Category: Grace

Seated in Heavenly Places

A couple of years ago my son brought a friend home from college to spend Thanksgiving with us. During that week he participated in the rhythms of our family—eating meals with us, sleeping on our couch, helping us prepare for Thanksgiving, and getting to know our extended family around the table. We welcomed his presence, but he was a temporary member of our household for a short season. Because he didn’t share our last name, he didn’t have keys to our house or his own bed. Nor were we paying for his college tuition or planning to give him an inheritance one day. As much as we enjoyed having him, he will never have all the privileges our sons have. 

Being part of a family gives us a sense of belonging and identity along with certain benefits. It gives us legal rights, security, and protection in the earthly realm. But as we read Ephesians, we discover that God gives those with faith in Christ something even better and more lasting: adoption into His eternal household (Ephesians 1:5, 2:19). Included with this adoption is a rich spiritual inheritance and a new position: “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus.” (Ephesians 2:4-6, NIV- italics added)

If you’ve accepted Jesus, then you’re an adopted child of God; you’ve been brought from death to life and have received salvation by God’s grace. And if that’s not amazing enough, you are also seated with Christ in heavenly realms. We can be physically present on earth but simultaneously engaging the spiritual world.1 When Paul prays that the eyes of our hearts will be opened in Ephesians 1:18, he’s awakening us to the reality of the spiritual world that exists all around us all the time. Let’s explore a few highlights of the incredible privilege of being seated with Christ:

-Christ’s position in the heavenly realms shows His completed work.1 He is seated and at rest after fulfilling all of the requirements He came to earth to accomplish: Becoming a man and identifying with our humanity; shedding blood and dying on the cross to atone for our sins; overcoming death to reveal His ultimate power and authority. After making these sacrifices, the Father “seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.” (Ephesians 1:20b-21, ESV). His seated position assures us He has finished the work required for our salvation.

-Being seated at the right hand of the Father signifies Christ’s place of highest honor and spiritual authority. “And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.” (Ephesians 2:22-23 NIV) Being seated with Him is “much like being seated at the VIP table of a Presidential luncheon. We have been given the royal privilege of being enthroned with the Son and will one day partake of His glory.”2

-Being seated with Christ in heavenly places means we have access to spiritual privileges and blessings such as redemption, spiritual insight, and forgiveness. We also have spiritual authority and power to defeat forces of evil.* Paul expands on this a few chapters later in Ephesians: “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Ephesians 6:10-12, NIV)

-God raised us up “in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.” Our honored position seated with Christ displays God’s rich grace and deep kindness. Letting this spiritual truth sink in should change the way we see ourselves and how we engage the world around us. Our position in God’s family is secure, but we did nothing to earn it. It is only through the love, grace, and kindness of God that we humbly receive all the rights and privileges He bestows on His children.

Consider the incredible truth contained in these points and how you might respond in prayer. Do you need your spiritual eyes to be opened more so that you can see God at work in the spiritual realm? Is it time to marvel at the incredible sacrifices Christ made on your behalf and to praise Him for His completed work? Perhaps now is the time to be in awe of His spiritual authority and to praise Him for sharing it with you. Maybe you’ll want to ask the Father to help you understand His spiritual blessings  and power so you can access them more. Or perhaps you simply want to thank God for His kindness—for including you in His family and lavishing you with all the rights and privileges of a beloved child.

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Inspired by Ephesians: A Study of Faith and Practice by Jackie Hill Perry, Jasmine Holmes and Melissa Kruger, Lifeway Press, 2024.

1. Patrick Oben, “Seated in Heavenly Places  In Christ”

2. “What Does It Mean to be Seated in Heavenly Places? (Ephesians 2:6)” 

*Learn more about your spiritual authority in Christ in my blog “Claiming Your Spiritual Authority: The Armor of God Part 1”

Believe You Belong

When was the last time you read a children’s book? What I love best about a well-written story for kids is the way it taps into relatable truth for all ages. With silly rhymes and whimsical illustrations, one of the all-time greats at doing this is Theodor Geisel, more widely known as Dr. Seuss. Using fantastical creatures in imaginary settings, this beloved author plays on our heartstrings and gently pricks our consciences as he highlights different aspects of human nature.

You’re probably familiar with his most popular books like How the Grinch Stole Christmas and The Cat in the Hat, but one of my favorites is a lesser known one called The Sneetches and Other Stories. The title story describes creatures called Sneetches who spend their time roaming on beaches. There are two kinds of Sneetches: Star-Belly and Plain-Belly. Star-Belly Sneetches think they are superior to Plain-Belly Sneetches and the story opens by describing the division between them:

“When the Star-Belly Sneetches had frankfurter roasts 
Or picnics or parties or marshmallow roasts, 
They never invited the Plain-Belly Sneetches, 
They left them out cold, in the dark on of the beaches.”

Maybe you can identify with the Plain-Belly Sneetches. You know how it feels to be an outsider or an outcast. Overlooked. Inconsequential. Perhaps, like me, you’re having flashbacks to seventh grade or freshman year in high school. Or maybe there are still times you struggle feeling like you don’t fit in (which I can also relate to, by the way).

That’s one of the many reasons I’m excited to dive into the book of Ephesians this fall. In six power-packed chapters the Apostle Paul urges us to understand how putting our faith in Jesus opens the door for us to be adopted into the household of God. Being grafted into a holy and eternal family regardless of our background means our identity and value aren’t based on our pedigree, but on the unmerited favor of God expressed through Christ: “In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us.” (Ephesians 1:7-8, NIV) When we grasp the deep significance of God’s grace, we can live like we’re loved, regardless of our place in the world.

The first three chapters of Ephesians describe who we were apart from Jesus and who we’ve become through Him. Chapter 1 explains how God chose us and marked us with the Holy Spirit. Chapter 2 reminds us who we were in the absence of Christ: “excluded, foreigners, without hope, without God, far away, separated from God, alienated, strangers, outsiders.” Contrasting this grim reality Paul then describes the identity of those who have accepted Christ: “fellow citizens, members of God’s family, reconciled to God, having access to the Father, a holy dwelling in which God lives by his Spirit.” (These lists include words from several translations.) Only Jesus’ death and resurrection make this dramatic change possible. Ephesians 3 takes us further by describing the abundant spiritual inheritance we have as members of God’s family, the blessings we receive through Christ, and the vastness of God’s love for us.

While Paul’s opening chapters solidify our new identity in Christ, the second half of Ephesians shifts to show us how to “walk in a manner worthy of the calling” we’ve received. (Ephesians 4:1b, ESV) With practical and specific wisdom, he explains the importance of recognizing our spiritual gifts and using them to continue maturing in our faith. He illustrates the significance of believers joining together so they can reveal Christ to the world. Paul gives instructions for how to “live as children of light,” (Ephesians 5:8b, NIV), how to relate to others, and how to carry out our responsibilities as believers.

Paul’s letter ends by reminding us of the spiritual armor available to all believers. He charges us to “be strong in the Lord and in his mighty power.” (Ephesians 6:10, NIV) He urges us to recognize our true adversary is not other people, but the devil and “spiritual forces of evil in the heavenly realms.” (Ephesians 6:12d, NIV)

Discovering who we are in Christ changes how we see ourselves and relate to others. Look at how a new identity changes the Plain-Belly Sneetches after they ride through a “star on” machine:

“Then they yelled at the ones who had stars from the start,
‘We’re exactly like you! You can’t tell us apart.
We’re all just the same, now, you snooty old smarties!
And now we can go to your frankfurter parties.”

While they’re a bit more brash than we’re called to be, the Plain Bellies’ new identity boosts their confidence and gives them a sense of belonging. Attending frankfurter parties may not be the pinnacle of joy and belonging for you, but understanding your unconditional acceptance into the family of God should change everything. Feeling like an “insider” or an “outsider” in the earthly realm becomes inconsequential in the light of God’s great love for us.  

I can’t wait to unpack this life-altering truth with you in upcoming posts. (I’ll be working through Ephesians using a study guide written by Jackie Hill Perry, Melissa Kruger and Jasmine Holmes. Click here if you’d like to order a copy.)

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Dr. Seuss, The Sneetches and Other Stories, Random House, 1961. Click here to read “The Sneetches” by Dr. Seuss

Jesus Plus

Creating benchmarks and requirements that make faith more complicated than it needs to be seems to be part of the human condition. For some reason, we struggle to believe the completed work of Jesus is enough. This has been happening since the early days of the Christian faith, as we see in the book of Acts when the young church begins adding people from all different backgrounds to its ranks.

Returning from their first missionary journey, Paul and Barnabas go back to the original church they planted in Antioch to share incredible news: “And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.” (Acts 14:27, ESV)

While believers rejoice hearing that the gospel has spread throughout Galatia (and beyond), the merging of Jews and Gentiles into one faith also includes challenges. The apostles must take decisive action to prevent division among the followers of Jesus from eclectic backgrounds. They gather to consider conflicting teaching from different factions to determine once and for all whether new believers must become Jews and observe the laws of Moses as part of their newfound faith in Christ.

In Acts 15, the Jerusalem Council meets so the apostles and other key church leaders can debate, discuss, and decide if Gentiles must follow Jewish practices for their faith to be complete. During their meeting, Peter addresses the group: “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believed that we will be saved through the grace of the Lord Jesus, just as they will.” (Acts 15: 7-11, ESV)

Peter is likely recalling his first interaction with Cornelius from ten years earlier when the Roman centurion received the Holy Spirit along with all in his household (Acts 10). He reminds the Council that the Holy Spirit was poured out on the Gentiles through the grace of Jesus and says that nothing else needs to be added to make them acceptable in God’s eyes. 

Later, in Galatians, Paul affirms this when he writes to the churches he planted previously, emphasizing the power Jesus has to erase dividing lines between different people groups: “So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” (Gal 3:26-29, NIV)

One commentary explains, “Conflict between ‘grace’ and the ‘Law’ can arise when someone 1) misunderstands the purpose of the Law; 2) redefines grace as something other than ‘God’s benevolence on the undeserving’ (see Romans 11:6); 3) tries to earn his own salvation or ‘supplement’ Christ’s sacrifice; 4) follows the error of the Pharisees in tacking manmade rituals and traditions onto his doctrine; or 5) fails to focus on the ‘whole counsel of God’ (Acts 20:27).”1

Our modern eyes may read this and wonder what the fuss is all about. However, many different branches of our faith can have a subtle “Jesus Plus” mentality. Without realizing it, we layer on additional steps that we consider essential for being a “true” Christian. Following a certain set of social norms in a group of believers can dictate whether someone is in the fold or out in the cold—whether it’s voting practices, expectations around dancing or alcohol consumption, views on women in leadership, stances on divisive topics in our nation today, or any other doctrinal issue with varying perspectives. When people begin to set rules for how everyone should act or think, the focus shifts from God’s grace to self-righteousness, seeking approval of others, or judging those who don’t follow the agreed upon set of norms established by a specific group of believers.

I’ve experienced both sides of this human tendency to seek uniformity—I’ve been the one judging those who don’t live out their faith the way I do, and I’ve been judged by others for not falling in line with their practices. Neither mindset honors God; both turn our eyes from the unity found in Christ to seeking uniformity in how we conduct our lives.

Where are you prone to having a “Jesus Plus” mentality? Do you need to cross deeds off a checklist to feel acceptable to God? Do you feel pressure to follow certain social rules to be in the fold with other believers? Are you so focused on one issue that you’re ignoring other things you need to learn in Scripture? Are you threatened by others’ expressions of faith in Christ that differ from yours?

My church denomination has a motto “In Essentials Unity, In Non-Essentials Liberty, In All Things Charity” (originally coined by Rupertus Meldenius, a German Lutheran theologian of the early seventeenth century). “It calls for unity on the essential things, the core of truth in our union with Christ. In non-essentials (not the unimportant, but those things that if lacking do not prevent our union with Christ), it calls for liberty so that all might follow their consciences under the Word and Spirit. In all things, however, there must be love (‘charity’ from the Latin caritas, or ‘love’), ‘which binds everything together in perfect harmony’ (Col. 3:14).”2 Paul’s words in Galatians sum it up well: “The only thing that counts is faith expressing itself through love.” (Gal 5:1 & 6b, NIV)

After the Jerusalem Council determines it is unnecessary for the Gentile converts to adopt Jewish practices, the members provide further instructions: “For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well.” (Acts 15:28-29, ESV)

While new believers aren’t required to become Jewish, they are admonished to forsake their former pagan practices related to idolatry. (This echoes commands given in Leviticus 17-18.) Avoiding these four things wasn’t necessary for salvation but promoted peace between Jewish and Gentile followers of Jesus.3 It also empowered the new believers to turn away from practices that would dishonor the Lord and hinder them from continued spiritual growth. 

Lots of us carry baggage from our pasts that impacts how we interact with God and others. To understand more about how to recognize and eliminate the “Jesus Plus” mentality, consider reading one of these books:

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Shining God’s Light

Howling winds whipped through the trees; branches shuddered and crashed into one another as rain pelted the ground. Then, with a loud pop and a flash of sparks, the main electrical transformer in my neighborhood shut down. Powerful gusts had pulled the lines out and left them sizzling in the intersection below. A fire truck blocked traffic at the entrance to my neighborhood and kept curious people like me from getting too close to the live wires. 

After talking with the fire crew and watching them reroute a line of cars, I headed home and discovered my house was cold and dark. I assumed we’d have power back within a few hours, but as the sun sank low, electricity still hadn’t been restored. So, my husband and I found flashlights, added blankets to our bed, and prepared for a cold, dark night. We were discouraged to wake up the next morning and find that the screens on our clocks remained numberless. Ultimately, the power outage lasted for fifty-six long hours. When the lights finally flickered back to life on the evening of the third day, I’d never been so grateful for the electricity I usually take for granted. 

Ironically, the power outage happened the same week I was learning about the construction of the Sanctuary in Exodus. Not surprisingly the description of the lampstand in the Holy Place caught my attention: “Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them.” (Exodus 25:31, NIV) Further study revealed this significant detail: “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually.” (Leviticus 24:1, NIV)

The Lord instructed Moses to make the Sanctuary’s exterior from animal skins and heavy fabrics, which would shroud the Holy Place inside in utter darkness. So, God told Moses to make a lamp that would be continually burning. As the high priest, it would be Aaron’s job to tend to the lamps every morning and evening so that they would burn without ceasing. They would be a visible reminder of what Scripture tells us: “God is light; in him there is no darkness at all.” (1 John 1:5b, NIV)

The theme of light and darkness threads throughout the Bible, starting in Genesis: “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, ‘Let there be light,’ and there was light. God saw that the light was good, and he separated the light from the darkness.” (Genesis 1:1-4, NIV)

John’s gospel opens by describing God’s choice to send His son to earth: “In him was life, and that life was the light of all mankind.” (John 1:4, NIV) Jesus took this a step further by making a bold statement followed by a promise: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (John 8:12b)

When we believe in Jesus and accept Him as our Savior, we receive the joy, hope, and peace of salvation. God’s light not only shines on us with His blessings, it also shines through us. Jesus explains this in the Sermon on the Mount when He says: “You are the light of the world. A town built on a hill cannot be hidden.  Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:14-16, NIV)

During the power outage, my husband and I were fortunate to have good friends nearby who shared their electricity with us. Thanks to them, our food stayed cold in their refrigerator, our computers charged in their outlets, and our bodies were cleansed in their hot shower. It would have been a much harder week without these small luxuries. And just as our friends shared their power with us, we are called to do the same with God’s light residing within us.  

Imagine a sunset over the ocean. The rays of light affect everything they touch so that the glow of the sun shines on the water and reflects off the wet sand, creating vibrant hues and stunning shades of color. In the same way, the warmth and light of the Lord’s love affects everyone who encounters it. As we receive God’s love, it changes us so that we color the atmosphere around us by radiating His love, grace, and peace. As conduits of His light, we reflect the Lord’s glory and become sources of hope for a world that is mired in spiritual darkness.

If you’ve never thought about it before, start inviting God to let His light shine through you. Ask Him to fill you with His presence so you shine brightly wherever you are. Pray that He’ll connect you with other believers so you can build community that radiates the warmth of God’s love outward. Draw strength and confidence from Christ’s light within you and let it bless others wherever you go.

Take a moment right now to worship Jesus by enjoying “Light of the World” by We the Kingdom. Click here to listen.  

Inspired by God of Freedom by Jen Wilkin, Lifeway Press 2022, Week 6.

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Seeking Shalom

Her long, tangled hair hung like a curtain in front of her face. With eyes downcast, she wrapped her arms around her chest, shivering in the early morning light. The thin tunic she’d thrown on a few minutes earlier wasn’t meant to be worn in public, but it was all she could find when the men had burst into the room to drag her from bed. Standing before a disapproving crowd, she wondered why the man she’d been with wasn’t there next to her. She may have ignored the commandments about adultery, but she knew both people should be stoned to death according to the laws in Leviticus. 

Shivering, she shifted from one bare foot to the other on the stone steps of the Temple Mount as the Pharisees questioned a young Rabbi from Galilee. She didn’t know this new teacher, but it seemed they had even more contempt for Him than they did for her. Soon she realized she was being used as pawn in their scheme to trap this man named Jesus. But they were no match for Him: “When they kept on questioning him, he straightened up and said to them, ‘Let any one of you who is without sin be the first to throw a stone at her.’ At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, ‘Woman, where are they? Has no one condemned you?’ ‘No one, sir,’ she said. ‘Then neither do I condemn you,’ Jesus declared. ’Go now and leave your life of sin.’” (John 8:9-11, NIV)

Jesus didn’t condemn the woman, but He also didn’t condone her sin. His compassion for her meant that He wanted more for her than the life she’d been leading. He aimed to restore her to the wholeness and harmony for which she was created. Kristi McClellan explains, “The Lord doesn’t hate sin because we broke a rule, law, or instruction. The Lord hates sin because sin disturbs our shalom. It disrupts our harmony, wholeness, flourishing, delight, and communion with God. It disrupts the way God created us to be—in relationship with Him and with one another. In encouraging the woman…to leave her life of sin, Jesus was inviting her into shalom—a renewed sense of the harmony, wholeness, flourishing, and delight the Lord wished for her to know and experience in her life.”1

Kristi explains that God’s laws are His instructions for how to live the abundant life He desires for us. That sounds a lot different than the check list of “do’s and don’ts” I tried to live by in younger years. I remember believing the lie that following God’s laws meant leading a safe, but dull life devoid of fun. I was drawn to the allure of sin and the false freedom it promised. I stayed stuck in a cycle of quiet disobedience for a long time, carrying guilt and shame all the while. I didn’t feel I deserved the Lord’s forgiveness until I was ready to clean up my act. Ironically, throughout this season I was participating in Christian community, attending church, and portraying myself as a “good” girl. Never did I consider sharing my struggles with a godly confidante or asking the Lord for help. The idea of confessing my sin horrified me. I was too worried about disappointing people I respected. I also wasn’t ready for the changes I’d need to make to repent with sincerity.

The world, the flesh, and the devil influence us to believe that God’s ways are rigid, strict, and unreasonable. They tell us that true freedom is found in flouting His commandments and breaking boundaries He sets for our good. It’s not until we’re mired in sin and unable to extract ourselves from it that we realize sin isn’t freedom, it’s imprisonment. David says it well in Psalm 32: “When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the Lord.’ And you forgave the guilt of my sin…Many are the woes of the wicked, but the Lord’s unfailing love surrounds the one who trusts in him.” (Psalm 32:3-5, 10, NIV)

Remaining stuck in sin robs us of strength, joy, and peace. It leads to unhealth on many levels– spiritual, emotional, mental, relational, and physical. The longer we carry the burden of sin, the more damage it does to us and those we love. The Bible speaks to this and offers a solution: “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” (James 5:16, NIV) Confessing to God in the quiet of our hearts brings forgiveness, but we may also need to speak it aloud to receive the support needed for change. While this sounds scary, being honest about sin brings it into the light so we can experience deep cleansing and healing. If you’re carrying the burden of sin, ask God to help you lay it down and to lead you to a godly confidante who can walk beside you. 

Jesus longs to restore shalom to your life. Will you let Him do it?

“How Can It Be” by Lauren Daigle is a powerful song inspired by the story of the woman caught in adultery in John 8. Listen now and let it encourage you to be honest and receive God’s grace and forgiveness. Click here to listen.

1. Kristi McClelland, Jesus and Women in the First Century and Now, Lifeway Press, 2019, 114.

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The GOAT Part 3 “Law & Prophets”

Reading and understanding the Bible can be challenging at times. Am I right? It’s tempting to skip over parts we don’t understand or that seem irrelevant to us. But grappling with the harder parts of Scripture strengthens our knowledge of God and deepens our faith in Him. And in a world full of confusing messages and shifting moral codes, knowing the Bible keeps us grounded in eternal truth. 

As we continue our series based on the Sermon on the Mount, we come to one of those challenging teachings of Jesus that you might gloss over:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”  (Matthew 5:17-20, NIV)

There’s lots to unpack there. Let’s start with the Law and the Prophets. What Jesus is talking about is the Hebrew Scriptures, which Christians call the Old Testament. He’s saying that He completed what was foreshadowed in those writings.

The Prophets

Jesus’ mention of the Prophets was a reference to the many books of prophecy in the Old Testament that include warnings, instructions, rebukes, and descriptions of future events for the Jewish people. If you look at the table of contents in your Bible, the books of Isaiah through Malachi encompass the Old Testament books of prophecy.

In His teaching in the Sermon on the Mount, Jesus says He came to fulfill both the Law and the Prophets. First, let’s touch on an amazing truth: Jesus fulfilled hundreds of prophecies concerning Himself that had been written by the prophets in the Old Testament. For example, in Matthew’s Gospel “Jesus was the promised Messiah whose birth, ministry, death, and resurrection were prophesied in the Old Testament. Matthew makes his case by quoting more than sixty prophecies from the Old Testament, revealing how Jesus fulfilled each one.”1  There are far too many fulfilled prophecies to list here, but you can click on the link at the bottom of this post for an overview of some of the most significant ones.2

The Law

Next let’s look at the Law. If you glance at the table of contents in your Bible, Genesis through Deuteronomy encompass the books of the Law. This includes the Ten Commandments found in Exodus chapter 20 plus additional laws written to further clarify them. These books explain the early history of the Jews and incorporate: 1) civil laws explaining cultural responsibilities and moral obligations 2) moral laws dictating how people should live and behave in light of their fallen state 3) ceremonial laws for worshiping and making sacrifices to the Lord. 

Jesus fulfilled the requirements of the civil and moral laws in Scripture by living a perfect life; He fulfilled the ceremonial laws through His sacrificial death on the cross. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:21, NIV)

To understand why Jesus’ fulfillment of these laws is so significant, we need to consider why God gave laws and sent prophets in the first place. When He created the first two humans and they chose to disobey Him in the Garden of Eden, they brought sin into the world. So, the laws the Lord created in the Old Testament didn’t save people from their sins but provided guardrails to keep their sins in check. Laws instructed them how to interact with the Lord and other people and set parameters to right wrongs and get people back on track when they disobeyed.  

The legacy of sin that began at creation has plagued every person since then, “for all have sinned and fall short of the glory of God.” (Romans 3:23, NIV). We all face the same consequence for our sins: “For the wages of sin is death”(Romans 6:23a). We must remember above all else that God is holy, perfect, and sinless. Because He is also just, sin cannot go unpunished. All who sin await divine judgement and God’s wrath. However, because of the Father’s great love for us, all the sins of the world were placed upon Jesus. He endured the wrath of God and the punishment of hell because of the Lord’s divine hatred of sin. (See Proverbs 6:16-19 for any idea of what repulses the Lord.)

Remember what Jesus said in the Sermon on the Mount? Our righteousness must surpass the Pharisees and teachers of the law. He was setting an impossibly high bar that no one could reach. However, when those of us who have accepted Jesus stand before God at the end of time, He won’t judge us based on what we’ve done. We can present ourselves before the Lord robed in righteousness because we’ve been cleansed of sin by Jesus’ blood. 

Talking about judgement sounds strange and isn’t popular in today’s culture, but Scripture tells us that Jesus will return to earth at the end of time when “heaven and earth disappear” and all people will stand before Him to be judged. (Matthew 16:27 & 2 Thessalonians 1:5-10). It also tells us that people will scoff at this idea and mock us for believing it. “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:8-9, NIV)

God gave us life when we deserved death–this is what makes His grace so amazing.  He will judge us as righteous even though we deserve condemnation for our sins—this is what makes His love and mercy so profound. The best news is He doesn’t want to condemn anyone. He waits patiently to ensure all people have the opportunity to hear about His grace and to decide for themselves if they want to receive it.

So, how should we respond to these profound truths?

  • Take Jesus and the Bible seriously! Make it a priority to read and study it on your own and with others.
  • Apply what you’re learning! Let the Bible guide your values, decisions, words, thoughts, and actions.
  • When Scripture shows you where you fall short, confess your sin, receive the grace of Jesus, and continue to pursue righteousness.
  • Don’t neglect the whole gospel! Read and grapple with the hard parts. Gather with others to ask questions and find answers.
  • Share what you’re learning and lead others to repentance so that they can be saved from judgement and receive eternal life too.
  • Stay motivated and be encouraged by Jesus’ words: “whoever practices and teaches these commands will be called great in the kingdom of heaven.”

Meditate on the incredible truth of Jesus’ fulfillment of the Law and Prophets as you listen to “Broken Vessels (Amazing Grace)” by Hillsong:

1. Dr. David Jeremiah, Matthew: The Arrival of the King, Thomas Nelson, 2019, vi

2. “55 Old Testament Prophecies About Jesus.” https://www.jesusfilm.org/blog-and-stories/old-testament-prophecies.html

Portions of this post were inspired by:

Tyler Scott’s sermon at CPC Danville on 6/20/21. http://www.cpcdanville.org/ministries/worship-arts/media/the-goat–the-sermon-on-the-mount–part-3–message-on-demand/

https://www.gotquestions.org/abolish-fulfill-law.html

https://www.gotquestions.org/ceremonial-law.html

Jackie Hill Perry’s teaching on Jude 14-15 in the Session 4 video of Jude: Contending for the Faith in Today’s Culture, Lifeway Press, 2019.

Finding Your Blind Spots

Driving down the freeway, I put on my blinker and glanced into the sideview mirror before changing lanes. To my surprise the steering wheel began vibrating as a small warning signal illuminated on the mirror. Looking over my shoulder, I noticed a truck speeding up beside me. The cameras on my car had alerted me to the potential collision before I even realized what was happening.

Unfortunately, it’s not just on the road that our view may be obstructed. We can also have significant blind spots when looking at others. However, Christine Caine explains: “If we are to reach our world, then we need to see that everyone is our neighbor. Every person is worthy of love regardless of their beliefs, actions, or attitudes, because God sees them as lovable and redeemable by His grace. They are all people made in His image.” (20/20, p. 101)

There’s no denying that our nation is more divided than ever right now. People seem prone to drawing lines, taking sides, and allowing events and issues to become polarizing and contentious. Those with opposing views make little effort to seek common ground. Extremism, bitterness, hatred, and anger are running rampant in our country—and the effects may be more harmful and lasting than the COVID-19 pandemic. Many of us feel helpless and hopeless trying to navigate this tense season.

However, we’re showing a major blind spot when we dwell on negative feelings towards people with opposing views. Instead of seeking God, we’re letting our emotions take the lead. Here’s a question to consider: How often do we include those we dislike and disagree with in our prayers? Let’s look at Jesus’ teaching on this challenging topic:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:43-48, NIV)

Recently I came across a powerful example of this in one of my favorite books: The Hiding Place. Author Corrie Ten Boom tells the story of her family as they risked their lives to help Jews and underground workers escape from the Nazis in Holland during World War II. One night, Corrie and her sister, Betsie, are awakened by the sound of bombs dropping on their city. Corrie writes, “Betsie and I knelt down by the piano bench. For what seemed hours we prayed for our country, for the dead and injured tonight, for the Queen. And then, incredibly, Betsie began to pray for the Germans, up there in the planes, caught in the fist of the giant evil loose in Germany. I looked at my sister kneeling beside me in the light of burning Holland. ‘Oh Lord,’ I whispered, ‘listen to Betsie, not me, because I cannot pray for those men at all.” (p. 79) Corrie recognizes her own significant blind spot as she witnesses her sister’s zeal to pray for their enemies.

Scripture includes a similar story of the first Christian martyr, Stephen. After giving an impassioned speech proclaiming Jesus as the Messiah, the crowd of indignant Jews reacted to him with murderous rage: “While they were stoning him, Stephen prayed, ‘Lord Jesus, receive my spirit.’  Then he fell on his knees and cried out, ‘Lord, do not hold this sin against them.’ When he had said this, he fell asleep.” (Acts 7:59-60, NIV)

With his dying breath, Stephen prayed for his executioners. During his stoning ”witnesses laid their coats at the feet of a young man named Saul.” (Acts 7:58b, NIV) In a stunning turn of events, just a few chapters later in Acts 9, Jesus appeared in a vision and Saul accepted Him as the Messiah. Following his shocking conversion “[Saul] got up and was baptized [and] at once he began to preach in the synagogues that Jesus is the Son of God. All those who heard him were astonished and asked, ‘Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?’ Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.” (Excerpts from Acts 9:18-22, NIV.) Remember, it was Stephen who prayed for his murderers, which included Saul. Isn’t it amazing to see this miraculous answer occur in such a brief time span?

Stephen’s prayers for his attackers inspire me, as do Betsie Ten Boom’s. They also challenge me to consider my blind spots in prayer. News headlines that make me anxious, leaders that cause my blood to boil, groups with harsh and hateful messages that stir up fear in me—these are all people God loves who need prayer. 

Will you consider your own blind spots? Whether it’s someone you know personally or only through the media, will you let the Holy Spirit prompt you to pray for them? Remember, people with opposing views aren’t our true enemies, the devil is. Don’t be deceived into withholding love and prayer from those who need it.

Not sure how to intercede for them? Consider starting with this prayer written by Paul (the same man who had previously been called Saul): “And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.” (Philippians 1:9-11, NIV)

Let Josh Wilson’s song “Revolutionary” motivate you to find your blind spots today.

Christine Caine, 20/20 Seen. Chosen. Sent., Lifeway Press, 2019.

Corrie Ten Boom (with Elizabeth and John Sherrill), The Hiding Place, Chosen Books/ Baker Publishing Group, 1971 & 1984.

Seeing with New Eyes

Handing me an envelope at the Kindergarten gate, my son scampered off to join his friends on the playground. The letter inside detailed the results of the annual vision screening conducted every fall. To my dismay, it recommended making an appointment for him to see an optometrist. Within a few weeks, he’d been fitted for glasses to correct surprisingly poor vision for someone so young. 

Our six-year-old adapted quickly and seemed unfazed by the addition of wire rimmed specs to his cute little face. The only glitch was on the soccer field, where metal frames were a safety hazard. Attempting to find a solution, my husband and I invested in an expensive set of bulky prescription sports goggles. However, our son ended up wearing them exactly one time. With all of the running and sweating he did during games, they slid around on his face and slowed him down. So, for the next six years he played soccer without glasses, preferring the challenge of poor vision to the annoyance of the goggles.

By middle school, our boy was mature enough to handle the responsibility of contact lenses and ready for the greater freedom they promised. I’ll never forget the first soccer game he played wearing them. His confidence and intensity on the field had skyrocketed. With his vision corrected, he dominated his opponents and ended up scoring two goals in that game. His coach marveled at how dramatically his play had improved as he dribbled, passed, and shot the ball. (And yes, we did feel a little guilty.)

No doubt, our physical vision impacts the way we interact with the world around us. The same is true of our emotional and spiritual vision. The lens through which we view ourselves affects everything about us: Our self-esteem, attitudes, outlooks, and relationships. Bible teacher Christine Caine explains, “When we are confident in knowing we are fully seen and fully known by God, we can see others and help them feel fully seen and fully known. When we aren’t confident in knowing He sees us, we can be tempted to behave in a way that begs attention—whether negative or positive—hoping someone else will notice us.”  I’m excited to dive into Caine’s new Bible study: 20/20: Seen. Chosen. Sent. Exploring how Jesus sees us and learning to look at others as He does will be both challenging and inspiring. 

I remember when I began understanding the impact of seeing myself as God does. It was years ago, when I was struggling with underlying depression and insecurity that had been magnified by an unhealthy relationship. A wise friend admonished me to remember that I was the beloved daughter of the King of Kings. Choosing to believe her words and let them change my outlook took time, intentionality, and even some counseling. Understanding this truth also freed me from expecting others to love and fulfill me in a way that only the Lord truly could. 

To be honest, this is an ongoing process for me–there are still days when I forget to see myself through God’s lenses and let people throw me off-kilter. Caine emphasizes, “How essential it is, then, that we come before Jesus daily and ask Him to keep the eyes of our hearts open so we can see those closest to us in the same way He does. When we feel rejected or taken for granted by our husbands, children, friends, or colleagues, we can easily default to a defensive posture and harden our hearts to shield us from being hurt. But if we allow our hearts to harden, then we will lose compassion and, therefore, lack what is required to see others as Jesus does. If we focus on protecting ourselves, we will miss others.”

If you’re ready to improve your spiritual and emotional vision, please join me through this series of posts on Caine’s book. You’ll find new focus using the Bible as your lens. Let’s start right now with a few Scriptures that remind us how God intends for us to see ourselves and others:

“See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him…God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.” (1 John 3:1 & 4:9-10, NLT)

As we open ourselves to receive the Lord’s lavish love, we’ll learn to let it overflow from us to bless others:

“Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.” (1 John 4:11-12, NLT)

Seeing people through God’s eyes makes it easier to look past what divides us and enables us approach them with humility, grace, and kindness. This happens when we remember:

“God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” (Ephesians 2:8-10, NLT)

Viewing ourselves as God’s masterpieces spurs us on to do the good things He’s planned for us. Acts of kindness and service aren’t done out of obligation, but as expressions of our love for the Lord. This is all part of His plan. It’s a circular process: God’s love pours into us. We receive it and pass it on to others. As people experience His love demonstrated through us, they discover they, too, are beloved children of the King of Kings.

The song, “God So Loved” by We the Kingdom beautifully communicates God’s tremendous love for us. Enjoy this inspiring music video that captures an array of people and cultures from around the world.

Christine Caine, 20/20: Seen. Chosen. Sent., Lifeway Press, 2020, p. 13 & 26.

Stopping the Spiral with Humility

I’ve called it many things over the years—feeling down, being in a funk, getting triggered, having my buttons pushed, riding the rollercoaster. Now, thanks to Jennie Allen’s book Get Out of Your Head, I have a new name for it: spiraling. Let me paint a picture of it for you.

Imagine you have an interaction with another person that sparks an emotion. Let’s say you feel hurt, which leads to a thought like, “I’m worthless, no one cares about me.” Your emotions spiral downward, affecting your behavior. Attempting to shield yourself from further hurt, you withdraw not only from this person, but from others as well. This behavior, in turn, affects your relationships. People you know feel ignored or rejected by your withdrawal. Your connection with them weakens, causing strained relationships as a consequence. You find yourself isolated and wallowing in hurt, validating your feelings of worthlessness.

It doesn’t have to be this way. Allen explains that spirals can progress in one of two directions, they can go “up toward God, or downward toward the thing we’re fixating on.”1 The progression follows a predictable pattern: emotions trigger thoughts which lead to behaviors that affect relationships that lead to consequences. However, we can learn “to choose thoughts that conform to the mind of Christ”2 and when we do this, “we start seeing better behaviors, better relationships, and better consequences.”3 So, our downward spirals begin to flip upward when we choose to focus on God.

For the past few weeks I’ve been working through Jennie Allen’s Get Out of Your Head: A Study in Philippians. The book identifies the primary enemies of our minds and the weapons God gives us to fight them. I’ve been able to practice what I’m learning with real-life challenges on a regular basis. It’s been powerful using these tools to stop my downward spirals before they go too far. Because it’s been beneficial to me, I’d love to share it with you. If you’re intrigued, consider picking up a copy of the study to do on your own, or with friends.

Self-Importance vs. Humility

The first enemy of our minds highlighted in the book is self-importance. It’s the sense of entitlement that makes us think we deserve special treatment. Allen explains, “We’re fed a continuous message of how much we matter, how very important we are—but in the long run, our urge to protect ourselves and promote our own awesomeness leads to more separation, more disillusionment with each other, and more insecurity and fruitless comparison.”4 Allen explains, “lasting joy will come only when God is in the center.”5 When we put God where He belongs, we rest in His power, not our own. The weapon we use to fight self-importance is humility. Consider this wisdom from Scripture:

Philippians 2:3-4 “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” Self-importance is rooted in selfish ambition and conceit. So, when we value others above ourselves and look to their interests, this diffuses the inflated view of self that sent us spiraling downward in the first place. 

Ephesians 4:2 “Be completely humble and gentle; be patient, bearing with one another in love.” It’s impossible to be harsh and gentle at the same time. When someone hurts us and we choose to bear with them in love, we recognize their value, in spite of their offensive behavior. Patience keeps us from making a rash judgement, overreacting, or lashing out in our pain.

1 Peter 5:5b-7 “All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but shows favor to the humble.’ Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.” When we’re anxious, worried, or upset, the wise choice is to cast those negative emotions at the foot of the cross. Entrusting them to God keeps us from striking back pridefully and assuming we’re right and the other person is wrong. If God opposes the proud, the wise response is to choose humility. This stops the negative spiral and shows the Lord we trust Him to work out the situation in whatever way He deems best. 

Psalm 25:9 “He guides the humble in what is right and teaches them his way.” When we’re experiencing negative emotions and we decide to share them with the Lord, we leave room for Him to show us the healthiest response. A humble heart is a teachable heart.

Imagine how the scenario I described earlier would look if we used the weapon of humility: You have an interaction with another person that sparks an emotion. You feel hurt. You decide to respond with humility. Choosing humility leads to a thought like, “Wow, that person must be having a bad day. Sometimes I say hurtful things that I don’t mean when I’m in a foul mood too. I’m not going to take that personally.” The emotion spirals upward, affecting your behavior. You give the person grace by assuming the best rather than nursing hurt feelings. This behavior, in turn, affects your relationships. Those you know appreciate your tendency to give the most generous explanation for others’ behavior. Your connection to people strengthens, which leads to positive consequences. Your relationships become healthier and you find yourself feeling grateful for the people in your life. You thank God for humbling you enough to see you’re as prone to sin as the one who offended you. Like the psalmist, you pray, “O God, you know my folly; the wrongs I have done are not hidden from you.” (Psalm 69:5, ESV)

If you find your emotions taking the lead and causing you to spin downward, remember you have a choice. Stop the spiral by using the weapon of humility. Spend time focusing on the wisdom of the verses above. Then, pray and ask God to give you the humility you need to focus on Him instead of your feelings.

Let Natalie Grant’s song “My Weapon” empower and inspire you today.

Jennie Allen, Get Out of Your Head: A Study in Philippians, Thomas Nelson Press, 2020. 1. Page 40 2. Page 42 3. Page 42 4. Page 60 5. Page 60

My Cup Overflows

“You anoint my head with oil; my cup overflows.” (Psalm 23:5b, NIV)

Anointing people with oil isn’t a common practice in our culture today, which means the beauty of this verse can be overlooked. I’m grateful to have had rare opportunities to experience it on two occasions. The first was alongside church elders praying for a man in the hospital with traumatic injuries. The second was when ministry leaders prayed for me as I was beginning a new leadership role at church. 

Both of my experiences were powerful and in keeping with what Scripture shows: anointing is meant for consecrating or setting someone apart for special service, honoring or blessing a guest, or praying for a person who needs healing.  Jennifer Rothschild explains that it is “a poetic picture of the sweet presence and action of the Holy Spirit in our lives.” (p. 157)

Although you may not have experienced being anointed physically, you’ve been anointed spiritually if you follow Jesus. “When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” (Ephesians 1:13b-14, NIV)

To get a more complete understanding, we need to unpack the second part of the verse: “My cup overflows.” Rothschild explains, “The Hebrew word for overflow in Psalm 23:5 means saturated. And it denotes wealth or satisfaction. So, when we are saturated with the good things of God, we will be rich with His Spirit and truth and fully, deeply satisfied.” (p. 165) I think the best example of God’s richness and abundance overflowing is in Jesus’ sacrificial love: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17, NIV)

Jesus elaborated on this the night before His crucifixion using the elements of the Passover table as an illustration: “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’ Then he took a cup, and when he had given thanks, he gave it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.’” (Matthew 26:26-28, NIV) 

Overflowing with love for us, Jesus poured out His life to restore us to right relationship with the Father. When we personally accept Him as our Savior, He anoints us with His Holy Spirit. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand… God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.” (Romans 5:1,2 & 4b, NIV)

With the Holy Spirit living in us, we have access to all the spiritual riches of God. “The more we stay in the presence of the Lord, sitting at the table He prepares for us, the more we are aware of the presence and power of His Holy Spirit in our lives.” (p. 159) We begin to display qualities we don’t possess naturally: “The Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (Galatians 5:22 & 23a, NLT)

It is only through the supernatural presence of the Holy Spirit that any of these qualities show in my life. While we’ve been sheltering at home as the COVID-19 pandemic continues to spread, I’ve been reminded that maintaining an awareness of the Lord’s presence and power makes a significant difference. On days when I spend too much time poring over news stories and tracking the spread of the virus, my whole demeanor changes. I’m anxious, irritable, and short tempered. When I don’t make the time to refresh myself with the overflowing abundance of God’s love and grace, I let our current circumstances color my outlook with fear and negativity. 

On a recent rainy Sunday, I got out of bed late and didn’t have a chance to spend time alone with the Lord. Since we were tuning into an online church service, I figured that would be a good alternative. Although I heard teaching from Scripture and passively participated in corporate prayer, I didn’t connect with any of it personally. Instead, I grew increasingly negative, grumpy, and critical. I was tired of sheltering at home and frustrated that the rain was taking away my chance to find respite outdoors. On top of that, I was stewing on a few frustrating interactions I’d had via text and e-mail the day before.

After the service, I realized I needed to give myself a time-out to be alone with the Lord. Curled up on my bed while rain continued to drum on the roof, I opened my prayer journal and poured out my frustrations to God. Soon, I felt Him leading me to different passages of Scripture that spoke directly to me. I realized my attitude had made me a prime target for enemy attack. I confessed specific situations where I’d been harboring negative thoughts or thinking critically. The Lord showed me some incorrect assumptions and conclusions I was drawing from limited knowledge. Sharing my raw feelings and angst gave Him an opening to speak to me through His Word and to renew my mind. He enabled me to see the same situations and people with a fresh perspective. The rain continued to fall, but my dark mood lightened considerably.

My experience was an unflattering example of Jennifer Rothschild’s words, “When your plans get turned upside down, when you get knocked down, when you start to shake, what brims over from your cup? Only what is inside will flow out.” (p. 164) What spilled out of my cup wasn’t pretty that morning. The Lord was ready and waiting to give me what I needed, but I had to draw near to Him to receive it. Rothschild sums it up, “It’s like He’s saying, What I want to give you is bigger than you can contain. What I want to lavish over your life is more than you have capacity to hold. I want to fill you with grace and peace and joy and My Word so you will overflow with hope and love and rejoicing. When I saturate your life with My goodness, you will be satisfied.” (p. 165)

There’s no better time to see God’s goodness then at Easter. Holy Week looks a little different this year as we celebrate it without the usual fanfare. But maybe having all of the exterior aspects of Easter stripped away will narrow our focus so we can celebrate what it’s really about: The Father’s overflowing love, the Son’s sacrificial death and miraculous resurrection, and the Spirit’s anointing that fills us with His presence and power.

Don’t miss the opportunity to reflect on these truths so beautifully captured in “King of Kings” by Hillsong United. 

Jennifer Rothschild, Psalm 23: The Shepherd with Me, Lifeway Press, 2018.

Image by Scott Warburton, courtesy of pixabay.com