Category: Deception of Satan

Heaven’s View of Christmas

Each December we read the beloved story of Christmas from the Gospels of Matthew and Luke. We remember Mary and Joseph, shepherds and angels, wise men and the star, and, of course, baby Jesus. We find comfort and hope in the familiar plot, people, and places. But this year, I heard a sermon with a new perspective on the Christmas story that’s straight from Scripture, but often overlooked. It’s a narrative that steps back to give us a broader view of Christ’s birth from the perspective of heaven.

The apostle John, known as “the disciple Jesus loved” wrote the book of Revelation while in exile at the end of his life. He wrote about visions and prophecies revealed to him by God to give hope and encouragement to persecuted believers around the world. In his vision from chapter 12, John describes the birth of Christ. One aspect of this incredible event we rarely consider is the cosmic conflict that it caused:

“A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. She gave birth to a son, a male child, who ‘will rule all the nations with an iron scepter.’ And her child was snatched up to God and to his throne… Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.” (Revelation 12:1-9, NIV)

Pastor Rick Atchley contends that the woman in John’s vision represents both Israel and Jesus’ mother, Mary, who birthed the Messiah as the Savior for all of humankind. He believes that the Revelation passage describes Christ’s birth and the devil’s attempt to intervene and prevent Him from fulfilling the purposes for which He was born. War breaks out between God and Satan and the enemy ultimately is cast out of heaven and hurled to earth with his minions. 

Christ’s birth from heaven’s perspective shows us that there is a huge story playing out. There is a dark lord fighting against a promised King. But the outcome of their conflict has already been determined:

“Then I heard a loud voice in heaven say: ‘Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short’…  Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.” (Revelation 12:10-12, 17, NIV)

Bible scholars have differing opinions on the time frames and specifics for the events described in the passage above. Regardless, the vision helps us to understand why bad things happen to us even though Jesus was victorious. It’s because we still contend with an unseen reality: the devil who roams the earth. He is the one behind all the hurt, pain, and evil in this world. The dragon knows Jesus was born to rule the earth and he knows God’s kingdom is invincible, but he will continue to wage war and spread misery on the earth until Jesus returns.

Right now, there’s an ongoing battle all around us in the spiritual realm: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Ephesians 6:12, NIV) All people on earth in every generation get to decide which side of the battle they want to be on, but only one of the opponents will stand the test of time: “Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever!” (Revelation 1:5 & 6, NIV)

Celebrating Christmas reminds us the enemy’s reign has an expiration date. Regardless of which interpretation of Revelation we align with, we can be encouraged by taking a bigger view of Jesus when we face earthly problems and struggles. We can remind ourselves that the King of Kings who conquered death will one day rule all nations and make all things right. We can rejoice that our true hope isn’t in human empires or worldly comforts but in the absolute sovereignty of Christ. 

Before Pastor Atchley’s sermon begins, a short video depicts a classic nativity scene with Mary, Joseph and baby Jesus. As the narrator speaks, the camera pulls back to reveal angels singing above the manger and then further still to reveal stars, constellations, a throne and a dragon. The narrator describes each scene saying: “There’s the story we know: The King of Kings born in a lowly manger. But the story we know is part of a bigger story. A story that unfolds not just in a stable, but on the stage of history played out among the stars and the heavenly hosts. It’s a story of cosmic conflict; of good and evil locked in battle; of a victorious king enthroned forever. The story we know reaches far beyond the little town of Bethlehem into every corner of the cosmos.”1

May this Christmas leave you in awe that the King of Kings who existed before time began came to earth to rescue and redeem us and give us everlasting hope. Let “King of Kings” by Hillsong Worship give you a moment to stop and praise God for this incredible truth. Click here to listen.

1. “A Cosmic King” Series: Cosmic Christmas, Rick Atchely, The Hills Church. Click here to watch the full sermon. 

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Not Limitless

Strapping the new watch on my wrist, I tap the screen and scroll through the different functions it performs. Besides telling time, it tracks my heart rate, my physical activity, the number of steps I take daily, the number of calories I burn, and the quality of my sleep. By linking it to an app on my phone, I’m able to see detailed statistics complete with bar graphs, line graphs, and circle graphs measuring each of these things. Some days I find it interesting, other days it feels like another critic reminding me when I’m not measuring up.

I score points for every minute my band senses I’m moving. The harder I push myself, the more points I score. (I can also get negative points for being sedentary for too long, so that’s fun). The watch automatically sets the goal of 150 points per week. When I meet that goal, it vibrates on my wrist and flashes a message: “You met your goal, way to go!” Here’s the part that’s maddening, though. Once I “earn” all of the points towards my goal, the watch establishes a new goal for me that’s higher. So instead of feeling satisfied with what I’ve accomplished, I focus on the corner of the screen that tells me what my next goal is and how many points I’ll need to get there.

As long as I keep a healthy perspective, the watch serves as a useful tool. But, at times, I’ve found myself getting sucked into the stats a bit too much—especially when I’m obsessing over meeting the goals it sets for me.  It’s a great example of the direction our culture has been moving for the past few years. We’ve become captivated by measuring, quantifying, and assigning value to so many things—whether it’s how many steps we take each day or how many likes we get on a social media post. In every realm, we’re pushed to reject limitations and to see how much more we can accomplish. We’re programmed to want “all the things” and to feel serious FOMO if we’re not keeping up with everyone else.* We are fed the lie that it’s possible to be amazing in every category: having a successful career, a thriving family, a vibrant marriage, a robust social life, a deep faith, a fit body, a beautiful home, and time to serve others with sincere hearts. We’re led to believe there’s no limit to what we can do.

And that’s why I love that the Bible includes what happens to Elijah after his miraculous showdown with the prophets of Baal on Mt. Carmel. After calling down fire from heaven and proving God is the ultimate power and authority, Elijah transitions into a season of despair and discouragement. This begins when he receives word that Queen Jezebel plans to kill him for making fools of her prophets before ending their lives. “Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. ‘I have had enough, Lord,’ he said. ‘Take my life; I am no better than my ancestors.’’’ (1 Kings 19:3-4, NIV)

Stop and think about all that Elijah has experienced leading up to this: he lived by the brook Cherith for eighteen months while God sent ravens to feed him; he stayed with a widow in Zarephath where the Lord rescued them from starvation by replenishing their food supplies daily; he prayed for the widow’s son to be raised from death and God granted his request; at Mt. Carmel he poured water over an altar and then prayed God would set the sacrifice on fire and the Lord consumed not only the sacrifice, but the rocks and dirt as well. Yet now, when he hears Jezebel plans to kill him, he loses heart. He runs away, tells the Lord he’s ready to die, lays down under a bush, and falls asleep. Recognizing Elijah’s deep exhaustion, the Lord sends an angel to minister to him: “All at once an angel touched him and said, ‘Get up and eat.’ He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.” (1 Kings 19:5b-6, NIV)

Elijah had been faithful and obedient to God through so many incredible challenges. At Horeb, he reached his physical, spiritual, and emotional limits. Utterly depleted, he needed rest. I wonder, though, in our current culture how this would’ve played out. Would Elijah’s watch have said something like this: “Great job slaying the prophets of Baal! Your next goal is….”? 

Friends, it’s time for us to realize we have limits. We can’t do it all because God didn’t design us that way. Even when the Lord does great works through us by the power of the Holy Spirit, we still need rest and replenishment. “God is not mad at you because your body is tired or your mind is frayed or your soul is unusually heavy—not after the kind of project you’ve just finished, or the difficulties you’ve just endured, or the emotional marathon you’ve just run. He isn’t agitated by the limitations of your flesh. Instead, He stands patiently ready to minister to you, to work through those deficiencies, and to nourish you as you recover from them.”1

This is a message I’m writing for myself as much as for you. We have to stop believing the lies fed to us by our culture and by the enemy that we need to push ourselves to the limits of our capabilities in all realms. There is so much pressure to do more and to be more. We’re wearing ourselves out trying to prove it’s true. “With all the busyness, legalism, strictness, and tension that may be an ongoing part of your daily life, take a moment to breathe deeply, enjoying the gracious and sincere affection of your Father today. He sees. He knows. Sister, rest.”2

By all means, allow yourself to be stretched. Accept challenges and celebrate growth. Let the Holy Spirit use your gifts to build the Church and expand God’s kingdom. Don’t shy away from opportunities for refinement. But realize, also, that you’re only human, and that’s exactly how God made you.

Click here and be encouraged by Jordan St. Cyr’s song “Weary Traveler.”

  1. Priscilla Shirer, Elijah, Lifeway Press, 2020, 193  
  2. Priscilla Shirer, Elijah, Lifeway Press, 2020, 193.

*FOMO is “fear of missing out.”

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The GOAT Part 6: Revenge and Enemies

You don’t have to search very hard to find songs, books, movies, and shows based on the theme of revenge. Plot lines about characters retaliating for wrongs committed against them are plentiful. Just do a quick internet search and you’ll find a variety of titles to entertain you and tutor you in the art of revenge.  It’s human nature to want to get even, but it’s not biblical. Jesus’ teaching in the Sermon on the Mount makes that clear:

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” (Matthew 5:38-42, NIV)

Jesus counters our natural desire to retaliate. This new interpretation of an Old Testament command separates the responsibility of the government to punish evildoers justly from our personal responsibility to love our enemies. We’re not called to seek retribution for personal slights and are told to ignore personal insults (that’s the meaning of “turn the other cheek”). One commentary explains, “Christians must be willing to give more of their material goods, time, and labor than required, even if the demands upon us are unjust. We should loan to those who want to borrow, love our enemies, and pray for those who persecute us. Enforcing ‘an eye for an eye’ is the magistrate’s job; forgiving our enemies is ours.”1

The commentary continues: “Jesus’ limiting of the ‘eye for an eye’ principle doesn’t prohibit self-defense or the forceful protection of the innocent from harm. The actions of duly appointed agents of the government, such as police officers and the military, to protect citizens and preserve the peace are not in question. Jesus’ command to turn the other cheek applies to personal relationships, not judicial policy. The principle of ‘an eye for an eye’ is meant as a judicial policy, not as a rule for interpersonal relationships.”2

Turning the other cheek also doesn’t imply pacifism. It’s simply a command to refrain from retaliation for personal offenses. Jesus wasn’t setting government foreign policy, just calling His followers not to worry about defending their personal “rights” or avenging their honor.3

The next portion of Jesus’ teaching is equally challenging:

“You have heard that it was said, ‘Love your neighbor: and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:43-48, NIV)

When someone hurts us, our natural reaction is to protect ourselves and fight back, but Jesus calls us to a higher standard. He exemplified this by never retaliating when someone wronged Him, which happened many times. His own people rejected His message (John 1:11); religious leaders mocked and tried to trap Him (John 8:6); His family was ashamed of Him and tried to make Him stop preaching (Mark 3:21); His friends deserted Him when He needed them most (Mark 14:50); the city who had cried “Hosanna!” when He arrived on Palm Sunday shouted “Crucify Him!” a few days later (Mark 15:13). So, when Jesus said to pray for our enemies, He knew what He was talking about.

Jesus provided the perfect example when He was being nailed to a cross. In the middle of His agony, He cried out, “Father, forgive them, for they know not what they do.” (Luke 23:34, ESV). Jesus had compassion on the people who believed they were doing the right thing by killing Him. By pointing out that they didn’t know what they were doing, He showed us several important factors that reveal how to pray for our enemies:

1. Opening Spiritual Eyes: We can pray that God will open the eyes of their hearts that they will be enlightened about truth (Ephesians 1:18). When enemies set themselves against us, they lack understanding. They are reacting from the flesh instead of responding from the Spirit. We can pray that God will open the eyes of their hearts to see us and others through the lens of the Lord’s love and wisdom.

2. Repenting of Sin: As we struggle with our enemies, we can pray for their repentance. When we pray for our enemies to repent, we know our prayers are aligned with God’s will because He also desires their repentance (2 Peter 3:9).

3. Keeping a Soft Heart: When we pray for our enemies, we can ask that our hearts will remain soft. Perhaps the Lord wants to use us to accomplish His plan in the lives of our enemies. “A soft answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1, ESV). When we return anger for anger, wrong for wrong, we put ourselves on the same level as our enemies. But when we respond with kindness, gentleness, and mercy, the situation is often diffused. Nothing is more convicting than a gentle response to a hateful, rude action. It’s what turning the other cheek is all about. Satan desires discord, so he tries to stir up our fury and goads us to respond in kind. We should pray that God keeps our hearts soft toward those who offend us so that His goodness will be revealed to them through us.

4. Aligning with God’s Will: Jesus taught us to pray, “Your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:10, ESV). It is always right to ask that God’s will be done in any situation. We should pray that He’ll enable us to want what He wants. If He desires to bless our enemies, we want that, too. If He wants us to serve our enemies in some way, then that’s what we desire. Prayer is the aligning of our wills with God’s; when we pray for our enemies, we need to wrestle through our emotions until we truly want God’s best in their lives.

Praying for our enemies is not a natural response to their mistreatment of us. But remembering that we were once enemies of God ourselves, and that we are now His children should change our perspective. We can intercede for others who need the Lord’s help and guidance. Doing this keeps our own hearts free from bitterness (Hebrews 12:15). In praying for our enemies, we become more like Christ, and we keep ourselves aligned with God’s will, which is how we strive toward being perfect as He is perfect.4

Quotes and content of this post are a compilation of information from the following articles:

1. https://www.gotquestions.org/eye-for-an-eye.html

2. https://www.gotquestions.org/eye-for-an-eye.html

3. https://www.gotquestions.org/turn-other-cheek.html

4. https://www.gotquestions.org/pray-for-your-enemies.html

This post also complements the sermon by Ryan Suzuki at CPC Danville. Click here to watch.

How Do You Smell?

Unlocking the front door, the pungent scent of ripe litter boxes greeted my nostrils. I’d agreed to care for a family member’s cats while she was on vacation, more out of love for her than for her two feline companions. She’d gone “nose blind” not long after adopting them and had no idea how strong their smell was in her house.

She’d instructed me to rake the litter, remove the largest clumps, and simply spray the plastic scooper with Lysol before stowing it in a bag. The combination of disinfectant and cat urine created a powerful, acrid odor that didn’t mask the smell effectively. I couldn’t bring myself to pour fresh litter on top of what was left in the boxes. Nor could I leave without getting to the root of the issue. So, holding my breath, I poured the remaining contents into a garbage bag before lugging the boxes and scooper outside to be hosed and scrubbed with bleach. I like to think the cats’ toileting experience went from the level of an unsavory gas station on a busy highway to an elite, five-star spa at the finest resort. As much as I didn’t enjoy the process, knowing the litter boxes were clean and that the source of the smell had been eliminated made me feel better (at least until the next time I cared for the cats).

I know it may sound strange, but I remembered that experience as I worked through Christine Caine’s 20/20 Bible study this week. How could I not think of strong fragrances when she emphasizes them in a detailed look at 2 Corinthians 2:14-16?

“But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?”

Caine emphasizes, “Yes, we absolutely want to be in the world, rubbing elbows with the people God brings across our path, but we also want to ensure that the aroma of Christ in us overpowers the aroma of the world around us.” (p.110-11) Later, she asks a penetrating question, “How do you smell?”

As I thought about this, I realized that much like those litter boxes, I’m prone to covering over the foul aromas coming from me rather than cleansing them at the source. I’m talking about my attitudes, behaviors, and thoughts here. For example, on the outside, I may be trying to exude a calm, unruffled demeanor while inside I’m seething with frustration and impatience. This happens most often when I try to muster the right attitude on my own instead of being still before God and asking the Holy Spirit to renew my mind. Basically I’m spraying metaphorical Lysol on behaviors and attitudes that need deep cleaning. It’s my attempt at taking a shortcut to getting the positive results I need. At the root, I’m attempting to cover over sin with human effort instead of confessing it and letting Jesus cleanse me. 

What’s convicting me lately is that my true aroma is most obvious to those closest to me. It’s like I’m “nose blind” to my unpleasant fragrances around the people who know me best: my family. When I add in emotional baggage and negative assumptions that those relationships include, I realize it’s much easier for me to spread the aroma of Christ around people I’m not related to. Hopefully I’m not the only one who finds it easier to be patient, gracious, and uncritical around individuals who don’t share my DNA.

God seems to have placed me in a season that’s forcing me to confront my “nose blindness” and to let Him clean out my spiritual litter box. For me, the last few months have been intense and have included more time around extended family as we walk through a crisis together. It’s been unpleasant to acknowledge my foul- smelling thoughts and actions. But, the Lord has convicted me that it’s time to deal with root issues causing the putrid aromas flavoring my interactions with family. It’s hard, painful work, but so worth it.

One thing gives me the strength to continue: spending time with Jesus. I love the passage in Acts that describes what the synagogue rulers realized about Peter and John: “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.” (Acts 4:13, NIV) Being with Jesus changed the disciples then and changes us now. Reading God’s Word and spending time in His presence transforms us to be more like Him. Jesus cleanses our putrid attitudes and behaviors and fills us with the Holy Spirit so His aroma flows out of us. 

Research reveals that “Of the five senses, smell is one of the most powerful when it comes to evoking memories. A simple odor can unleash a cascade of feelings, the aroma of coffee, the smell of wet grass, the fragrance of perfume.”* So, what aroma do people remember after they’ve spent time around you? What about your spouse, children, step-children, in-laws, grandchildren, parents, siblings, nieces, nephews, aunts, uncles, and cousins? Consider adopting the mindset of Bible teacher, Jennie Allen: “I want my private life to have been more eternally significant than my public life. Because that seems to be what God cares about most.”**

If you want to emit the aroma of Christ, start by inviting Him to show you where you’ve gone nose blind. Commit to spending time with Him consistently so that He can cleanse and change you. Take Christine Caine’s words to heart: “The more we allow God to transform us from the inside out, the more we will emit the aroma of Christ,” (p. 117)

Sidewalk Prophets’ song “Live Like That” paints a beautiful picture of a life that emits the aroma of Christ. Listen and make it your prayer today.

Christine Caine, 20/20. Seen. Chosen. Sent., Lifeway Press, 2019.

*www.exploringyourmind.com

**Jennie Allen, Instagram Post, October 6, 2020.

Photo courtesy of www.pixabay.com

Stopping the Spiral of Isolation

Not long ago I found myself consumed with negative thoughts after a series of text messages. Hurt feelings led me to make some cynical assumptions and harsh judgements. I’d let my joy be stolen by making unhealthy and unfair comparisons. Within a few hours, the negativity felt like a weighty anchor pulling me underwater in a sea of self-pity. After floundering there for a while, I realized I needed a friend to throw me a lifeline. 

Pulling out my phone, I dashed off a quick text asking for prayer. My friend was quick to respond and even offered to meet me in person to process my feelings more. At first, I was hesitant, knowing that an in-person encounter meant I’d have to delve deeper than the few lines I’d spewed out on my phone. It didn’t take long to realize that I needed to stop isolating and get the tangle of thoughts out of my head. I needed an outsider perspective to understand why I’d spiraled to such a negative place.

Sitting in my friend’s backyard later that day, I realized the root issue wasn’t that I’d been wronged, but that I’d fallen into some sinful thought patterns. Humbled, I realized my hurt feelings were based on envy and resentment. I’d wanted to complain and have her make me feel better, instead I saw that my reaction to the texts was sinful and my thinking was faulty. What I needed to do was confess, repent, and move on from my wallowing. Connecting with my friend and processing my thoughts aloud enabled me to stop the downward spiral.

Ironically, this situation unfolded the same week I was studying the fourth enemy of our minds. In case you missed my last three posts, I’ve been working through Jennie Allen’s Get Out of Your Head: A Study in Philippians. The book identifies the primary enemies of our minds and the weapons God gives us to fight them. It’s been powerful using these tools to stop my downward spirals and toxic thoughts. So far, we’ve covered three of the six enemies of our minds: self-importance, noise, and cynicism. We learned how to fight them with humility, silence, and delight. (Check out my last three posts if you haven’t read them yet.) The fourth enemy of our minds is isolation and the weapon we need to fight it is connection.

Jennie Allen explains, “We find ourselves in a generation that has made an idol out of the very thing God is calling us away from: independence. But often when we back away from others, it’s because we’re listening to lies about our worth…We weren’t meant to be alone in the dark. Being known turns on the light. And that scares the devil. He doesn’t want us in the light because when we stay in the dark with him, he can tell us whatever he wants. No more. Use the weapon of connection, and fight with light.”

The apostle Paul models the importance of connection throughout the book of Philippians. During a two-year house arrest in Rome, he wrote this letter to the beloved people of the church he’d founded on his second missionary journey recorded in Acts 16. Let’s see what inspiration we can draw from his examples:

Connection Through Prayer: “I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now.” (Phil 1:3-5) Paul’s ongoing prayers for the believers in Philippi kept his heart connected to theirs. In the same way, when we pray with and for others it keeps us tied to them and gives us tender feelings for them.

Connection Through Shared Goals: “And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.” (Phil 1:14) Paul’s imprisonment motivated fellow believers to continue the work he’d started. Their mutual passion to share the good news of Jesus created a deep bond between them. In the same way, we connect with others through having mutual motivations and goals rooted in Jesus.

Connection Through Caring for Others: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” (Phil 2:3-4) Looking beyond ourselves to care for the needs of others creates powerful connection points and authentic relationships.

Connection Through Serving with Others: “For everyone looks out for their own interests, not those of Jesus Christ. But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel.” (Phil 2:21-22) Timothy and Paul labored for the sake of the gospel together. Doing this bonded them like a father and son. Serving with others is a powerful way to make meaningful and lasting connections.

Connection Through Allowing Others to Serve You: “But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs.”  (Phil 2:25) The Philippians sent Epaphroditus to care for Paul while he was imprisoned. Paul’s willingness to allow Epaphroditus to do this created a lasting bond between them. It also strengthened Paul’s connection to the believers who had sent Epaphroditus to help him in his time of need.

Connection Through Shared Struggles: “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death.” (Phil 3:10) Paul wanted to experience suffering to identify with Jesus. When we journey through suffering with others and the Lord, it connects us to them in deep, lasting ways.

Connection Through Shared Hope: “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” (Phil 3:20-21) Sharing the same hope for the future connects us to other believers and enables us to encourage one another, especially in difficult times.

Connection Through Tangible Support: “Yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need.” (Phil 4:14-16) Meeting the tangible needs of others connects us to God’s greater purposes and helps us to participate in building His kingdom on earth. When we support missions and ministries beyond our community, it helps us to connect with His people throughout the world.

Connecting to others is a powerful weapon to stop the downward spiral caused by isolation. What’s one area mentioned above you’ll pray and ask God to expand in your life in the months ahead?

The first time I heard OneRepublic’s song “Connection” the lyrics struck me as being the anthem for our culture today. It paints a picture of how many people in our world are hungry for meaningful connection. If you enjoy fellowship with Jesus, let Him use you to share it with others.

Jennie Allen, Get Out of Your Head: A Study in Philippians, Thomas Nelson Press, 2020, pages 86 & 87.

All Scripture quoted from the New International Version.

Stopping the Spiral with Humility

I’ve called it many things over the years—feeling down, being in a funk, getting triggered, having my buttons pushed, riding the rollercoaster. Now, thanks to Jennie Allen’s book Get Out of Your Head, I have a new name for it: spiraling. Let me paint a picture of it for you.

Imagine you have an interaction with another person that sparks an emotion. Let’s say you feel hurt, which leads to a thought like, “I’m worthless, no one cares about me.” Your emotions spiral downward, affecting your behavior. Attempting to shield yourself from further hurt, you withdraw not only from this person, but from others as well. This behavior, in turn, affects your relationships. People you know feel ignored or rejected by your withdrawal. Your connection with them weakens, causing strained relationships as a consequence. You find yourself isolated and wallowing in hurt, validating your feelings of worthlessness.

It doesn’t have to be this way. Allen explains that spirals can progress in one of two directions, they can go “up toward God, or downward toward the thing we’re fixating on.”1 The progression follows a predictable pattern: emotions trigger thoughts which lead to behaviors that affect relationships that lead to consequences. However, we can learn “to choose thoughts that conform to the mind of Christ”2 and when we do this, “we start seeing better behaviors, better relationships, and better consequences.”3 So, our downward spirals begin to flip upward when we choose to focus on God.

For the past few weeks I’ve been working through Jennie Allen’s Get Out of Your Head: A Study in Philippians. The book identifies the primary enemies of our minds and the weapons God gives us to fight them. I’ve been able to practice what I’m learning with real-life challenges on a regular basis. It’s been powerful using these tools to stop my downward spirals before they go too far. Because it’s been beneficial to me, I’d love to share it with you. If you’re intrigued, consider picking up a copy of the study to do on your own, or with friends.

Self-Importance vs. Humility

The first enemy of our minds highlighted in the book is self-importance. It’s the sense of entitlement that makes us think we deserve special treatment. Allen explains, “We’re fed a continuous message of how much we matter, how very important we are—but in the long run, our urge to protect ourselves and promote our own awesomeness leads to more separation, more disillusionment with each other, and more insecurity and fruitless comparison.”4 Allen explains, “lasting joy will come only when God is in the center.”5 When we put God where He belongs, we rest in His power, not our own. The weapon we use to fight self-importance is humility. Consider this wisdom from Scripture:

Philippians 2:3-4 “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” Self-importance is rooted in selfish ambition and conceit. So, when we value others above ourselves and look to their interests, this diffuses the inflated view of self that sent us spiraling downward in the first place. 

Ephesians 4:2 “Be completely humble and gentle; be patient, bearing with one another in love.” It’s impossible to be harsh and gentle at the same time. When someone hurts us and we choose to bear with them in love, we recognize their value, in spite of their offensive behavior. Patience keeps us from making a rash judgement, overreacting, or lashing out in our pain.

1 Peter 5:5b-7 “All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but shows favor to the humble.’ Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.” When we’re anxious, worried, or upset, the wise choice is to cast those negative emotions at the foot of the cross. Entrusting them to God keeps us from striking back pridefully and assuming we’re right and the other person is wrong. If God opposes the proud, the wise response is to choose humility. This stops the negative spiral and shows the Lord we trust Him to work out the situation in whatever way He deems best. 

Psalm 25:9 “He guides the humble in what is right and teaches them his way.” When we’re experiencing negative emotions and we decide to share them with the Lord, we leave room for Him to show us the healthiest response. A humble heart is a teachable heart.

Imagine how the scenario I described earlier would look if we used the weapon of humility: You have an interaction with another person that sparks an emotion. You feel hurt. You decide to respond with humility. Choosing humility leads to a thought like, “Wow, that person must be having a bad day. Sometimes I say hurtful things that I don’t mean when I’m in a foul mood too. I’m not going to take that personally.” The emotion spirals upward, affecting your behavior. You give the person grace by assuming the best rather than nursing hurt feelings. This behavior, in turn, affects your relationships. Those you know appreciate your tendency to give the most generous explanation for others’ behavior. Your connection to people strengthens, which leads to positive consequences. Your relationships become healthier and you find yourself feeling grateful for the people in your life. You thank God for humbling you enough to see you’re as prone to sin as the one who offended you. Like the psalmist, you pray, “O God, you know my folly; the wrongs I have done are not hidden from you.” (Psalm 69:5, ESV)

If you find your emotions taking the lead and causing you to spin downward, remember you have a choice. Stop the spiral by using the weapon of humility. Spend time focusing on the wisdom of the verses above. Then, pray and ask God to give you the humility you need to focus on Him instead of your feelings.

Let Natalie Grant’s song “My Weapon” empower and inspire you today.

Jennie Allen, Get Out of Your Head: A Study in Philippians, Thomas Nelson Press, 2020. 1. Page 40 2. Page 42 3. Page 42 4. Page 60 5. Page 60

Learn with a Humble Heart

Sitting in front of the TV, I watched in dismay as footage of angry mobs rioting and looting flashed across the screen. It was April of 1992 and I was finishing my last quarter at UCLA. Four police officers had just been acquitted for usage of excessive force in the arrest and beating of an African American man named Rodney King. Although the riots were several miles away, the smell of smoke from burning buildings wafted into the window on that warm, spring evening. Living in huge, multi-ethnic city like Los Angeles had been an eye-opening experience for a suburban girl like me. It had been both exhilarating and exhausting. 

Less than a year later, I found myself driving into one of the neighborhoods where the looting and rioting had been severe. Charred buildings and boarded up storefronts still punctuated the city blocks as the neighborhood struggled to rebuild. Now in graduate school, I’d been assigned to do my student teaching at a large high school in the heart of this neighborhood. Pulling in that first day, a guard at the school’s entrance rolled back the chain-link fence to let me into the parking lot. As I walked on campus, the color of my light skin seemed to draw the attention of many eyes.  A few of the other student teachers, faculty and staff members shared my ethnicity, but not a single student on campus did.

My semester teaching at that high school was one of the most intense seasons in my life. Not only was I learning how to manage classrooms of students while teaching 10th grade English and 12th grade Writing Composition, I was also encountering hard truths about racial tension and inequality. Issues that had created shocking news stories on TV a few months earlier became personally relevant as I got to know my students and saw the reality of their lives.

After mornings of teaching, afternoons of graduate classes, and evenings of lesson planning, I would lie in bed at night with a clenched jaw. I wrestled with feelings of frustration, helplessness, and discouragement. It was a struggle to find ways to get students to come to class consistently, let alone do their assignments. The more I got to know them, the more I began to see how tangled and complicated their situations were. I felt powerless in the face of the broader social issues that plagued my students, but I did my best to connect with them and teach them how to read critically and to write thoughtfully. Some students warmed up to me, others remained at a cool distance. In those months, I learned how to teach, but I also gained a new understanding and sensitivity for people of color with struggles and challenges that I’d never experienced personally.

Memories of that time have been at the forefront of my mind as protests and riots fueled by racial injustice and senseless deaths have dominated the news recently. Those old feelings of frustration, helplessness, and discouragement have resurfaced. The tangled and complicated situations I saw as a student teacher haven’t gotten any better. It’s so overwhelming and exhausting, I’m tempted to disengage. However, as a committed follower of Jesus, I don’t have the luxury of tuning out.

This week I’ve been studying Philippians 2:3-4, which includes these challenging words: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” (NIV) I don’t see anything in there that gives permission to turn a blind eye to the racial injustices that have plagued our nation and reached a boiling point. It’s a delicate and uncomfortable topic that can no longer be avoided. This isn’t a Black problem, it’s an issue we need to care about as a nation, and especially as followers of Jesus.

I wish I had a simple solution or action point, but I don’t. Here’s what I do know: Jesus is the answer to every problem we face. He is the cure to the sin that is manifesting itself in so many ugly ways in our nation right now. I keep coming back to a quote by A.W. Tozer: “As God is exalted to the right place in our lives, a thousand problems are solved all at once.” And that leads me to the two greatest commandments in Scripture: “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’” (Luke 10:27, NIV) Imagine what our world would look like if loving God was our highest priority and loving our neighbors (which means all people) was how we showed this. 

If, like me, you’re struggling with how to respond in this time of unrest and tension, may I humbly and respectfully offer some starting points?

  • Seek wisdom from godly, biblical leaders rather than relying on news headlines (see my suggestions at the end of this post). Commit to listening and learning before reacting. And keep pursuing knowledge and understanding even when upsetting headlines no longer dominate the news cycle.
  • Ask trustworthy people to dialogue with you about what you’re learning and how you’re being challenged.
  • Process your thoughts and feelings with God. Share with Him honestly. Invite Him to speak to you through His Word to show you how to respond in your attitude and actions.

Here are passages from Scripture that have been shaping my prayers recently:

Psalm 139: 23-24: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” We can tell God what is on our hearts and identify anxious thoughts in our minds related to current events. Be bold and ask Him to show you any blind spots you have that are hurtful towards others– especially regarding race. Confess anything He shows you. Thank Him for helping you to see what needs changing so that you can grow closer to Him and be an agent of reconciliation with others.

2 Chronicles 7:14: “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” Once we’ve humbled ourselves and confessed our sin, we’re ready to pray for our community, our nation, and our world. Pray for others who need to humble themselves, seek God’s face, and turn from evil. Pray that people will desire to surrender their sin to God and that they will look to Him to heal the hurts in our nation and world. Whenenver you see gut-wrenching headlines, let them prompt you to pray for the people involved.

Luke 6:37, 41-42:“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven…Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.” Ask God to show you where you’re judging others and magnifying their faults—especially those who have differing opinions and reactions. Pray for a forgiving heart. Pray that God would be at work in others to help them examine themselves and turn from sinful attitudes and behaviors. Pray for people in our nation to have hearts willing to forgive and heal.

 Daniel 9:18-19 “Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.” Let’s pray for God to show His mercy and to intervene in the midst of racial strife. Our real enemy isn’t social injustice, police brutality, racism, poverty, or violence. Those are merely tools the devil uses to cause chaos, hatred, division, and distress in our world. Let’s ask the Lord to forgive us and to bring hope, peace, healing, and reconciliation to our hurting nation for the sake of His glory.

Invite the Lord to speak to you through these passages and to show you how to respond. Consider using some of the resources below to help you listen and learn. Just start with one. Praying, educating yourself, and sharing with others are simple actions that have powerful consequences.

Watch or Listen: 

  • Pause. Listen. Pray. CPC Pastor Tyler Scott, Earl Smith & Miles McPherson. Click here to watch now.
  • IF:TV. Jennie Allen’s conversation about racial reconciliation with LaTasha Morrison and Mike Kelsey on Wed. June 10. Click here for more information and to find additional resources.
  • Fuller Seminary President, Mark Labberton’s candid conversation with Dr. Dwight Radcliff. Click here to watch now.

Read:

  • The Third Option: Hope for a Racially Divided Nation by Miles McPherson and Drew Brees
  • Under Our Skin: Getting Real about Race. Getting Free from the Fears and Frustrations that Divide Us. by Benjamin Watson and Ken Petersen

You Prepare a Table Before Me

Roving between tables in the cafeteria, I stopped to chat with various kids while trying not to embarrass my son. Monthly volunteering for middle school lunch duty wasn’t always convenient, but it enabled me to be on campus and keep my finger on the pulse of my boys’ environment. 

I noticed that at certain tables, twenty or more students packed in shoulder to shoulder, using every square inch of space provided. Latecomers perched on the corners of the benches, trying to maintain a spot at coveted tables. Meanwhile, other tables had a five or six kids spread out with ample space in between. To those unfamiliar with the social code of middle school, it made no sense. But in a matter of minutes, I recognized what was happening.

There were invisible boundaries and social norms the students followed without question. Kids who had found a sense of belonging fiercely banded together in tight groups, looking inward. The social pecking order dictated who could sit at what table. And those who didn’t play by the rules or who weren’t aware of them were left to fend for themselves in the social jungle.

It didn’t take long to see my son hadn’t found his place. At the start of the year he’d drifted to a table with a group of boys who were all drawn by one classmate with a magnetic personality. But when that boy transferred to another school, those remaining splintered apart. My son was left at a table with kids whose rough language and graphic conversation topics made him squeamish. Seeing him sitting miserably in the lunchroom made my heart ache. 

At home, my husband and I tried to discuss it with him. We brainstormed other groups he could sit with and suggested ways he could ask to join them. He balked at the idea of switching tables saying, “People don’t do that. You can’t just move from one table to another.” Despite his misery, no amount of reasoning seemed to penetrate his stubborn shell. Finally, in desperation, my husband pulled out his wallet, held up a $10 bill and said, “I’ll give you this if you switch tables tomorrow.” Raising his eyebrows and flashing a grin, our son replied, “Done.” 

A simple change from one table to another made a significant impact on his experience at school. The improved atmosphere with new table mates allowed him to have a more positive outlook and attitude overall. It may sound funny, but I remembered that situation as I was studying Psalm 23:5 recently, “You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup runs over.” (NKJV)

Jennifer Rothschild explains, “For thousands of years tables have been the gathering places, the depositories, the launching pads” for so many of life’s moments. (page 142) Think of the table not just as a literal object, but a symbol of a place we engage relationships, trade information, find respite, and receive sustenance. Now think of the places in your life where you pull up a chair regularly. Who are your table mates? How are they flavoring the atmosphere of your surroundings? How are you seasoning theirs? Next, consider it on a spiritual level. Are you saying “yes” to the Lord’s invitation to sit at the table He’s prepared for you? Or, are you struggling like my son was, stuck in miserable situations but unable to risk a change?  

Jesus extends a clear invitation to anyone who wants to follow Him: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” (Revelation 3:20, NIV) Jennifer Rothschild explains “In a figurative sense, God’s table is His favor, blessing, and communion extended to us. It’s an invitation to partake of the good things of God. It’s an opportunity to accept God’s provision, experience His protection, and enjoy His pleasure.” (p. p.143) It starts by opening the door to begin a relationship with Him. After that, we determine how often we pull up a seat at His table to continue growing deeper. The more we do, the more we’re able to recognize His hand at work: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2, NIV)

The second part of Psalm 23:5 also has profound implications: “God prepares a table before you, and it is in front of your enemy, not with your enemy.” (Rothschild, p. 152) Our common enemy goes by many names. He’s a crafty serpent (Genesis 3:1), Satan the accuser (Zechariah 3:1), the devil who tempts (Matthew 4:1), a stumbling block (Matt 16:23), the murderer and father of lies (John 8:44), the thief who steals, kills and destroys, (John 10:10), the schemer (Ephesians 6:11), the prowling lion looking for someone to devour (1 Peter 5:8).

Sometimes, we unwittingly give the enemy a seat at our tables. He uses many methods to worm his way into our lives to steal our joy and take our eyes off of the truth and hope found in Jesus. Right now, he’s capitalizing on the COVID-19 pandemic to incite fear, panic, and hopelessness. But we don’t have to fall for his tricks. We can uninvite him from our tables by claiming the truth in God’s Word for ourselves. 

“Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.” (1 Peter 5:8-9, NIV)

“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” (Ephesians 6:10-18, NIV)

While we don’t have a choice sheltering at home during the coronavirus pandemic, we do have a choice about where we engage our minds. How much time are you spending at tables of fear, frustration, impatience, worry, or self-pity?  Maybe it’s time to find a better balance. Pull up a chair at the Lord’s table and enjoy a moment with Elevation Worship right now. Let the words of “The Blessing” pour out over you and fill your heart and mind with God’s truth today.

*For a more in-depth look at Ephesians 6:10-18, check out my 7-part series on The Armor of God: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7 .

Jennifer Rothschild, Psalm 23: The Shepherd with Us, Lifeway Press, 2018.

Reclaiming Your Spiritual Authority

Glancing in the rearview mirror, my heart skipped a beat as I saw the police car’s flashing lights. A quick look at the dashboard showed that I wasn’t speeding before I eased the car onto the shoulder. I’d been taking a shift behind the wheel as my husband and I made the 1700-mile drive to our son’s college halfway across the country.

Leaning into the passenger side window, the officer scanned my license and registration and asked where we were from and where we were going. His heavy boots crunched in the roadside gravel as he returned to his police cruiser to check my information. There was nothing we could do but wait. He had total authority over the situation. Eventually he returned and explained I hadn’t been following a driving law that was unique to his state. Thankfully, he let me off with a warning. (But not before my husband snapped a photo in the sideview mirror to rat me out to our son…)

I hadn’t even realized I was doing something wrong because the rules of the road are different where I live. Nonetheless, the police officer had authority over me as I drove through his jurisdiction.

It may sound strange, but that incident came to mind as I was reading Genesis 1 & 2 recently.  God created the world and then gave Adam and Eve authority to rule over it. (Their authority and “jurisdiction” were a bit more significant than the officer who pulled me over.) God gave them free will, allowing them to choose His way or to follow their own path.

Everything He had given them was good, but it wasn’t long before Satan came in the form of a serpent and enticed Eve to doubt God. By tempting her to disobey Him and eat the forbidden fruit, the enemy implied her Creator might be withholding something desirable from her. He mocked the Lord’s warning that eating from the tree would lead to death:

“‘You will not certainly die,’ the serpent said to the woman. ‘For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.’ When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.” (Genesis 3:4-6, NIV)

By choosing to disobey, Adam and Eve unknowingly relinquished the authority God had given them at creation. They were too naïve to understand that everything under their authority would fall when they fell. Their actions brought a curse on all of creation and gave Satan authority over all that God had given them. The world would be under his jurisdiction from that point forward.

Because of this, Satan could legitimately claim authority over the earth when he tempted Jesus many years later: “The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, ‘I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours’” (Luke 4:5-7, NIV). Fortunately, Jesus refused the enemy’s temptation and succeeded in obeying His Father where Adam and Eve had failed. During Christ’s life on earth, He set aside His nature as God and lived as a human so He could pay the penalty for the sins of humankind:

“[Jesus] Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!” (Philippians 2:6-8, NIV)

When God resurrected Jesus from death, Satan was defeated and stripped of his authority: “For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive… Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet” (1 Corinthians 15:21-22, 24-25, NIV).

Jesus commands ultimate authority and respect and, as His followers, we have access to that same authority. Jesus said to His disciples: “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you” (Luke 10:18-19, NIV). He returned us to the original place of authority for which we were created. He also gave us the Holy Spirit to guide and empower us (see Acts 2:38-39).

We have jurisdiction over the earth– it is ours to reclaim, if only we will recognize this and act upon it.  Satan was defeated at the cross, but he will continue to wreak havoc on the earth until Jesus returns. There’s no need to fear, however, because we know how the story ends: “The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you” (Romans 16:20, NIV).

Do you understand the authority God has given you? Are you using it to combat the enemy and to expand the Lord’s kingdom in your spheres of influence?

If you want to learn more about these concepts, consider reading Charles Kraft’s book I Give You Authority, which provided the inspiration for this post. The information here is only a brief overview of this weighty topic.

Jen Wilkin, God of Creation: A Study of Genesis 1-11, Lifeway Press 2017

The Allure of Sun and Sin

Grasping a small fan in one hand and an ice pack in the other, I closed my eyes behind protective goggles and prepared for the moment I’d been dreading. The medical assistant reassured me that she’d be back shortly to check on me before switching on the blue light and leaving the room. Within seconds, a burning sensation in my face told me the U-shaped light bulbs were doing their job. It was my first experience with Photodynamic Therapy, a treatment designed to attack pre-cancerous lesions on my face caused by years of exposure to the sun.

Perched on a stool in front of the light, I thought back to a conversation I’d had on the rooftop of a houseboat years earlier. I was in my mid-twenties serving as a leader with our church youth group. Lounging in the sun with the high school girls on my boat, we joked about how tanning had some similarities to sin– it felt and looked great, even though we knew it was bad for us. The short-term pleasure of basking in the sun and bronzing our bodies seemed to eclipse the long-term damage we knew we were causing to our skin.

So, as I was healing from my PDT procedure, I realized how much more cautious I’ve been about being in the sun since discovering the damage I’d done over the years. In the last ten months, I’ve had three different types of procedures at the dermatologist to deal with it. The pain, effort, and inconvenience they’ve caused have motivated me to be more vigilant about protecting my skin.

And just like the attraction of tanning, the enticement for instant gratification from sinful behaviors often blinds us to the long-term consequences. When we don’t see any immediate negative results from our sins, we assume they must not be all that bad. We have no idea of the hidden destruction they’re causing.

This has been made more challenging in our world today because sin is often encouraged and celebrated. Consider the lyrics of a hit song from a few years ago:

I, feel something so right doing the wrong thing
I, feel something so wrong doing the right thing…
Everything that kills me makes me feel alive *

Because of the fun beat and catchy tune, I’ve sung along countless times without ever thinking about the negative message the lyrics reinforce. The point here isn’t to criticize the song or the band, but to illustrate how the allure of sin draws us in and makes us think the ease and pleasure of doing the wrong thing is worth it, whatever the consequences.

One of the first times we witness a person deciding between sin and righteousness happens in Genesis 4 after Cain and Abel make their sacrifices to the LORD. Scripture tells us:

The Lord accepted Abel and his gift, but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected. “Why are you so angry?” the Lord asked Cain. “Why do you look so dejected? You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.” (Genesis 4:4b-7)

If you remember the story, you know that Cain decided to let sin be his master. Instead of moving past his hurt, he let anger and jealousy toward his brother goad him into murder. Consequently, the ground that absorbed Abel’s blood would no longer yield crops for him. After this, Cain was cursed to be a restless wanderer for the remainder of his life.

Just like Cain, sin is eager to control us and the enemy is equally enthusiastic about deceiving us into thinking this is perfectly fine. Jesus describes the devil this way: “He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies.” (John 8:44 NLT)

Followers of Jesus need not fall for the lies and deception of the enemy because sin has no power over us. Paul explains:

“For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.  Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin…For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.” (Romans 6:4-7,23 NLT)

Don’t be deceived into thinking the temporary pleasure of sin is worth the consequences. The damage it causes isn’t always obvious or immediate, but there are many hidden, insidious side effects that hurt us and those we love. Worse still, unconfessed sin pus a barrier between us and our loving, holy God. Beyond this, it distracts us from the truth and derails us from living with meaning, impact, and fulfillment.

Jesus died to set us free from sin’s power over our lives. Think of the Bible as your spiritual sunscreen. You can arm yourself from being deceived by consistently studying the truth contained in it. Then like the Psalmist, you can say, “I have hidden your word in my heart, that I might not sin against you.” (Psalm 119:11 NLT).

Listen to Jonny Diaz’s song “Define Me” for an inspiring reminder about how to fight against lies that lead us to sin.

*Lyrics excerpted from “Counting Stars” by OneRepublic