Category: Deception of Satan

The Whole Counsel of God

Wrapping up his third and final missionary journey, Paul takes a farewell tour. Traveling throughout regions where he preached the gospel, he says goodbye to many of the believers he’s poured into over roughly 15 years. One of the most meaningful farewells takes place in Acts 20 with the elders from the church in Ephesus. They travel 63 arduous miles for the opportunity to see Paul one last time in Miletus. The mutual affection between Paul and these believers shines through in the text as they weep, embrace, and pray together for the last time.

In addition to highlighting the tenderness between Paul and the Ephesians, Luke also records Paul’s final reminders and instructions to the church leaders: “testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.” (Acts 20:21, ESV). Although he uses different tactics and approaches depending upon his audience, Paul always emphasizes the same thing: “turning away from sin and turning to Christ by faith.”1 He also reminds the Ephesian elders that he “did not shrink from declaring to [them] the whole counsel of God.” (Acts 20:27, ESV) He then warns them to be alert, saying “after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.” (Acts 20:29-30, ESV)

Let’s take a closer look at these three significant statements Paul includes in his final remarks to his beloved Ephesian elders:

Repentance and Faith: In the Greek the words repentance and faith are joined together by one article.2 They go hand in hand. Faith in Jesus prompts us to repent and turn away from sin; obedience is how we show our love for God (John 14:15). Are you ever tempted to focus solely on God’s love and to leave out the discomfort of confessing sin and choosing to repent? While we may not enjoy admitting it, Jesus came to save us from our sin, so turning from it is a crucial element in following Him.

I’ll never forget mentoring a young woman who was caught and arrested for committing a crime. When she told me about it, I responded first by telling her what she’d done was wrong. Surprised, she admitted she’d expected me to reassure her of God’s grace and forgiveness instead of addressing her poor choice. We had a long conversation about the importance of understanding the gravity of our sin so that we can grasp the magnitude of God’s grace. When we skip over confession and repentance, we cheapen Christ’s sacrifice on our behalf.

The Whole Counsel of God: Like Paul, we must be careful to learn and share everything God says to us through His Word. One commentary explains, “the whole counsel of God includes some things that are difficult to hear—the fact that we are dead in sin and deserving of God’s wrath (Ephesians 2:1–3) and the fact that we cannot save ourselves through works (Ephesians 2:8–9). The gospel is a call to repentance and faith. Believers will face persecution (John 16:33) and likely be considered foolish. But none of these things can dissuade us…Paul did not share half-truths or only parts of the gospel; rather, he shared all of what God has revealed. We must do the same.”3 Rather than avoiding portions of Scripture that make us uncomfortable or that feel confusing, we need to seek greater understanding. Grappling with hard topics in prayer, study, and discussion ultimately deepens and matures our faith as we grow in wisdom.

False Teachers (Fierce Wolves): Paul warns the elders that false teachers will infiltrate their ranks and distort the gospel by speaking “twisted things” that will draw some believers away. We, too, must be knowledgeable about Scripture so we can recognize faulty teaching. With the easy access we have to a multitude of teachers online, this is more important than ever. There are many leaders and influencers who mix a little bit of Scripture with a lot of worldly wisdom. False teachers use Christian language in ways that it was never intended. Often, they are winsome, appealing, and compassionate. They make us feel good by avoiding or re-framing truth.

A close friend asked me about an influencer she followed on social media that she found confusing. The influencer was relatable, funny, and reassuring. She claimed to be a Christian but was encouraging her followers to live and think in ways that were contrary to God’s Word. Her vulnerability and appeal to her followers’ emotions was captivating. After I read a book by this influencer, my friend and I had several conversations about the fallacies of her claims. I’m so glad the Spirit nudged her to start a conversation with me and exposed this false teacher’s deception.

If you hear a wildly different interpretation of Scripture that seems to affirm ideas contrary to anything else you’ve learned, don’t be quick to embrace it as truth— search the Scriptures and seek wise, godly people you know and trust for clarification. Peter echoes Paul when he writes: “there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their depraved conduct and will bring the way of truth into disrepute.” (2 Peter 2:1b-2, NIV)

Where are you prone to skipping over the whole counsel of God? Do you tend to focus on what feels good and ignore the harder aspects of our faith? If so, you’re not alone. Take some time to ponder and pray about this. Remember God loves you deeply, wants what’s best for you, and works for your good. Ask the Lord to realign your heart and mind with the truth of His Word. Consider learning more about these issues by reading one of these books:

Live Your Truth (and Other Lies) Exposing Popular Deceptions that Make Us Anxious, Exhausted and Self-Obsessed by Alisa Childers

Live No Lies: Recognize and Resist the Three Enemies that Sabotage Your Peace by John Mark Comer

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Post inspired by Jen Wilkin’s teaching in Acts: The Gospel Goes Out Part 2, Week 7 (Acts 20:1-21:36).

  • 1. Life Application Study Bible, Tyndale/Zondervan, 1991, p. 2004
  • 2. Walvoord and Zuck, Bible Knowledge Commentary, SP Publishers, 1982, p. 4133
  • 3. Got Questions, “The Whole Counsel of God”

Miracles and Magic

A thriving metropolis on the Mediterranean Sea becomes a memorable stop on Paul’s third and final missionary journey. Ephesus was a central trade hub and the capital of the Roman province of Asia (present-day Turkey) on par with Antioch in Syria and Alexandria in Egypt.1 Paul teaches and preaches there “for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.” (Acts 19:10, ESV). During his time in Ephesus “God was doing extraordinary miracles by the hands of Paul, so that even handkerchiefs or aprons that had touched his skin were carried away to the sick and their diseases left them and the evil spirits came out of them.” (Acts 19:11, ESV)

Seeing the miracles occuring through Paul, “some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, ‘I adjure you by the Jesus whom Paul proclaims.’ Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit answered them, ‘Jesus I know, and Paul I recognize, but who are you?’ And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded.” (Acts 19:13-16. ESV)

The seven sons of Sceva are reminiscent of Simon the sorcerer in Acts 8 who offers to pay Peter for the ability to lay hands on people to receive the Holy Spirit. These men attempt to access the power of the name of Jesus as another incantation in their bag of magic tricks. Based on what happens to them, it’s clear the power of God cannot be manipulated for personal gain. 

The incident with the sons of Sceva prompts a drastic response among the Ephesian believers: “And fear fell upon them all, and the name of the Lord Jesus was extolled. Also many of those who were now believers came, confessing and divulging their practices. And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. So the word of the Lord continued to increase and prevail mightily.” (Acts 19:17-20, ESV)

It appears that some of the believers had continued practicing magic even after receiving the gospel. However, after hearing about the interaction between the demon and the sons of Sceva, they repent. Once the eyes of their hearts open to God’s unmatched power, they realize they can no longer mix the spiritual darkness of the occult with the spiritual light of the one true God. Despite significant financial cost and likely social ridicule, they burn their magic scrolls, making a public statement that they are turning away from the sinful practices of the dark arts. 

Paul reflects on this ten years later when he writes to the believers in Ephesus: “At one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them.” (Ephesians 5:8-11, ESV)

Although practicing the occult may feel like something we only see in movies or shows, it is on the rise in our culture today. A friend recently told me about attending a party where the hostess had hired a Tarot card reader to entertain the guests. Another friend shared that her ten-year-old daughter received a set of children’s Tarot cards, and some healing crystals for her birthday not long ago. These “fun” activities make spiritual darkness seem harmless, but nothing could be further from the truth.

More and more people are mixing a jumble of spiritual practices together with no discernment or consideration for their sources. An article on the modern rise of the occult explains: “Suspicious of institutions, authorities, and creeds, this demographic is less likely to attend a house of worship, but more likely to…‘mix and match’ spiritual, ritualistic, and religious practices from a range of traditions, divorced from their original institutional context. A member of this ‘remixed’ generation, for example, might attend yoga classes, practice Buddhist meditation, read Tarot cards, cleanse their apartment with sage, and also attend Christmas carol concerts or Shabbat dinners…The underpinnings of religious life—meaning, purpose, community, and ritual—are more likely than ever to come from diffuse traditions, or indeed no tradition at all.”2

Friends, make no mistake: any spiritual practices not rooted completely in the Father, Son, and Holy Spirit are connected to spiritual darkness and rooted in the enemy. There is no neutral ground. Let’s not be deceived thinking we can access anything good in the spiritual realm apart from the Trinity. Why would we waste our time dabbling with darkness when Scripture tells us: “You believe that there is one God. Good! Even the demons believe that—and shudder”? (James 2:19, NIV) Don’t be fooled; remember Paul’s warning: “Satan himself masquerades as an angel of light.” (2 Corinthians 11:14b, NIV)

While some of us may feel far removed from occultic practices, we aren’t so different from the Ephesians; we still try holding onto mindsets and actions that dishonor Jesus even after we’ve invited Him into our lives. When we ignore sins that need to be confessed, we miss out on the cleansing and healing that repentance brings. Ultimately, that’s what compelled the believers in Ephesus to admit their sin, burn their scrolls, and publicly turn away from practicing magic. 

Will you pause to consider where you may be layering beliefs and behaviors that dishonor Jesus on top of your faith in Him? Be bold like the Ephesians by confessing and bringing into the light what may be lurking in the darkness. As you do this, you’re allowing the Word of the Lord “to increase and prevail mightily” in your life. (Acts 19:20, ESV)

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  • 1. Life Application Study Bible, Zondervan, p. 2000
  • 2. Tara Isabella Burton, The American Interest, “The Rise of Progressive Occultism,” 2019. Article link.

Putting On Our New Nature

The summer before I started high school, I got an edgy haircut and a vintage jean jacket at a thrift store in Berkeley. Dangling earrings and frosty “Zinc Pink” lipstick completed my look. It was all part of my master plan to reinvent myself as I launched into 9th grade. Another aspect of my new appearance included ditching shoes in favor of bare feet. My parents warned me of health and safety concerns, but it was to no avail. Over time, I developed thick callouses that desensitized me to sharp pebbles and rough surfaces.

Although I wanted to believe my feet were tough, they were still vulnerable to injury. I ignored that truth until I walked on scorching pavement one sweltering August afternoon. The tender burns were painful for weeks and the quarter-sized blood blisters remained on the balls of my feet for months. They served as a humbling reminder of my foolish choice to cast common sense aside for the sake of looking cool (in my own mind, at least).

Even though I wear shoes most of the time now, it’s still a challenge to prevent callouses from developing on my feet during the summer months. To keep them from becoming too thick, I buff my feet with a file in the shower a few times a week. If I wait too long, the callouses get tougher and harder to remove. (Apologies to squeamish readers who find this a bit too graphic.)

Strangely, I thought of that regular part of my hygiene routine as I read Ephesians recently: “With the Lord’s authority I say this: Live no longer as the Gentiles do, for they are hopelessly confused. Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him. They have no sense of shame. They live for lustful pleasure and eagerly practice every kind of impurity.” (Ephesians 4:17-19, NLT)

In this passage, the word “Gentiles” refers to those who do not follow Jesus or value God’s ways. Their closed minds and hard hearts cause them to be desensitized to sexual sin and to engage in activities that dishonor God, moving them further away from Him. Similar to my feet, they develop thick callouses on their hearts that give them the illusion of invincibility. Believing they are experiencing ultimate freedom, they are actually enslaving themselves with an unquenchable thirst for pleasure that only increases as it’s given free rein in their lives. Like the burns on my bare feet, people pursuing sexual gratification outside of God’s clear boundaries don’t realize the pain they’re ultimately causing to themselves and others in their lives.

Believers’ attitudes and behaviors in the realm of sexuality look markedly different, however. Paul asserts: “But that isn’t what you learned about Christ. Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy.” (Ephesians 4:20-23, NLT)

Paul reminds believers that we’re meant to live differently. The callouses that deaden us to sin have been removed from our hearts, lovingly buffed away by the grace of Christ. Our habits, behaviors and attitudes about sexual activity set us apart from the world because we have a “new nature.” Rather than taking our cues from social norms, personal feelings, or physical urges, we seek the wisdom of the Bible as our guide.

Of course, with the steady influence of the world all around us, it’s still easy for believers to fall into misguided views on this topic. When we ignore truth in Scripture and float with the current of popular culture, we’re bound to make compromises when it comes to our views on sex. Rather than being deceived or confused, let’s stand solidly on the wisdom of God’s Word that has remained unchanging for thousands of years. Let’s open our Bibles and allow God’s truth to buff away the callouses of the world that numb us to sensuality and lust. Let’s stop normalizing habits of mind and body that ultimately damage our souls and our relationships.

Maybe it’s time to consider where you’ve let the world influence you more than God’s Word. Are you willing to pray and invite the Holy Spirit to search your heart and convict you of any changes you need to make? How about committing to seeking God’s wisdom instead of letting our culture be your guide? This isn’t about guilt or shame, but about eliminating the sin that’s hurting us and hindering our spiritual growth. It starts in our hearts and minds long before it’s expressed in our behavior.

God knows us and knows our struggles. He loves us and wants what’s best for us. Tasha Layton’s song “Look What You Done” provides a poignant reminder of God’s grace and power to change even the most deeply rooted sin in our lives. Click here to listen.

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Seeking Shalom

Her long, tangled hair hung like a curtain in front of her face. With eyes downcast, she wrapped her arms around her chest, shivering in the early morning light. The thin tunic she’d thrown on a few minutes earlier wasn’t meant to be worn in public, but it was all she could find when the men had burst into the room to drag her from bed. Standing before a disapproving crowd, she wondered why the man she’d been with wasn’t there next to her. She may have ignored the commandments about adultery, but she knew both people should be stoned to death according to the laws in Leviticus. 

Shivering, she shifted from one bare foot to the other on the stone steps of the Temple Mount as the Pharisees questioned a young Rabbi from Galilee. She didn’t know this new teacher, but it seemed they had even more contempt for Him than they did for her. Soon she realized she was being used as pawn in their scheme to trap this man named Jesus. But they were no match for Him: “When they kept on questioning him, he straightened up and said to them, ‘Let any one of you who is without sin be the first to throw a stone at her.’ At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, ‘Woman, where are they? Has no one condemned you?’ ‘No one, sir,’ she said. ‘Then neither do I condemn you,’ Jesus declared. ’Go now and leave your life of sin.’” (John 8:9-11, NIV)

Jesus didn’t condemn the woman, but He also didn’t condone her sin. His compassion for her meant that He wanted more for her than the life she’d been leading. He aimed to restore her to the wholeness and harmony for which she was created. Kristi McClellan explains, “The Lord doesn’t hate sin because we broke a rule, law, or instruction. The Lord hates sin because sin disturbs our shalom. It disrupts our harmony, wholeness, flourishing, delight, and communion with God. It disrupts the way God created us to be—in relationship with Him and with one another. In encouraging the woman…to leave her life of sin, Jesus was inviting her into shalom—a renewed sense of the harmony, wholeness, flourishing, and delight the Lord wished for her to know and experience in her life.”1

Kristi explains that God’s laws are His instructions for how to live the abundant life He desires for us. That sounds a lot different than the check list of “do’s and don’ts” I tried to live by in younger years. I remember believing the lie that following God’s laws meant leading a safe, but dull life devoid of fun. I was drawn to the allure of sin and the false freedom it promised. I stayed stuck in a cycle of quiet disobedience for a long time, carrying guilt and shame all the while. I didn’t feel I deserved the Lord’s forgiveness until I was ready to clean up my act. Ironically, throughout this season I was participating in Christian community, attending church, and portraying myself as a “good” girl. Never did I consider sharing my struggles with a godly confidante or asking the Lord for help. The idea of confessing my sin horrified me. I was too worried about disappointing people I respected. I also wasn’t ready for the changes I’d need to make to repent with sincerity.

The world, the flesh, and the devil influence us to believe that God’s ways are rigid, strict, and unreasonable. They tell us that true freedom is found in flouting His commandments and breaking boundaries He sets for our good. It’s not until we’re mired in sin and unable to extract ourselves from it that we realize sin isn’t freedom, it’s imprisonment. David says it well in Psalm 32: “When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the Lord.’ And you forgave the guilt of my sin…Many are the woes of the wicked, but the Lord’s unfailing love surrounds the one who trusts in him.” (Psalm 32:3-5, 10, NIV)

Remaining stuck in sin robs us of strength, joy, and peace. It leads to unhealth on many levels– spiritual, emotional, mental, relational, and physical. The longer we carry the burden of sin, the more damage it does to us and those we love. The Bible speaks to this and offers a solution: “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” (James 5:16, NIV) Confessing to God in the quiet of our hearts brings forgiveness, but we may also need to speak it aloud to receive the support needed for change. While this sounds scary, being honest about sin brings it into the light so we can experience deep cleansing and healing. If you’re carrying the burden of sin, ask God to help you lay it down and to lead you to a godly confidante who can walk beside you. 

Jesus longs to restore shalom to your life. Will you let Him do it?

“How Can It Be” by Lauren Daigle is a powerful song inspired by the story of the woman caught in adultery in John 8. Listen now and let it encourage you to be honest and receive God’s grace and forgiveness. Click here to listen.

1. Kristi McClelland, Jesus and Women in the First Century and Now, Lifeway Press, 2019, 114.

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Naming Shame

She’d been divorced by five different men and left alone and vulnerable in a patriarchal culture. The man she was with at the moment made no promises of lasting commitment. People likely speculated about why she couldn’t keep a husband, if they didn’t already know the reason. Ashamed, she avoided joining the other women drawing water from the well in the cool of the morning or the waning heat of the evening. Instead, she trudged there at noon, lugging her water jar alone with the sun beating down on her back and sweat beading on her brow. Looking up one day, she squinted and rubbed her eyes as the outline of a man seated at the well came into view. 

In the moments that followed, this Samaritan woman who’d lived under a cloud of shame met a man who changed everything. “He told her, ‘Go, call your husband and come back.’ ‘I have no husband,’ she replied. Jesus said to her, ‘You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true… The woman said, ‘I know that Messiah’ (called Christ) ‘is coming. When he comes, he will explain everything to us.’ Then Jesus declared, ‘I, the one speaking to you—I am he.’” (John 4:17-18, 25-26, NIV)

Jesus saw the woman’s shame, named it, and then revealed Himself as the long-awaited Savior of the world. “He reached all the way into her story, saw into her soul, and likely named the hardest and most shameful thing she had ever lived through. He entered into her world with compassion and empathy.”1 Kristi McClellan then turns this story to make it personal. She says “Jesus seeks to enter into your world with compassion and empathy too. Ordinary days become extraordinary when you let Jesus in to generously lift you up.”2

Shame. It’s not a topic we like to discuss. Author, psychologist, and speaker Dr. Curt Thompson sheds light on why we avoid admitting we feel it. He explains that shame becomes part of our identity, instead of thinking we’ve done something bad or wrong, we think, “I am bad and wrong.” Thompson says that shame causes people to turn away from God and others. It cuts us off internally and externally. Shame goads us to cower in the dark, berating ourselves instead of seeking healing and hope through connecting with God and others.

 Isn’t that what we see with the woman at the well as Jesus engages her in conversation? She moves from being alone and isolated to being seen and loved. In response, she shares her amazement with the community that shunned her: “Then, leaving her water jar, the woman went back to the town and said to the people, ‘Come, see a man who told me everything I ever did. Could this be the Messiah?’  They came out of the town and made their way toward him.” (John 4:28-30, NIV)

Once Jesus brings her shame to light, He frees her from it. And He can do the same for us. Using Scripture as our guide, Dr. Curt Thompson explains how we can name our shame and break free of its hold on us.3 Using his insights, let’s look at Hebrews 12:1 & 2 to understand the process: “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.”

-A Cloud of Witnesses: Shame makes us believe we have to fix ourselves before we can let God or others know us. But Jesus accepts us right where we are and then moves us out of our shame, just as He did with the woman at the well. We need others to tell us what’s true about who we are. Who are the people bearing witness to your life and speaking truth to you? 

-Throwing Off Sin that Entangles: The enemy tries to trip us up and undermine our attempts to make wise and God-honoring choices. He uses our sins and the sins of others as tools to shame us. Recognizing this is the first step toward breaking their hold on you. Are sin and shame currently entangling you? Will you ask Jesus to help you cast them aside so you can walk freely with Him? 

-Run with Perseverance: Being vulnerable and honest isn’t easy. If it’s a struggle for you, start by practicing it in small moments. Be honest with yourself about the shame you feel and what’s causing it. Then seek a safe person with whom you can share it–whether it’s a wise friend or a trained counselor. Being vulnerable might feel awkward and uncomfortable, but with practice, you’ll begin to enjoy the freedom of being honest with yourself, others, and God. Who can you invite to help you persevere?

-Fixing Our Eyes on Jesus: As we look to Jesus, we’ll discover He’s been looking at us and waiting patiently for us to notice. Once we’re released from the weight of shame, we’re postured to receive His gentle healing. Then we can look outward to encourage others who also need to hear His message of hope, love, and truth. This is what He did with the woman at the well. And He’s willing to do it for you too, whenever you’re ready.

Being vulnerable and open doesn’t come naturally to me, so I empathize if these ideas scare you. I still remember the first time I admitted my shame to someone aloud. It was on the roof of a houseboat at a summer camp I worked at after high school graduation. I’d applied to serve there for the fun of being in Christian community, meeting new friends, and having easy access to waterskiing. What I hadn’t anticipated was being convicted that the double life I’d been leading was preventing my spiritual growth. The other leaders there had a passion for Jesus that I lacked. Feeling like a fraud, I admitted my struggles with sin and acknowledged my shame to a fellow staff member. Rather than chastising or condemning me, my new friend received what I shared with compassion and kindness. Jesus used him to speak truth and love to me in a way I’d never experienced. He was the first witness who helped me to see that vulnerably naming my shame was the beginning of being transformed by God and finding true freedom in Christ. (In fact, the bond between us grew so strong that we got married a few years later.)

Will you risk being vulnerable and naming your shame so you can throw off the entanglement of sin and fix your eyes on Jesus? If this feels terrifying, pray and ask the Lord to bring you a safe person who can listen and love you well. This is a heavy topic you may need to explore further with additional resources listed below. Don’t let shame isolate you any longer. 

Let Olivia Lane’s song “Woman at the Well” inspire you and give you courage today. Click here to listen.

  • 1. Kristi McClelland, Jesus and Women in the First Century and Now, Lifeway Press, 2019, 62.
  • 2. ibid
  • 3. Dr. Curt Thompson, IF:Lead 2019 breakout session notes. For more resources on shame from Dr. Thompson, click here.

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Heaven’s View of Christmas

Each December we read the beloved story of Christmas from the Gospels of Matthew and Luke. We remember Mary and Joseph, shepherds and angels, wise men and the star, and, of course, baby Jesus. We find comfort and hope in the familiar plot, people, and places. But this year, I heard a sermon with a new perspective on the Christmas story that’s straight from Scripture, but often overlooked. It’s a narrative that steps back to give us a broader view of Christ’s birth from the perspective of heaven.

The apostle John, known as “the disciple Jesus loved” wrote the book of Revelation while in exile at the end of his life. He wrote about visions and prophecies revealed to him by God to give hope and encouragement to persecuted believers around the world. In his vision from chapter 12, John describes the birth of Christ. One aspect of this incredible event we rarely consider is the cosmic conflict that it caused:

“A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. She gave birth to a son, a male child, who ‘will rule all the nations with an iron scepter.’ And her child was snatched up to God and to his throne… Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.” (Revelation 12:1-9, NIV)

Pastor Rick Atchley contends that the woman in John’s vision represents both Israel and Jesus’ mother, Mary, who birthed the Messiah as the Savior for all of humankind. He believes that the Revelation passage describes Christ’s birth and the devil’s attempt to intervene and prevent Him from fulfilling the purposes for which He was born. War breaks out between God and Satan and the enemy ultimately is cast out of heaven and hurled to earth with his minions. 

Christ’s birth from heaven’s perspective shows us that there is a huge story playing out. There is a dark lord fighting against a promised King. But the outcome of their conflict has already been determined:

“Then I heard a loud voice in heaven say: ‘Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short’…  Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.” (Revelation 12:10-12, 17, NIV)

Bible scholars have differing opinions on the time frames and specifics for the events described in the passage above. Regardless, the vision helps us to understand why bad things happen to us even though Jesus was victorious. It’s because we still contend with an unseen reality: the devil who roams the earth. He is the one behind all the hurt, pain, and evil in this world. The dragon knows Jesus was born to rule the earth and he knows God’s kingdom is invincible, but he will continue to wage war and spread misery on the earth until Jesus returns.

Right now, there’s an ongoing battle all around us in the spiritual realm: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Ephesians 6:12, NIV) All people on earth in every generation get to decide which side of the battle they want to be on, but only one of the opponents will stand the test of time: “Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever!” (Revelation 1:5 & 6, NIV)

Celebrating Christmas reminds us the enemy’s reign has an expiration date. Regardless of which interpretation of Revelation we align with, we can be encouraged by taking a bigger view of Jesus when we face earthly problems and struggles. We can remind ourselves that the King of Kings who conquered death will one day rule all nations and make all things right. We can rejoice that our true hope isn’t in human empires or worldly comforts but in the absolute sovereignty of Christ. 

Before Pastor Atchley’s sermon begins, a short video depicts a classic nativity scene with Mary, Joseph and baby Jesus. As the narrator speaks, the camera pulls back to reveal angels singing above the manger and then further still to reveal stars, constellations, a throne and a dragon. The narrator describes each scene saying: “There’s the story we know: The King of Kings born in a lowly manger. But the story we know is part of a bigger story. A story that unfolds not just in a stable, but on the stage of history played out among the stars and the heavenly hosts. It’s a story of cosmic conflict; of good and evil locked in battle; of a victorious king enthroned forever. The story we know reaches far beyond the little town of Bethlehem into every corner of the cosmos.”1

May this Christmas leave you in awe that the King of Kings who existed before time began came to earth to rescue and redeem us and give us everlasting hope. Let “King of Kings” by Hillsong Worship give you a moment to stop and praise God for this incredible truth. Click here to listen.

1. “A Cosmic King” Series: Cosmic Christmas, Rick Atchely, The Hills Church. Click here to watch the full sermon. 

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Not Limitless

Strapping the new watch on my wrist, I tap the screen and scroll through the different functions it performs. Besides telling time, it tracks my heart rate, my physical activity, the number of steps I take daily, the number of calories I burn, and the quality of my sleep. By linking it to an app on my phone, I’m able to see detailed statistics complete with bar graphs, line graphs, and circle graphs measuring each of these things. Some days I find it interesting, other days it feels like another critic reminding me when I’m not measuring up.

I score points for every minute my band senses I’m moving. The harder I push myself, the more points I score. (I can also get negative points for being sedentary for too long, so that’s fun). The watch automatically sets the goal of 150 points per week. When I meet that goal, it vibrates on my wrist and flashes a message: “You met your goal, way to go!” Here’s the part that’s maddening, though. Once I “earn” all of the points towards my goal, the watch establishes a new goal for me that’s higher. So instead of feeling satisfied with what I’ve accomplished, I focus on the corner of the screen that tells me what my next goal is and how many points I’ll need to get there.

As long as I keep a healthy perspective, the watch serves as a useful tool. But, at times, I’ve found myself getting sucked into the stats a bit too much—especially when I’m obsessing over meeting the goals it sets for me.  It’s a great example of the direction our culture has been moving for the past few years. We’ve become captivated by measuring, quantifying, and assigning value to so many things—whether it’s how many steps we take each day or how many likes we get on a social media post. In every realm, we’re pushed to reject limitations and to see how much more we can accomplish. We’re programmed to want “all the things” and to feel serious FOMO if we’re not keeping up with everyone else.* We are fed the lie that it’s possible to be amazing in every category: having a successful career, a thriving family, a vibrant marriage, a robust social life, a deep faith, a fit body, a beautiful home, and time to serve others with sincere hearts. We’re led to believe there’s no limit to what we can do.

And that’s why I love that the Bible includes what happens to Elijah after his miraculous showdown with the prophets of Baal on Mt. Carmel. After calling down fire from heaven and proving God is the ultimate power and authority, Elijah transitions into a season of despair and discouragement. This begins when he receives word that Queen Jezebel plans to kill him for making fools of her prophets before ending their lives. “Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. ‘I have had enough, Lord,’ he said. ‘Take my life; I am no better than my ancestors.’’’ (1 Kings 19:3-4, NIV)

Stop and think about all that Elijah has experienced leading up to this: he lived by the brook Cherith for eighteen months while God sent ravens to feed him; he stayed with a widow in Zarephath where the Lord rescued them from starvation by replenishing their food supplies daily; he prayed for the widow’s son to be raised from death and God granted his request; at Mt. Carmel he poured water over an altar and then prayed God would set the sacrifice on fire and the Lord consumed not only the sacrifice, but the rocks and dirt as well. Yet now, when he hears Jezebel plans to kill him, he loses heart. He runs away, tells the Lord he’s ready to die, lays down under a bush, and falls asleep. Recognizing Elijah’s deep exhaustion, the Lord sends an angel to minister to him: “All at once an angel touched him and said, ‘Get up and eat.’ He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.” (1 Kings 19:5b-6, NIV)

Elijah had been faithful and obedient to God through so many incredible challenges. At Horeb, he reached his physical, spiritual, and emotional limits. Utterly depleted, he needed rest. I wonder, though, in our current culture how this would’ve played out. Would Elijah’s watch have said something like this: “Great job slaying the prophets of Baal! Your next goal is….”? 

Friends, it’s time for us to realize we have limits. We can’t do it all because God didn’t design us that way. Even when the Lord does great works through us by the power of the Holy Spirit, we still need rest and replenishment. “God is not mad at you because your body is tired or your mind is frayed or your soul is unusually heavy—not after the kind of project you’ve just finished, or the difficulties you’ve just endured, or the emotional marathon you’ve just run. He isn’t agitated by the limitations of your flesh. Instead, He stands patiently ready to minister to you, to work through those deficiencies, and to nourish you as you recover from them.”1

This is a message I’m writing for myself as much as for you. We have to stop believing the lies fed to us by our culture and by the enemy that we need to push ourselves to the limits of our capabilities in all realms. There is so much pressure to do more and to be more. We’re wearing ourselves out trying to prove it’s true. “With all the busyness, legalism, strictness, and tension that may be an ongoing part of your daily life, take a moment to breathe deeply, enjoying the gracious and sincere affection of your Father today. He sees. He knows. Sister, rest.”2

By all means, allow yourself to be stretched. Accept challenges and celebrate growth. Let the Holy Spirit use your gifts to build the Church and expand God’s kingdom. Don’t shy away from opportunities for refinement. But realize, also, that you’re only human, and that’s exactly how God made you.

Click here and be encouraged by Jordan St. Cyr’s song “Weary Traveler.”

  1. Priscilla Shirer, Elijah, Lifeway Press, 2020, 193  
  2. Priscilla Shirer, Elijah, Lifeway Press, 2020, 193.

*FOMO is “fear of missing out.”

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The GOAT Part 6: Revenge and Enemies

You don’t have to search very hard to find songs, books, movies, and shows based on the theme of revenge. Plot lines about characters retaliating for wrongs committed against them are plentiful. Just do a quick internet search and you’ll find a variety of titles to entertain you and tutor you in the art of revenge.  It’s human nature to want to get even, but it’s not biblical. Jesus’ teaching in the Sermon on the Mount makes that clear:

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” (Matthew 5:38-42, NIV)

Jesus counters our natural desire to retaliate. This new interpretation of an Old Testament command separates the responsibility of the government to punish evildoers justly from our personal responsibility to love our enemies. We’re not called to seek retribution for personal slights and are told to ignore personal insults (that’s the meaning of “turn the other cheek”). One commentary explains, “Christians must be willing to give more of their material goods, time, and labor than required, even if the demands upon us are unjust. We should loan to those who want to borrow, love our enemies, and pray for those who persecute us. Enforcing ‘an eye for an eye’ is the magistrate’s job; forgiving our enemies is ours.”1

The commentary continues: “Jesus’ limiting of the ‘eye for an eye’ principle doesn’t prohibit self-defense or the forceful protection of the innocent from harm. The actions of duly appointed agents of the government, such as police officers and the military, to protect citizens and preserve the peace are not in question. Jesus’ command to turn the other cheek applies to personal relationships, not judicial policy. The principle of ‘an eye for an eye’ is meant as a judicial policy, not as a rule for interpersonal relationships.”2

Turning the other cheek also doesn’t imply pacifism. It’s simply a command to refrain from retaliation for personal offenses. Jesus wasn’t setting government foreign policy, just calling His followers not to worry about defending their personal “rights” or avenging their honor.3

The next portion of Jesus’ teaching is equally challenging:

“You have heard that it was said, ‘Love your neighbor: and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:43-48, NIV)

When someone hurts us, our natural reaction is to protect ourselves and fight back, but Jesus calls us to a higher standard. He exemplified this by never retaliating when someone wronged Him, which happened many times. His own people rejected His message (John 1:11); religious leaders mocked and tried to trap Him (John 8:6); His family was ashamed of Him and tried to make Him stop preaching (Mark 3:21); His friends deserted Him when He needed them most (Mark 14:50); the city who had cried “Hosanna!” when He arrived on Palm Sunday shouted “Crucify Him!” a few days later (Mark 15:13). So, when Jesus said to pray for our enemies, He knew what He was talking about.

Jesus provided the perfect example when He was being nailed to a cross. In the middle of His agony, He cried out, “Father, forgive them, for they know not what they do.” (Luke 23:34, ESV). Jesus had compassion on the people who believed they were doing the right thing by killing Him. By pointing out that they didn’t know what they were doing, He showed us several important factors that reveal how to pray for our enemies:

1. Opening Spiritual Eyes: We can pray that God will open the eyes of their hearts that they will be enlightened about truth (Ephesians 1:18). When enemies set themselves against us, they lack understanding. They are reacting from the flesh instead of responding from the Spirit. We can pray that God will open the eyes of their hearts to see us and others through the lens of the Lord’s love and wisdom.

2. Repenting of Sin: As we struggle with our enemies, we can pray for their repentance. When we pray for our enemies to repent, we know our prayers are aligned with God’s will because He also desires their repentance (2 Peter 3:9).

3. Keeping a Soft Heart: When we pray for our enemies, we can ask that our hearts will remain soft. Perhaps the Lord wants to use us to accomplish His plan in the lives of our enemies. “A soft answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1, ESV). When we return anger for anger, wrong for wrong, we put ourselves on the same level as our enemies. But when we respond with kindness, gentleness, and mercy, the situation is often diffused. Nothing is more convicting than a gentle response to a hateful, rude action. It’s what turning the other cheek is all about. Satan desires discord, so he tries to stir up our fury and goads us to respond in kind. We should pray that God keeps our hearts soft toward those who offend us so that His goodness will be revealed to them through us.

4. Aligning with God’s Will: Jesus taught us to pray, “Your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:10, ESV). It is always right to ask that God’s will be done in any situation. We should pray that He’ll enable us to want what He wants. If He desires to bless our enemies, we want that, too. If He wants us to serve our enemies in some way, then that’s what we desire. Prayer is the aligning of our wills with God’s; when we pray for our enemies, we need to wrestle through our emotions until we truly want God’s best in their lives.

Praying for our enemies is not a natural response to their mistreatment of us. But remembering that we were once enemies of God ourselves, and that we are now His children should change our perspective. We can intercede for others who need the Lord’s help and guidance. Doing this keeps our own hearts free from bitterness (Hebrews 12:15). In praying for our enemies, we become more like Christ, and we keep ourselves aligned with God’s will, which is how we strive toward being perfect as He is perfect.4

Quotes and content of this post are a compilation of information from the following articles:

1. https://www.gotquestions.org/eye-for-an-eye.html

2. https://www.gotquestions.org/eye-for-an-eye.html

3. https://www.gotquestions.org/turn-other-cheek.html

4. https://www.gotquestions.org/pray-for-your-enemies.html

This post also complements the sermon by Ryan Suzuki at CPC Danville. Click here to watch.

How Do You Smell?

Unlocking the front door, the pungent scent of ripe litter boxes greeted my nostrils. I’d agreed to care for a family member’s cats while she was on vacation, more out of love for her than for her two feline companions. She’d gone “nose blind” not long after adopting them and had no idea how strong their smell was in her house.

She’d instructed me to rake the litter, remove the largest clumps, and simply spray the plastic scooper with Lysol before stowing it in a bag. The combination of disinfectant and cat urine created a powerful, acrid odor that didn’t mask the smell effectively. I couldn’t bring myself to pour fresh litter on top of what was left in the boxes. Nor could I leave without getting to the root of the issue. So, holding my breath, I poured the remaining contents into a garbage bag before lugging the boxes and scooper outside to be hosed and scrubbed with bleach. I like to think the cats’ toileting experience went from the level of an unsavory gas station on a busy highway to an elite, five-star spa at the finest resort. As much as I didn’t enjoy the process, knowing the litter boxes were clean and that the source of the smell had been eliminated made me feel better (at least until the next time I cared for the cats).

I know it may sound strange, but I remembered that experience as I worked through Christine Caine’s 20/20 Bible study this week. How could I not think of strong fragrances when she emphasizes them in a detailed look at 2 Corinthians 2:14-16?

“But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?”

Caine emphasizes, “Yes, we absolutely want to be in the world, rubbing elbows with the people God brings across our path, but we also want to ensure that the aroma of Christ in us overpowers the aroma of the world around us.” (p.110-11) Later, she asks a penetrating question, “How do you smell?”

As I thought about this, I realized that much like those litter boxes, I’m prone to covering over the foul aromas coming from me rather than cleansing them at the source. I’m talking about my attitudes, behaviors, and thoughts here. For example, on the outside, I may be trying to exude a calm, unruffled demeanor while inside I’m seething with frustration and impatience. This happens most often when I try to muster the right attitude on my own instead of being still before God and asking the Holy Spirit to renew my mind. Basically I’m spraying metaphorical Lysol on behaviors and attitudes that need deep cleaning. It’s my attempt at taking a shortcut to getting the positive results I need. At the root, I’m attempting to cover over sin with human effort instead of confessing it and letting Jesus cleanse me. 

What’s convicting me lately is that my true aroma is most obvious to those closest to me. It’s like I’m “nose blind” to my unpleasant fragrances around the people who know me best: my family. When I add in emotional baggage and negative assumptions that those relationships include, I realize it’s much easier for me to spread the aroma of Christ around people I’m not related to. Hopefully I’m not the only one who finds it easier to be patient, gracious, and uncritical around individuals who don’t share my DNA.

God seems to have placed me in a season that’s forcing me to confront my “nose blindness” and to let Him clean out my spiritual litter box. For me, the last few months have been intense and have included more time around extended family as we walk through a crisis together. It’s been unpleasant to acknowledge my foul- smelling thoughts and actions. But, the Lord has convicted me that it’s time to deal with root issues causing the putrid aromas flavoring my interactions with family. It’s hard, painful work, but so worth it.

One thing gives me the strength to continue: spending time with Jesus. I love the passage in Acts that describes what the synagogue rulers realized about Peter and John: “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.” (Acts 4:13, NIV) Being with Jesus changed the disciples then and changes us now. Reading God’s Word and spending time in His presence transforms us to be more like Him. Jesus cleanses our putrid attitudes and behaviors and fills us with the Holy Spirit so His aroma flows out of us. 

Research reveals that “Of the five senses, smell is one of the most powerful when it comes to evoking memories. A simple odor can unleash a cascade of feelings, the aroma of coffee, the smell of wet grass, the fragrance of perfume.”* So, what aroma do people remember after they’ve spent time around you? What about your spouse, children, step-children, in-laws, grandchildren, parents, siblings, nieces, nephews, aunts, uncles, and cousins? Consider adopting the mindset of Bible teacher, Jennie Allen: “I want my private life to have been more eternally significant than my public life. Because that seems to be what God cares about most.”**

If you want to emit the aroma of Christ, start by inviting Him to show you where you’ve gone nose blind. Commit to spending time with Him consistently so that He can cleanse and change you. Take Christine Caine’s words to heart: “The more we allow God to transform us from the inside out, the more we will emit the aroma of Christ,” (p. 117)

Sidewalk Prophets’ song “Live Like That” paints a beautiful picture of a life that emits the aroma of Christ. Listen and make it your prayer today.

Christine Caine, 20/20. Seen. Chosen. Sent., Lifeway Press, 2019.

*www.exploringyourmind.com

**Jennie Allen, Instagram Post, October 6, 2020.

Photo courtesy of www.pixabay.com

Stopping the Spiral of Isolation

Not long ago I found myself consumed with negative thoughts after a series of text messages. Hurt feelings led me to make some cynical assumptions and harsh judgements. I’d let my joy be stolen by making unhealthy and unfair comparisons. Within a few hours, the negativity felt like a weighty anchor pulling me underwater in a sea of self-pity. After floundering there for a while, I realized I needed a friend to throw me a lifeline. 

Pulling out my phone, I dashed off a quick text asking for prayer. My friend was quick to respond and even offered to meet me in person to process my feelings more. At first, I was hesitant, knowing that an in-person encounter meant I’d have to delve deeper than the few lines I’d spewed out on my phone. It didn’t take long to realize that I needed to stop isolating and get the tangle of thoughts out of my head. I needed an outsider perspective to understand why I’d spiraled to such a negative place.

Sitting in my friend’s backyard later that day, I realized the root issue wasn’t that I’d been wronged, but that I’d fallen into some sinful thought patterns. Humbled, I realized my hurt feelings were based on envy and resentment. I’d wanted to complain and have her make me feel better, instead I saw that my reaction to the texts was sinful and my thinking was faulty. What I needed to do was confess, repent, and move on from my wallowing. Connecting with my friend and processing my thoughts aloud enabled me to stop the downward spiral.

Ironically, this situation unfolded the same week I was studying the fourth enemy of our minds. In case you missed my last three posts, I’ve been working through Jennie Allen’s Get Out of Your Head: A Study in Philippians. The book identifies the primary enemies of our minds and the weapons God gives us to fight them. It’s been powerful using these tools to stop my downward spirals and toxic thoughts. So far, we’ve covered three of the six enemies of our minds: self-importance, noise, and cynicism. We learned how to fight them with humility, silence, and delight. (Check out my last three posts if you haven’t read them yet.) The fourth enemy of our minds is isolation and the weapon we need to fight it is connection.

Jennie Allen explains, “We find ourselves in a generation that has made an idol out of the very thing God is calling us away from: independence. But often when we back away from others, it’s because we’re listening to lies about our worth…We weren’t meant to be alone in the dark. Being known turns on the light. And that scares the devil. He doesn’t want us in the light because when we stay in the dark with him, he can tell us whatever he wants. No more. Use the weapon of connection, and fight with light.”

The apostle Paul models the importance of connection throughout the book of Philippians. During a two-year house arrest in Rome, he wrote this letter to the beloved people of the church he’d founded on his second missionary journey recorded in Acts 16. Let’s see what inspiration we can draw from his examples:

Connection Through Prayer: “I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now.” (Phil 1:3-5) Paul’s ongoing prayers for the believers in Philippi kept his heart connected to theirs. In the same way, when we pray with and for others it keeps us tied to them and gives us tender feelings for them.

Connection Through Shared Goals: “And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.” (Phil 1:14) Paul’s imprisonment motivated fellow believers to continue the work he’d started. Their mutual passion to share the good news of Jesus created a deep bond between them. In the same way, we connect with others through having mutual motivations and goals rooted in Jesus.

Connection Through Caring for Others: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” (Phil 2:3-4) Looking beyond ourselves to care for the needs of others creates powerful connection points and authentic relationships.

Connection Through Serving with Others: “For everyone looks out for their own interests, not those of Jesus Christ. But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel.” (Phil 2:21-22) Timothy and Paul labored for the sake of the gospel together. Doing this bonded them like a father and son. Serving with others is a powerful way to make meaningful and lasting connections.

Connection Through Allowing Others to Serve You: “But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs.”  (Phil 2:25) The Philippians sent Epaphroditus to care for Paul while he was imprisoned. Paul’s willingness to allow Epaphroditus to do this created a lasting bond between them. It also strengthened Paul’s connection to the believers who had sent Epaphroditus to help him in his time of need.

Connection Through Shared Struggles: “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death.” (Phil 3:10) Paul wanted to experience suffering to identify with Jesus. When we journey through suffering with others and the Lord, it connects us to them in deep, lasting ways.

Connection Through Shared Hope: “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” (Phil 3:20-21) Sharing the same hope for the future connects us to other believers and enables us to encourage one another, especially in difficult times.

Connection Through Tangible Support: “Yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need.” (Phil 4:14-16) Meeting the tangible needs of others connects us to God’s greater purposes and helps us to participate in building His kingdom on earth. When we support missions and ministries beyond our community, it helps us to connect with His people throughout the world.

Connecting to others is a powerful weapon to stop the downward spiral caused by isolation. What’s one area mentioned above you’ll pray and ask God to expand in your life in the months ahead?

The first time I heard OneRepublic’s song “Connection” the lyrics struck me as being the anthem for our culture today. It paints a picture of how many people in our world are hungry for meaningful connection. If you enjoy fellowship with Jesus, let Him use you to share it with others.

Jennie Allen, Get Out of Your Head: A Study in Philippians, Thomas Nelson Press, 2020, pages 86 & 87.

All Scripture quoted from the New International Version.