Category: Forgiveness

Session 8: Jesus’ Model for Prayer

Did you learn the Lord’s Prayer as a child? Maybe, like me, you recited the words without understanding their meaning. Jesus taught us to pray: “Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.” (Matthew 6:9-13, NIV) There’s much to learn from this short but powerful model for prayer. 

First, by referring to God as our Father, Jesus shows us that He is accessible, intimate, and personal. At the same time, “hallowed be your name” illustrates the importance of approaching the Lord with reverence and awe. One commentary explains, “Too often we barge into God’s presence with presumptuous ‘to-do lists’ for Him, without being mindful of His holiness, His awesomeness, and the vast chasm that separates our nature from His. That we are even allowed to come before His throne is due only to His gracious, merciful love for His own (Hebrews 4:16). We must never take that grace for granted.”1

Our Heavenly Father is sovereign and deserves to be praised just because He’s God, not because of anything He’s done for us. This provides a humbling reminder that God doesn’t exist for us, we exist for Him. Acknowledging His holiness helps us to regain perspective when our needs seem urgent.

Next, praying “Thy kingdom come, thy will be done on earth as it is in heaven” invites God to increase His kingdom on earth right now through each of us. As followers of Jesus, we are citizens of God’s kingdom, and we carry that citizenship with us wherever we go. We’re each marked by the Holy Spirit (Ephesians 1:13). Just like a passport identifies you as a citizen of a specific country, the Holy Spirit identifies you as God’s child. So, wherever you go, you have the opportunity to let the light of God’s love shine out from you, as Jesus describes when He says, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:14-16, NIV)

Praying for God’s kingdom to come impacts how believers view their immediate circumstances. We recognize that God has empowered us to change the atmosphere of our surroundings and we invite Him to work in and through us. In the rest of the prayer, Jesus shows three ways we can pray personally that will expand the Lord’s rule and reign:

-Make Room for the Kingdom of God in Your Daily Life: We have the privilege of asking God to meet our needs for “daily bread.” Just as our bodies were made to need sustenance from food every day, our hearts were made to need daily connection with God. Going to Him consistently reminds us self-sufficiency is only an illusion. Everything we have, including our ability to earn a living, ultimately comes from God. Asking the Lord to meet our physical and spiritual needs daily keeps us humble, but also enables us to grow in our connection to Him and our dependence upon Him. So, commit to spending time in God’s Word and prayer consistently, even when the Extraordinary Prayer study comes to an end. Be intentional about creating space in your schedule to be quiet before the Lord. Ask your Heavenly Father to show you what distractions you can eliminate that will free you up to draw near to Him consistently. To read an expanded explanation on this portion of the prayer, see the link at the bottom.*

-Expand the Kingdom of God with Confession and Forgiveness: In the next part of the Lord’s Prayer, Jesus illustrates the importance of identifying and confessing our sins.  “And forgive us our debts, as we also have forgiven our debtors.” (Matthew 6:12, NIV) We’ve become a society averse to accepting responsibility for our wrongdoing. But if we follow Jesus, we must be willing to confess when we’ve sinned and seek forgiveness from God and others we’ve hurt. Likewise, we expand God’s kingdom when we forgive others for the wrongs done to us. This is the only portion of the Lord’s Prayer that Jesus expands on further: “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” (Matthew 6:12, 14-15, NIV) Our willingness to ask for and offer forgiveness stands out in a world bent on sidestepping sin, nursing resentment, and seeking retaliation. For a deeper dive on these two topics, see the links at the bottom.*

-Spread the Kingdom of God by Praying Against Temptation and Evil: In the final portion of the Lord’s Prayer, Jesus tells us to pray: “And lead us not into temptation, but deliver us from the evil one.” (Matthew 6:13, NIV) Our flesh and spirit battle continually; praying for the Lord not to lead us into temptation and to deliver us from evil demonstrates humble acknowledgement of this fact. It’s a request to keep sin from gaining a foothold in our lives. When we know our weaknesses and are aware of the areas where we’re likely to fall into sin, we can pray proactively, asking the Lord to guide and protect us. Relying on God’s strength to withstand temptation also encourages others who may be struggling in similar ways. Making the hard choice to uphold integrity and righteousness expands the Lord’s kingdom and inspire others to do the same. 

Increasing God’s dominion on earth starts in our hearts and minds. Let Rend Collective’s song “Build Your Kingdom Here” inspire your prayers today. 

*Interested in understanding more? Take a look at this post on daily bread by clicking here, this one on confession by clicking here or this one on forgiveness by clicking here.

1. Commentary quotation from:  https://www.gotquestions.org/Lords-name-vain.html

The GOAT 5a: Adultery & Divorce

Continuing our march through the greatest sermon of all time, we come to Jesus’ teaching on some hard topics: adultery and divorce. Just glancing at the headlines in any gossip magazine shows us the standards He sets reveal a sharp contrast to what we see in the world today. In this section of the Sermon on the Mount, Jesus continues to raise the bar, admonishing us to be faithful in our relationships. 

He starts by expanding on the 7th Commandment found in Exodus 20:14: “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.”(Matthew 5:27-30, ESV)

Like His discussion on the relationship between murder and anger in Matthew 5:21-26, Jesus again explains that what happens in the heart leads to sinful behavior. Here He addresses the root issue of adultery: lust. While there are times we may admire someone’s appearance, lust moves into the driver’s seat when we take a second look. When we ruminate about that person sexually and let our minds roam freely, we’re headed for trouble.

Jesus uses exaggerated language here to make His point, telling us to gouge out our eyes or cut off our hands if they’re leading us to sin. He’s using hyperbole to get our attention, not telling us to maim ourselves. Being faithful in our relationships means guarding our hearts (Proverbs 4:23) and taking extreme measures to avoid sin. The writer of Hebrews encourages us to “Throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” (Hebrews 12:1, NIV)

What might you need to “throw off” to be faithful in your relationships? What distracts or detracts from the people that matter most to you? Is there someone who influences you negatively? A website that leads you down a bad path? A social media platform that takes your thoughts in a negative direction? Are there books, magazines, or movies that make you fantasize unrealistically and see your spouse as less appealing? Maybe it’s time to cut them out of your life.

Jesus continues with another weighty topic: “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.” (Matthew 5:31-32, ESV)

The Bible gives two clear grounds for divorce: (1) sexual immorality (mentioned here and again in Matthew 19:19) and (2) abandonment by an unbeliever (mentioned in 1 Corinthians 7:15). There are other instances not explicitly mentioned in Scripture such as abuse or addiction where separation may be warranted. The goal of separation should be for one or both spouses to pursue help and healing with the hope of reconciling. Meeting with a godly, trained counselor to confront issues and challenges should take place before ever considering divorce. Even in the two instances where there are biblical grounds, divorce is not required or even encouraged in Scripture. Confession, forgiveness, reconciliation, and restoration are the goal. Divorce should only be viewed as a last resort.

While the world sees divorce as a valid option for almost any reason, we can see God’s original intent for marriage in the first couple, Adam and Eve: One man and one woman in a committed, loving, lifelong relationship. God intends for such faithfulness in a relationship to reflect His forever love for His people: “I will betroth you to me forever;  I will betroth you in righteousness and justice, in love and compassion.” (Hosea 2:19, NIV) God designed marriage as an illustration of the love and commitment between Himself and His people: “’For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ This is a profound mystery—but I am talking about Christ and the church.” (Ephesians 5:21-32, NIV) 

Despite these teachings in Scripture, most of us have been exposed to the pain caused by divorce. If you haven’t been divorced yourself, you’ve witnessed its ripple effects in family members and friends who have experienced the deep hurt it causes. That pain is part of the reason Scripture says God hates divorce (Malachi 2:15-16). Note that it does NOT say God hates divorced people. Nothing could be further from the truth. God’s love and grace are open to us all and there are no second class citizens in the Kingdom of Heaven.

For those who are married or hope to get married, the chances of maintaining a healthy marriage and avoiding divorce increase as we keep our focus on Jesus and let Him guide our relationships: “Contrary to what’s been reported for years, the divorce rate [for Christians] is not 50 percent; it’s more like 30 percent. And then we find that people who keep God at the center of their home and family stay married at far greater rates, and even thrive within those marriages. One of the reasons for this is that those whose first commitment is to the lordship of Jesus put fewer expectations upon their spouses to meet emotional needs that only God can meet. The lessening of unrealistic expectations gives marriages a stronger foundation upon which to withstand difficult times.”*

Sanctus Real’s song “Lead Me” describes the challenges and benefits of fighting for a healthy marriage. After the song, scroll down for some additional resources to maintain a healthy marriage.

Resources to support your marriage:

CPC Danville’s Marriage Mentoring program. Click here for more information.

Making Love Last by Laura Taggert

Becoming Us by Beth and Jeff McCord

I would be remiss not to address pornography, which is a huge issue related to these topics. Here are few articles for you:

“What Does the Bible Say About Pornography?”

“Is Pornography Addiction an Acceptable Reason for Divorce?”

*Quote from article: “Is The Divorce Rate Among Christians Truly The Same as Among Non-Christians?”  

Portions of this post were inspired by Tyler Scott’s sermon at CPC Danville “The GOAT: The Sermon on the Mount Part 5”

The GOAT Part 4: Anger

It’s been a strange year for all of us. The pandemic and a variety of other challenges have wreaked havoc on our emotions. Although I’m usually calm and even-tempered, I’ve been surprised by the amount of anger I’ve felt this year. Most of my extreme feelings have been sparked by circumstances beyond my control, not specific people. However, I’ve often vented my anger on others in ways that they didn’t deserve.

I’ve had to pray through my anger many times in the past year. So, Jesus’ teaching on it in the Sermon on the Mount seems especially relevant right now:

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.” (Matthew 5:21-22, NIV)

Murder seems like a much bigger offense than anger, but Jesus shows us here that both come from the same root within us. Anger influences our feelings when we stew on it in our minds. Soon it reaches a boiling point and we overflow with resentment. If this pattern continues, our attitudes are flavored with bitterness and our relationships are tainted.

In His teaching on anger, Jesus gives several solutions we can use to keep ourselves in check and to prevent anger from taking over: “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.” (Matthew 5:23-24, NIV)

If you know you’re at odds with another person, seek reconciliation rather than avoiding them. In a modern context, “offering your gift at the altar”could be any activity for or with the Lord: praying, reading your Bible, making a financial donation, volunteering, serving, leading a Bible study, singing a worship song, attending church, etc. This teaching encourages us to reach out and make things right with others before engaging in spiritual activities. It echoes the prophet Samuel’s words to King Saul: “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams.” (1 Samuel 15:22, NIV)

Jesus continues His teaching saying, “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.” (Matthew 5:25-26, NIV)

Jesus’ point here is that we shouldn’t let animosity with another person remain unsettled or it will spill over and affect others. When hard feelings escalate and we include more people in the conflict, this magnifies the issue and causes a ripple effect. Think of a contentious divorce or a rift between close friends. When anger leads our decisions, many people get hurt. Is the emotional carnage really worth it in the end?

Scripture has many wise words on anger. If, like me, you’d like to grow in handling your anger biblically, try applying these principles next time your blood begins to boil:

1) Recognize and admit if you’re being prideful or handling your anger sinfully. Sometimes our anger is justified, sometimes it isn’t. Pause and ask yourself if your anger is something you need to process only in prayer or if you need to address it with the one who offended you. Confess it to God and to anyone who has been hurt by your anger: “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.” (Proverbs 28:13, NIV)

2) Leave room for God’s wrath. This is especially important in cases of injustice, when people abuse those who are innocent.  The Lord is righteous and all-knowing; we can trust Him to act justly in His timing, not ours. We cannot control how others behave or respond, but we can make the changes needed on our part: “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.” (Romans 12:17-19, NIV)

3) Return good for evil. We can transform our feelings toward adversaries by empathizing with them as fellow humans. Recognize their brokenness instead of viewing them through the lens of anger: “On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’  Do not be overcome by evil, but overcome evil with good.” (Romans 12:20-21, NIV)

When you’re ready to confront the one who stirred up your anger, keep these principles from the book of Ephesians in mind:

1) Be honest and explain what caused your anger. People cannot read our minds; we must speak the truth in love: “Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.”  (Ephesians 4:25, NIV)

2) Keep short accounts. Don’t be a peace-faker by avoiding your anger and letting it build up. Deal with it before it reaches a boiling point. Be mindful of what triggers your anger and set healthy boundaries with those who don’t bring out the best in you: “’In your anger do not sin’ Do not let the sun go down while you are still angry, and do not give the devil a foothold.” (Ephesians 4:26, NIV)

3) Attack the problem, not the person. Talk to the person, not about them: “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.” (Ephesians 4:29 & 31, NIV)

4) Don’t react on your first impulse or let your anger lead you. Pause and ask the Lord to show you a godly way to respond. De-escalate the tension instead of adding to it: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:32, NIV)

Cooling a hot temper is not accomplished overnight. But through prayer, Bible study, and reliance upon the Holy Spirit, ungodly anger can be overcome. If, like me, you’ve allowed anger to lead you, why not join me in practicing healthier responses? Seek to glorify God and watch your thoughts and relationships change for the better.

Portions of this post were adapted from this article:

https://www.gotquestions.org/Bible-anger.html

This post was also inspired by Tyler Scott’s sermon at CPC Danville:

http://www.cpcdanville.org/ministries/worship-arts/media/the-goat–the-sermon-on-the-mount–part-4–message-on-demand/

Forgiving Our Debtors

Pulling up to the curb, the bus parked in front of an odd-looking building. I was tired and unenthused; all of the churches and historic sites in England were starting to blend together. Jet lag and being constantly on the move were starting to wear on me and I was tempted to skip this stop and just stay on the bus. Thankfully, I didn’t.

Stepping onto the sidewalk, I was confused by the building that stood before me. One half looked like a 1950’s era cinderblock church, the other half was the shell of a 14th century gothic cathedral. The two didn’t match at all and the cynical part of me assumed someone with poor taste had designed this strange site.

An enthusiastic tour guide welcomed our group and ushered us inside the newer half of Coventry Cathedral. From the moment he began to speak, I knew this wasn’t going to be a typical tour. Everything in the building had been designed to point visitors to different truths about God, His Word, and what it meant to be an authentic follower of Christ. I could have lingered in that massive building all afternoon contemplating the significance of each symbolic object and space. 

Continuing on, I wasn’t prepared for the most profound part of the tour as the guide led us out of the modern building and into the old gothic cathedral. Although the exterior walls were intact, German bombs had obliterated the roof and interior during World War II. The tour guide explained that shortly after it was destroyed, the cathedral stonemason discovered that two charred medieval roof timbers had fallen in the shape of a cross. He set them up in the ruins and eventually they were placed on the altar amidst the rubble. The words “Father Forgive” were later inscribed on the wall behind the cross.

Seeing the blackened cross and the words behind it brought a lump to my throat. The people of Coventry Cathedral had grasped the magnitude of God’s love when He allowed His son to die on the cross so that the sins of the world could be forgiven. They knew their only option was to offer forgiveness to the very enemies who had destroyed their cathedral.

Their choice to forgive perfectly captures one line in Jesus’ teaching on prayer in Matthew’s gospel: “And forgive us our debts, as we also have forgiven our debtors.” This is the only portion of the Lord’s Prayer that Jesus expands on further: “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” (Matthew 6:12, 14-15, NIV) There are some powerful lessons we can learn from the example of forgiveness set by the people of Coventry Cathedral.

Forgiveness is a choice, not a feeling: The morning after the cathedral was bombed on November 14, 1940, the decision was made to rebuild a new cathedral that would lead the people of Coventry away from bitterness and hatred. My guess is that if they had waited until they “felt” like forgiving the Germans, the church would still be in ruins both spiritually and physically.

Forgiveness is a process, not a one-time event: It took over a decade for the new cathedral to be constructed. The rebuilding process enabled the people to examine their hearts and create a new structure that was a physical manifestation of God’s grace and forgiveness. The second church was built at a perpendicular angle to the original one so that the two buildings form the shape of a cross when viewed from above.

Forgiveness allows God to work in you and others: The bombing of the cathedral ultimately led the congregation to begin a ministry of peace and reconciliation that continues to provide spiritual and practical support in areas of conflict throughout the world. Forgiving their enemies brought emotional and spiritual healing that freed them to help others on their own journeys of forgiveness.

Forgiveness doesn’t require an apology first: The decision to rebuild the cathedral and to use it as a symbol of God’s forgiveness was made while the war raged on with the Germans. The people of Coventry didn’t wait in defiant pride until restitution was paid. They didn’t demand to have the atrocity committed against them be rectified before they forgave. They chose to forgive, and they trusted God to bring justice in His perfect timing.

While Coventry Cathedral provides tangible examples about the keys to forgiveness, the four points I’ve listed come from my personal experiences. I know first-hand how hard it is. I’ve spent much time wrestling with God and His Word as I’ve worked through my pain in the process of forgiving others. If forgiveness were easy, we wouldn’t have needed Jesus to die on the cross to make it possible. Because He did that, we have no choice but to follow His example. 

How could we ever withhold from others the forgiveness that God so freely gives to us?

Click on the link to hear further wisdom on this topic with Matthew West’s song “Forgiveness.” Below the link you’ll find other helpful resources on forgiveness.

For further reading on forgiveness, I highly recommend Lewis Smedes’ book Forgive and Forget.

To learn more about Coventry Cathedral, click on the link:

http://www.coventrycathedral.org.uk/wpsite/

More Like Jesus

Opening Megan Fate Marshman’s book Meant for Good: The Adventure of Trusting God & His Plans for You made me curious, but also skeptical. The cynical side of me wondered what more we could learn from two Bible passages that most Christians have heard many times: Jeremiah 29:11-13 and Romans 8:28-9. But as I delved further, I realized these Scriptures overflow with spiritual truth that we may miss at first glance.

You may be familiar with Jeremiah 29:11 since it’s often used to reassure people in times of uncertainty: “’For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart.’” (Jeremiah 29:11-13, NIV) 

This passage was originally written to Jewish people who had been living as exiles in Babylon. The Lord had allowed them to be carried into captivity as a consequence for their worship of idols and rebellion against Him. The hope-filled future this passage promises ties directly to the state of their hearts. As they turned back to the Lord, He would listen to them and they would be able to renew a genuine relationship with Him.

In the original Hebrew, the word “heart” describes “the most interior organ” and encompasses our minds and our inner being. Strong’s Concordance explains that the heart is the seat of desire, inclination, or will. It is also the well of emotions, knowledge, and wisdom. All of our thoughts, desires, words, and actions flow from the heart.  So, when we’re seeking God with all our hearts, our gaze is fixed steadily on Him. This is what the Lord wanted for His people when they were captives in Babylon, and it’s what He wants for us today.

Another oft-quoted verse that Megan covers in her book is Romans 8:28-9:

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.” (Romans 8:28-29, NIV)

Most of us know verse 28 well, however, reading verse 29 is essential to understanding the definition for “good” in this context. We often interpret it to mean easy, comfortable, pleasant, or favorable. For many of us, “good” is synonymous with getting what we want, when we want—or having events unfold according to our desires. However, in the original Greek, the word “good” describes that which is beneficial in its effect. One commentary explains “The things themselves may not be good, but God harmonizes them together for believers’ ultimate good, because His goal is to bring them to perfection in His presence. Even adversities and afflictions contribute to that end…this is a continuing activity of God. And His working is on behalf of ‘those who love Him,’ who are further identified as the ones who have been called according to His purpose.” 

According to Romans 8:29, the ultimate “good” in God’s purpose is for us to be more like Jesus. So, when we seek Him with all of our hearts, we trust that whatever events unfold will be used to transform us to be more like Jesus—not to make us comfortable or to make our lives easier or happier. 

At this point, you may be thinking this definition of “good” doesn’t sound very enticing. So, let me share a personal example to show how hard things can be good and can make us more like Jesus.

Three years ago, my eighty-three-year-old mom was living on her own in the house where I grew up. Her health was starting to slip, but she was stubborn and independent and had no interest in moving. Unfortunately, a series of medical issues landed her in the hospital. When she was released, she decided to move into an assisted living community near my home where she could maintain her freedom but have more support when she needed it.

Over the next two years, my mom and I found a rhythm. I managed her bills, her house, her medical appointments, and her care. I got to know her friends, her schedule, her habits, and her needs more intimately than I ever had before. My four siblings helped when they could, but the responsibility for my mom rested mostly on me. This made sense since I lived much closer than all of them. I tried hard to be gracious and understanding about my siblings’ busy lives and the many valid things that kept them from being involved more consistently. As time progressed, I even preferred handling most of my mom’s affairs on my own. It was easier and less complicated than having them opt in where and when they could. I didn’t see it at the time, but in hindsight I recognize that pride and resentment were beginning to build in me.

Two years later, when my mom was diagnosed with pancreatic cancer and given months to live, my siblings all jumped to action, wanting to be involved and informed about every detail. They came to town often to be supportive and to spend as much time with our mom as possible. I welcomed and encouraged their involvement, but also felt some underlying anger. Suddenly I was managing my mom’s care while coordinating visiting schedules and trying to keep her house in order for them. I was feeling territorial and grasping for control amidst many disruptions in my life, but I didn’t see it at the time. Resentment was lurking beneath the surface, but I ignored it and acted like everything was fine. Still, my unacknowledged anger leaked out of me, robbing me of sleep and making me irritable and impatient with others. When I finally recognized what I was feeling, I started praying daily, asking God to take my thoughts captive and to make them obedient to Christ. (2 Corinthians 10:5) Over time, He answered those prayers, helping me to release my bitterness and resentment and to find grace and gratitude for my siblings’ presence and involvement.

 God worked through that hard season to refine me and to help me understand myself better. He conformed me to be just a bit more like Christ by exposing my pride and resentment and covering it with His grace. His goodness softened my heart and fostered healthier relationships in my family. There’s no doubt I’ll continue to grapple with those negative emotions at times. But I also know that as I seek Him, He will bring about His good purposes and continue making me more like Jesus.

The verses from Jeremiah and Romans highlighted in Meant for Good contain powerful and transformative truth. I’m excited to study them with you over the next six weeks. Let’s start by listening to Fernando Ortega’s “Lord, I Want to Be Like Jesus” and making it our prayer throughout this study.

  • Megan Fate Marshman, Meant for Good: The Adventure of Trusting God & His Plans for You, Zondervan, 2020.
  • Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, 2001.
  • John F. Walvoord and Roy B. Zuck, The Bible Knowledge Commentary, Victor Books, 1983, page 474.

The Blessing of the Broken Road

Swallowing the lump in my throat, I tossed the essay on my son’s bed and congratulated him. Across the top of the page, his teacher had written “This is AMAZING!” in bold blue print. He’d been assigned to write about an event that sparked a period of personal growth for him. His descriptive language impressed me, but it was the recognition of how a difficult season in his life had changed him for the better that made me weepy. What a joy it was to see him choosing to learn and grow through hardships instead of letting them make him bitter and cynical.

It’s hard work to re-frame the way we view difficult times. We’re quick to label them as bad and to rail against the unfairness of having to endure them. Most of us view setbacks as interruptions from the way life is “supposed” to unfold, betraying a sense of entitlement we may not realize we have. But when we pause to examine hard circumstances further, there is much we can learn. The opportunities for personal and spiritual growth are only limited by our willingness to shift our perspectives. When we begin to view hard circumstances through a biblical lens, we start seeing that what looks bad on the surface is brimming with good.

Perhaps one of the best examples of this comes from the life of Joseph recorded in Genesis. After being sold by his jealous brothers to slave traders, he finds himself in a series of unfortunate circumstances. Despite being a person of honor and integrity, he’s falsely accused of rape, thrown in prison, and left there for two years. Eventually his character and faithfulness to God lead to a stunning reversal. After interpreting a prophetic dream for Pharaoh, he’s made second in command of Egypt. In this position, he’s tasked with ensuring the crops produced during seven years of plenty are stored to prepare for seven subsequent years of famine, in keeping with Pharaoh’s dream.

Meanwhile, Joseph’s family in Canaan experiences the ravages of the famine and heads to Egypt to buy food. His ten older brothers appear before him to buy grain and, “Although Joseph recognized his brothers, they did not recognize him.” (Genesis 42:8, NIV)

After several interactions with them over time, Joseph can’t restrain himself any longer and proclaims, “I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.’” (Genesis 45:4b-7, NIV)

Rather than spewing anger at them for selling him into slavery and inflicting years of misery upon him, he reassures them. Joseph sees the big picture and realizes that God, in His sovereignty, used him to save his family and many others from starving to death during the famine. Later, he reiterates this to his brothers, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” (Genesis 50:20, NIV)

Reading that leads me to think of someone else who endured hardship for the good of many: Jesus. Just as Joseph tumbled downward from his privileged position as Jacob’s favorite son to a lowly slave, Jesus left the glory of heaven to become a lowly man: “[Jesus] made himself nothing by taking the very nature of a servant, being made in human likeness.” (Philippians 2:7, NIV)

Joseph endured the humiliation of being falsely accused and punished for a crime he didn’t commit.  In the same way, Jesus was falsely accused and received punishment for the sins of all humankind: “he humbled himself by becoming obedient to death—even death on a cross!” (Philippians 2:8, NIV)

Scripture explains the purpose behind this: “For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.” (Romans 8:3-4, NIV)

Joseph traveled a broken road, but he saw how his painful circumstances led to ultimate good—the saving of many lives. Like him, Jesus’ suffering led to an even greater good–the saving of humankind. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17, NIV)

God allowed His son to walk a painful path for the sake of ultimate good, triumphing over evil, death, and sin. Could it be possible that the lesser hardships we endure can also be used for His glory and our good? 

Beloved author and theologian C.S. Lewis describes pain as “God’s megaphone to rouse a deaf world.” Are you willing to listen? How about refocusing your perspective on hardships using the lens of God’s goodness? This can move you past the pain and discomfort to discover the greater significance, as Joseph did.

Keep his story in mind and consider how your hurts and hardships might be pointing you toward the Lord as you listen to “Bless the Broken Road” by Selah.

To learn about other parallels between Joseph and Jesus, click here.

Bad Story, Good Lessons

She was a young teenager, the only daughter among a crowd of sons. Living in a new place, she was curious about clothes, customs, and social events that were different from her family’s. Most likely she was also a little naïve, not considering the harm that could come to her by sneaking away to mix with new friends at a local festival.

He was accustomed to getting his way. As a young man of privilege, he probably carried a sense of entitlement. When he saw something he wanted, he took it and dealt with the consequences later. Maybe he knew his powerful father would follow behind him to clean up the mess. So when he saw the new girl in town, he didn’t think twice about pursuing her. Maybe it started out as a friendly flirtation, but it quickly escalated into something entirely different. No one had any idea how the collision of these two lives would forever change the city and the family who had come to live on its outskirts.

Sounds like the makings of a modern movie, doesn’t it? Actually, it’s the story of Jacob’s daughter, Dinah, and the prince of Shechem, as told in the book of Genesis (with a bit of creative license based on commentaries). It’s a sordid tale that makes us uncomfortable, but there are things we can learn if we’re willing to move past our squeamishness. Finding personal application in it reminds us that times have changed, but human nature has remained the same.

Dinah’s Downfall: “Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. So Shechem spoke to his father Hamor, saying, ‘Get me this girl for my wife.’” (Genesis 34:1-3, NIV)

Scholars believe Dinah was a young adolescent, somewhere between the ages of 12 and 16. Naturally, she was curious and interested in developing her social life, as most teens would be. But her parents hadn’t equipped her with the wisdom to recognize the dangers of the outside world. No one explained how vulnerable she would be out on her own, even in a place that looked so inviting. In fact, no one seemed to be paying much attention to her until it was too late. 

It’s tempting to point the finger of blame at the family members who didn’t seem to value Dinah enough to watch out for her. But how often can we be guilty of the same today? Teenagers may look like adults who eagerly exert their independence, but we’re fooling ourselves if we think they know how to navigate the world entirely on their own (both online and in real life). Sheltering adolescents seems like a quick fix, but isn’t realistic or beneficial to them. Leaving them to their own devices isn’t the answer either. We need to find middle ground where we’re engaged in their lives and connecting with them consistently so we can earn their trust. Only then will they be open to receiving the truth and wisdom they need from adults to make wise choices. If you’re not parenting a teen, you still have opportunities to connect and pour into them in many ways—whether it’s as a grandparent, an aunt or uncle, a neighbor, a youth leader, a co-worker, a work supervisor, a teacher, a mentor, a coach, a tutor, or any other role that puts you in contact with this precious and vulnerable age group. (See below for helpful resources on understanding teens and their world).

Dinah’s Brothers Misuse God’s Covenant: “The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. They said to them, ‘We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised.  Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.’” (Genesis 34:13-17, NIV)

Jacob’s sons used the sacred sign of God’s covenant as a tool of manipulation. Insisting that all the men of the town be circumcised was a ruse for making them vulnerable to attack. Using anything God has given us to inflict harm on others has no place in the life of a believer. It’s dishonoring to Him and defiles the sacred things He’s given us. The Church has had many shameful seasons in history when hateful acts were committed in the name of the Lord. We shouldn’t use pressure or manipulation to force people into God’s ways. Our role is to plant seeds of faith, it’s the Holy Spirit who makes them grow and brings true life transformation.

Dinah’s Brothers Take Revenge: “And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city. On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city while it felt secure and killed all the males. They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem’s house and went away. The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister.” (Genesis 34:24-27, NIV)

Simeon and Levi decided to stand up for their sister and take their revenge to a gruesome extreme. In the process, they ruined the lives of everyone in Shechem and made their family a stench in the land. What they did was so detestable that their father cursed them on his deathbed:

“Simeon and Levi are brothers—  their swords   are weapons of violence. Let me not enter their council, let me not join their assembly, for they have killed men in their anger and hamstrung oxen as they pleased. Cursed be their anger, so fierce, and their fury, so cruel! I will scatter them in Jacob and disperse them in Israel.” (Genesis 49:5-7, NIV)

Dinah’s brothers probably imagined how satisfying it would be to get revenge, but it backfired on them in the end.  When we’ve been wronged, Scripture instructs us not to give in to our thirst for revenge: “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord. On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink.In doing this, you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.” (Romans 12:17-21, NIV) Rather than bringing peace and contentment, revenge only escalates painful situations and perpetuates hate and violence. Trust God to handle vengeance and do your best to live at peace with everyone.

How I wish Dinah could have heard the words of “Rescue” by Lauren Daigle. Let the song comfort you and remind you of God’s attentiveness in whatever difficulties you’re facing. (Once you click below, a new window will open, then click “Watch on YouTube”).

https://www.youtube.com/watch?v=MgkNB4939YM

Want more info on how to understand teens and their culture? Check out these resources:

Axis.org

Teenesteem.org

Chapclark.com

The Dignity and Worth of Women

A female servant conceives a child with her master at the urging of his barren wife. A father offers up his virgin daughters to be used and abused by a lustful crowd of men. Later, the same daughters commit incest with their father in an act of desperation, hoping to secure their value by producing offspring. To preserve his life, a husband remains passive as a foreign king absorbs his wife into the royal harem. These stories of Abraham, Sarah, Hagar, Lot and his daughters in Genesis 16-20 sound like the makings for a sordid soap opera. They are ugly, disturbing, and just plain icky. Taken out of context, they could easily lead us to believe Scripture debases and devalues women. But upon closer examination, we find they show cultural attitudes towards the roles, value, and identity of women in that era of history. They aren’t examples of how God views women, but about how the culture at the time did. 

To understand the Lord’s heart toward women more clearly, let’s turn to the New Testament. In the pages of the four gospels we find Jesus giving women dignity and worth that exceeded the cultural norms of His time. Here are a few of my favorites that show this clearly.

The Samaritan Woman at the Well: “Now [Jesus] had to go through Samaria.  So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, ‘Will you give me a drink?’  (His disciples had gone into the town to buy food.) The Samaritan woman said to him, ‘You are a Jew and I am a Samaritan woman. How can you ask me for a drink?’ (For Jews do not associate with Samaritans.) (John 4:5-9, NIV)

This exchange may not seem significant to us, but for a Jewish man like Jesus, speaking to a Samaritan woman would have gone against several societal norms. First, Jewish men did not speak to or associate with Gentile women. Second, Jews considered Samaritans to be detestable and unworthy. Many Jews wouldn’t even set foot in Samaria, opting to take a much longer route to get to Jerusalem to avoid traveling through this region filled with “unclean” people. The woman at the well knew this, which is why she was shocked by Jesus’ request.

As the conversation progresses, they discuss her checkered personal life. The woman realizes Jesus is not just an ordinary man and she says, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Jesus replies: “I, the one speaking to you—I am he.” (John 4:25 & 26, NIV).

This is one of the first instances in Scripture when Jesus acknowledges that He is the long- awaited Messiah. And He chooses to share this important information with a woman of questionable morals from the wrong side of the tracks. Not the typical way women would have been treated at the time.

The “Unclean” Woman: “A large crowd followed and pressed around him. And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, ‘If I just touch his clothes, I will be healed.’  Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, ‘Who touched my clothes?’…Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, ‘Daughter, your faith has healed you. Go in peace and be freed from your suffering.’ (Mark 5:24-34, NIV)

Jesus responded with compassion to this woman that was considered ceremonially unclean by the Jews because of her bleeding. She would have been banned from most social contact and anyone she touched would’ve been “unclean” as well. While others probably recoiled from her, Jesus sought her out and affirmed her faith in Him with love and gentleness.

The Woman Who Anointed Jesus: “While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. When the disciples saw this, they were indignant. ‘Why this waste?’ they asked. ‘This perfume could have been sold at a high price and the money given to the poor.’ Aware of this, Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.’” Matthew 26:6-13, NIV)

Here we see Jesus defend and affirm a woman’s act of worship. He silences her male critics as they attempt to demonstrate moral superiority. Affirming her generous actions, He says she will be remembered any time the gospel is preached.

The Woman Caught in Adultery: “At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, ‘Teacher, this woman was caught in the act of adultery. In the law Moses commanded us to stone such women. Now what do you say?’  They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, ‘Let any one of you who is without sin be the first to throw a stone at her.’ Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, ‘Woman, where are they? Has no one condemned you?’

‘No one, sir,’ she said.

‘Then neither do I condemn you,’ Jesus declared. ‘Go now and leave your life of sin.’” (John 8:2-11, NIV)

Jesus defends the woman brilliantly and causes her accusers to recognize their hypocrisy. At the same time, He achieves the delicate balance of holding her accountable for her sin while offering her mercy, grace, and forgiveness. 

These are just a few of the many times Jesus shows that He values and esteems women. His actions defied the cultural norms of the time and were a precursor for Paul’s words in Galatians: “So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ.  There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” (Galatians 3:26-29, NIV)

God’s love and promises aren’t limited by the divisions we create between groups because of our sinful nature. In His eyes, all people have worth and dignity, regardless of cultural or societal norms.

Lauren Daigle’s song “How Can It Be” was inspired by Jesus’ interaction with the woman caught in adultery in John 8. Let the wonder of His grace fill you with hope and joy today.

Header image courtesy of rawpixel at www.pixabay.com.

A Clean Heart

Playing alone quietly, I accidentally ruined the small toy I’d found to occupy myself. I couldn’t have been more than five, but I still remember the horror of realizing I had broken something that didn’t belong to me. We’d been visiting the home of family friends and, since their kids were the ages of my three oldest siblings, I’d been left to my own devices. On that day, I’d found an old mobile with a dangling yellow bird in a back bedroom. I hadn’t meant to ruin it, I’d only been testing to see how far I could stretch the spring before it would recoil again. But my experiment backfired when I stretched it so far that the spring’s metal bent and stayed extended for good. Realizing my mistake, I decided to hide it and pretend nothing had happened.

Not long after, one of the older kids discovered the mobile and accused me of ruining it. Stammering to cover my mistake, I blurted out the only thing I could think to say, “I, I, just found it that way, it was already broken!”

Everyone knew I was lying, but I wouldn’t admit the truth (until now). I’ll never forgot that moment–it’s the earliest memory I have of not confessing a wrongdoing. Of course, my behavior was simply human nature. It started in the Garden of Eden when Adam and Eve ate the forbidden fruit, hid from God, and then tried to shift blame when their sin was uncovered.

None of us likes to admit we’re wrong, but confessing our sins to God regularly needs to be a part of our ongoing communication with Him. Unconfessed sin separates us from the Lord and hinders our relationship with Him. It also prevents spiritual growth and hardens our hearts, closing us off to the things God wants to teach us. Confessing our sins consistently helps us to keep short accounts with the Lord and stops us from traveling too far down roads that will lead us away from Him.

One of the best examples of this kind of prayer comes from King David in Psalm 51. It was written in the later days of David’s rule over Israel when he had become powerful, prosperous, and revered. Although he was a wise and godly king, he was far from perfect. In fact, he wrote this Psalm to confess and repent after committing adultery with Bathsheba, getting her pregnant, and trying to cover his wrongdoing by having her husband killed in battle. If you need your memory refreshed, you can read the story in 1 Samuel 11 & 12. This is probably the best-known example of a prayer of confession and repentance in Scripture. David uses several different words for sins in this Psalm including “iniquities” and “transgressions.” These words can be used interchangeably. Here’s how it starts:

“Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge.” (Psalm 51:1-4, NIV)

Using the metaphor of being physically washed, David describes the need for spiritual cleansing from sin. Think about times when you’ve been physically unclean- covered in dirt, sweat, and grime. It feels amazing to shed grubby clothes, step in a hot shower, and rinse off all the filth. But have you ever thought about the ways sin makes you spiritually dirty? Confessing to God allows us to “come clean” and gives that same feeling of refreshment and renewal on a spiritual level. 

Reviewing recent events in your life and confessing specific times that you’ve dishonored God in thought, attitude, or behavior stops sinful ways from getting deeply ingrained in your life. The more quickly you recognize sin and let the Lord root it out, the less hold it has over you. The metaphor of physical washing illustrates this so clearly. The longer we go without bathing, the more effort it takes to get clean. The same is true of our spiritual lives, but the consequences have much higher stakes.

Sometimes we feel bad about having our sin discovered or about the consequences it causes, but how often do we recognize that our sins hurt God? David’s prayer acknowledges this when he says, “Against you, you only, have I sinned.” (Psalm 51:4, NIV). Jesus paid for our sins by choosing to die on a cross. He experienced unthinkable pain to free us from the bondage of sin, yet so often we hold onto behaviors and thoughts that hurt Him deeply.

David understands the severity of his sins and takes full ownership over them. He recognizes that only God’s mercy can save him and cleanse him. He also knows that he needs a clean heart to be restored into a right relationship with God: “Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalm 51:10, NIV) 

David’s request for God to purify his heart exemplifies the second part of confession: repentance. This happens when we recognize we’ve been headed in the wrong direction (away from God) and ask Him to turn us back around. Repentance invites the Lord to realign us with His ways, because confession with no intent to change is hollow and meaningless. 

There is a tension to this, I know. We’ve been saved from sin, yet we continue to struggle with it. Scripture understands this paradox and urges us to press on: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:8-9, NIV) 

Instead of feeling dread at the thought of owning up to your sins, think of it like you would a daily shower. Our bodies don’t stay clean permanently, so we wash them regularly. We don’t see this as futile, but necessary. In the same way, sin happens in our lives daily, even if we try to avoid it. Confessing it is our chance to reconnect with God and to renew our efforts to follow Him wholeheartedly.  When we lay it before the Lord and let Him cleanse us, we get to start new again. 

In another psalm, David tells us “As far as the east is from the west, so far has he removed our transgressions from us.” (Psalm 103:12, NIV) Why not stop now and confess to the Lord? Then thank Him that He doesn’t keep a running tally of your sins.

Confession isn’t a popular topic in the world of music, but For King and Country does have a good song about it. Listen here.

Spiritual Spring Cleaning

Opening the closet door, I recoiled at what I found on the other side. In the six months since we’d stowed our summer gear, a few critters had taken up residence in the dry, dark space. Thick spider webs laden with dust hung in the corners and mouse droppings were strewn across the plywood floor. Before we could enjoy a day of fun at the lake, we would have to clean out our storage locker and wipe down all of our gear.

It hadn’t taken long for the elements to have their way over the winter months. Armed with a broom and a bucket of water, we got to work killing spiders, removing webs, sweeping out droppings and dirt. The season of fun couldn’t start until we cleaned the grime off our summer toys.

As we worked, I thought about how the gradual decline into disorder had occurred. It was a perfect example of entropy. Without our regular presence there to keep things tidy, nature had taken its course. It was our responsibility to get things back in order.

The more I cleaned, the more I saw the parallel to our spiritual lives. We have great intentions and set plans in place. We commit to people and activities that will help us to grow consistently in our relationship with God. We resolve to do a variety of things to stay on track, whether it’s reading our Bibles more, saying “yes” to serving or using our spiritual gifts. We have noble intentions about being held accountable by others or eliminating behaviors and activities that don’t honor God. But somewhere along the way, we just can’t tend to all of the things we want to do and spiritual entropy sets in. Our lives default to old behaviors and thought patterns when we’re not paying attention. 

Is it time for you to do some spiritual spring cleaning? Have some of those commitments you made in September or January been pushed aside? Are you having trouble remembering the “one word” you chose to focus on this year? Take a look at the questions below and see if any of them resonate. Use the corresponding verses for encouragement to get back on track.

-How are you doing with making Bible reading a regular discipline in your day? “Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” (Joshua 1:8, NIV)

-Are you making it a priority to gather consistently with other believers at church, Bible study and/or small group? “And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” (Hebrews 10:24-25, NIV)

-Is it time to clean out some unhealthy thought patterns that are influencing what comes out of your mouth? Have cynicism, negativity, gossip, foul language or criticism slipped into your conversations with more regularity? “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” (Ephesians 4:29, NIV)

-Are other negative thought patterns affecting your perspective consistently? Are you holding onto bitterness, anger or malicious thoughts and letting them color your outlook? Are you withholding forgiveness from those who have hurt or offended you? “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:31-32, NIV)

-Have you stopped trying? Maybe apathy and complacency have a hold on you. Perhaps you’ve gotten comfortable with the way things are and don’t want to put yourself in situations that require effort or change. “Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like.” (James 1:22-24, NIV)

-Have you let busyness force you to replace the important with the urgent? “As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, ‘Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!’ ‘Martha, Martha,’ the Lord answered, ‘you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.'” (Luke 10: 38-42, NIV)

-Are you fighting against your natural inclination to critique and judge others? “Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?” (James 4:11-12, NIV)

-Do you need to clean the cobwebs of worry out of your mind? “Who of you by worrying can add a single hour to your life? Since you cannot do this very little thing, why do you worry about the rest?” (Luke 12:25-26, NIV)

If you’re feeling convicted, why not pray and ask God to help clear out the grime? Invite Him to partner with you in your spiritual spring cleaning. “Because of the Lord’s great love, we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.” (Lamentations 3:22-23, NIV)

Don’t beat yourself up if you’ve defaulted to some thoughts and habits that have sidetracked you spiritually. Instead, embrace the powerful truth of “Maybe It’s Ok” by We Are Messengers.