Category: Death

Seven Last Sights

It’s been a grueling journey through Revelation, but we’ve arrived at the seven last sights. Up to this point, we’ve studied seven churches, seven seals, seven trumpets, seven histories, seven bowls and seven words of woe. If you’re still with me, well done–we’ve made it to the final set of seven in the book of Revelation!

First Sight (19:11-16): In John’s vision, heaven opens and a white horse appears. “Its rider is called Faithful and True, and with justice he judges and makes war.” (19:11b) Like the vision of Christ in Revelation 1, His eyes are “like a fiery flame” and a “sharp sword came from his mouth.” This time, the priestly robe He wears is “dipped in blood and His name is called the Word of God.” (19:12,15,13) He leads the armies of heaven riding on white horses and wearing pure white linen. “And he has a name written on his robe and on his thigh: King of Kings and Lord of Lords.” (19:16)

Christ’s entrance here contrasts His previous triumphal entry recorded in the Gospels (Matthew 21, Mark 11, Luke 19, John 12). “He is no longer riding a humble donkey…[but returns] on a fiery white charger, bringing judgment, just as He had promised (Matthew 25:31-33).”* John’s vision reveals Jesus as a warrior king marching in victoriously. Just as a priest’s garments would have had been stained with blood from making sacrifices, Jesus’ robe exhibits evidence of His blood shed on the cross to atone for the sins of the saints. Simultaneously, He also bears the blood of His defeated enemies, recapitulating a prophecy in Isaiah and showing the fulfillment of His wrath: “I trampled the winepress alone, and no one from the nations was with me. I trampled them in my anger and ground them underfoot in my fury; their blood spattered my garments, and all my clothes were stained.” (Isaiah 63:3) (Jen Wilkin Week 9 video)

Second Sight (19:17-18): John describes an angel calling out in a loud voice to all the birds flying overhead “Come, gather together for the great supper of God, so that you may eat the flesh of kings, the flesh of military commanders, the flesh of the mighty, the flesh of horses and of their riders, and the flesh of everyone, both free and slave, small and great.” (19:17b-18) This “banquet” appears to be the antithesis of the wedding supper of the Lamb. In a gruesome turn of events, those who refuse the invitation to the wedding supper of the Lamb become a feast for the birds.

Third Sight (19:19-21): Moving on to John’s next vision, “the beast, the kings of the earth, and their armies gathered together to wage war against the rider on the horse and against his army.” (19:19) Instead of an epic battle between good and evil, the beast (Antichrist) and the false prophet are “thrown alive into the lake of fire that burns with sulfur.” (19:20c) Furthering their defeat, “the rest were killed with the sword that came from the mouth of the rider on the horse, and all the birds ate their fill of their flesh.” (19:21) This is another view of the sixth bowl judgement described in Revelation 16:16. Jen Wilkin describes this one-sided victory at Armageddon as “the battle that wasn’t.” (141)

Other parts of Scripture clarify the symbolic double-edged sword coming from the mouth of Christ: “For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart. No creature is hidden from him, but all things are naked and exposed to the eyes of him to whom we must give an account.” (Hebrews 4:12-13)

“God’s Word reveals His standard, our obligations, and our shortcomings. It cuts through our veneer of virtue, exposing us as the rebels we are, and promises that we will receive a just penalty… Against the divine standard, we inevitably fall short (Romans 3:23). That’s why we need a Savior.”**

Fourth Sight (20:1-3): Returning to a familiar scene from Revelation 9, John revisits the abyss from which the enemy unleashed locusts in the fifth trumpet judgement. In this vision, an angel holds a key to the abyss and a great chain in his hand. “He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years. He threw him into the abyss, closed it, and put a seal on it so that he would no longer deceive the nations until the thousand years were completed. After that, he must be released for a short time.” (20:2-3)

Both Jen Wilkin and Pastor Matt Chandler assert that 1000 years is a symbolic number that references the fixed period of time between Christ’s first and second coming to earth. This interpretation would mean we are currently living during the 1000 years. Chandler asserts that Satan is like a mafia boss calling the shots from behind bars. Because of the death and resurrection of Jesus, His followers can no longer be accused by the enemy (Romans 8:33). And with the arrival of the Holy Spirit at Pentecost, the devil hasn’t been able to stop the gospel as it spreads from “Jerusalem to Judea to the ends of the earth.” (Acts 1:8)

Fifth Sight (20:4-10): Next, John sees people seated on thrones “who were given authority to judge.” (20:4b) He also sees martyrs and believers who didn’t take the mark of the beast raised back to life to reign with Christ. While this seems like a future vision, it may also symbolize our present spiritual reality. Consider this in light of Paul’s words: “we were by nature children under wrath as the others were also. But God, who is rich in mercy, because of his great love that he had for us, made us alive with Christ even though we were dead in trespasses. You are saved by grace! He also raised us up with him and seated us with him in the heavens in Christ Jesus, so that in the coming ages he might display the immeasurable riches of his grace through his kindness to us in Christ Jesus.” (Ephesians 2:3b-7)

We’ve already been brought from death to life in a spiritual sense. We are born again and seated at the right hand of Christ. So, the “first resurrection” (20:5) is a spiritual one—when a person chooses to follow Jesus. The second resurrection will occur after Christ’s bodily return when our physical bodies will be raised and made new. The first death is physical death. The “second death” (20:6) is spiritual death—when those who have rejected God will be separated from Him and His goodness, light, and love for eternity. (Jen Wilkin Week 9 video)

Through Christ, believers already have spiritual authority and eternal life: “ [Jesus] said to them, ‘I watched Satan fall from heaven like lightning. Look, I have given you the authority to trample on snakes and scorpions and over all the power of the enemy; nothing at all will harm you. However, don’t rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” (Luke 10:18-20)

The fifth sight continues by explaining events following the thousand years when Christ physically returns. Satan will be released from captivity, will go out to deceive the nations and will gather people from the four corners of the earth to wage battle. They will surround “the encampment of the saints, the beloved city.” (20:9b) But just like the battle of Armageddon, they will be shut down before they can attack: “Then fire came down from heaven and consumed them. The devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever.” (Revelation 20:9c-10) This is the last we’ll see of the unholy trinity—it’s the final defeat of the dragon and the two beasts. Sin, death, Satan and all the brokenness they bring have been overcome by God’s power and justice. That’s worthy of a Hallelujah!

The Sixth Sight (20:11-14): Next John describes a scene we often fear and misunderstand—the final judgement. “Then I saw a great white throne and one seated on it… I also saw the dead, the great and the small, standing before the throne, and books were opened. Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books… And anyone whose name was not found written in the book of life was thrown into the lake of fire.” (20:11a, 12, 15) This is the fourth time we’ve seen the book of life in one of John’s visions (see 3:5, 13:8, 17:8) With every mention, we’re given assurance that those whose names are written in it have nothing to fear.

Jesus uses three parables to describe different aspects of judgement day in Matthew 25: The Parables of the Ten Virgins, the Talents, and the Sheep and the Goats. Each one emphasizes the importance of living in a way that honors the Lord and anticipates His return. From beginning to end, Scripture makes it clear that the way we live and treat others matters. We show we belong to God by keeping His commandments. On judgement day we’ll be called to account for all that we’ve done, but by God’s grace, we can stand before His throne and claim righteousness through the atoning sacrifice of Christ’s blood.

The Seventh Sight (21:1-8): John sees a new heaven and a new earth and a new Jerusalem coming down out of heaven. He hears a voice from the throne saying “Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.” (21:3-4)

The Lord comes down from heaven to reveal Himself many times in Scripture but people repeatedly rebel and follow their own desires. Here, at the end of time, we see Him coming down once more. Only this time, He’ll be here to stay and will redeem our broken and fallen world once and for all.

Take a moment to ponder this incredible truth. Consider how you can live in a way that honors the Lord and brings His hope to our broken world. (And keep an eye out for my next post that will bring us all the way to the end of Revelation 22.)

*gotquestions.org “Why is Jesus going to return on a white horse?” 

**gotquestions.org “What is the meaning of the two edged sword coming out of Jesus’ mount in Revelation 1:16?”  

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

All Scripture quoted from the Christian Standard Bible (CSB), unless noted otherwise.

To access Matt Chandler’s sermon on this portion of Revelation, click here.

Was this forwarded to you? You can receive new posts automatically in your inbox by going to www.marybethmccullum.com, entering your e-mail address and clicking “subscribe.”

Seven Words of Woe

So far in the book of Revelation we’ve studied seven churches, seven seals, seven trumpets, seven histories, and seven bowls. Now, we’ll contemplate seven words of woe regarding Babylon. Jen Wilkin explains, “John uses Babylon symbolically to represent all ruling empires…In chapters 17 and 18 we hear about Babylon’s downfall at length, examining the nature of her sins, the extent of her rule, and the outcry of her destruction.” (115)

John begins Revelation 17 describing a vision of a woman and the scarlet beast. She personifies the spirit of Babylon–everything detestable, blasphemous, and impure in the world. The chapter opens with one of the seven angels with seven bowls showing John “the judgement of the notorious prostitute who is seated on many waters.” (17:1b) Jen Wilkin explains that waters symbolize opportunities for commerce and communication– showing the vast reach of Babylon’s influence on the world.

In his vision John sees the woman “sitting on a scarlet beast that was covered with blasphemous names.” (17:3b) An identical description from Revelation 13:1, clarifies the beast she rides is the Antichrist. “The woman was dressed in purple and scarlet, adorned with gold, jewels, and pearls. She had a golden cup in her hand filled with everything detestable and with the impurities of her prostitution.” She makes no secret of who she is, bearing her names on her forehead: “Babylon the Great, the Mother of Prostitutes and of the Detestable Things of the Earth.” (17:4 & 5) She gloats with satisfaction over her revolting behavior that has cost the lives of God’s beloved people: “Then I saw that the woman was drunk with the blood of the saints and with the blood of the witnesses to Jesus.” (17:4-6a)

The enemy uses her to deceive people with the allure of worldly pleasures but lurking underneath the glitter is the stench of death. “The kings of the earth committed sexual immorality with her, and those who live on the earth became drunk on the wine of her sexual immorality.” (17:2) The sin of sexual immorality highlighted here links with idolatry–both involve seeking satisfaction and fulfillment outside the Lord’s wise boundaries. People taken in by the seduction of the Mother of Prostitutes want to satiate their desires more than they want to wait for God’s good plans to unfold. They scoff at the fruit of the Spirit choosing lust, temporary happiness, numbness, urgency, self-indulgence, evil, infidelity, harshness, and impulsivity over love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). The prostitute dripping with jewels and fine clothing captivates many, but the cup she holds is “filled with everything detestable and with the impurities of her prostitution.” (17:4b) How does the lure of temporary satisfaction play out in your life? What spiritual tools can you employ to resist that urge?

John’s vision continues: “The beast that you saw was, and is not, and is about to come up from the abyss and go to destruction. Those who live on the earth whose names have not been written in the book of life from the foundation of the world will be astonished when they see the beast that was, and is not, and is to come.” (17:8) This vision circles back on the fatally wounded beast who is healed—the Antichrist mimicking Christ’s resurrection and astonishing earth dwellers in the process. John warns believers not to fall for the deception: “This calls for a mind that has wisdom.” (17:9)

Next, in verses 9-11,  John sees the woman seated on seven mountains that represent seven kings in verses 9-11. These kings likely symbolize kingdoms from the past, present, and future. Keep in mind that according to Pastor Matt Chandler, John’s visions aren’t necessarily chronological–they are more like looking into windows of a house and seeing several of the same rooms from different angles.*

The vision continues by explaining that the Antichrist will raise up a group of worldly powers: “ten kings who have not yet received a kingdom, but they will receive authority as kings with the beast for one hour. These have one purpose, and they give their power and authority to the beast. These will make war against the Lamb, but the Lamb will conquer them because he is the Lord of Lords and the King of kings. Those with him are called, chosen, and faithful.” (17:12b-14)

While we may not know the identity of the kings or the timing of their reign, we do know they are aligned with the enemy, rule for a short time, and are defeated by Christ. Ironically, the kings and the beast then turn on the woman: “They will make her desolate and naked, devour her flesh, and burn her up with fire.” (17:16) Perhaps the enemy no longer needs the enticement of the prostitute’s charms because people have so fully embraced everything detestable. The chapter ends clarifying the symbolism of John’s vision: “the woman you saw is the great city that has royal power over the kings of the earth.” (17:18)

With the prelude in chapter 17 complete, chapters 18 through 19:10 launch into the seven words of woe:

First Word of Woe (18:1-3): An angel announces that Babylon, personifying worldly powers and ideals, has fallen. “For all the nations have drunk the wine of her sexual immorality, which brings wrath. The kings of the earth have committed sexual immorality with her, and the merchants of the earth have grown wealthy from her sensuality and excess.” (18:3-4) This echoes a prophecy from Jeremiah 50 & 51 and also calls to mind Paul’s warning in another New Testament book: “But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many griefs.” (1 Timothy 6:9-10)

Second Word of Woe (18:4-8): Again paralleling prophecies in Jeremiah 50 & 51, another voice from heaven says, “Come out of her, my people, so that you will not share in her sins or receive any of her plagues…As much as she glorified herself and indulged her sensual and excessive ways, give her that much torment and grief…For this reason her plagues will come in just one day—death and grief and famine. She will be burned up with fire, because the Lord God who judges her is mighty.” (18:4b, 7a, 8) This warning for followers of God to reject the worldly ways of Babylon and remove themselves from the coming wrath may remind you of Lot’s family fleeing the destruction of Sodom in Genesis 19. Where might you need to reject worldly perspectives that have influenced your thoughts and actions?

Third, Fourth, and Fifth Woes (18:9-20): Here John witnesses the reactions of the kings, merchants, and seafaring people who have prospered from Babylon’s sin and excess. Rather than being humbled by God’s wrath, they stand far off watching the city burn and lament all that they’ve lost saying, “Woe, woe, the great city, Babylon, the mighty city! For in a single hour your judgement has come…Woe, woe, the great city, dressed in fine linen, purple, and scarlet, adorned with gold, jewels, and pearls; for in a single hour such fabulous wealth was destroyed…They threw dust on their heads and kept crying out, weeping, and mourning” because they became rich from her wealth. (18:10b, 16, 19a) They don’t grieve over the loss of life or repent from their greed, they mourn the destruction of their wealth and the source from which it came.

Perhaps all of the lamenting should prompt some personal reflection for each of us. Jen Wilkin comments that “Christians are by no means immune to the allurement of the kingdom of this world.” (128).  John writes words of warning about this in one of his epistles: “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride in one’s possessions—is not from the Father, but is from the world. And the world with its lust is passing away, but the one who does the will of God remains forever.” (1 John 2:15-17) Is there a worldly ideal or tangible object that you may be grasping tightly that needs to be relinquished to the Lord?

Sixth Woe (18:21-24): “Then a mighty angel picked up a stone like a large millstone and threw it into the seas, saying, ‘In this way, Babylon the great city will be thrown down violently and never be found again.’” (18:21) Never again will the city be a center for beauty, industry, sustenance, safety, or raising future generations. (Paraphrased from Jen Wilkin’s Week 8 teaching on 18:22.) In a final pronouncement, John writes “All this will happen because your merchants were the nobility of the earth, because all the nations were deceived by your sorcery.” (18:23b) Let that last verse sink in— it is ungodly merchants who hold all the power and deceive the rest of the world with the allure of material possessions, pleasurable experiences, comfort, and excess. We don’t have to look far to see the hold greed and materialism have on the world today. Take a moment to pray and ask the Spirit to reveal where they have a hold on you.

Seventh Word (19:1-10): Rather than being a word of woe, the final word declares God’s victory over Babylon and all that she represents. “Hallelujah! Salvation, glory, and power belong to our God, because his judgments are true and righteous, because he has judged the notorious prostitute who corrupted the earth with her sexual immorality; and he has avenged the blood of his servants that was on her hands.” (19:1b-2) Jen Wilkin explains that the proper response to the judgement of Babylon is praise. It is the cry of celebration that God’s towering justice has been executed. (Paraphrased from Week 8 teaching.)

With the prostitute of Babylon stripped bare and destroyed, John describes what unfolds next in God’s throne room: “Then I heard something like the voice of a vast multitude, like the sound of cascading waters, and like the rumbling of loud thunder, saying, ‘Hallelujah, because our Lord God, the Almighty, reigns! Let us be glad, rejoice, and give him glory, because the marriage of the Lamb has come, and his bride has prepared herself. She was given fine linen to wear, bright and pure. For the fine linen represents the righteous acts of the saints.’” (19:6-8) A radiant bride who has prepared for her groom personifies those justified  by Christ’s blood (Romans 3:22-4) and sanctified by walking worthy of Him (Ephesians 4:1, Philippians 2:12-13). They have persevered in waiting patiently and faithfully for their groom and rejoice at being unified with Him in the throne room. The city of folly, sin, and death has been destroyed and is being replaced by the city of wisdom, righteousness, and abundant life. Consider this incredible future reality. How are you preparing now for the day of Christ’s triumphant return?

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

All Scripture quoted from the Christian Standard Bible (CSB), unless noted otherwise.

To access Matt Chandler’s sermon series on Revelation, click here. 

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Seven Trumpets

We’re heading into some intense chapters of Revelation in the next few posts, but don’t lose heart. Remember that this book is meant to encourage believers and reveal God’s perfect love and perfect justice.

John’s vision continues in Revelation 8:2-11:19 where he describes an angel approaching the golden altar and offering the prayers of the saints who have been slaughtered for their faith. The angel takes an incense burner filled with fire and hurls it to earth. This prompts seven angels to blow trumpets one at a time, beginning the next phase of God’s wrath by unleashing a recapitulation of several Egyptian plagues described in Exodus 7-12. Pastor Mason King explains the seven trumpets as a window into the mercy of God toward those who have yet to repent and believe in Jesus.

Judgement rains down with an increased impact and intensity on all three domains of creation: the heavens, the waters, and the earth. While the first four seal judgements from Revelation 6 affect one-quarter of the created domains, the first four trumpet judgements of Revelation 8 affect one-third. The Lord’s justice requires atonement for sins and avenging of martyred saints, but He demonstrates mercy by giving the unrepentant additional time to humble themselves and turn to Him before the final judgement.

With the first trumpet, hail and fire mixed with blood burn up one third of the earth. As the second angel blows his trumpet, “something like a great mountain ablaze with fire was hurled into the sea,” turning a third of the sea to blood, killing a third of the creatures, and destroying a third of the ships. (8:8b CSB) The third angel blows his trumpet and a great star called Wormwood falls from heaven onto one-third of fresh waters causing them to become bitter and deadly. You may recognize Wormwood as the name of the junior demon in C.S. Lewis’ The Screwtape Letters who is tasked with corrupting and distracting his Christian “patient.” Perhaps bitter waters symbolize the pervasive spread of bitterness toward God among hard-hearted people on earth. Maybe this explains why “The rest of the people, who were not killed by these plagues, did not repent.” (Revelation 9:20a, CSB)

The blowing of the fourth trumpet affects the heavenly realm, causing one-third of the sun, moon, and stars to darken and a third of day and night to be without light. This brings to mind the short and frigid days of a place like Alaska in the dead of winter. For anyone who craves natural light, this would be brutal.

Next, an eagle cries aloud “Woe! Woe! Woe to those who live on the earth, because of the remaining trumpet blasts that the three angels are about to sound.” (Revelation 8:13b, CSB) What follows is an unsettling description: “The fifth angel blew his trumpet, and I saw a star that had fallen from heaven to earth. The key for the shaft to the abyss was given to him. He opened the shaft to the abyss, and smoke came up out of the shaft like smoke from a great furnace so that the sun and the air were darkened by the smoke from the shaft. Then locusts came out of the smoke on to the earth.” (Revelation 9:1-3a, CSB) Led by the destroying angel of the abyss, called Abaddon in Hebrew and Apollyon in Greek, the locusts represent demonic power and suffering being loosed on humanity.* They are held back from harming all vegetation but given permission to inflict pain on people who do not have God’s seal on their foreheads. The Lord limits Apollyon’s power to five months and forbids him from killing anyone. Again, this is God’s mercy—preventing physical death so more people have time to repent and be saved from eternal separation from Him.

The sixth trumpet unleashes more destruction: “A third of the human race was killed by these three plagues—by the fire, the smoke, and the sulfur that came from their mouths.” (Revelation 9:18, CSB) Sadly, “The rest of the people, who were not killed by these plagues, did not repent of the works of their hands to stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which cannot see, hear, or walk.” (Revelation 9:20, CSB) Although believers are sealed and saved, we still need to heed God’s conviction of sin. We may not worship statues, but what about material things or wealth? Could greed be a form of worshiping gold and silver? Could our fixation on beautiful homes, cars, or possessions be a form of worshiping idols of wood, metal, and stone? We must be willing to let the Lord reveal sin and quick to confess and repent.

The list of practices the unrepentant refuse to relinquish continues: “And they did not repent of their murders, their sorceries, their sexual immorality, or their thefts.” (Revelation 9:21, CSB) While it’s easy to point the finger in blame or judgement, where might we be actively disobeying God or passively accepting worldly practices and attitudes that lead to sin? Do we consider vulnerable people and children whose dignity is stolen while making inexpensive products we consume? Let’s stop and ask ourselves where we, as a followers of Jesus, might be complicit with collective sin. As God convicts us, let’s consider how we can stand up for those being exploited. (See below for some practical ideas.)

Revelation 10 and 11 pause from the trumpet judgements as John describes a mighty angel with a rainbow over his head giving him a little scroll to eat. The angel says, “Take and eat it; it will be bitter in your stomach, but it will be as sweet as honey in your mouth.” (Revelation 10:9b, CSB) Jen Wilkin asserts that God’s justice is both bitter and sweet. He does not delight in putting the wicked to death but must bring justice to the souls of faithful martyrs.

Next, John receives a rod to measure God’s temple interior and to count those who worship there. He’s instructed to exclude the outside courtyard because it will be “given to the nations, and they will trample the holy city for forty-two months.” (Revelation 11:2b, CSB) During this same three-and-a-half-year period, two witnesses reminiscent of Moses and Elijah will continue to prophesy, to display supernatural abilities, and to bear testimony to God’s power. Like Christ, they’re killed by people who they offend but resurrect three days later. They ascend to heaven while a violent earthquake causes a tenth of the city to fall and seven thousand people to die. Those fortunate enough to survive give glory to the God of heaven.

Revelation 11 closes with the seventh trumpet blast and the twenty-four elders falling facedown before the throne of God in worship proclaiming, “We give you thanks, Lord God, the Almighty, who is and who was, because you have taken your great power and have begun to reign. The nations were angry, but your wrath has come. The time has come for the dead to be judged and to give the reward to your servants the prophets, to the saints, and to those who fear your name, both small and great, and the time has come to destroy those who destroy the earth.” (Revelation 11:17-18, CSB) God’s temple in heaven opens and the ark of the covenant appears with lightning, thunder, earthquakes, and hail.

These chapters remind us that God is still sovereign, even as our culture rejects Him and moves further and further away from all that is right, good, and true. As His followers, let’s continue to pray that He will build His kingdom and dominion on earth through us. Let’s stand apart by actively repenting of sin and sharing our hope in Christ with others. Let’s pray that those who are bitter or unrepentant will experience God’s love through us and choose to follow Him now and into eternity.

Want to learn more about people being exploited and how you can fight for them?

Check out the incredible work being done to protect vulnerable people all over the world by International Justice Mission by clicking here.

Learn how New Day for Children is helping child survivors of human trafficking in the U.S. by clicking here.

Read Beneath the Seams, a social impact novel by Peyton Roberts, and learn about people being exploited to produce inexpensive “fast fashion.” Click here for more information.

*Pastor Mason King sermon “Seven Trumpets,” The Village Church, March 8, 2021

Jen Wilkin, Revelation: Eternal King, Everlasting Kingdom, Lifeway Press, 2024.

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The GOAT Part 3 “Law & Prophets”

Reading and understanding the Bible can be challenging at times. Am I right? It’s tempting to skip over parts we don’t understand or that seem irrelevant to us. But grappling with the harder parts of Scripture strengthens our knowledge of God and deepens our faith in Him. And in a world full of confusing messages and shifting moral codes, knowing the Bible keeps us grounded in eternal truth. 

As we continue our series based on the Sermon on the Mount, we come to one of those challenging teachings of Jesus that you might gloss over:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”  (Matthew 5:17-20, NIV)

There’s lots to unpack there. Let’s start with the Law and the Prophets. What Jesus is talking about is the Hebrew Scriptures, which Christians call the Old Testament. He’s saying that He completed what was foreshadowed in those writings.

The Prophets

Jesus’ mention of the Prophets was a reference to the many books of prophecy in the Old Testament that include warnings, instructions, rebukes, and descriptions of future events for the Jewish people. If you look at the table of contents in your Bible, the books of Isaiah through Malachi encompass the Old Testament books of prophecy.

In His teaching in the Sermon on the Mount, Jesus says He came to fulfill both the Law and the Prophets. First, let’s touch on an amazing truth: Jesus fulfilled hundreds of prophecies concerning Himself that had been written by the prophets in the Old Testament. For example, in Matthew’s Gospel “Jesus was the promised Messiah whose birth, ministry, death, and resurrection were prophesied in the Old Testament. Matthew makes his case by quoting more than sixty prophecies from the Old Testament, revealing how Jesus fulfilled each one.”1  There are far too many fulfilled prophecies to list here, but you can click on the link at the bottom of this post for an overview of some of the most significant ones.2

The Law

Next let’s look at the Law. If you glance at the table of contents in your Bible, Genesis through Deuteronomy encompass the books of the Law. This includes the Ten Commandments found in Exodus chapter 20 plus additional laws written to further clarify them. These books explain the early history of the Jews and incorporate: 1) civil laws explaining cultural responsibilities and moral obligations 2) moral laws dictating how people should live and behave in light of their fallen state 3) ceremonial laws for worshiping and making sacrifices to the Lord. 

Jesus fulfilled the requirements of the civil and moral laws in Scripture by living a perfect life; He fulfilled the ceremonial laws through His sacrificial death on the cross. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:21, NIV)

To understand why Jesus’ fulfillment of these laws is so significant, we need to consider why God gave laws and sent prophets in the first place. When He created the first two humans and they chose to disobey Him in the Garden of Eden, they brought sin into the world. So, the laws the Lord created in the Old Testament didn’t save people from their sins but provided guardrails to keep their sins in check. Laws instructed them how to interact with the Lord and other people and set parameters to right wrongs and get people back on track when they disobeyed.  

The legacy of sin that began at creation has plagued every person since then, “for all have sinned and fall short of the glory of God.” (Romans 3:23, NIV). We all face the same consequence for our sins: “For the wages of sin is death”(Romans 6:23a). We must remember above all else that God is holy, perfect, and sinless. Because He is also just, sin cannot go unpunished. All who sin await divine judgement and God’s wrath. However, because of the Father’s great love for us, all the sins of the world were placed upon Jesus. He endured the wrath of God and the punishment of hell because of the Lord’s divine hatred of sin. (See Proverbs 6:16-19 for any idea of what repulses the Lord.)

Remember what Jesus said in the Sermon on the Mount? Our righteousness must surpass the Pharisees and teachers of the law. He was setting an impossibly high bar that no one could reach. However, when those of us who have accepted Jesus stand before God at the end of time, He won’t judge us based on what we’ve done. We can present ourselves before the Lord robed in righteousness because we’ve been cleansed of sin by Jesus’ blood. 

Talking about judgement sounds strange and isn’t popular in today’s culture, but Scripture tells us that Jesus will return to earth at the end of time when “heaven and earth disappear” and all people will stand before Him to be judged. (Matthew 16:27 & 2 Thessalonians 1:5-10). It also tells us that people will scoff at this idea and mock us for believing it. “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:8-9, NIV)

God gave us life when we deserved death–this is what makes His grace so amazing.  He will judge us as righteous even though we deserve condemnation for our sins—this is what makes His love and mercy so profound. The best news is He doesn’t want to condemn anyone. He waits patiently to ensure all people have the opportunity to hear about His grace and to decide for themselves if they want to receive it.

So, how should we respond to these profound truths?

  • Take Jesus and the Bible seriously! Make it a priority to read and study it on your own and with others.
  • Apply what you’re learning! Let the Bible guide your values, decisions, words, thoughts, and actions.
  • When Scripture shows you where you fall short, confess your sin, receive the grace of Jesus, and continue to pursue righteousness.
  • Don’t neglect the whole gospel! Read and grapple with the hard parts. Gather with others to ask questions and find answers.
  • Share what you’re learning and lead others to repentance so that they can be saved from judgement and receive eternal life too.
  • Stay motivated and be encouraged by Jesus’ words: “whoever practices and teaches these commands will be called great in the kingdom of heaven.”

Meditate on the incredible truth of Jesus’ fulfillment of the Law and Prophets as you listen to “Broken Vessels (Amazing Grace)” by Hillsong:

1. Dr. David Jeremiah, Matthew: The Arrival of the King, Thomas Nelson, 2019, vi

2. “55 Old Testament Prophecies About Jesus.” https://www.jesusfilm.org/blog-and-stories/old-testament-prophecies.html

Portions of this post were inspired by:

Tyler Scott’s sermon at CPC Danville on 6/20/21. http://www.cpcdanville.org/ministries/worship-arts/media/the-goat–the-sermon-on-the-mount–part-3–message-on-demand/

https://www.gotquestions.org/abolish-fulfill-law.html

https://www.gotquestions.org/ceremonial-law.html

Jackie Hill Perry’s teaching on Jude 14-15 in the Session 4 video of Jude: Contending for the Faith in Today’s Culture, Lifeway Press, 2019.

Letting Go

Pulling up to the house, tears welled up in my eyes at the first glimpse of the “For Sale” sign planted in the front lawn. It was yet another catalyst for the grief I’ve been experiencing since losing my mom to cancer six months ago. After sorting the contents of my parents’ home of 45 years, it was time to let it go. Imagining life without it made me feel adrift and untethered. 

I remember when we toured the model homes and chose the lot where our house would be built. I was six years old and the sting of moving was temporarily soothed by the prospect of living in a two-story house in a brand-new neighborhood. However, my enthusiasm waned when construction wasn’t finished by the time school started. Instead of getting acclimated to our new home, we spent six weeks making the 45- minute commute with our dad to our new schools. Every morning a lump would form in my throat and I’d fight back tears when it was time to leave for school. I dreaded being away from the comfort and security of my mom’s presence. My tearful departures didn’t let up until one day when she leaned down to hug me and said, “Even though I can’t be there with you, Jesus can. Just remember that He’s there holding your hand, no matter what.” Her words were such a comfort to me that my tears stopped flowing. Every day after that I’d plead, “Tell me again, mom. Tell me about Jesus holding my hand.” The angst I’d felt at the start of each day soon faded.

Later that fall, we finally moved into our new home. I loved riding my bike to explore the paths that wound through the greenbelt behind our house. Inside, my brothers and I created a “fort” in a small attic space, piecing together carpet remnants on the floor and hanging posters in the rafters. We signed our names on a beam above the small doorway to make it an official “clubhouse.” In later years, my boys enjoyed exploring the fort and adding their names to the others above the doorway, which remain there to this day.

I remember summer afternoons when the whole family would be in the pool. I spent hours attempting to master back flips off the springy diving board. In the evenings we loved watching brilliant sunsets as orange and pink clouds slowly faded to black. Hot summer nights often called for walks in the neighborhood before sitting on the deck to talk and laugh while eating cold watermelon. Later, when we had kids of our own, the backyard was the scene of many memorable celebrations. I still picture my boys and their cousins frolicking in rafts in the pool, swatting piñatas at family birthday parties, and eating homemade ice cream on July Fourth.

The kitchen was the center of activity in our home. For years I did my homework sitting at the large oval table that faced the backyard. I loved to perch my elbows on the counter and chat with my mom as she made dinner. The ritual of meals around our kitchen table was a source of comfort and security for all of us. Despite the large size of our family, eating together nightly was typical. And many times, there would be extra people in our midst—interns from church, visiting relatives, or neighborhood friends. The number of people we could wedge around the table seemed limitless. 

Once my siblings and I grew up and had families of our own, we continued to gather around the table for special occasions. When our kids were little, my mom would fill the kitchen with miniature tables and chairs to accommodate her beloved grandchildren. She didn’t mind how cramped the space became with the extra bodies because she loved having all of us together.

The formal living room was the one place in the house that always stayed tidy. The only time it was messy was on Christmas, which we celebrated there every year from the time I was in first grade until my own children were in high school. I can still picture piles of boxes, gifts, and ribbons scattered around the room.  I also remember watching with envy as my older siblings took prom pictures there with their dates; I couldn’t wait for it to be my turn. A few years later I posed for photos in the living room on my wedding day.

So many memories swirl in my mind when I envision my family’s home, it’s hard to imagine someone else living there. In the days leading up to selling it, my stomach lurched every time I pictured the “For Sale” sign. Letting go of the house triggered grief that left me feeling fragile and vulnerable. It was the last tangible link to my parents and my childhood. Selling it made sense, but that didn’t make it any easier. On the day we signed papers agreeing to the sale, an entry in Sarah Young’s Jesus Calling brought me just the reassurance I needed:

“THIS IS A TIME IN YOUR LIFE WHEN YOU MUST LEARN TO LET GO: of loved ones, of possessions, of control. In order to let go of something that is precious to you, you need to rest in My Presence, where you are complete. Take time to bask in the Light of My Love. As you relax more and more, your grasping hand gradually opens up, releasing your prized possession into My care.

You can feel secure, even in the midst of cataclysmic changes, through awareness of My continual Presence. The One who never leaves you is the same One who never changes: I am the same yesterday, today, and forever. As you release more and more things into My care, remember that I never let go of your hand. Herein lies your security, which no one and no circumstance can take from you.” (March 24 entry)

The words reminded me that my security isn’t based on anything in the world, not even good things like my parents or our family home. One line especially caught my attention: “Remember that I never let go of your hand.” I thought back to my mom’s reassurance to me when I was a frightened first grader starting at a new school. She told me that Jesus would be there to hold my hand, even when she couldn’t be. And she was right.

My childhood home doesn’t belong to us anymore, and I’m making peace with that because my true refuge and security didn’t rest there anyway. Jesus promised: “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” (John 14:2-3, NIV) Ironically, one of my mom’s caregivers reminded me of this passage a few days before she passed away.

I’m going to keep putting my hope and trust in the One who provides an eternal home for me: “Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken. My salvation and my honor depend on God; he is my mighty rock, my refuge.”  (Psalm 62:5-7, NIV)

Followers of Jesus look forward to the day we’ll finally be at home with our heavenly Father. Even now, He’s preparing a place for us. Enjoy Cory Asbury’s song “The Father’s House” as you celebrate this truth: 

Lastly, take a stroll down memory lane and get a taste of my childhood as you listen to “Our House” by the English band “Madness.” It was released when I was in middle school in the 80’s and quickly became a family favorite. I can still picture my parents dancing to it in our kitchen with goofy grins on their faces. 

Sarah Young, Jesus Calling: Enjoying Peace in His Presence, Thomas Nelson, 2004.

A Different Kind of Christmas

Tears welled up in my eyes as I rounded the corner onto my street and spied my front porch. Two small Christmas trees with twinkling lights stood on either side of the door, replacing fall pumpkins that had been there when I left. Pulling into the driveway, I felt physically and emotionally depleted. The previous five days had been consumed with sifting through the contents of my childhood home–44 years worth of our family’s belongings. Decorating for Christmas had been the last thing on my mind.

Losing my mom to cancer in October has created a significant life shift for me. After dealing with the initial shock and grief of her passing, my siblings and I focused our energy on planning a family graveside service and an online celebration of her life. Once those events passed, the dread of dealing with her affairs and belongings became a reality. So, as my neighbors hung lights on their houses and brought trees inside to decorate, I began meeting my sister daily to clean out our mom’s house. The project drained me and required all of the time and energy I would normally focus on preparing for Christmas.  I didn’t realize how depleted I was until the end of that first week when I arrived home and saw the Christmas trees outside our door. My husband had ushered in the holiday cheer I couldn’t seem to find on my own. The sight of the twinkling trees brought comfort and tears of gratitude in the midst of heavy grief. 

Later, as we decorated the tree inside, the contrasting events of the week overwhelmed me, and the tears started flowing again. Soon, I was crying too hard to hang ornaments. Abandoning the tree, I sank onto the couch, laid my head on my husband’s chest and sobbed. It had been tricky balancing my grief, sorting the belongings in my childhood home, and launching into the Christmas season without my mom. In the background, I was also lamenting how COVID-19 would change the holidays by preventing gatherings with other family members and friends.

Grieving is hard and tiring work. And even if you didn’t lose a loved one this year, it’s likely you’re mourning a loss related to 2020’s pandemic and all of the ripple effects it has caused. So, it may not feel like there’s much to celebrate this Christmas. And yet, as much as we love the gatherings, gifts, decorations, and celebrations, they aren’t the heart of the season. They’re just the signposts of it. At the center of the Christmas is Jesus, God in the flesh who came to dwell among us.

This year is going to look different for many of us. For me, it will be my first Christmas Eve and Christmas day without my mom or extended family at the table with us. And it will also be the first time in 27 years that my husband and I don’t travel to see the other side of our family, thanks to COVID-19.  We have a lot to grieve, but we still have hope. It all goes back to that baby born in Bethlehem over 2000 years ago. 

Throughout this month I’ve been reading a daily advent devotional that is keeping me tethered to truth. Each entry includes Scriptures from the Old and New Testaments that highlight specific aspects of Jesus. The book focuses on the prophecies Christ fulfilled and the blessings we receive because of Him. It’s reminding me there’s still hope and joy for us, even in 2020. So, whether you’re enjoying all the trappings of the season or hurting deeply this Christmas, Jesus’ birth deserves celebrating. Here are a few truths that have especially encouraged me recently:

-Jesus brings light into our world that no darkness can overcome (not even a pandemic or a loss you’re experiencing): “In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.” (John 1:4-5)

-Jesus came to seek those who have no purpose or direction: “For the Son of Man came to seek and to save the lost.” (Luke 19:10)

-Jesus became a man and died for us, so we can be cleansed from sin and have access to God Almighty: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:21)

-Jesus came to defeat the devil: “The reason the Son of God appeared was to destroy the devil’s work.” (1 John 3:8b)

-Jesus came to bring us victory over death: “For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.” (1 Corinthians 15:21-26)

-Jesus came to show us perfect love: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17, NIV)

-Jesus assures us future glory despite our present suffering: “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us… What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?” (Romans 8:18 & 31-32)

-Jesus gives us peace unlike any peace the world offers. Because of Him, we have nothing to fear: “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14:27)

This year some of the jollier Christmas songs aren’t resonating with me very well. But when I heard “Behold Him” by Francesca Battistelli, I discovered one that captures my feelings perfectly. I hope it encourages you today too.

*The devotional I’ve been reading is Advent 2020 Jesus Christ is Born created by shereadstruth.com.

*All Scriptures quoted from the New International Version.

Through the Valley

Of all the headlines I’ve read related to COVID-19 in the last week, one stood out most: “The loneliness of death in the time of coronavirus.” The story described the agonizing final days of an elderly man’s life. Because he was infected with coronavirus, his daughter was barred from being by his side in the hospital. She lamented, “I couldn’t hold his hand when he took his last breath…I feel like he was alone.” The sense of anguish and lack of hope is heartbreaking.

The mood of that article stands in sharp contrast to what I studied in Psalm 23:4 this week: “Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me.” (NKJV) This familiar verse reminds us we’re never alone—even when people we love can’t be there. Walking with the Lord means His presence protects and comforts us even as death looms near.

The rapid spread of cornonavirus has forced us to confront the reality that life is finite and we are not in control. However, the threat of death may not be your primary concern right now. Other fears could be lurking in your mind that seem more urgent. Are you worried about a vulnerable family member getting infected, losing your job, or laying off employees? Maybe you’re fretting over missing milestones like trips, graduations, births, or weddings. Perhaps the downward slide of the stock market is keeping you awake at night envisioning your retirement account shrinking. Or maybe you’re feeling anxious about being stuck in a pattern of social distancing with no end in sight. The angst related to the pandemic leaves no one untouched. 

While some of our concerns don’t seem like outright fear, Jennifer Rothschild explains, “Fear shows up in ways we don’t realize. Being overly controlling is fear in disguise. Anger is often fear in disguise. Isolating yourself is fear in disguise. Anxiety and worry are fear in disguise.” (p. 118) She also reminds us, however, that “we can’t always change the valley we’re in, but we can always change our attitudes, actions, and choices in that valley. When we walk through our valleys with our Shepherd, He uses the valleys to change us, to grow us, and to take us to a new and better place. God can use our temporary valleys to create everlasting good for and in us.” (p.116)

As we walk through valleys, our hearts soften to God’s transformative work when we claim His truth. Rothschild explains, “fear focuses on the shadows. Faith focuses on the Shepherd.” (p. 120) To put that idea into practice, I took a variety of verses about fear and personalized them:

God is with me wherever I go. When I am afraid, I will trust in him. I will remember He has called me by name and I am His. He did not give me a spirit of fear but of power, love, and self-discipline. He will strengthen me and uphold me with His righteous right hand. He will answer me when I seek Him and deliver me from all my fears. I will let God’s perfect love drive out my fear. (Compiled from Joshua 1:9, Psalm 56:3-4, Isaiah 43:1, 2 Timothy 1:7, Isaiah 41:10, Psalm 34:4, 1 John 4:18)

Here’s the truth: “God gets personal when the valley gets dark.” (p. 124) As COVID-19 disrupts our normal routines and forces us to confront our fears, we have an opportunity to depend on God like never before. Being confined to home means many of our normal distractions have been removed. With our newfound free time, we may choose to numb ourselves by anesthetizing in front of screens, busying ourselves with household projects, or indulging in our favorite comfort foods. But we also have an amazing opportunity to draw near to the Lord without being in a rush. The pause button has been pushed on the whole world simultaneously. This means we have more opportunities to read, study, think, and pray. “Stillness increases our awareness of His presence…Ask the Lord to help you be still, to listen, and to quiet your heart.” (p. 126) Maybe it’s time to dust off that Bible study book you never finished or to start writing prayers in the journal that’s been sitting on your desk untouched. Go outside and admire the first blooms of spring or listen to music that draws your heart to Jesus. Perhaps God will reveal Himself as your awareness of Him grows in this season of stillness.

If you’re like me, you’re trying to make the most of this time and feeling impatient that there isn’t more you can do.  You’re ready for God to speak but haven’t sensed Him saying anything specific. Feeling restless, you’re craving productivity and purpose. Maybe you’re trying hard to force meaningful family time or searching tirelessly for moments of revelation and insight. Remember, “God is with you in your valley…don’t press to find the grand lesson or insight if one is not clear. Just rest in your Shepherd. Let Him carry you through. Receive His comfort and care.” (p. 126) Stop trying so hard and just be with Him. (I need to look in a mirror as I say that).

Remember that the Shepherd is with you in this challenging season. Don’t let fear consume you. Find your rest and refuge in Him. Take one day at a time rather than projecting into the future. Trust Him and let Him comfort and lead you. Help others to find hope and comfort by encouraging them to draw near to the Shepherd too. 

“Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust.’” (Psalm 91:1-2, NIV)

The song “Fear No More” by Building 429 seems especially relevant in light of the coronavirus pandemic. Listen now and make it your proclamation against fear.

Jennifer Rothschild, Psalm 23: The Shepherd with Me, Lifeway Press, 2018, Week 4.

Julia Prodis Sulek, “The loneliness of death in the time of coronavirus”, East Bay Times, March 20, 2020, page 1.

Covenant 101

Standing in a nondescript side room off the church sanctuary, my husband and I were joined by our pastor, best man, and matron of honor. Just moments before, we’d exchanged vows and rings, shared a kiss, and been introduced as “Mr. and Mrs.” for the first time. It seemed anticlimactic to make our triumphant recessional down the aisle directly to a dimly lit room to handle paperwork. With a congratulatory smile, our pastor handed us pens and showed us where we needed to sign our marriage certificate. Accompanied by the license we’d gotten a few weeks earlier, our marriage would now be legally binding. This is probably the closest thing we have in modern times for a comparison to the biblical notion of covenant.

The concept of a covenant appears throughout the Bible starting with Adam and Eve and continuing until all of God’s promises are fulfilled by Jesus. Covenant is defined simply as “a binding relationship based on a promise.”  In his book The Marriage Ref, pastor and author Tyler Scott explains: “The old covenant first began to take shape in Genesis 2.  There, God makes a covenant with Adam in language that is strong, clear and definitive: The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.’” (Genesis 2:15-16, NIV)

The next time we see a covenant is in the story of Noah. After the flood waters receded and the ark came to rest on dry ground, Noah built an altar and made an offering to the Lord to atone for his personal sins. Then the Lord said to Noah: “I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.” (Genesis 9:13-16, NIV, bold print added)

God continued to make covenants with people in stories recorded throughout Scripture, despite their sinfulness and inability to stay true to Him.  In the time period of the Old Testament, the two parties of a covenant would cut animals in half and walk between the divided carcasses. This was the symbol of stepping into a covenant relationship with one another. “When the parties of a covenant walked between the pieces of bloodied animal flesh, they were saying, in effect, ‘I will fulfill this covenant—and if I break it, may I be cut into bloody pieces like these dismembered animals.’” God made a covenant like this with Abraham in Genesis 15 when He promised to give him land and numerous descendants through whom He would bless the whole world. He did this “knowing full well that Abraham and all human beings were incapable of keeping the covenant.” (Tyler Scott, The Marriage Ref p. 34-35)

Later in the Old Testament, Abraham’s ancestors were instructed by God through Moses to make animal sacrifices to atone for their sins. The shedding of blood continued to be a central element of reaffirming covenant until the time of Jesus. These sacrifices were offered through the high priest in the tabernacle and later in the temple after it was built in Jerusalem. Author Florence Littauer explains, “There was no access to God without first making a sacrifice. Sin could only be forgiven by the substitution of an animal for the sinner himself—an innocent animal had to die in the place of the guilty man.” (Journey to Jesus, p. 210) Paul touched on this in the New Testament when he explained, “For the wages of sin is death.” (Romans 6:23a, NIV)

When Jesus came as the Messiah, He served not only as the ultimate high priest, but also as the perfect lamb to be sacrificed. Through His death, He made atonement for the sins of humans for all time. The book of Hebrews explains:

“Because God’s children are human beings—made of flesh and blood—the Son [Jesus] also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying…he came to help the descendants of Abraham. Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.” (Hebrews 2:14-17, NLT)

The writer of Hebrews goes on to say: “[Jesus] is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.” (Hebrews 7:26-27 ,NLT)

The final blood sacrifice for the atonement of sins was made in the New Testament with Jesus’ death on the cross. Just as Abraham cut animals in two “God, through His Son, allowed himself to be torn to pieces—not because He broke the covenant, but because we did. He knew we couldn’t keep our end of the bargain, so he said, ‘I’ll do it for you.  I’ll pay the debt you can never repay.’ God fulfilled both the old covenant and the new covenant.”  (Tyler Scott, The Marriage Ref p. 34-35)

As graphic and awful as the description of blood covenants and sacrifices sounds, our sin is even more horrific to God. Yet, in His mercy, Jesus made it possible for us to be washed clean and made new. We have no need for dismembered animals and bloodshed for covenant agreements anymore. And in our spiritual lives, the requirement for blood to flow has been eliminated because of the sacrifice Jesus made. We’re included in God’s covenant simply by believing in Christ and accepting the part He played for us. And this is good news, indeed. 

What’s most striking about the Lord is that He’s always been faithful to keep His covenants, regardless of our fickle nature as humans. If you feel gratitude for this, “Yes I Will” is a fantastic song by Vertical Worship that provides words to reaffirm your commitment to Him.

Florence Litauer, Journey to Jesus, Hensley Publishing, 2004.

Tyler Scott, The Marriage Ref, Condeo Press, 2011.

The Feast of the Lamb

Touching down on the runway, I switched on my phone as the plane taxied to the gate. My mind buzzed with excitement anticipating the weekend of wedding festivities that lay ahead. As we jolted to a stop, I glanced at a text message I’d received mid-flight and my stomach lurched: a close friend’s father had passed away earlier that morning and her husband had reached out to share the news. Stunned, I froze for a moment before burying my face in my hands as tears began flowing. Though I ached for my friend’s loss, I also rejoiced that her father was no longer suffering from a debilitating disease. The news triggered a surprising wave of personal grief as memories of losing my own dad surfaced. Wiping my eyes and taking a deep breath, I gathered my things as we prepared to exit the plane.

After a phone call with my friend, I pushed the pause button on my emotions and changed gears. We’d flown halfway across the country to gather with extended family for a happy reason—the wedding of our nephew. Over two action packed days, we spent time connecting with family members and old friends to celebrate the marriage of a man and woman who loved Jesus and one another deeply. Standing under massive shade trees bordering a meadow dotted with wildflowers, we watched as our beaming nephew awaited his radiant bride. Although the surroundings were picturesque, what caught my attention most was the deep joy that permeated the wedding. It was clear that these two had been covered in prayer throughout their lives. Both sets of parents had prayed fervently for the Lord to lead their children to godly spouses who would complement them perfectly. Their marriage was starting on a firm foundation and the wedding celebration was evidence of God’s faithful provision.

Scanning the crowd during the reception, I marveled at the many meaningful connections there were between the guests. With so many godly and faithful people there, the overlaps in ministry and friendship were plentiful. I loved reconnecting with a mentor I hadn’t seen since college and was thrilled to meet people with common connections to friends and ministries I’d served with in the past. It was an amazing array of faith-filled people and felt like a foretaste of the great wedding feast prophesied by John in the Bible:

 “Then a voice came from the throne, saying: ‘Praise our God, all you his servants, you who fear him, both great and small!’ Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:

‘Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean was given her to wear.’ (Fine linen stands for the righteous acts of God’s holy people.)

Then the angel said to me, ‘Write this: Blessed are those who are invited to the wedding supper of the Lamb!’ And he added, ‘These are the true words of God.’” (Revelation 19:5-9, NIV)

If you’re unfamiliar with this passage, it’s describing the celebration that will occur after the final judgement: “God’s people are arrayed in fine linen, clean and white because Christ’s shed blood has washed away their sins. They are presented righteous and pure to their bridegroom, Christ. At the marriage supper, individual believers are guests, but collectively they are the bride.”* This links to many passages where Scripture uses a groom and his bride as a picture of God and His people in the Old Testament and Christ and the Church in the New Testament (most notably in Ephesians 5:22-32).

This brings me to an unlikely comparison– I felt the same deep joy that characterized my nephew’s wedding a few weeks later at the memorial service for my friend’s dad. Once again, people gathered to celebrate, only this time it was for the life of a man who met Jesus as a young dad and followed Him passionately for the next four and a half decades. Throughout the service, we heard stories about his love for the Lord and how it informed every aspect of his life in his home, his leisure time, and his career. A lump formed in my throat trying to sing the words to “How Great Thou Art” and “Amazing Grace.” It was overwhelming to worship the God who had used this gifted, yet humble, man to love and serve so many. 

Sitting at the service surrounded by old friends once again made me think about the great wedding feast of the Lamb. I’ve learned to savor those sweet moments at weddings and funerals when we get to pause, reflect, and recognize God’s goodness. There was a deep fulfillment in celebrating with others who faithfully followed Jesus and who were intent on seeing His kingdom advance on earth. Over time I’ve discovered that a significant bond connects those who walk the narrow path that leads to life described in Matthew 7:13-14. 

I realized both events gave a glimpse of what’s ahead for all who call Jesus Lord and Savior. One day all believers will gather at the Feast of the Lamb to worship Jesus together. I can only imagine the many joy-filled reunions between old friends and family members that will take place.  After years of following Him, we’ll see Jesus face to face and revel in His glory and grace collectively. 

As I reflect on those recent celebrations, I can’t help but think of people attending who couldn’t fully comprehend or appreciate what was taking place because they didn’t know Jesus. They were unable to access the spiritual significance or marvel at God’s faithfulness like the rest of us. They couldn’t recognize the Lord’s amazing handiwork because they had no context for it. My heart should ache for them more than it does. My prayer is that the Holy Spirit will prompt me to sow seeds of faith liberally in the lives of others in hopes that they recognize and receive God’s tremendous love. 

Kristian Stanfill’s song “Even So Come” paints an inspiring picture of waiting faithfully for our Bridegroom to return. As you listen, imagine the joyful reunion you’ll experience with Jesus one day, then go and share it with someone else so they can be a part of it too.

*Halley’s Bible Handbook, Zondervan, 2000, p. 958 

When God’s Abundance Turns Sour Circumstances Sweet

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In Faithful, Abundant, True:  Three Lives Going Deeper Still Priscilla Shirer says:  “As I’ve considered different seasons of my life, it’s occurred to me that I’ve often been waiting on my circumstances to change before feeling like I can experience God’s abundance.  We often think:  If I can just get out of this season and into the next one, then I know abundance will be waiting for me.  If I can just get out of this disappointing, frustrating circumstance I’m in, then I know I’ll experience God’s best”  (p.68).

Like Priscilla, this thought process has occurred in different seasons of my life.   One time that stands out was my freshman year in college when it felt like all of the comforts and security of home were stripped away from me.  Instead of embracing the exciting new phase I’d entered, I grieved the end of my childhood.  Making meaningful connections with new friends was a struggle and I longed to be known and valued.  I viewed my new surroundings in Southern California with a critical eye and compared everything to home.   Nothing met my unrealistically high standards.  I thought: If I could just leave this place, I would be happier.

In spite of my struggles, I knew I had to figure out how to make things work.  I grew up in a home where “We Don’t Quit” was a motto—I could even picture the paper with my dad’s printing written in green felt pen and pinned to my brother’s bulletin board.   I didn’t want to give up so easily after all the hard work of getting into college and I certainly didn’t want to disappoint my family.

So, in the midst of my intense loneliness, I turned to God– the only One I felt really knew and loved me in this strange place so far from home.  For the first time in my life I needed and wanted to spend time studying His word to find truths that would sustain and encourage me.  I poured out my heart in prayer, sharing my struggles and heartaches.  I listened to Christian music at night as I fell asleep.  It bathed my mind with God’s comforting promises, which seemed more relevant to me than they ever had before.

As the school year progressed, I slowly began to accept my new surroundings, to find friends and to enjoy Christian fellowship.  By the time my parents came to collect me in June, I realized that I was leaving a little piece of me behind as we drove up back to Northern California.  More importantly, my relationship with God was stronger and deeper than it had ever been in my life.

In the midst of my misery and loneliness, I’d discovered the abundance of God’s love and the reassurance of knowing that He would always be with me.  By removing me from the comfort and security of my earthly home, He showed me that my ultimate comfort and security came first and foremost from Him.  God took my sour outlook and sweetened it slowly as He revealed Himself to me during that difficult year.

There have been many other times when I’ve struggled through hard things. Difficulties are always going to pop up, but that doesn’t mean we just have to grit our teeth and white-knuckle our way through them.  God is there with us and has things to show us through our struggles.  Priscilla Shirer says it well:  “The abundant life is not when no impossible situations occur and you’re experiencing peace, joy, and happiness.  While that’s nice, true abundance is really seen when you’re sitting in a prison circumstance, when you’re eye to eye with an impossible situation, and right in the heart of your impossible, you experience the fullness of God”  (p.69).

Seven years ago I found myself staring impossible right in the face and felt hopeless to do anything about it. My Dad’s health was rapidly deteriorating as a debilitating neurological disease ravaged his mind and body.  Although we loved each other, we’d never had a great relationship.  We’d both made feeble attempts to connect at various times in life, but they never produced much.  As I watched him decline, I despaired that I’d lost the chance to develop a close relationship with him because of his compromised state.

And then, right in the heart of impossible, God showed up and made the last two weeks of my Dad’s life our sweetest time together.   He gave me the courage to initiate sharing thoughts with my Dad that I’d never been able to verbalize before.  Although his ability to think and speak was painfully slow, he responded and we had several tender conversations.  It was the first time we shared honestly how we felt about each other without the usual awkwardness or sarcasm that characterized our relationship.   By the time my dad passed away I had a peace about our relationship that had eluded me for my entire life.  I’d thought my Dad’s illness had eliminated any possibility of having a meaningful connection with him, but God used it to bring us together in a way I never would have anticipated.

Ironically, the relationship with my dad that had been such a source of pain and hopelessness for me was the catalyst that launched me into sharing my writing with others.  After my dad passed away, I wrote about our final days together and submitted it for consideration in an anthology of short stories.  To my surprise, the story was chosen and published in 2013 in a book called When God Makes Lemonade:  True Stories that Amaze and Encourage.  I was humbled to discover that God often uses the hardest things in our lives to reveal Himself to us.  Reading the book has showed me the authors of the other stories experienced something similar.
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The truth is we get access to God’s power when we lay our weaknesses and difficulties at His feet.  The apostle Paul knew this when he wrote 2 Corinthians 12:7b-10:

“Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”

When we take our hard circumstances and our weaknesses and entrust them to Jesus, we invite Him to bring change.  Sometimes He changes the hard things we’re dealing with, sometimes He gives us the courage to take action, but often He changes our perspectives more than anything else.  There is no circumstance too large or too small for Him.  Paul tells us God is “able to do immeasurably more than all we ask or imagine, according to his power that is at work within us” (Ephesians 3:20).  We can have great hope remembering that He can go beyond our wildest imaginings.

Is there a sour circumstance in your life?  Maybe something that seems impossible to change?   God can and will work to bring sweetness to it in His perfect timing.  He is able.  Are you willing to let Him show you?

For added perspective on this topic, click on the link to listen to Laura Story’s song “Blessings.”  It will show you how God uses hard situations to change us and to show us a new perspective.