Category: Faith

The Wedding of the Lamb

Touching down on the runway, my mind buzzed with excitement anticipating the weekend of wedding festivities that lay ahead. As we jolted to a stop, I glanced at a text message I’d received mid-flight and my stomach lurched: a close friend’s father had passed away earlier that morning. Stunned, I froze for a moment before burying my face in my hands as tears began flowing. Though I ached for my friend’s loss, I also rejoiced that her father was no longer suffering from a debilitating disease. The news triggered a wave of personal grief as memories surfaced from losing my own dad over a decade earlier.

After a phone call with my friend, I pushed the pause button on my emotions and changed gears. We’d flown halfway across the country to gather with extended family for a happy reason—the wedding of our nephew. Over two action packed days, we spent time connecting with family members and old friends to celebrate the marriage of a man and woman who loved Jesus and one another deeply.

Standing under massive shade trees bordering a meadow dotted with wildflowers, we watched as our beaming nephew awaited his radiant bride. Although the surroundings were picturesque, what caught my attention most was the deep joy that permeated the wedding. It was clear that these two had been covered in prayer throughout their lives. Both sets of parents had prayed fervently for the Lord to lead their children to godly spouses who would complement them perfectly. Their marriage was starting on a firm foundation and the wedding celebration was evidence of God’s faithful provision.

Scanning the crowd during the reception, I marveled at the many intersections between guests. With so many godly and faithful people there, the overlaps in ministry and friendship were plentiful. I loved reconnecting with a mentor I hadn’t seen since college and was thrilled to meet people tied to friends and ministries I’d served with in the past. The array of faith-filled guests felt like a foretaste of the great wedding feast prophesied by John in the Bible:

 “Then a voice came from the throne, saying: ‘Praise our God, all you his servants, you who fear him, both great and small!’ Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:

‘Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean was given her to wear.’ (Fine linen stands for the righteous acts of God’s holy people.)

Then the angel said to me, ‘Write this: Blessed are those who are invited to the wedding supper of the Lamb!’ And he added, ‘These are the true words of God.’” (Revelation 19:5-9, NIV)

If you’re unfamiliar with this passage, it’s describing the celebration that will occur after the final judgement: “God’s people are arrayed in fine linen, clean and white because Christ’s shed blood has washed away their sins. They are presented righteous and pure to their bridegroom, Christ. At the marriage supper, individual believers are guests, but collectively they are the bride.”1 This links to Scriptures that use a groom and his bride as a picture of God and His people in the Old Testament and Christ and the Church in the New Testament (most notably in Ephesians 5:22-32).

This brings me to an unlikely comparison– I felt the same deep joy a few weeks later at the memorial service for my friend’s dad. Once again, people gathered to celebrate, only this time it was for the life of a man who met Jesus as a young dad and followed Him humbly for the next four and a half decades. Throughout the service, we heard stories about his love for the Lord and how it informed every aspect of life in his home, his leisure time, and his career. Overwhelmed by God’s faithfulness, I joined the congregation singing “How Great Thou Art” and “Amazing Grace” as tears rolled down my cheeks.

Sitting at the service surrounded by old friends once again made me think about the great wedding feast of the Lamb. Weddings and funerals prompt us to pause, reflect, and recognize God’s goodness. It’s profound to celebrate with followers of Jesus who have been intent on seeing His kingdom advance on earth. A significant bond connects those who walk the narrow path that leads to life described in Matthew 7:13-14.

Weddings and funerals offer a foretaste of what’s ahead for all who call Jesus Lord and Savior. One day believers from every tongue, tribe, and nation will gather at the Feast of the Lamb to worship Jesus together. I can only imagine the many joy-filled reunions between old friends and family members that will take place.  After years of following Him, we’ll see Jesus face to face and revel in His glory and grace together.

These scenes also prompt me to pause. What about those who can’t comprehend the spiritual significance of weddings and funerals because they don’t know Jesus?  They won’t recognize the Lord’s amazing handiwork because they have no context for it. My heart aches for them to know and experience the depths of God’s love. May the Holy Spirit prompt all who follow Jesus to sow seeds of faith liberally so others can receive the hope of salvation through our Bridegroom, Christ.

Post inspired by Jennifer Rothschild’s Heaven.  Order your copy using this link.

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  1. Halley’s Bible Handbook, Zondervan, 2000, p. 958

Reactions to the Passion of the King

Throughout the fall I had the privilege of serving with ten other women as part of a teaching team at one of our church’s Bible studies. Each week I sat in the front row beaming as a different woman on our team delivered a powerful message from the Gospel of Matthew in conjunction with our study book: Knowing Jesus as King by Tara Leigh Cobble. All the while, I knew my turn to teach was fast approaching. Each time I thought about it, I’d find my heart pounding with a mix of fear and excitement. The weightiness of preparing to teach on the crucifixion, resurrection, and Great Commission was significant for me.

Studying chapters 27 & 28 in Matthew’s gospel to prepare, I found myself intrigued by the many people who interacted with Jesus at the end of His life. Though their names and stories are familiar, placing myself in their shoes gave me a surprising glimpse of my own weaknesses and propensity to sin.

Below you’ll find some excerpts from my teaching that explore different reactions to Jesus in the final day of His pre-resurrection life. Each one includes a question for personal reflection that may sting a bit, but is intended to uncover mindsets that may be hindering you from growing deeper in faith.

Judas: Scholars have different theories on why Judas betrayed Jesus. While it seems obvious that money was part of the motivation, I think there may have been a deeper issue. Perhaps Jesus wasn’t meeting whatever expectations Judas had for the Messiah. Like many Jewish people of the time, Judas may have been envisioning a mighty conqueror overthrowing Rome, not a humble servant coming to save souls.

 It’s easy for us to criticize Judas but are you ever disillusioned when God doesn’t respond to your prayers the way you expect or in the timing you want? We may share some of Judas’ tendencies by wanting to mold Jesus into our image of Him. We see examples of this in different attitudes all the time:

  • those who think freedom in Christ means they’re free to do whatever makes them happy rather than understanding they’ve been freed from sin
  • those who want to make Jesus the mascot for their political views
  • those  who pick the words of Jesus that feel good but ignore the teachings that make them uncomfortable.

We all have a tendency to want Jesus to fit our personal agendas at different times. So, let me ask a hard question: How are you tempted to fit Jesus into your kingdom instead of seeking your place in His kingdom?

Pilate: Under Roman rule, the Jews didn’t have the authority to give Jesus the death penalty. Although their main charge against Him was blasphemy, they described Jesus as a rebel who claimed to be a king so that He would be viewed as a threat to Caesar and eligible for death under Roman law.

Pilate believed Jesus was innocent but washed his hands of the situation and satisfied the angry crowd. He was under pressure from his superiors to keep peace in the region, so handing over Jesus was preferable to having a riot. He knew Jesus wasn’t guilty but wasn’t willing to put his career on the line for Him. Do you know people like Pilate who have encountered Jesus but won’t let the truth of who He is disrupt their lives? If a specific face popped in your mind when you read that, pray for that person today instead of losing hope or writing them off. Or if you’re the one who is leery of letting Jesus change your life, will you be honest and admit it to Him in your prayers?

The Crowd: As a gesture of goodwill toward the people at Passover Pilate gives the crowd a choice of letting one prisoner go free: “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” For he knew it was out of self-interest that they had handed Jesus over to him… But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.” (Matthew 27: 17, 18, 20, NIV)

It’s amazing to see how a little manipulation from the chief priests stirs the crowd to turn on Jesus just a few days after hailing Him as the Messiah, shouting “Hosanna,” and waving palm branches when He entered Jerusalem in Matthew 21. Now they’re so caught up with emotions they don’t pause to consider they’re demanding the execution of an innocent man. Stop and think for a moment: How are we like the crowd letting persuasive voices manipulate us and our emotions lead us? It’s easy to fall prey to all sorts of different agendas in our world today with so many inputs from our various electronic devices.

Barabbas: Ironically, Barabbas was guilty of the crime for which Jesus was being accused—he had taken part in a rebellion against Rome. One commentary explains, “The story of Barabbas and his release from condemnation is a remarkable parallel to the story of every believer. We stood guilty before God and deserving of death (Romans 3:23; 6:23a). But then, due to no influence of our own, Jesus was chosen to die in our stead. He, the Innocent One, bore the punishment we rightly deserved. We, like Barabbas, were allowed to go free with no condemnation (Romans 8:1). And Jesus ‘suffered once for sins, the righteous for the unrighteous, that he might bring us to God’ (1 Peter 3:18, ESV).* Do you recognize yourself in the person of Barabbas? Understanding the exchange of his life for the life of Jesus gives us an incredible picture of God’s grace. This holds deep relevance for all who call on the name of Jesus as their savior and king.

This Christmas season, consider reading or listening to the Gospel of Matthew paying attention to the ways people react to Jesus. Where do you find yourself in the story? Who do you identify with most? What  might the Lord be asking you to consider so that you can grow as a citizen in His upside kingdom?

To watch my full teaching on Matthew chapters 27 & 28, click here.

Painting in header: “Behold the Man” by Antonio Ciseri, 1871

*”Who was Barabbas in the Bible?” Gotquestions.org, Click here to read full article.

Authority of the King: Matthew 8-10

Lingering on the fringe of the crowd, the leper catches Jesus’ eye as people disperse and walk down the hillside. The man approaches the Teacher, kneels before Him and stammers, “Lord, if you are willing, you can make me clean.” With compassion and gentleness, Jesus responds, “I am willing. Be clean.” (Matthew 8:2-3, NIV) In a split second, the horrific skin disease disappears and the outcast experiences complete healing. This is how Matthew reveals Jesus’ authority over illness.

Using a mix of action sequences, conversations, and teaching from Jesus, Matthew shows the authority of the King through chapters eight, nine, and ten of his gospel. Christ demonstrates authority over the natural and spiritual realms in many brief stories, including our favorite tax-collector’s choice to leave his life of sin and follow Jesus. Let’s hit the highlights of these three dense chapters.

Chapter 8

After eradicating his leprosy, Jesus tells the healed man to go and show himself to the priest for ceremonial cleansing. He also asks the man to keep the “messianic secret”—not wanting to “reveal His identity as Messiah until the proper time.”1

Next, a Roman centurion (a Gentile) displays incredible faith in Jesus by asking Him to heal his paralyzed servant who is suffering. When Jesus offers to go to the centurion’s home, he replies, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.” (8:8, NIV) Despite his military power and political authority, the centurion humbles himself before Jesus and recognizes Him as the One who is superior in every way. The centurion exemplifies the heart posture of meekness Jesus highlights in the Sermon on the Mount. Astonished at the centurion’s faith and humility, Jesus replies, “Truly I tell you, I have not found anyone in Israel with such great faith…Go! Let it be done just as you believed it would.” Matthew concludes this encounter by explaining, “And his servant was healed at that moment.” (8:10 & 13, NIV) As an outsider, this Gentile reveals more faith than any of the Jewish people Jesus has encountered thus far.

The healings continue as Jesus cures Peter’s mother-in-law of a fever that has kept her bedridden. Many other sick and demon-possessed people also receive Jesus’ healing touch. After witnessing these miracles, two different men pull Jesus aside and declare their allegiance to Him. In both cases, Jesus instructs them to consider the high cost of following Him. “Both men desired to follow Jesus. One was eager without fully counting the cost; the other was willing, but only after his affairs were in order.”2  Seeking the King requires more than enthusiasm and good intentions–it involves focus and sacrifice.

Matthew reveals another aspect of Jesus’ authority during a sudden storm on the Sea of Galilee. As Jesus sleeps peacefully, waves swamp the small boat. Fearing for their lives, the disciples wake Him saying, “Lord, save us! We’re going to drown.” (8:25, NIV) At the sound of His voice the wind ceases and the waves smooth out like glass. Amazed, the disciples respond with awe, “What kind of man is this? Even the winds and the waves obey him!” (8:27, NIV) Seeing His power over the natural world, their awe for Jesus continues to increase.

After their stormy voyage, the disciples and Jesus arrive in Gentile territory. “True to form, Jesus stepped outside of another cultural comfort zone and called His disciples to follow Him there.”3

Not long after arriving, they encounter two violent demon-possessed men who immediately recognize Jesus and shout “What do you want with us, Son of God? Have you come here to torture us before the appointed time?” (8:29, NIV) Revealing both Jesus’ authority and their limited power, the demons plead to be driven into a nearby herd of pigs. When all of the swine rush off a cliff and drown in the waters below, the people urge Jesus to leave. “Two men were finally free, but the people were focused on what was lost. Their value system was revealed and it stood in stark contrast to God’s.”4  I wonder how often we’re like them.

Chapter 9

Matthew continues with more stories of healing that illustrate a variety of responses to Jesus, providing living examples of the Beatitudes from Matthew 5:

  • A paralyzed man receives both forgiveness for his sins and complete physical healing. Teachers of the law accuse Jesus of blasphemy while other people respond with awe.
  • A bleeding woman who has been an outcast for twelve years risks touching the edge of Jesus’ cloak, believing there is “healing in His wings” (Malachi 4:2, NKJV). Recognizing her deep faith Jesus says, “Take heart, daughter, your faith has healed you.” (9:22)
  • Jesus raises the daughter of a synagogue ruler from death. Similar to the centurion, we see a person of authority humbling himself before Jesus, only this time he’s Jewish. (Story also recorded in Mark 5:22-43 & Luke 8:41-56)
  • Two blind men ask for mercy from Jesus and receive their sight. They disregard Jesus’ warning to keep quiet and spread news about Him all over the region, betraying His request to keep the “messianic secret.”
  • A demon possessed man unable to speak receives healing from Jesus. While most of the crowd reacts with amazement, the Pharisees accuse Jesus of using the power of the prince of demons to drive out demons.

Interspersed with these stories of healing, Matthew includes his own conversion. He describes leaving his tax collector’s booth with two simple words from Jesus: “Follow me.” (9:9)

As Matthew hosts Jesus and other “sinners” in his home, the Pharisees display their disdain, to which Jesus responds, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” (9:12-13, NIV) Here Jesus re-emphasizes the importance of recognizing our spiritual poverty and of mourning our sin so that we can humbly receive Him. Jesus welcomes all who acknowledge sin and repent of it, but the Pharisees’ self-righteous pride prohibits them from doing that.

Chapter 9 ends by setting up chapter 10. Jesus continues traveling through towns and villages preaching the good news and healing diseases and sicknesses. “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’” (9:36-38, NIV)

People today are still “harassed and helpless like sheep without a shepherd”; the harvest is still plentiful, and the workers are still few. Will you be one of the workers committed to sharing the good news with those who desperately need it?

Chapter 10

Although he hasn’t told each of their stories, Matthew now lists all twelve disciples by name as Jesus prepares to send them out on their first missionary journey. Among this varied bunch we see a range of extremes—from unschooled fishermen (Peter, Andrew, James and John) to an educated upper-class tax collector (Matthew); from Simon, a zealot seeking to overthrow Rome by force to Matthew, a tax collector complicit with the occupying government. With hearts humbly yielded to Jesus, His disciples reveal unity, but not uniformity. How can we learn from their example in these times of deep division?

Before hitting the road on their first missionary journey, Jesus gives warnings and instructions to the pairs of disciples going out to preach the good news of God’s kingdom (Mark 6:7). He gives them “Authority to drive out evil spirits and to heal every disease and sickness.” (10:1, NIV) He tells them, “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.” (10:16) He warns them that betrayal, hardship, and persecution await, but reassures them that when they’re called before the authorities “it will not be you speaking but the Spirit of your Father speaking through you.” (10:20, NIV)

Jesus reassures them and urges them at the same time: “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell…Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men, I will disown him before my Father in heaven.” (10:28 & 32-33). He continues to describe what it means to live in His upside-down kingdom: “Whoever does not take up their cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (10:38-39, NIV)

Through these action-packed chapters, Matthew reveals many truths about God and His character:

  • The Lord is pleased and honored by those who approach Him with faith and humility
  • He has power over the natural world (such as weather), the spiritual world (casting out demons), and the physical world (healing people)
  • He has the authority to forgive
  • He has compassion on sinners and all who are spiritually lost
  • He bestows spiritual power and authority upon those who follow Him
  • He uses those who follow Him to reach the lost

Which story from these chapters resonates with you most? Are you in a storm and crying out for help? Are you sick and in need of healing? Are you worried about someone you love and seeking the Lord’s intervention? Regardless of our circumstances, let’s follow the examples or those who repent of pride, humble themselves, and show reverence and awe for the authority of the King of Kings.

Follow along with our study by ordering your copy of Tara Leigh Cobble’s Knowing Jesus as King.

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  1. Tara Leigh Cobble, Knowing Jesus as King, Bethany House 2024, 65.
  2. ibid, 67
  3. ibid
  4. ibid, 70

Seven Words of Woe

So far in the book of Revelation we’ve studied seven churches, seven seals, seven trumpets, seven histories, and seven bowls. Now, we’ll contemplate seven words of woe regarding Babylon. Jen Wilkin explains, “John uses Babylon symbolically to represent all ruling empires…In chapters 17 and 18 we hear about Babylon’s downfall at length, examining the nature of her sins, the extent of her rule, and the outcry of her destruction.” (115)

John begins Revelation 17 describing a vision of a woman and the scarlet beast. She personifies the spirit of Babylon–everything detestable, blasphemous, and impure in the world. The chapter opens with one of the seven angels with seven bowls showing John “the judgement of the notorious prostitute who is seated on many waters.” (17:1b) Jen Wilkin explains that waters symbolize opportunities for commerce and communication– showing the vast reach of Babylon’s influence on the world.

In his vision John sees the woman “sitting on a scarlet beast that was covered with blasphemous names.” (17:3b) An identical description from Revelation 13:1, clarifies the beast she rides is the Antichrist. “The woman was dressed in purple and scarlet, adorned with gold, jewels, and pearls. She had a golden cup in her hand filled with everything detestable and with the impurities of her prostitution.” She makes no secret of who she is, bearing her names on her forehead: “Babylon the Great, the Mother of Prostitutes and of the Detestable Things of the Earth.” (17:4 & 5) She gloats with satisfaction over her revolting behavior that has cost the lives of God’s beloved people: “Then I saw that the woman was drunk with the blood of the saints and with the blood of the witnesses to Jesus.” (17:4-6a)

The enemy uses her to deceive people with the allure of worldly pleasures but lurking underneath the glitter is the stench of death. “The kings of the earth committed sexual immorality with her, and those who live on the earth became drunk on the wine of her sexual immorality.” (17:2) The sin of sexual immorality highlighted here links with idolatry–both involve seeking satisfaction and fulfillment outside the Lord’s wise boundaries. People taken in by the seduction of the Mother of Prostitutes want to satiate their desires more than they want to wait for God’s good plans to unfold. They scoff at the fruit of the Spirit choosing lust, temporary happiness, numbness, urgency, self-indulgence, evil, infidelity, harshness, and impulsivity over love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). The prostitute dripping with jewels and fine clothing captivates many, but the cup she holds is “filled with everything detestable and with the impurities of her prostitution.” (17:4b) How does the lure of temporary satisfaction play out in your life? What spiritual tools can you employ to resist that urge?

John’s vision continues: “The beast that you saw was, and is not, and is about to come up from the abyss and go to destruction. Those who live on the earth whose names have not been written in the book of life from the foundation of the world will be astonished when they see the beast that was, and is not, and is to come.” (17:8) This vision circles back on the fatally wounded beast who is healed—the Antichrist mimicking Christ’s resurrection and astonishing earth dwellers in the process. John warns believers not to fall for the deception: “This calls for a mind that has wisdom.” (17:9)

Next, in verses 9-11,  John sees the woman seated on seven mountains that represent seven kings in verses 9-11. These kings likely symbolize kingdoms from the past, present, and future. Keep in mind that according to Pastor Matt Chandler, John’s visions aren’t necessarily chronological–they are more like looking into windows of a house and seeing several of the same rooms from different angles.*

The vision continues by explaining that the Antichrist will raise up a group of worldly powers: “ten kings who have not yet received a kingdom, but they will receive authority as kings with the beast for one hour. These have one purpose, and they give their power and authority to the beast. These will make war against the Lamb, but the Lamb will conquer them because he is the Lord of Lords and the King of kings. Those with him are called, chosen, and faithful.” (17:12b-14)

While we may not know the identity of the kings or the timing of their reign, we do know they are aligned with the enemy, rule for a short time, and are defeated by Christ. Ironically, the kings and the beast then turn on the woman: “They will make her desolate and naked, devour her flesh, and burn her up with fire.” (17:16) Perhaps the enemy no longer needs the enticement of the prostitute’s charms because people have so fully embraced everything detestable. The chapter ends clarifying the symbolism of John’s vision: “the woman you saw is the great city that has royal power over the kings of the earth.” (17:18)

With the prelude in chapter 17 complete, chapters 18 through 19:10 launch into the seven words of woe:

First Word of Woe (18:1-3): An angel announces that Babylon, personifying worldly powers and ideals, has fallen. “For all the nations have drunk the wine of her sexual immorality, which brings wrath. The kings of the earth have committed sexual immorality with her, and the merchants of the earth have grown wealthy from her sensuality and excess.” (18:3-4) This echoes a prophecy from Jeremiah 50 & 51 and also calls to mind Paul’s warning in another New Testament book: “But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many griefs.” (1 Timothy 6:9-10)

Second Word of Woe (18:4-8): Again paralleling prophecies in Jeremiah 50 & 51, another voice from heaven says, “Come out of her, my people, so that you will not share in her sins or receive any of her plagues…As much as she glorified herself and indulged her sensual and excessive ways, give her that much torment and grief…For this reason her plagues will come in just one day—death and grief and famine. She will be burned up with fire, because the Lord God who judges her is mighty.” (18:4b, 7a, 8) This warning for followers of God to reject the worldly ways of Babylon and remove themselves from the coming wrath may remind you of Lot’s family fleeing the destruction of Sodom in Genesis 19. Where might you need to reject worldly perspectives that have influenced your thoughts and actions?

Third, Fourth, and Fifth Woes (18:9-20): Here John witnesses the reactions of the kings, merchants, and seafaring people who have prospered from Babylon’s sin and excess. Rather than being humbled by God’s wrath, they stand far off watching the city burn and lament all that they’ve lost saying, “Woe, woe, the great city, Babylon, the mighty city! For in a single hour your judgement has come…Woe, woe, the great city, dressed in fine linen, purple, and scarlet, adorned with gold, jewels, and pearls; for in a single hour such fabulous wealth was destroyed…They threw dust on their heads and kept crying out, weeping, and mourning” because they became rich from her wealth. (18:10b, 16, 19a) They don’t grieve over the loss of life or repent from their greed, they mourn the destruction of their wealth and the source from which it came.

Perhaps all of the lamenting should prompt some personal reflection for each of us. Jen Wilkin comments that “Christians are by no means immune to the allurement of the kingdom of this world.” (128).  John writes words of warning about this in one of his epistles: “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride in one’s possessions—is not from the Father, but is from the world. And the world with its lust is passing away, but the one who does the will of God remains forever.” (1 John 2:15-17) Is there a worldly ideal or tangible object that you may be grasping tightly that needs to be relinquished to the Lord?

Sixth Woe (18:21-24): “Then a mighty angel picked up a stone like a large millstone and threw it into the seas, saying, ‘In this way, Babylon the great city will be thrown down violently and never be found again.’” (18:21) Never again will the city be a center for beauty, industry, sustenance, safety, or raising future generations. (Paraphrased from Jen Wilkin’s Week 8 teaching on 18:22.) In a final pronouncement, John writes “All this will happen because your merchants were the nobility of the earth, because all the nations were deceived by your sorcery.” (18:23b) Let that last verse sink in— it is ungodly merchants who hold all the power and deceive the rest of the world with the allure of material possessions, pleasurable experiences, comfort, and excess. We don’t have to look far to see the hold greed and materialism have on the world today. Take a moment to pray and ask the Spirit to reveal where they have a hold on you.

Seventh Word (19:1-10): Rather than being a word of woe, the final word declares God’s victory over Babylon and all that she represents. “Hallelujah! Salvation, glory, and power belong to our God, because his judgments are true and righteous, because he has judged the notorious prostitute who corrupted the earth with her sexual immorality; and he has avenged the blood of his servants that was on her hands.” (19:1b-2) Jen Wilkin explains that the proper response to the judgement of Babylon is praise. It is the cry of celebration that God’s towering justice has been executed. (Paraphrased from Week 8 teaching.)

With the prostitute of Babylon stripped bare and destroyed, John describes what unfolds next in God’s throne room: “Then I heard something like the voice of a vast multitude, like the sound of cascading waters, and like the rumbling of loud thunder, saying, ‘Hallelujah, because our Lord God, the Almighty, reigns! Let us be glad, rejoice, and give him glory, because the marriage of the Lamb has come, and his bride has prepared herself. She was given fine linen to wear, bright and pure. For the fine linen represents the righteous acts of the saints.’” (19:6-8) A radiant bride who has prepared for her groom personifies those justified  by Christ’s blood (Romans 3:22-4) and sanctified by walking worthy of Him (Ephesians 4:1, Philippians 2:12-13). They have persevered in waiting patiently and faithfully for their groom and rejoice at being unified with Him in the throne room. The city of folly, sin, and death has been destroyed and is being replaced by the city of wisdom, righteousness, and abundant life. Consider this incredible future reality. How are you preparing now for the day of Christ’s triumphant return?

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

All Scripture quoted from the Christian Standard Bible (CSB), unless noted otherwise.

To access Matt Chandler’s sermon series on Revelation, click here. 

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Look Back Before Charging Ahead

Last remnants of the cookies I baked are going stale on the kitchen counter and a pile of clean sheets waits on the bed in my son’s recently vacated room. The holiday season is coming to a close, but regular life hasn’t kicked back into gear for me yet. It’s the perfect opportunity to reflect on the past year in preparation for the one ahead. Will you consider joining me in pondering the three questions below before you get swept in the activity of 2025?

  1. What shaped your character, faith, and worldview?

The things we read, watch, listen to and experience all affect our mental, emotional, spiritual, and relational health so I try to be intentional about what I allow into my mind. Here are few inputs that have shaped me positively in the last year:

Studying the Bible:  I’ve loved opening the Bible and unpacking its truth in a variety of places with different people and groups. Hebrews 10:23-25 is always in the back of my mind when it comes to Bible study: “Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.”

How will you incorporate consistent Bible study into your schedule in 2025? Who will you study with this year so you can spur one another on? Whether it’s one person, a small group at home, or a ministry at church, make it a priority to plug in and commit this year. You’ll be glad you did.

In-Person Experiences: I had the privilege of going to Mexico as a leader with our high school youth group and participating in Impact Day at San Francisco City Impact in the Tenderloin. Seeing the Holy Spirit move in these places was powerful and reminded me that there’s no substitute for showing up in person. Trusting God while stretching the limits of our comfort zones is one of the best ways to let Him work in and through us.

Making room in your calendar to say “yes” to a conference, retreat, mission trip, or day of serving always feels like a challenge, but it’s so worth the effort. Will you pray and ask God where He might be calling you to say “yes” to an opportunity to be stretched this year?

Good Books: Among the list of books I read this year, three I’m still thinking about are Dominion by Tom Holland, Jesus and the Powers by N.T. Wright and Michael Bird, and You Are a Theologian by Jen Wilkin and J.T. English. The first gave me a greater understanding of world history and the impact of Christianity on events through time. The second helped me to have big-picture view of power and authority and to consider our culture through the lens of God’s kingdom. The third explained key doctrines and how they impact us personally and corporately.

There is no replacement for a good book. Will you commit to reading or listening to at least one this year that will expand your knowledge about some aspect of your faith journey?

Practical Podcasts: Among the many I listened to, two that consistently expand my knowledge and spur on my faith are Knowing Faith (Kyle Worley, JT English, Jen Wilkin) and Emotionally Healthy Leader Podcast (Pete Scazzero). My biblical knowledge has grown and I’ve discovered useful tools for navigating life, faith, ministry, and relationships.

Inspiring Shows: If you haven’t watched The Chosen yet, add it to your watch list for 2025. It adds color, depth, and relatability to stories in the gospels that brings them to life even more.

Now, consider what shaped your character and worldview this year for better or for worse. What will you add or eliminate for 2025 so that the Holy Spirit can shape you more?

2) Where did you see God at work? How did you grow personally or spiritually?

I’ve grown by seeing the power of the prayer and the movement of the Holy Spirit. I am a person of action, but this year I learned the importance of trusting and waiting for God’s timing and prompting. When impatience or fear goaded me to step into a situation, I stopped and prayed instead. As a result, I saw some incredibly obvious answers to prayer unfold later (especially with my adult sons). At other times, the Spirit prompted me to take action in unplanned opportunities—whether hosting a college group all summer in my backyard or spontaneously praying for people I encountered.

As I’ve mentored young women, coached fellow Bible teachers, and served in Women’s Ministries, I have continued to find the most impactful moments come in small group and one on one connections. Relationships are my priority; programs are simply tools to provide meaningful content for significant conversations.

Now, how would you answer the question above?

3) Where will you focus your energy in 2025?

I want to be used by God to bless others, expand His kingdom, and bring Him glory. I hope to resist the tendency to pray for circumstances to unfold as I think they should. I want to trust God with the unknowns that lie ahead. I pray the Lord will expand my capacity to receive His Spirit and that He will use my time, resources, and gifts to pour into others and point them toward Him.

Before you charge into 2025, take some time to ponder where you’ve been. Reflecting on these questions will enable you to be more intentional in the year ahead. “Commit to the Lord whatever you do, and he will establish your plans.” (Proverbs 16:33, NIV) Happy New Year!

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Wading into Unknown Waters

Sometimes God asks us to move forward with a plan and only gives us minimal details. The Bible includes many stories of courageous, faith-filled people doing this, but one of my favorites is found in the book of Joshua.

For the past few weeks we’ve been following a high-level narrative of Scripture in tandem with Elizabeth Woodson’s From Beginning to Forever.1 While Woodson’s swift pace covers lots of ground, I want to pump the brakes here so we don’t miss the incredible story of Joshua leading the Israelites into the promised land.

First, stop and imagine how daunting it must have been for Joshua to receive the mantle of leadership from Moses. His predecessor had confronted Pharaoh and prevailed, spoken directly to God multiple times, and led the unruly and ungrateful Jews in the desert for 40 years. Maybe that’s why God admonishes Joshua three times in one conversation “Be strong and courageous” (Joshua 1:6,9,18).

The Lord tasks Joshua with leading roughly two million Jews across the Jordan River at flood stage when the swollen river was probably several hundred yards across. “Joshua told the people, ‘Consecrate yourselves, for tomorrow the Lord will do amazing things among you.’ Joshua said to the priests, ‘Take up the ark of the covenant and pass on ahead of the people.’ So they took it up and went ahead of them. And the Lord said to Joshua, ‘Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan’s waters, go and stand in the river.’” (Joshua 3:5-8, NIV)

Before experiencing the “amazing things” the Lord would do, the people were required to consecrate themselves. This included bathing and washing their clothes—physically purifying themselves to symbolize spiritual purification and to honor the Lord as holy. “This was often done before making a sacrifice or, as in this case, before witnessing a great act of God. God’s law stated that a person could become unclean for many reasons…God used these various outward signs of uncleaness to illustrate man’s inward uncleaness that comes as a result of sin. The consecration ceremony pictured the importance of approaching God with a pure heart.”2 This couldn’t have been an easy process for people with no modern conveniences who had been living in the desert sands but the process of physical cleansing helped them understand and appreciate the beauty of spiritual purity found only in God.

Once everyone was scrubbed clean and packed up to move forward, the priests walked toward the rushing waters of the Jordan. Bystanders probably held their breath as the priests teetered on slippery rocks at the water’s edge while balancing the holy and precious Ark of the Covenant on poles on their shoulders.

With those steps of obedience, a miracle unfolds before their eyes: “Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge, the water from upstream stopped flowing. It piled up in a heap a great distance away…So the people crossed over opposite Jericho. The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.” (Joshua 3:15, 16a, 17, NIV) Remember, how the Lord parted the waters of the Red Sea when the Israelites’ journey began in Exodus 14? Now, He does it again at the Jordan River as their desert wandering comes to an end.

Keep in mind that Joshua trusted God before the miracle. He followed the Lord’s instructions with the simple promise that He would do “amazing things.” Bible teacher Kristi McClelland explains, “[God] doesn’t promise to tell us everything that’s going on ahead of time. He doesn’t promise we’ll see a blueprint before we start building. The reward is often on the other side of obedience…Life doesn’t always afford us all the facts before we make a decision. But we can always decide to trust God’s character. We can always decide to believe in God’s goodness and steadfast love.”3

By the time this miracle occurs, Joshua had been walking with the Lord for many years. Each time he’d stepped out in trust, God had revealed His character and faithfulness. Joshua had experienced enough miracles to know God could do whatever He said He could do. So, Joshua listened when he was told to be strong and courageous. He walked in faith, believing God’s promise that He would be with him. He took action according to God’s plans and led others with courage and confidence, undeterred by seemingly impossible circumstances. And with each act of obedience, Joshua’s faith in the Lord grew stronger.

Although I’ve never led two million people across a rushing river, I’ve seen how God reveals Himself when I respond to His prompting. Instead of holding back and playing it safe, I’ve trusted the Lord to stretch me beyond my comfort zone—whether it was starting a Bible study for spiritually curious women, spending time with teens building homes in Mexico, or spontaneously praying over hurting people I encounter. He’s used these experiences to stretch me, refine me, deepen my faith, mature me, and reveal His character.

I’m learning that God is always at work and giving us opportunities to join Him. Where might the Lord be calling you to consecrate yourself, step out in faith, and wade into unknown waters? Consider praying and asking Him to show you what He wants you to know and do. Trust Him to walk alongside you and to give you the courage to do what seems uncomfortable, awkward, or downright scary. You’ll find life is fuller, richer, and more meaningful than you could ever imagine.

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1. Elizabeth Woodson, From Beginning to Forever: A Study of the Grand Narrative of Scripture, Lifeway Press, 2022.
2. Life Application Study Bible, Zondervan & Tyndale, 1991, 338.
3. Kristi McClelland, Jesus and Women in the First Century and Now, Lifeway Press, 2019, 43-44.

The Armor of God

Closing in on the final chapter of Ephesians, Paul leaves us with a powerful image to review key points he’s covered. He reminds believers of their true adversary and then shows us all of the spiritual resources we have at our disposal:

“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Ephesians 6:10-12, NIV)

Prompted by his surroundings in prison, Paul uses pieces of a Roman soldier’s armor as visual reminders of spiritual tools available to believers. As an expert in Hebrew scriptures, he’s also drawing a comparison from a prophecy about the Messiah in the book of Isaiah:

“The Lord looked and was displeased that there was no justice. He saw that there was no one, he was appalled that there was no one to intervene; so his own arm achieved salvation for him, and his own righteousness sustained him. He put on righteousness as his breastplate, and the helmet of salvation on his head; he put on the garments of vengeance and wrapped himself in zeal as in a cloak.” (Isaiah 59:15b-17, NIV)

In this passage Isaiah describes One who will intervene on behalf of sinners to bring justice to humankind. A commentary explains, “The One who is offended by sin, the Holy God, became the intercessor for the people…The offended rescues the offenders…Therefore, God puts on his armor. He is going to battle to save his people. He not only puts on garments of righteousness but also garments of vengeance. And most beautifully, he wraps himself with a cloak of zeal. The Lion of Judah has watched this mess for too long… The enemy now is the greatest one of all, sin and Satan and his spiritual forces of wickedness. These are the ones he is going to conquer like a mighty warrior.”1

Paul brings this notion full circle in Ephesians, celebrating Christ as the intercessor acting on behalf of sinners. When we read Ephesians 6:10-18 we discover that God conquers, then puts His armor on us and equips us for spiritual battle as well. If you’ve read Ephesians 6 recently, you probably recognize the parallels from the Isaiah passage above: “Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.” (Ephesians 6:14-17, NIV)

As he closes, Paul reminds believers of all the riches he’s been writing about throughout his letter. Physical armor provides a memorable summary of what he’s written. 

The Belt of Truth encircles us. It protects us from the lies and deceptions of the enemy and provides the core support we need to pursue spiritual maturity. It also keeps us from damaging our relationships with others:

  • “And you also were included in Christ when you heard the message of truth, the gospel of your salvation.” (1:13a)
  • “Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” (4:15)
  • “When you heard about Christ and were taught in him in accordance with the truth that is in Jesus.” (4:21)
  • “Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.” (4:25)
  • “For the fruit of the light consists in all goodness, righteousness and truth.” (5:9)

The Breastplate of Righteousness protects our hearts from the accusations of the enemy. It reminds us that we wear the righteousness of Christ and can never be condemned or shamed for our sin because Christ has already atoned for it.

  • “Put on the new self, created to be like God in true righteousness and holiness.” (4:24)
  • “For the fruit of the light consists in all goodness, righteousness and truth.” (5:9)

The Gospel of Peace equips us with the readiness to walk confidently in faith without the hindrance of fear, anxiety, or sin. Being at peace with God also brings peace between believers, regardless of their differing backgrounds.

  • “Grace and peace to you from God our Father and the Lord Jesus Christ.” (1:2)
  • “For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility.” (2:14)
  • “His purpose was to create in himself one new humanity out of the two, thus making peace.” (2:15b)
  • “He came and preached peace to you who were far away and peace to those who were near.” (2:17)
  • “Make every effort to keep the unity of the Spirit through the bond of peace.” (Ephesians 4:3)

The Shield of Faith protects us from attacks of the evil one. Through faith in Christ we are adopted as God’s children and given the protection, rights, and privileges reserved for members of His holy and eternal family. 

  • “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—” (2:8)
  • “In him and through faith in him we may approach God with freedom and confidence.” (3:12)
  • “I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith.” (3:16-17a)
  • “There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.” (4:4-6)
  • “So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” (4:11-13)

The Helmet of Salvation protects our minds and allows us to remain clear thinking and sound minded. Wearing it affects how we view all things: ourselves, our circumstances, God, and others.

  • “And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit.” (1:13)

The Sword of the Spirit is the word of God and is the only offensive weapon we have or need. We can discover the extent of our spiritual authority and power within the pages of Scripture. With the help of the Spirit, we can have wisdom and revelation to know God better and to walk in a manner worthy of our calling.

  • “When you believed, you were marked in him with a seal, the promised Holy Spirit.” (1:13b)
  • “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.” (1:17)
  • “For through him we both have access to the Father by one Spirit.” (2:18)
  • “And in him you too are being built together to become a dwelling in which God lives by his Spirit.” (2:22)
  • “I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being.” (3:16)
  • “There is one body and one Spirit, just as you were called to one hope when you were called.” (4:4)
  • “And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.” (4:30)
  • “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit,” (5:18)

Learning each element of the Armor of God provides a simple way to remember the incredible spiritual resources always within our grasp. If you’d like to delve deeper into any of the specific aspects of the Armor of God, click on the links below to access blogs written while I was studying The Armor of God by Priscilla Shirer.

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Inspired by Ephesians: A Study of Faith and Practice by Jackie Hill Perry, Jasmine Holmes and Melissa Kruger, Lifeway Press, 2024

1. Berry Kercheville, “Isaiah 59: God Was Appalled” August 2020

Believe You Belong

When was the last time you read a children’s book? What I love best about a well-written story for kids is the way it taps into relatable truth for all ages. With silly rhymes and whimsical illustrations, one of the all-time greats at doing this is Theodor Geisel, more widely known as Dr. Seuss. Using fantastical creatures in imaginary settings, this beloved author plays on our heartstrings and gently pricks our consciences as he highlights different aspects of human nature.

You’re probably familiar with his most popular books like How the Grinch Stole Christmas and The Cat in the Hat, but one of my favorites is a lesser known one called The Sneetches and Other Stories. The title story describes creatures called Sneetches who spend their time roaming on beaches. There are two kinds of Sneetches: Star-Belly and Plain-Belly. Star-Belly Sneetches think they are superior to Plain-Belly Sneetches and the story opens by describing the division between them:

“When the Star-Belly Sneetches had frankfurter roasts 
Or picnics or parties or marshmallow roasts, 
They never invited the Plain-Belly Sneetches, 
They left them out cold, in the dark on of the beaches.”

Maybe you can identify with the Plain-Belly Sneetches. You know how it feels to be an outsider or an outcast. Overlooked. Inconsequential. Perhaps, like me, you’re having flashbacks to seventh grade or freshman year in high school. Or maybe there are still times you struggle feeling like you don’t fit in (which I can also relate to, by the way).

That’s one of the many reasons I’m excited to dive into the book of Ephesians this fall. In six power-packed chapters the Apostle Paul urges us to understand how putting our faith in Jesus opens the door for us to be adopted into the household of God. Being grafted into a holy and eternal family regardless of our background means our identity and value aren’t based on our pedigree, but on the unmerited favor of God expressed through Christ: “In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us.” (Ephesians 1:7-8, NIV) When we grasp the deep significance of God’s grace, we can live like we’re loved, regardless of our place in the world.

The first three chapters of Ephesians describe who we were apart from Jesus and who we’ve become through Him. Chapter 1 explains how God chose us and marked us with the Holy Spirit. Chapter 2 reminds us who we were in the absence of Christ: “excluded, foreigners, without hope, without God, far away, separated from God, alienated, strangers, outsiders.” Contrasting this grim reality Paul then describes the identity of those who have accepted Christ: “fellow citizens, members of God’s family, reconciled to God, having access to the Father, a holy dwelling in which God lives by his Spirit.” (These lists include words from several translations.) Only Jesus’ death and resurrection make this dramatic change possible. Ephesians 3 takes us further by describing the abundant spiritual inheritance we have as members of God’s family, the blessings we receive through Christ, and the vastness of God’s love for us.

While Paul’s opening chapters solidify our new identity in Christ, the second half of Ephesians shifts to show us how to “walk in a manner worthy of the calling” we’ve received. (Ephesians 4:1b, ESV) With practical and specific wisdom, he explains the importance of recognizing our spiritual gifts and using them to continue maturing in our faith. He illustrates the significance of believers joining together so they can reveal Christ to the world. Paul gives instructions for how to “live as children of light,” (Ephesians 5:8b, NIV), how to relate to others, and how to carry out our responsibilities as believers.

Paul’s letter ends by reminding us of the spiritual armor available to all believers. He charges us to “be strong in the Lord and in his mighty power.” (Ephesians 6:10, NIV) He urges us to recognize our true adversary is not other people, but the devil and “spiritual forces of evil in the heavenly realms.” (Ephesians 6:12d, NIV)

Discovering who we are in Christ changes how we see ourselves and relate to others. Look at how a new identity changes the Plain-Belly Sneetches after they ride through a “star on” machine:

“Then they yelled at the ones who had stars from the start,
‘We’re exactly like you! You can’t tell us apart.
We’re all just the same, now, you snooty old smarties!
And now we can go to your frankfurter parties.”

While they’re a bit more brash than we’re called to be, the Plain Bellies’ new identity boosts their confidence and gives them a sense of belonging. Attending frankfurter parties may not be the pinnacle of joy and belonging for you, but understanding your unconditional acceptance into the family of God should change everything. Feeling like an “insider” or an “outsider” in the earthly realm becomes inconsequential in the light of God’s great love for us.  

I can’t wait to unpack this life-altering truth with you in upcoming posts. (I’ll be working through Ephesians using a study guide written by Jackie Hill Perry, Melissa Kruger and Jasmine Holmes. Click here if you’d like to order a copy.)

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Dr. Seuss, The Sneetches and Other Stories, Random House, 1961. Click here to read “The Sneetches” by Dr. Seuss

The Whole Counsel of God

Wrapping up his third and final missionary journey, Paul takes a farewell tour. Traveling throughout regions where he preached the gospel, he says goodbye to many of the believers he’s poured into over roughly 15 years. One of the most meaningful farewells takes place in Acts 20 with the elders from the church in Ephesus. They travel 63 arduous miles for the opportunity to see Paul one last time in Miletus. The mutual affection between Paul and these believers shines through in the text as they weep, embrace, and pray together for the last time.

In addition to highlighting the tenderness between Paul and the Ephesians, Luke also records Paul’s final reminders and instructions to the church leaders: “testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.” (Acts 20:21, ESV). Although he uses different tactics and approaches depending upon his audience, Paul always emphasizes the same thing: “turning away from sin and turning to Christ by faith.”1 He also reminds the Ephesian elders that he “did not shrink from declaring to [them] the whole counsel of God.” (Acts 20:27, ESV) He then warns them to be alert, saying “after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.” (Acts 20:29-30, ESV)

Let’s take a closer look at these three significant statements Paul includes in his final remarks to his beloved Ephesian elders:

Repentance and Faith: In the Greek the words repentance and faith are joined together by one article.2 They go hand in hand. Faith in Jesus prompts us to repent and turn away from sin; obedience is how we show our love for God (John 14:15). Are you ever tempted to focus solely on God’s love and to leave out the discomfort of confessing sin and choosing to repent? While we may not enjoy admitting it, Jesus came to save us from our sin, so turning from it is a crucial element in following Him.

I’ll never forget mentoring a young woman who was caught and arrested for committing a crime. When she told me about it, I responded first by telling her what she’d done was wrong. Surprised, she admitted she’d expected me to reassure her of God’s grace and forgiveness instead of addressing her poor choice. We had a long conversation about the importance of understanding the gravity of our sin so that we can grasp the magnitude of God’s grace. When we skip over confession and repentance, we cheapen Christ’s sacrifice on our behalf.

The Whole Counsel of God: Like Paul, we must be careful to learn and share everything God says to us through His Word. One commentary explains, “the whole counsel of God includes some things that are difficult to hear—the fact that we are dead in sin and deserving of God’s wrath (Ephesians 2:1–3) and the fact that we cannot save ourselves through works (Ephesians 2:8–9). The gospel is a call to repentance and faith. Believers will face persecution (John 16:33) and likely be considered foolish. But none of these things can dissuade us…Paul did not share half-truths or only parts of the gospel; rather, he shared all of what God has revealed. We must do the same.”3 Rather than avoiding portions of Scripture that make us uncomfortable or that feel confusing, we need to seek greater understanding. Grappling with hard topics in prayer, study, and discussion ultimately deepens and matures our faith as we grow in wisdom.

False Teachers (Fierce Wolves): Paul warns the elders that false teachers will infiltrate their ranks and distort the gospel by speaking “twisted things” that will draw some believers away. We, too, must be knowledgeable about Scripture so we can recognize faulty teaching. With the easy access we have to a multitude of teachers online, this is more important than ever. There are many leaders and influencers who mix a little bit of Scripture with a lot of worldly wisdom. False teachers use Christian language in ways that it was never intended. Often, they are winsome, appealing, and compassionate. They make us feel good by avoiding or re-framing truth.

A close friend asked me about an influencer she followed on social media that she found confusing. The influencer was relatable, funny, and reassuring. She claimed to be a Christian but was encouraging her followers to live and think in ways that were contrary to God’s Word. Her vulnerability and appeal to her followers’ emotions was captivating. After I read a book by this influencer, my friend and I had several conversations about the fallacies of her claims. I’m so glad the Spirit nudged her to start a conversation with me and exposed this false teacher’s deception.

If you hear a wildly different interpretation of Scripture that seems to affirm ideas contrary to anything else you’ve learned, don’t be quick to embrace it as truth— search the Scriptures and seek wise, godly people you know and trust for clarification. Peter echoes Paul when he writes: “there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their depraved conduct and will bring the way of truth into disrepute.” (2 Peter 2:1b-2, NIV)

Where are you prone to skipping over the whole counsel of God? Do you tend to focus on what feels good and ignore the harder aspects of our faith? If so, you’re not alone. Take some time to ponder and pray about this. Remember God loves you deeply, wants what’s best for you, and works for your good. Ask the Lord to realign your heart and mind with the truth of His Word. Consider learning more about these issues by reading one of these books:

Live Your Truth (and Other Lies) Exposing Popular Deceptions that Make Us Anxious, Exhausted and Self-Obsessed by Alisa Childers

Live No Lies: Recognize and Resist the Three Enemies that Sabotage Your Peace by John Mark Comer

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Post inspired by Jen Wilkin’s teaching in Acts: The Gospel Goes Out Part 2, Week 7 (Acts 20:1-21:36).

  • 1. Life Application Study Bible, Tyndale/Zondervan, 1991, p. 2004
  • 2. Walvoord and Zuck, Bible Knowledge Commentary, SP Publishers, 1982, p. 4133
  • 3. Got Questions, “The Whole Counsel of God”

The First Martyr

Studying the first six chapters of Acts, we’ve seen the highs and lows of the early church: Unschooled men preach with boldness and wisdom; people experience miraculous healing; thousands hear and receive the good news of Jesus Christ. Simultaneously, followers of Jesus are ridiculed, imprisoned, and beaten. But in Acts 7, we encounter the first person who dies for the sake of Jesus.

Scripture describes Stephen as a deacon “full of faith and of the Holy Spirit” and “full of grace and power” whose adversaries “could not withstand the wisdom and the Spirit with which he was speaking.” (6:5, 8, 10, ESV) Even the Jewish council that opposed him “saw that his face was like the face of an angel.”(6:15, ESV) After Stephen preaches the gospel with passion and conviction, enraged Jewish leaders drag him out of the city and stone him to death. 

Stephen heeds Jesus’ call to be a witness (Acts 1:8) and pays for it with his life. Did you know the Greek word “martyras” translates as both “witness” and “martyr”? In the early church, the two were synonymous: those who told others about what they experienced with Jesus knew their lives were at risk. 

After the angry crowd stones Stephen to death, a time of intense persecution begins for the new believers: “On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. Godly men buried Stephen and mourned deeply for him… Those who had been scattered preached the word wherever they went.” (Acts 8:1,2,4, NIV)

Although persecution and hardship scattered the early church, the disciples’ passion for Jesus and the good news of the gospel couldn’t be squelched. This seems to go against conventional wisdom, but we can’t overlook the significance of their access to the supernatural power of the Holy Spirit. Their courage and passion came from Him and made the spread of the gospel unstoppable.

While followers of Jesus today in the West don’t face martyrdom, we are confronted regularly with the option to follow the teachings of Jesus or the ideologies of our time. In other words, we daily choose between Jesus and the world. In most cases these two ways of thinking and living are inconsistent with one another.

Telling a non-believer you follow Jesus doesn’t always get a warm, fuzzy response. So, how do we preach the gospel when so many people today see it as bad news? Peter, who was no stranger to opposition, offers timeless wisdom to believers: “Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” (1 Peter 2:11-12, NIV)

First, he reminds us our primary citizenship is in the kingdom of God. We base 0ur identity foremost on belonging to the family of God, not on our nationality, occupation, or even our family of origin. Next, Peter acknowledges our common struggle with sin and urges us to live with greater purpose than gratifying our flesh. He explains how our actions communicate the gospel before words ever come out of our mouths. As we turn from the fleeting pleasures of sin, we display the fruit of the Spirit produced by intimacy with God.

Peter explains that the way we live paints a picture of the Lord’s light and grace for our world that is shrouded in the ugly darkness of sin. He directs us to live such good lives among nonbelievers that they can see the beauty of walking with Jesus. In this way, we serve as witnesses not just by what we say, but also by what we do, how we serve others, and the ways we “quietly defy the brokenness of our age.”1

Peter echoes Jesus’ teaching in the Sermon on the Mount: “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matt 5:14-16, ESV)

Pastor John Mark Comer urges believers to live in a way that begs people to question why we’re different. He explains that in the days of the early church, people were drawn to believers whose lives had been formed by following the way of Jesus. Pagans saw joy, generosity, service, peace, and wisdom and wanted to know why believers were so different. Followers of Jesus were living in a way that drew people to the goodness and beauty of their lives, not to moral perfection.

As witnesses of the gospel, we’re not merchants selling people on the good news of Jesus. We’re not politicians seizing power and forcing others into our way of life. We’re not judges condemning sinners to hell or saviors rescuing people from it. We’re just sharing the impact of Jesus on our lives in both word and in deed. Some people will be drawn to our witness; others will be repelled by it. We’re not responsible for outcomes, just for living differently because of the gospel.

As with the early church, we’re called to repent, believe, and reorder our lives around the ways of the Kingdom of Heaven. Whether people join us with joy or reject us with cynicism, we remain securely planted in the family of God. This life is fleeting; eternity is what matters. May the Lord grant us the courage and strength to stay true to Jesus and to bear witness in word and deed, in private and public. Our call is to follow Jesus, becoming like Him, and doing what He did. Whatever comes, nothing compares to the joy of knowing Christ. 

1. John Mark Comer, “Live in a Way that Begs the Question,” Bridgetown Church, March 24, 2023. Please note that the second half of this post starting with the commentary on 1 Peter 2 includes ideas from this sermon.

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www.marybethmccullum.com: Against the Current