, Zondervan Publishing House, p. 1980
  • 2. Life Application Study Bible, Zondervan Publishing House, p. 1994
  • Comments on the church at Berea inspired by the video teaching from the Village Church- Acts: The Gospel Goes Out Part 2, week 5.